This unusual photo of Capernaum was made from the hill above, up toward the Mount of Beatitudes. The photo shows the northeast corner of the Sea of Galilee with the Golan Heights visible.
Capernaum became the Galilean center for the ministry of Jesus.
And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, (Matthew 4:13 ESV)
View to the east of Capernaum from above the site. Photo by Ferrell Jenkins.
This photo was made May 15, 2010. The sky was fairly clear and the eastern shore of the Sea of Galilee is visible with perhaps a portion of the Plain of Bethsaida. Those are dried thistles in the foreground of the photo.
The island of Malta is mentioned in the book of Acts as the place where Paul was shipwrecked during the voyage to Rome.
After we were brought safely through, we then learned that the island was called Malta. (Acts 28:1 ESV)
Saint Paul’s Bay and Island in Malta. Photo by Ferrell Jenkins.
There are several natural bays and harbors at Malta that have been suggested as the place of the shipwreck described in Acts 27-28. Saint Paul’s Bay is thought by some scholars to be the place where two sea met (Acts 27:41). Several English versions follow this reading (for example: NAS, NAU, NKJ, KJV)
The new Photo Companion to theBible: Acts contains photos of all of the places where the shipwreck could have occurred.
The Dead Sea is called the Salt Sea in the Bible (Gen. 14:3; Num. 34:3,12). The four kings of the east “joined forces in the Valley of Siddim (that is, the Salt Sea)” to fight against the five kings of the local region (Genesis 14:3 ESV).
Salt deposits on rocks along the shore of the Dead Sea. Photo by Ferrell Jenkins.
There is an extraordinary evaporation in the sea. After evaporation, the remaining water contains about 25% of solid substances with chloride of sodium (common salt) contributing 7%. It has a bitter and nauseous taste, due to the chloride of magnesium. The chloride of calcium makes it smooth and oily to the touch.
Josephus knew the Dead Sea as Lake Asphaltites in Roman times (Ant. 1.174; 15:168).
In April, 1986, arrangements were made for my travel group to leave Israel from Eilat and travel to Mount Sinai for an overnight stay. Opportunity was given for those who wished to climb the traditional mountain where Moses was given the Law (Exodus 20-24). Only four of the group chose to do so.
The peak known as Jebel Musa (Mount Moses) is thought by many to be the Mount Sinai of the Bible. Beginning at Saint Catherine’s monastery it takes about two hours and thirty minutes to climb to the top where the elevation is more than 7,500 feet. We began at 3:05 a.m. and made it to the top in time to see the sunrise. After thirty minutes of rest and meditation we made it back to the monastery in about two hours.
Three tour members who climbed the traditional Mount Sinai with me April 10, 1986. Tour members left to right: Mark Dunagan (Oregon), Lillian Price (Indiana), Gloria Spurgeon [Land] (Texas). Samir Kamel (in gray behind Gloria) is the Egyptian escort for the Nawas Travel Company who came from Cairo to meet us, climbed the mountain with us.He was later appointed the general manager of the Cairo office. Slide photo by Ferrell Jenkins.
The chapel in the background is identified here
On the summit is an Orthodox Chapel of the Holy Trinity, built in 1934 on ruins of a 4th-century Byzantine church. It is said to have been built over the rock from which God took the tablets of stone and its interior is decorated with frescoes of the life of Moses.
For more information about Mount Sinai see our Index: Route of the Exodus and the Location of Mount Sinai here.
This may be the least attractive photo I have published in this series. Why post it, you may think? It is a picture of Inscription No. 124 found at Corinth in 1898. Lacking one letter we have a reference to a MACELLV [macellum]. I knew of this inscription from my earliest tours and always showed it to my group when we visited the museum at ancient Corinth. But one year I went to the place where the inscription had been displayed and it was not there. The metal hooks which held it to the wall were still there, but not the inscription. Afterwards for several tours I asked my guide to inquire of the inscription which she also recalled seeing. At first we were told they did not know where the artifact was. On my visit in 2012 I was told that the inscription was in storage and they could not show it to me. That is the last I have heard of it. Perhaps by now it is again on display.
Macellum Inscription – Corinth, No. 124. Photo by Ferrell Jenkins in 1971.
Perhaps you wonder if I am losing my mind. In fact, Henry J. Cadbury wrote about “The Macellum of Corinth” in the Journal of Biblical Literature in 1934. Putting aside 2 Timothy 4:13, which uses the word membranas (parchment), as a genuine Pauline reference, Cadbury says there are only two Latin words in Paul: praetorium (Philippians 1:18) and macellum (1 Corinthians 10:25).
Eat whatever is sold in the meat market without raising any question on the ground of conscience. (1 Cor. 10:25 ESV).
We also have an inscription from Corinth mentioning the meat market built by the family of the Cornelli and another mentioning Lucius butcher. All of these inscriptions date to the Roman period. Paul was describing things that really existed during his stay at Corinth.
Not the most beautiful photo, but I am fond of it because I happened to be at Corinth at an opportune time to capture this inscription on film.
During his preaching journeys, the apostle Paul used several of the famous Roman roads. When he came to Rome as a prisoner he traveled the Appian Way (Latin Via Appia).
There we found brothers and were invited to stay with them for seven days. And so we came to Rome. And the brothers there, when they heard about us, came as far as the Forum of Appius and Three Taverns to meet us. On seeing them, Paul thanked God and took courage. And when we came into Rome, Paul was allowed to stay by himself, with the soldier who guarded him. (Acts 28:14-16 ESV)
Remains of the Appian Way on the outskirts of Rome. Photo by Ferrell Jenkins.
The traditional Garden of Gethsemane on the western slope of Mount Olivet.
This is the traditional Garden of Gethsemane where Jesus prayed to the Father prior to his arrest, trials, and crucifixion. The Temple Mount is visible from this location. Photo by Ferrell Jenkins.
And they went to a place called Gethsemane. And he said to his disciples, “Sit here while I pray.” And he took with him Peter and James and John, and began to be greatly distressed and troubled. And he said to them, “My soul is very sorrowful, even to death. Remain here and watch.” And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him. (Mark 14:32-35 ESV)
If Jesus was not at this specific spot, it could not have been far away.
For the full account read Mark 14:32-46 and Matthew 26:36-46.