Monthly Archives: December 2011

2011 in review — according to WordPress

The stats helper monkeys prepared a 2011 annual report for this blog.

Here’s an excerpt:

London Olympic Stadium holds 80,000 people. This blog was viewed about 270,000 times in 2011. If it were competing at London Olympic Stadium, it would take about 3 sold-out events for that many people to see it.

Click here to see the complete report.

Personal Note: Thanks to the readers who keep me going. You are literally scattered all over the earth. Your interest is appreciated. We are thankful for anyone who has been instructed or encouraged.

Please forgive our failure to answer all of the requests for info and photos. We do as many as we can, but to borrow from and paraphrase Jesus, “Sufficient unto the day are the Emails thereof.”

Five Day Bible Reading Program for 2012

Mark Roberts (the Irving, TX one) is making his Five Day Bible Reading Program for 2012 available free of charge this year. This is an excellent program for reading through the entire Bible in a year. For a copy of the schedule that you can print on a single sheet of paper (front and back), click here.

Reading the Bible at the Western Wall. Photo by Ferrell Jenkins.

Reading the Bible at the Western Wall. Photo by Ferrell Jenkins.

A few Scriptures on the subject of Bible reading seem appropriate:

…and the scroll of the prophet Isaiah was given to him [Jesus]. He unrolled the scroll and found the place where it was written…, (Luke 4:17 NET)

…and [the Ethiopian court official] was returning home, sitting in his chariot, reading the prophet Isaiah. (Acts 8:28 NET)

You [Timothy], however, must continue in the things you have learned and are confident about. You know who taught you  and how from infancy you have known the holy writings, which are able to give you wisdom for salvation through faith in Christ Jesus.  Every scripture is inspired by God and useful for teaching, for reproof, for correction, and for training in righteousness,  that the person dedicated to God may be capable and equipped for every good work. (2 Timothy 3:14-17 NET)

The Reading Program is also available for the Kindle (or iPad) this year. Details are on the page linked above.

While you are in the neighborhood, take a look at some of the material at Mark’s

“Gibeon, for the king” bulla discovered

The Temple Mount Sifting Project, Jerusalem, announced yesterday the discovery of a clay bulla bearing the name of the biblical city of Gibeon. The name of Gibeon (GB’N) occurs with LMLK (for the king).

The Pool of Gibeon. Photo by Ferrell Jenkins in 2011.

The Pool of Gibeon at El-Jib. Photo by Ferrell Jenkins in 2011.

Gabriel Barkay summarizes his report of this discovery.

A small fragment of a clay bulla was discovered in the wet sifting carried out at Tzurim Valley National Park, the site of the Temple Mount Sifting Project. The bulla carries an Ancient Hebrew inscription: “[g]b’n/lmlk“, i.e. “Gibeon, for the King”. The bulla originates from the eastern slope of the Temple Mount, descending into the Kidron Valley. The bulla belongs to a group of bullae which were called by N. Avigad “Fiscal Bullae”.

Presently we know more than 50 bullae of this type. They comprise two groups, one with names of cities in the kingdom of Judah, and the other with names of royal officials. All the fiscal bullae known until now come from the antiquities market, and our bulla is the first one to come from a controlled archaeological project. This bulla enables us to fully illuminate and discuss the entire phenomenon of the fiscal bullae.

Barkay says the known bullae,

include names of 19 different cities of Judah, and dates of the reign of one of the Judean kings, usually in hieratic numerals, as well as the particle lmlk, “for the king”.

He says,

The fiscal bullae represent a taxation system from the different Judean cities, based on yearly taxes, which probably replaced the previous one, reflected in the royal Judean jars and their seal impressions, from the time of King Hezekiah.

The discovery of the fiscal bulla with the name of Gibeon from the slope of the Temple Mount, authenticates all the other fiscal bullae, and enables us to study a variety of subjects connected to the history of Judah in the 7th century BCE.

Two brief reports on the Project may be read here.

Name of Gibeon is not new. This is not the first time the name of Gibeon has been discovered from the past. During the excavations conducted by James Pritchard for the Museum of the University of Pennsylvania and the Church Divinity School of the Pacific between 1956 and 1962, over 25 inscription were found with the name Gibeon. In fact, this is how Pritchard first knew with certainy that the Arab town El Jib was to be identified as Gibeon.

Some of the inscribed jar handles discovered by Pritchard’s excavation at El Jib are displayed at the University of Pennsylvania Archaeological Museum in Philadelphia.

Gibeon is an important town in Biblical history. The first Biblical reference is in Joshua 9.

Recently I have been scanning a few slides I made at Gibeon in 1970 and 1976. Hopefully I will be able to provide some comparison photos for you to see the vast difference between then and now.

The Temple Mount Sifting Project began after it was discovered that the Moslems in control of the Temple Mount, where the Dome of the Rock is located, were dumping debris from work they were doing on the Temple Mount. This project has been underway for more than two years. A temporary building has been erected in Tzurim Valley National Park for the sifting project.

The photo below was made from Mount Scopus. Here we see the temporary building of the Temple Mount Sifting Project in the foreground. The slope of the Mount of Olives is on the left (east). The Kidron Valley begins to the right of the buildings in the center of the photo and continues south under the eastern wall of the Old City of Jerusalem which you can see clearly in this photo. Click on the photo for a larger image.

Jerusalem from Mount Scopus. The Temple Mount Sifting Project building is in the foreground. Photo by Ferrell Jenkins.

Jerusalem from Mount Scopus. The Temple Mount Sifting Project building is in the foreground. Photo by Ferrell Jenkins.

The next photo is a closeup of the building used by The Temple Mount Sifting Project. Some wonderful pieces have been discovered from the first temple period, as well as other periods, as a result of the work done here.

View from Mount Scopus of the Temple Mount Sifting Project building. Photo by Ferrell Jenkins.

View from Mount Scopus of The Temple Mount Sifting Project building. Photo by Ferrell Jenkins.

Gordon Franz has an interesting article by Stephanie Hernandez about participation in the TMSP on his Life and Land site here.

Perhaps in the days to come we will be favored with a photo of the new bulla with the name of Gibeon on it. In the mean time, see how many times you can find the word Gibeon or Gibeonite/s in the Bible.

Was Jesus born in winter?

One of my readers left a comment on facebook saying the Bible indicates that Jesus was “born in winter.” She added, “That could be anytime between mid-October and mid-March.” Another reader said, ” I didn’t know the Bible said he was born in winter — I know shepherds were grazing their sheep when he was born…does this happen in winter in that part of the world?”

I am not aware of any suggestion in the Bible regarding the time of the year when Jesus was born. Luke tells us that shepherds were out in the field at the time.

And in the same region there were shepherds out in the field, keeping watch over their flock by night. (Luke 2:8 ESV)

Some writers have suggested that the birth was not likely in December. They say that shepherds did not watch flocks by night during December. In my outline study about Christmas, available here, I have a quotation by the late Dr. William Arndt, (of Bauer, Danker, Arndt, Gingrich fame) replying to this suggestion:

“Scholars have pointed out that the considerably lower altitude of the field may not be without significance, but may explain why even in winter shepherds would not find these fields too cold for their flocks.”  (From the Nile to the Waters of Damascus, p. 52)

In fact, when I first began traveling to Israel and Jordan in the mid-60s it was common for Bedouin shepherds to move with the seasons. In the summer we would see them in the mountains of Lebanon. In winter months they would move to warmer, desert areas. Today, we find many Bedouin shepherds watching their sheep on the eastern slopes year round, including the winter months.

The temperature around Jerusalem and Bethlehem is fairly temperate in the winter. Only a small amount of rain falls on the eastern slopes of the central mountain range. Both Jerusalem and Bethlehem are located on this ridge. We have written about the watershed ridge here and here.

The average monthly temperature for Jerusalem ranges from 47° to 56°. Rain can make it chilly.

The photo below provides an aerial view from over the Herodium (about 3 miles east of Bethlehem). This illustrates the terrain where shepherds might care for their flocks.

View east toward the Dead Sea and the the land of Moab in Jordan from over the Herodium. Photo by Ferrell Jenkins.

View east toward the Dead Sea and the the land of Moab in Jordan from over the Herodium. Photo by Ferrell Jenkins.

The American Colony and Eric Matson Collection of photos includes some photos of shepherds with their flocks in the Bethlehem area on Christmas day. (Information about the collection is available at The photo below was made sometime between 1898 and 1946. It was taken either by the American Colony Photo Department or its successor, the Matson Photo Service.

Shepherds with sheep on Christmas day. Bethlehem on the ridge. Photo:

Shepherds with sheep on Christmas day. Bethlehem is on the ridge. Photo:

I am not saying that Jesus was born in December. Only that the common misunderstanding about Bethlehem winters is based on our lack of knowledge about the local terrain.

Discovery of rare Second Temple inscription announced

Announcement was made by the Israel Antiquities Authority in Jerusalem today of the recent discovery of an inscribed “seal” bearing a shortened version of the name of God (Yahweh).

The small fired clay object was discovered from the soil collected during the recent excavations at the southwest corner of the temple mount enclosure which we mentioned here about a month ago.

"Pure for G-d" Inscription Seal. IAA photo by Vladimir Naykhin.

"Pure for G-d" Inscription Seal. IAA photo by Vladimir Naykhin.

A portion of the press release by the IAA reads,

Layers of soil covering the foundations of the Western Wall, c. 15 meters north of the southwestern corner of the Temple Mount, were excavated beneath Robinson’s Arch in archaeological excavations of the Israel Antiquities Authority in the Jerusalem Archaeological Garden. On top of these layers, dating to the first century CE (the late Second Temple period), was paved the Herodian street which was the main road of Jerusalem at that time. From the very start of the excavations in this area the archaeologists decided that all of the soil removed from there would be meticulously sifted (including wet-sifting and thorough sorting of the material remnants left in the sieve). This scientific measure is being done in cooperation with thousands of pupils in the Tzurim Valley National Park, and is underwritten by the ʽIr David Association. It was during the sieving [sifting] process that a tiny object of fired clay, the size of a button (c. 2 centimeter in diameter [about 3/4 of an inch]) was discovered.

The Aramaic inscription, consisting of two lines, has the word for pure, a preposition and a shortened form of the word for G-d. Jews do not write the name of God. Many of our English versions of the Bible use the word LORD for the translation of the Tetragrammaton YHWH. The short form on this object has only YH.

The excavators, Elie Shukron and Ronny Reich, explain,

“The meaning of the inscription is “Pure for G-d”. It seems that the inscribed object was used to mark products or objects that were brought to the Temple, and it was imperative they be ritually pure. This stamped impression is probably the kind referred to in the Mishnah (Tractate Shekalim 5: 1-5) as a “חותם” (seal). To the best of our knowledge, this is the first time that such an object or anything similar to it was discovered in an archaeological excavation and it constitutes direct archaeological evidence of the activity on the Temple Mount and the workings of the Temple during the Second Temple period”.

Other artifacts dating to the Second Temple period included some from the Hasmonean Period. In the photo below you will see “oil lamps, ceramic cooking pots and a fusiform juglet [the object in the top middle] that may have contained oils and perfume.” Coins minted in the days of Alexander Jannaeus (102-76 B.C.) and John Hyrcannus (135-104 B.C.) were also discovered.

The complete IAA Press Release may be read here.

Second Temple (Hasmonean Period) vessels. IAA photo by Vladimir Naykhin.

Second Temple (Hasmonean Period) vessels. IAA photo by Vladimir Naykhin.

Just a suggestion. Perhaps a seal such as the one mentioned above would have been used in the case mentioned by Jesus in the Sermon on the Mount.

So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.  (Matthew 5:23-24 ESV)

HT: Joseph Lauer

Jesus visited Jerusalem during Hanukkah

The Gospel of John records more visits to Jerusalem by Jesus than any other of the Gospels. John is the only one to record the visit during the Feast of Dedication.

At that time the Feast of Dedication took place at Jerusalem. It was winter,  and Jesus was walking in the temple, in the colonnade of Solomon. (John 10:22-23 ESV)

BDAG translates the Greek term egkainia as “festival of rededication.” The feast is also known as Hanukkah and the Feast of Lights.

What is he Feast of Dedication? This feast, observed on the 25th of Kislev (roughly our December), had its origin in the period between the testaments. The desecration of the temple by the Seleucid ruler Antiochus Epiphanes took place in 168 B.C. The climax of the Maccabean revolt was the removal of all evidences of pagan worship from the temple. An eight day feast of dedication was observed in 165 B.C., and continued to be observed annually by the Jews.

At Modin, a village north-west of Jerusalem, on the way from Jerusalem to Lod, the Syrians tried to force an old priest by the name of Mattathias to offer a pagan sacrifice. The priest refused but another Jew volunteered to offer the sacrifice. Mattathias killed his fellow Jew and the Syrian officer. As word spread, Mattathias became a national hero. He was of the family of Hasmon (or Asmoneus). Thus began the Hasmoneans.

The discovery of a burial cave at Modin thought to have been used by the Maccabees and/or their descendants was reported in November, 1995. There are Israeli scholars who argue that this is not the true grave of the Maccabees. A recent article in Haaretz says,

Amit Re’em, an archaeologist of the Israel Antiquities Authority says all the evidence points to the fact that these graves are of Christians and pagans and that this burial site actually belongs to an ancient monastery.

Read the Haaretz article here.

Near Modin, signs point to the Maccabean Graves. Photo by Ferrell Jenkins.

Near Modin, signs point to the Maccabean Graves. Photo by Ferrell Jenkins.

Even though the Feast of Dedication was not a feast authorized by the Mosaic Law, it became part of the Jewish heritage, and Jesus came to Jerusalem at that time — at least once.

Jesus cleansed the Temple on two distinct occasions. The first time is recorded in John 2:14-22. The second account is recorded in Matthew 21:12-13; Mark 11:15-18; and Luke 19:45-48.

Interesting Nativity Scenes

It is true that no date for the birth of Jesus is given in the New Testament. The celebration of his birth arose centuries after the actual birth. Many traditions have arisen as men seek to honor Christ. The Nativity Scene is one of those traditions.

Earlier this week my wife and I enjoyed a few days at the Gaylord Palms hotel in the Disney World area with our grandson. We took him to see the ICE creations and the Dream Works Experience.

In addition to the Dream Works characters (Shrek, Fiona, Donkey, Alex, Julian, Po, et al.) carved in ICE, we were surprised to see a large nativity scene of ICE. I thought you might enjoy seeing a small portion of the scene. To see all of the characters, animals, etc., you must visit ICE.

Portion of the Nativity Scene at ICE, Gaylord Palms. Photo by Ferrell Jenkins.

Portion of the Nativity Scene at ICE, Gaylord Palms. Photo by Ferrell Jenkins.

Last month my wife and I took a cruise in celebration of our 57th wedding anniversary. The Nativity Scene was already displayed in the market square at Cozumel, Mexico.

Nativity Scene at Cozumel. Photo by Ferrell Jenkins.

Nativity Scene at Cozumel. Photo by Ferrell Jenkins.

Do you detect anything wrong in the traditional scene? Take a closer look.

Cozumel Nativity Scene. Photo by Ferrell Jenkins.

Cozumel Nativity Scene without Jesus. Photo by Ferrell Jenkins.

Perhaps they got the account of the birth of Jesus (Luke 2: 1-20) confused with Jesus being left behind in the temple (Luke 2:41-52). Or, maybe it was just vandalism by a modern day Herod.

The specific date (month and day) for the birth of Jesus is not important. The Apostle Paul stated the importance of His birth in the Epistle to the Galatians.

But when the fullness of time had come, God sent forth his Son, born of woman, born under the law,  to redeem those who were under the law, so that we might receive adoption as sons. (Galatians 4:4-5 ESV)