Monthly Archives: November 2022

Paul spent a night at Antipatris

The New Testament    site of Antipatris was known as Aphek in Old Testament times. It is the place where the Philistines were encamped when they took the ark of the covenant from the Israelites who had camped at nearby Ebenezer (1 Samuel 4:1).

Antipatris was built by Herod the Great and named in honor of his father Antipater.

Because Aphek/Antipatris sat on a major south-north and west-east routes, it was dominated by many nations. The dominant feature of the site today is the Turkish fort. Inside are the excavated ruins of buildings from Canaanite to Herodian/Roman times.

The 16th century Turkish fortress at Antipatris.
The 16th century Turkish fortress at Aphek-Antipatris, now an Israeli National Park.

Aphek/Antipatris is known by the modern name Ras el-Ain because it is located at the source of the Yarkon River which flows a few miles into the Mediterranean.

Ras al ein, the source of the Yarkon River at Aphek-Antipatris. Photo by Ferrell Jenkins.
Ras al ein, the source of the Yarkon River at Aphek-Antipatris.

When a plot was raised against Paul while he was in the Fortress of Antonia in Jerusalem, he was sent by night to Antipatris. The next day he was escorted to Caesarea Maritima. Luke records the event,

So the soldiers, according to their instructions, took Paul and brought him by night to Antipatris.  And on the next day they returned to the barracks, letting the horsemen go on with him.  When they had come to Caesarea and delivered the letter to the governor, they presented Paul also before him. (Acts 23:31-33 ESV)

A small portion of the Roman cardo, the main East-West road has been uncovered.

From Jerusalem to Antipatris is about 30 miles. From there to Caesarea Maritima is an additional 27 miles.

Paul would remain in custody at Caesarea Maritima for two years. We probably realize that the wheels of power often turn slowly.

The map below is used courtesy of BibleMapper blog.

Map courtesy of BibleMapper.

Courtesy of BibleMapper blog.

“Every man under his vine and fig tree”

The expression used as our title may seen strange to modern man, but it was clearly understood in biblical times. Notice two biblical verses:

But they shall sit every man under his vine and under his fig tree, and no one shall make them afraid, for the mouth of the LORD of hosts has spoken. (Micah 4:4 ESV)

In that day, declares the LORD of hosts, every one of you will invite his neighbor to come under his vine and under his fig tree. (Zechariah 3:10 ESV)

Commenting on Zechariah 3:10, Hailey says,

Under one’s vine and fig tree was a symbol of peace enjoyed in the midst of safety and security (1 Kings 4;24-25; Isaiah 36:16), promised by Jehovah through Micah in the kingdom of the Messiah (4:4).” (Hailey, Homer. A Commentary on the Minor Prophets. Baker, 1972, p. 337).

The biblical record explains that Sennacherib, king of Assyria, was the dominant power in the region.For he had dominion over all the region west of the Euphrates from Tiphsah to Gaza, over all the kings west of the Euphrates. And he had peace on all sides around him. And Judah and Israel lived in safety, from Dan even to Beersheba, every man under his vine and under his fig tree, all the days of Solomon.  (1 Kings 4:24-25 ESV)

Sennacherib, king of Assyria, urged the people of Judea,

Do not listen to Hezekiah. For thus says the king of Assyria: Make your peace with me and come out to me. Then each one of you will eat of his own vine, and each one of his own fig tree, and each one of you will drink the water of his own cistern, until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards. (Isaiah 36:16-17 ESV)

We still see examples of people living under their own vine and fig trees in the Bible Lands today.

A small cottage at Seleucia (Acts 13:4) with a vine growing over it. The vine provides summer shade and fresh fruit for the owner. From here Barnabas, Paul, and John Mark sailed to Cyprus.
Near the cottage and vine there is a fig tree. You will see the promise of ripe figs in due time.

We might compare this to the modern expression, “We have a good job and have been able to buy a house and have enough to pay for the groceries.”

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Like Almond Blossoms

There is emphasis in the Hebrew Bible and in the New Testament that the biblical tabernacle and its furniture were made according to the pattern given by God (Exodus 25:9;

“And on the lampstand itself were four cups made like almond blossoms, with their calyxes [bulbs, knops, cups] and flowers,” (Exodus 37:20; Hebrews 8:5 ESV).

Earlier this year I made some pictures of almond trees in bloom at a site overlooking the Lebonah valley, on the north side of Shiloh. It is, in my judgment, a thing of beauty.

An almond blossom at a site overlooking the Lebonah Valley. Photo by Ferrell Jenkins.
An almond blossom at a site overlooking the Lebonah Valley north of Shiloh.

The Importance of the Cornerstone

Many of us think of the cornerstone of a building as a marble or bronze plaque somewhere near the outside corner of a building. It will contain the name of the organization using the building and perhaps a note about the donor, engineer, etc. The Dictionary of Biblical Imagery describes the cornerstone this way:
The cornerstone is the principal stone around which construction in antiquity was achieved. In the lexicon of biblical images of architecture, no image is more evocative than the cornerstone, the focal point of a building, the thing on which it most depends for structural integrity. Thus early in the catalog of God’s acts of creation in Job 38:6, the divine voice from the whirlwind asks regarding the world, “Who laid its cornerstone?” (Ryken, Leland et al. The Dictionary of Biblical Imagery. 2000: 166. Print).
There are repeated references to Jesus as the cornerstone rejected by the builders. Paul explains that Christ Jesus is the chief cornerstone of the church which is built upon the foundation of the apostles and prophets (Ephesians 2:20). This concept is the fulfillment of Old Testament prophecies (1 Peter 2:6; Psalm 118.22; Matthew 21:42; Acts 4:11, et al. The Louw-Nida Lexicon says the Greek word used in these texts refers to “The cornerstone or capstone of a building, essential to its construction – ‘cornerstone, important stone.” I notice that several sources use the term capstone. I have seen these capstones at the top center of an arch used in the construction of an entry arch to a large building. Without the capstone the arch would soon fall.

One of the largest cornerstones of the Temple Mount enclosure wall. This is the area of Robinson’s Arch.

Wiemers describes the large cornerstone pictured above:
A very large corner stone with margin and boss, located on the southwest corner of the Temple Mount. This southwest corner has some of the largest ashlar stones of the entire Temple Mount complex, measuring 39 feet 4 inches long by 7 feet 10 inches wide and 43 inches high. The large stone shown here is called the master course stone and weighs about 80 tons. All these stones form a strong corner as they alternate back and forth as headers and stretchers all the way up. The larger stones helped stabilize the smaller stones stacked below. (Wiemers, Galyn. Jerusalem History, Archaeology and Apologetic Proof of Scripture. Waukee, Iowa, Last Hope Books and Publications, 2010, p. 105.)
We noted earlier that several sources suggest the Greek word for cornerstone could also describe a capstone. I have seen several of these capstones used in arches. The next photo shows an example from Patara (Acts 21:1; now in Turkey). It is a triple-arched gate. For more information see Wilson, Biblical Turkey. The capstone may be seen above each of the arches, but is especially noticeable above the center arch. These capstones are not just for beauty; they are essential to hold the arch together.

The gate was built “around AD 100 during the reign of Trajan” (Wilson, Biblical Turkey).