Monthly Archives: April 2008

“I press on toward the goal…”

Paul’s admonition to the brethren at Philippi is often used in sermons.

Not that I have already obtained it or have already become perfect, but I press on so that I may lay hold of that for which also I was laid hold of by Christ Jesus. Brethren, I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus. (Philippians 3:12-14)

Most often we hear speakers compare what Paul said to the effort put forth by individuals running in a race. This is certainly not inappropriate. However, many years back I ran across a statement by E. M. Blaiklock that changed my thinking. Blaiklock was a noted classicist. This particular comment comes from Cities of the New Testament.

One mark of the Roman colony is perhaps to be detected in the letter which Paul wrote, over ten years later, to the Macedonian church which he had come to love. It is a hidden metaphor from the chariot race. Exhorting his Philippians to effort and single-minded endurance, Paul writes: ‘This one thing I do-forgetting the things behind, and stretching out to those before, I make for the mark, the prize of the upward calling’.

Commentators generally have not marked the fact that Paul appears to have in mind, not the athletic contests of the Greeks, from which he commonly drew illustration, but the chariot racing of Rome. He was writing to a Roman colony. He was writing also from Rome itself, and never was there such rivalry of racing colours, and circus fever than at that time. The common talk of the soldiers of the soldiers was of the chariot racing, and Paul would gain a vivid impression of this most perilous of sports.

Such a race as that which forms the substance of Paul’s figure is described well in Ben HUR. The charioteer stood on a tiny platform over sturdy wheels and axle. His knees were pressed against the curved rail, and his thighs flexed. He bent forward at the waist, stretching out hands and head over the horses’ backs. This is surely what he means by ‘stretching out to the things before’. The reins were wound round the body, and braced on the reins the body formed a taut spring. It can easily be seen how completely the charioteer was at the mercy of his team’s sure feet and his own fine driving skill. Euripides, in his Hippolytus, tells how the hero fell and was killed in such conditions. Ovid describes the same disaster in Book XV of his Metamorphoses. In his intense preoccupation the driver dare not cast a glance at ‘the things behind’. The roaring crowd, crying praise or blame, the racing of his rivals, all else had perforce to be forgotten. One object only could fill the driver’s eye, the point to which he drove at the end of each lap.

Here is a photo that might help to illustrate what Blaiklock said. It was made at the RACE show (Romy Army and Chariot Experience) at Jerash, Jordan.

My grandparents went to Israel …

… and all I got was this little Dead Sea Scroll jar. (Of course, anyone acquainted with his grandmother knows differently!) After Grandmother read him the Mystery of the Dead Sea Scrolls, he promptly hid his jar in a secret place [behind the easy chair].

What a wonderful thing to learn about at his age. The Dead Sea Scrolls, discovered in 1947, are of great value to biblical studies.

Below is a photograph of Cave 4 at Qumran, on the shores of the Dead Sea. Numerous fragments of the first five books of the Old Testament (Torah) were found in this cave. Qumran was in Jordan at the time of the initial discovery of the scrolls. Some of the scrolls are now displayed at the Shrine of the Book in Jerusalem.

City of David website wins global UN award

Our recent group to Jerusalem was able to see a few of the new discoveries made in the City of David excavations. Everyone can enjoy and profit by looking at this great website. Israel21c reports,

Israel may have missed out at the Oscars in Hollywood, but an Israel website,, won first prize at the UN-sponsored World Summit Awards (WSA) in Venice recently.

Selected as “the best in e-content and creativity in the category of e-culture,” “this outstanding website brings remote visitors face to face with the protagonists and locations of the living Bible,” the WSA stated in its laudatory citation.

“Its fabulous visuals and rich description of the site – in English, Spanish, Hebrew, French and Russian – bring to life the only place on earth where the only guidebook needed is the Bible itself.”

Read the full article here.

View the website of the City of David. It is a beautiful site filled with small photos, videos, and timelines. Below is a photo of the entrance to the City of David park. This entrance is located a little south of Dung Gate on the road that leads down to the point where the Kidron, Tyropean, and Hinnom valleys meet.

This area is not without political controversy and ramifications. An alternative web site, From Shiloah to Silwan, has good material.

HT: Paleojudaica.

The stadium at Aphrodisias

Aphrodisias, located in southwest Turkey, was an ancient city of Caria in Asia Minor. It is not mentioned in the Bible, but is close to the cities of Laodicea, Hierapolis and Colossae. Robert F. Tannenbaum, an ancient historian, describes the location of the city this way:

A quiet, fertile valley folded into the Mediterranean hills, clear streams, tall poplars, ancient ruins more than 1,400 years old—a picture of pastoral quiet. (Biblical Archaeology Review, Sept/Oct 1986)

The site has been excavated since 1966, beginning under the direction of Kenan Erim of New York University. Marble was readily available at a nearby quarry and the excavation has brought to light a multitude of marble inscriptions and statues from the Roman period including a statue of the Emperor Domitian. Buildings include a theater, an agora, a bath, temples, and a well-preserved stadium.

Louw-Nida describes a stadium as an “open, oval area (frequently including a racetrack) around which was built an enclosed series of tiers of seats for those who came to watch the spectacles – arena, stadium.” When Paul spoke of running the race in 1 Corinthians 9:24, he used the Greek term stadion. The term was also used as a measure of distance and is found in John 6:19. It was about one-eighth of a Roman mile. Most large Greek and Roman cities had a stadium. The figure of the stadium is in mind in Hebrews 12:1-2, where a host of witnesses watch as we run the race.

Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us, fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. (Hebrews 12:1-2)

The stadium at Aphrodisias is the best preserved I have seen and I wanted to share it with you in the photo I made in 2006. Picture yourself in the stadium.

This article, with minor changes, was published in Biblical Insights, September, 2006.

Domitian, a hated emperor

One coin at a time is Brett Telford’s blog about coins. He has a marvelous photo of a silver Tetradrachm showing the image of Domitian. It was struck in Tarsus about A.D. 93-95. Please take a look.

Telford says,

The portrait reveals an emperor weary from insecurity and suspicion of conspiracy in the later years of his reign. His gaze bears witness to the demons that incited his paranoia. Domitian’s reign of terror began at around AD 93 and lasted until his death in AD 96… about the same time that this coin was struck.

After an interesting discussion of Ethelbert Stauffer’s theory that the titles of Domitian equal 666, Telford comments on the coincidence that this coin was minted at Tarsus, home of the apostle Paul.

This coin isn’t without its own Biblical reference. Tarsus, the city in which this coin was minted, was the birthplace of the Apostle Paul. Isn’t it ironic then, that a coin of the purported Biblical “Beast” was struck in the very city that brought us the most notable of early Christian missionaries.

Previously I have called attention to my books on Revelation. I failed to mention another brief publication about Domitian. Several years back Arthur M. Ogden and I wrote a series of exchanges. This publication, Did Domitian Persecute Christian? is available free in PDF at BibleWorld.

I have seen various inscriptions on which the name of Domitian has been scratched off. It means that he was a person of damnable memory. Recently on our trip to Jerash in Jordan we saw two inscription discovered when the theater was being restored. Here is a photo of one of them.

The inscription, which dates to the year A.D. 90/91, bears the title of the Emperor Domitian, but his name has been erased. The emperor is said to be the son of “divine (theou) Vespasian.” At the moment I can’t put my hands on it, but I recall that a translation of both inscriptions is included in the Newsletter of the American Schools of Oriental Research, Oct., 1974. Inscriptions like this definitely need to be in a controlled environment rather than outside in the weather.

On our upcoming Steps of Paul and John tour the name of Domitian will be used often.

HT: Georg S. Adamsen, Revelation Resources.

Some recommended books

The Holy Land: An Oxford Archaeological Guide by Jerome Murphy-O’Connor is now back in print. Be sure you get the fifth edition (2008). This is one of the finest, most authoritative guide of archaeological sites in Israel.

Todd Bolen has called attention to an interview with Jerome Murphy-O’Connor on the Radio Scribe radio program. The files are available in mp3. I suggest you listen to these. I will try to give you the links to the two interviews:

Book and Spade interview with Murphy-O’Connor # 2

Book and Spade interview with Murphy-O’Connor # 1

Something Murphy-O’Connor said in one of the interviews is that he is unable to judge regarding some claims made by various archaeologists. He said, “I write as a communicator.” I like that, and think of myself in the same way as I direct my tours.

Another good book to study along with your Bible is the Wycliffe Historical Geography of Bible Lands by Vos. Be sure you get the 2003 edition. The earlier edition was by Pfeiffer and Vos, but has now been updated by Vos.

Go to our Travel Book Store to order.

Sound a ram’s horn

The ram’s horn was important in the history of Israel. One of the words often for the horn is shophar.

  • A long blast on the ram’s horn was used to alert the Israelites when they could approach Mount Sinai (Exodus 19:13).
  • The ram’s horn was sounded at the beginning of important feast days (Leviticus 25:9).
  • After Israel marched around Jericho they would hear a long blast on the ram’s horn (Joshua 6:5). The word horn in this verse is qeren, but the word shophar is translated trumpet.

I have observed that shepherds are proud of the ram of the flock. This photo was made last week in northern Jordan not very far from Ramoth in Gilead and the border with Syria.

Wells of water

Without water it is impossible for men to survive. Many disputes throughout history have been about water and water rights. The importance of water during the time of the the biblical patriarchs is prominent in several Bible accounts.

  • Abraham made a covenant with Abimelech. He said, “I dug this well” (Genesis 21:30). This covenant was made at Beersheba (well of seven).
  • Isaac had to dig again the wells of water dug by Abraham because the Philistines had filled them with debris (Genesis 26:15-18).
  • The scene around the well where the servant of Abraham selected the bride for Isaac is especially impressive (Genesis 24).
  • The meeting of Jesus with the Samaritan woman at Jacob’s well (John 4).

The well was so important that the wise man used it as a euphemism to teach sexual purity.

Drink water from your own cistern And fresh water from your own well. (Proverbs 5:15)

At Petra in Jordan, men dressed in antique costumes demonstrate life among the Bedouin. Here we have a man at the well. This may seem ancient to younger people, but I drew water from a well when I was a youngster (and it was not in the patriarchal period!).

A Bedouin at Petra, Jordan, illustrates the importance of the well. Photo by Ferrell Jenkins.

Shepherd One?

While working in my study this morning I noted that the news media is giving much attention to the visit of Benedict XVI to the USA. It is difficult to tell if the head of the Roman Catholic Church is the head of a political state or a spiritual leader.

I was surprised to hear that the jet that the pope flies on is called Shepherd One. Makes me wonder. If Jesus got a jet what would it be called. Maybe Servant One.

Jesus said,

“I am the good shepherd; the good shepherd lays down His life for the sheep.” (John 10:11)

Peter is the supposed first pope according to Catholic theology. This is a claim not sustained by the Bible. Peter claimed to be a fellow shepherd, but that Jesus is the chief shepherd.

Therefore, I exhort the elders among you, as your fellow elder and witness of the sufferings of Christ, and a partaker also of the glory that is to be revealed, shepherd the flock of God among you, exercising oversight not under compulsion, but voluntarily, according to the will of God; and not for sordid gain, but with eagerness; nor yet as lording it over those allotted to your charge, but proving to be examples to the flock. And when the Chief Shepherd appears, you will receive the unfading crown of glory. (1 Peter 5:1-4)

The photo below, taken at the Nazareth Village, shows a shepherd tending his flock.

Shepherd tends his flock at the Nazareth Village. Photo by Ferrell Jenkins.

Home safely, and on time

I am thankful to report that I arrived home safely last evening from Amman, Jordan. Every flight was on time, and the flights from Amman and Frankfurt had a few seat available; there was no one sitting next to me. What a joy!

Lots to do to catch up. Uploads to WordPress are working correctly from my home computer, so I am posting this composite panorama of the site of ancient Jericho. The view is toward the east. The mountains of transjordan can be seen to the left of the tell. I hope to have more photos and information to share in the days to come.

Site of ancient Jericho. View toward the east. Photo by Ferrell Jenkins.