Monthly Archives: February 2018

Has the seal of Isaiah the prophet been found?

The discovery of a bulla (seal impression) possibly bearing the name of the prophet Isaiah is announced by Eilat Mazar in the current issue of Biblical Archaeology Review (44:2, March/April; May/June 2018). I am not sure if this article is available to non-members of the BAS Library, but you may try this link.

This discovery was made nearly 10 years ago in the Ophel area south of the Temple Mount. Mazar announced the discovery of a bulla bearing the inscription “Belonging to Hezekiah [son of] Ahaz king of Judah” in 2015, and we reported it here with a nice photograph of the seal impression.

Now, imagine the excitement when the researchers found the name Isaiah on a bulla. Mazar says that Isaiah was a common name, but with the possibility that this particular Isaiah is called the prophet, that is super exciting.

Just one problem. One, or possibly two letters, are missing from the word for prophet. A National Geographic article by Kristin Romey explains,

The seal is impressed in Old Hebrew script with the name Yesha‘yah[u] (the Hebrew name of Isaiah), followed by the word nvy.

Because the seal is damaged at the end of the word nvy, Mazar suggests that our reading may be incomplete. If nvy was originally followed by the Hebrew letter aleph, the result would be the word “prophet,” rendering the reading of the seal as “Belonging to Isaiah the prophet.”

Drawing by Reut Livyatan Ben-Arie of the Isaiah Bulla, a 2,700-year-old clay seal impression which potentially belonged to the biblical prophet Isaiah. (Illustration: Reut Livyatan Ben-Arie/© Eilat Mazar; Photo by Ouria Tadmor/© Eilat Mazar)

Drawing by Reut Livyatan Ben-Arie of the Isaiah Bulla, a 2,700-year-old clay seal impression which potentially belonged to the biblical prophet Isaiah. (Illustration: Reut Livyatan Ben-Arie/© Eilat Mazar; Photo by Ouria Tadmor/© Eilat Mazar)

Could this last word on the bulla be the name of the Novi family, or the name of a town (Nob, is suggested)?

The discovery of the bulla with the name of Isaiah just ten feet from the one bearing the name of Hezekiah is significant. Mazar is quoted as saying,

The names of King Hezekiah and the prophet Isaiah are mentioned in one breath 14 of the 29 times the name of Isaiah is recalled (2 Kings 19–20; Isaiah 37–39). No other figure was closer to King Hezekiah than the prophet Isaiah. (TOI)

The Trumpet has published a well-done YouTube 13 minute video that will be of interest to some readers. The article in The Trumpet contains photos and drawings of the bulla.

The article in today’s The Times of Israel contains several good photos here.

HT: Joseph I. Lauer, et al.

Billy Graham and Temple Terrace, Florida

Word comes this morning about the death of renowned evangelist Billy Graham at the age of 99.

During the years when I actively participated in the annual professional meetings of the Evangelical Theological Society and the Society of Biblical Literature I was frequently asked if Florida College, Temple Terrace, FL, where I taught, was where Billy Graham went to college.

The answer was “Yes” and “No.” Graham attended Florida Bible Institute which was founded in 1940. The campus was already a historic location. In the pre-Depression years it had been the home of a well-known resort, including a hotel associated with the Palmer family of Chicago, and a beautiful golf course. I don’t know why, but Florida Bible Institute soon moved to New Port Richey, FL, and became known as Trinity College of Florida.

For a few years the property in Temple Terrace was unoccupied. During the War years the buildings were used to house soldiers from a nearby air base (where Busch Garden, Tampa, is now located). Florida Christian College (now Florida College) was founded as a private liberal arts college in 1946 on the same campus.

A few years ago several agencies interested in claiming an association with Billy Graham dedicated a little park on the banks of the Hillsborough River a few steps from Florida College in Temple Terrace. I thought some readers would enjoy seeing these photographs of the park. The marker is in the center of the photo.

Billy Graham Historical Marker in a small park on the Hillsborough River, Temple Terrace, FL. Photo by Ferrell Jenkins.

Billy Graham Historical Marker in a small park on the Hillsborough River, Temple Terrace, FL. Photo by Ferrell Jenkins.

Our next photo shows the marker and the Hillsborough River where, or near where, Graham is said to have practiced his early sermons.

The Graham historical marker on the banks of the Hillsborough River.

The Graham historical marker on the banks of the Hillsborough River. Photo by Ferrell Jenkins.

For those who wish to read the marker I have included this close up. You may click on the photo for a larger image.

Billy Graham Historical marker in Temple Terrace, F. Photo by Ferrell Jenkins.

Billy Graham Historical marker in Temple Terrace, F. Photo by Ferrell Jenkins.

Even if one does not agree with Graham’s religious views, he/she must acknowledge the role he played in American religious life over the past four score years.

Clearing the landmines at Qasr al-Yahud baptism site

My first visit to the traditional site of the baptism of Jesus and the work of John the Baptist was in 1967 (see photo of the group here). After the Six Days War in June, 1967, it was not possible to visit the site until about 2011. My next visit to the site in Israel was in May, 2011. In the meanwhile I had already taken three groups to Jordan so we could visit the site, traditionally known there as Bethany Beyond the Jordan.

In May, 2011, we had to stop at this gate and wait for someone from the military to come and open the gate for the bus to enter. Photo by Ferrell Jenkins.

In May, 2011, we had to stop at this gate and wait for someone from the military to come and open the gate for the bus to enter. Photo by Ferrell Jenkins.

The expression “beyond the Jordan” in John 1:28 distinguishes this Bethany from the Bethany on the east slopes of the Mount of Olives, the home of Mary, Martha and Lazarus (cf. John 11:1). Jesus was with John “beyond the Jordan” (3:26), and went away to this region prior to his final work in Judea (10:40). The Greek word for beyond is peran, from which comes the geographical term Perea. Perea was on the east side of the Jordan River.

The NKJV follows late manuscripts in the reading Bethabara. There are textual variants on this point, but the earliest and best reading is Bethany in John 1:28.

One reason for the long delay in opening the site in Israel was that it was in a military area. Much of the area had been filled with landmines and anti-tank mines after the 1967 war to prevent Jordanian tanks from crossing it.

Seven churches had been constructed in the area during the British Mandate period in the 1930s. A drone video included in the The Times of Israel article (link below) shows ruins of the Franciscan Compound, the Ethiopian Church, the Syrian Church, and the Romanian Church. Greek Orthodox pilgrims were already allowed to visit the baptism site to celebrate Epiphany.

Now, the HALO Trust fund has begun raising money to rid the area of mines. The TOI article says the Israel Defense Ministry contributed funds as well.

I call the Jordan a shy river that seldom shows itself. One can drive through the Jordan Valley from Tiberias to the Dead Sea and rarely get a glimpse of this famous River. That is because of the depth of the Jordan Valley and the growth along the banks of the River.

The River no longer floods the valley as it once did, and it is no longer as wide as it once was. This is because the water is now being used by both Israel and Jordan for agriculture and to provide drinking water for the growing population.

A view to the north of the Jordan River at Qasr al-Yahud. Photo by Ferrell Jenkins.

A view of the Jordan River to the north at Qasr al-Yahud. At this point the river is about 405 meters (1330 feet) below sea level. Photo by Ferrell Jenkins.

As we leave the River we stop to look back across the Ghor (depression) to the Zor (the thicket, shown as the green line) where the River flows. This is the view slightly north of the baptism site.

This photo shows the east side of the Jordan River in the foreground, the Ghor (depression) of the Jordan River, the Zor (thicket), the land of Perea on the east side of the Jordan and the mountains of Ammon. Photo by Ferrell Jenkins.

This photo shows the west side of the Jordan River in the foreground, the Ghor (depression) of the Jordan River, the Zor (thicket), the land of Perea on the east side of the Jordan, and the mountains of Transjordan in the haze. Photo by Ferrell Jenkins.

Barb wire and signs warn the adventurous from wandering off the dirt road leading back to Highway 90.

This is one of the signs warning of the landmines. We also see these in certain area of the Golan Heights. Photo by Ferrell Jenkins.

This is one of the signs warning of the landmines. We also see these in certain areas of the Golan Heights. Photo by Ferrell Jenkins.

Here are links to two recent articles from Israeli papers that I have enjoyed.

  • “Christian Pilgrims From Across the World Come to Israel to Visit This Site. There’s Just one Problem: It’s Sitting in a Minefield” (Haaretz).
  • “Israel will soon clear 4,000 landmines at Qasr al-Yahud baptism site” (Times of Israel).

In spite of many environmental warnings about the impurity of the water in the Jordan River at this site many groups continue to baptize there.