Monthly Archives: February 2020

Megiddo, Har Mageddon, Armageddon?

This morning’s Twitter feed brought a notice from Prof. Carl Rasmussen about a review of Eric Cline’s most recent book, Digging up Archaeology: The Search for the Lost City of Solomon by Andrew Robinson in Nature.

This is an interesting review about an important city in biblical history. I, too, think you will find it helpful, and you might decide you want to read Cline’s book. It is available at Amazon in print and Kindle format.

Here is one of my aerial photographs of Megiddo with a view of the Jezreel Valley and the hills of lower Galilee to the north. Perhaps you can use it in some of your teaching.

Megiddo and the Jezreel Valley. Photo: ferrelljenkins.blog.

View north of Tel Megiddo, the Jezreel Valley, and lower Galilee. Photo by Ferrell Jenkins.

We have several posts about Megiddo which you may locate by using the Search box. Perhaps the most general one which includes labeled panoramas of the Jezreel Valley may be found here.

Ferrell’s Favorite Foto # 34 – “I will make your enemies your footstool”

A monarch with his foot on the neck of a subdued enemy is a common motif in the ancient near east. An illustration such as this helps us visualize certain Biblical texts.

Here I wish to use an illustration from the Roman world shortly after New Testament times. In the statue below we see the Emperor Hadrian (A.D. 117-138) with his foot on the neck of a subdued enemy.

Roman Emperor Hadrian with foot on an enemy. Istanbul Archaeological Museum. Photo: ferrelljenkins.blog.

The Roman Emperor Hadrian with his foot on an enemy. Istanbul Archaeological Museum. Photo: ferrelljenkins.blog.

This statue is displayed in the Istanbul Archaeology Museum. It is made of marble and is said to have come from Hierapitna, Crete.

The photo below is a closeup of the captive with the Emperor’s foot on his neck.

Closeup of an enemy with the foot of Hadrian on his back. Photo: ferrelljenkins.blog.

The Roman Emperor Hadrian has his foot on the back of an enemy that has been subdued. Istanbul Archaeology Museum. Photo: ferrelljenkins.blog.

In the New Testament, Peter quotes Psalm 110:1 to show that Jesus is now seated on the throne of David at the right hand of God (Acts 2:35).

The apostle Paul understood this. He said of Jesus,

For he must reign until he has put all his enemies under his feet. (1 Corinthians 15:25 ESV)

The last enemy is death (1 Corinthians 15:26).

The illustrations here and in other posts are suitable for use in PowerPoint presentations for sermons and Bible classes. We only ask that you leave our credit line intact so others will know how to reach our material.

For examples from the Old Testament see here.

The six water jugs at Cana of Galilee

A friend recently sent me a small photo and a few questions about the water jugs at Cana of Galilee (John 2).

Attached is a photo of a reproduction of what I suppose is a wine jug. It is about 30” tall and 20” handle tip to tip. I bought it a couple of months ago at an estate sale. The seller told us tongue in cheek that it may be the very one from which Jesus turned water into wine. I told him that, in spite of how old I might look and the fact that I had not attended the wedding, I could assure him it was NOT the same one!

An old jug

Is this like the jugs that held water at Cana of Galilee?

“My questions for you, Ferrell, are…

  • Is this a similar appearance and size of those of the First Century?
  • Is this type of jug sold in Israel as a souvenir?
  • I paid $30 for the jug and, of course, had no shipping. Did I get a bargain? I’m going to use it as a feature in my garden.”

The Gospel text says,

Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons. (John 2:6 ESV)

The fact that the text says each jug would hold between twenty and thirty gallons indicate a larger jar than the one my friend bought. I have visited many museums, large and small, in Israel, as well as numerous antiquities shops, and do not recall seeing a jug like the one she bought.

Fortunately some of the jugs of the type mentioned in John 2 have been found in Jerusalem, Qumran, and other places. Notice the photo below from the Israel Museum. These are the jugs found in what we now call the Jewish Quarter of Jerusalem. Replicas are displayed in the Wohl Archaeological Museum at the place called the Herodian Mansion where they were found.

Large jars for water of purification in the Israel Museum.

These stone jars, along with stone tables, now displayed in the Israel Museum come from the Jewish Quarter of Jerusalem from the Herodian Period. Photo by Ferrell Jenkins.

A replica of one of these jars is displayed in the Hecht Museum at the University of Haifa. The sign explains the purpose of the jars and the way they were made.

Sign explaning the large stone jars used for purification. Hecht Museum.

This sign explains the type of jars we are showing here. Hecht Museum. Photo by Ferrell Jenkins.

The Hecht Museum is a great teaching museum. In the model house shown below you will see several of the stone jars used for the water of purification. This model reminds me a bit of the Burnt House in the Jewish Quarter of Jerusalem.

Model house from first century displayed at Hecht Museum, University of Haifa, Israel. Photo by Ferrell Jenkins.

The third question should have been asked prior to purchase. I have dealt with this question many times during my tours. Individuals come to me and say, “He is asking $___ for this item. Is that a good price?” I learned to say to tour members prior to visiting the first few shops that I will not be able to answer that question in the shop. If they purchased and then asked me if they got a good deal here is how I answered. If you like it and can afford it and are happy with it you got a good deal.

One other point should be made. The type of jar used for shipping and storing wine is known as an amphora. Imported jars such as this were also excavated in the Jewish Quarter.

An amphora fromthe Hellenistic Period. This one is displayed at the Hecht Museum, University of Haifa. Photo by Ferrell Jenkins.

An amphora from the Hellenistic period displayed at the Hecht Museum, University of Haifa ,Israel. Photo by Ferrell Jenkins.

The pointed bottoms were placed in sand to hold them erect for filling and transportation. Many pictures and drawings of amphora can be found here.

Addendum: Leon Mauldin sent the photo below showing the author standing beside the model and a replica of one of the water jars.

Ferrell Jenkins at the Hecht Museum, Haifa, Israel.

Ferrell Jenkins standing beside the model and one of the water jar replicas. Photo by Leon Mauldin.

Agreement of Book and Land: Have you heard of the Atad tree?

At Neot Kedumim most of the trees are identified by name and often with references to biblical events. I enjoyed seeing the Atad tree. The sign at the base of the tree explains an important biblical event which names the atad tree.

The atad tree in the parable of Jotham. Photo: ferrelljenkins.blog

This sign explains the biblical reference to the atad tree in the parable of Jotham in Judges 9. Photo by Ferrell Jenkins.

For ease of reading here is the first paragraph of the sign. Some of the spellings have been changed to make the information more easily understood by English readers.

A parable told by Jotham after the death of his father, Judge Gideon, criticizing his brother Abimelech’s rise to power after the latter brutally murdered all 70 of his other brothers “upon one stone” (Judges 9:5). The parable tells of the trees seeking to anoint a king. They ask the olive, fig, and grapevine who each refuse, wishing only to continue to bear their fruit. Eventually the Ziziphus spina-christi (atad), frequently – and misleadingly – mistranslated as a bramble, agrees to assume the role with devastating consequences: “let fire come forth from the atad” (Judges 9:15).

The Hebrew text uses the term atad for the plant. Common English translations include bramble, thronbush, and thorn bush. Some writers think of the atad as a tree, such as the one you see here.

The Atad tree at Neot Kedumim. Photo: ferrell jenkins..blog.

The Atad tree at Neot Kedumim. Photo by Ferrell Jenkins.

For other references to the Ziziphus spina-christi see our photos and information here and here (note the last photo in that post).

The next photo shows some of the worthless fruit on the atad tree at Neot Kedumim. In contrast the fruit of the olive, the fig and the grape vine was very useful.

The fruit of the Atad tree of Joshua 9:14-15. Photo by Ferrell Jenkins at Neot Kedumim.

The fruit of the Atad tree of Joshua 9:14-15. Photo by Ferrell Jenkins at Neot Kedumim.