Category Archives: Bible Places

Learning from the Wildflowers of the Field

Thanks to a number of new followers we are only 25 shy of 3000. Thanks to those who shared my note about this. Here is the post I promised about the flowers of the field.

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In the spring of the year many beautiful flowers adorn the fields in Israel. After a winter of heavy rains, I think the flowers I saw in late March and early April this year were the most abundant. Jesus spoke of the flowers of the field.

And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, (Matthew 6:28 ESV)

Louw-Nida Lexicon says the Greek word krinon, which is often translated lilies, is “any one of several types of flowers, usually uncultivated – ‘wild flower.'” After listing several possibilities, BAGD says, “Perhaps Jesus had no definite flower in mind, but was thinking of all the wonderful blooms that adorn the fields of Galilee.

Here are a couple of English versions that reflect the understanding of the lexicons.

Why do you worry about clothing? Think about how the flowers of the field grow; they do not work or spin. (Matthew 6:28 NET)

And why do you worry about clothes? Learn how the wildflowers of the field grow: they don’t labor or spin thread. (Matthew 6:28 CSB)

Without much comment I will show you a few of the flowers I saw at Neot Kedumim. For a larger image suitable for use in teaching just click on each photo.

Flowers of the field at Neot Kedumim. ferrelljenkins.blog.

Beautiful yellow flowers adorn the hillsides at Neot Kedumim. Photo by Ferrell Jenkins.

Look closely and you will see a butterfly enjoying the flowers.

Flowers at Neot Kedumim.

Butterflies enjoy the wildflowers of the field at Neot Kedumim. Photo by Ferrell Jenkins.

Pink is a nice color, too.

Wildflowers of the Field. ferrelljenkins.blog.

Pink flowers of the field at Neot Kedumim. Photo by Ferrell Jenkins.

It is common to associate the Anemone with the “lily” of the field Jesus mentioned.

Flowers of the field. ferrelljenkins.blog.

The Anemones were scattered here and there along the trail at Neot Kedumim. Photo by Ferrell Jenkins.

Now, notice how Jesus used the flowers of the field to teach about worry and over concern about the things of this life.

Can any of you add a single cubit to his height by worrying?
28 And why do you worry about clothes? Learn how the wildflowers of the field grow: they don’t labor or spin thread.
29 Yet I tell you that not even Solomon in all his splendor was adorned like one of these!
30 If that’s how God clothes the grass of the field, which is here today and thrown into the furnace tomorrow, won’t He do much more for you– you of little faith?
31 So don’t worry, saying, ‘What will we eat? ‘ or ‘What will we drink? ‘ or ‘What will we wear?’
32 For the idolaters eagerly seek all these things, and your heavenly Father knows that you need them.
33 But seek first the kingdom of God and His righteousness, and all these things will be provided for you.
34 Therefore don’t worry about tomorrow, because tomorrow will worry about itself. Each day has enough trouble of its own. (Matthew 6:27-34 CSB)

The next time you see beautiful flowers think about this.

Need Illustrations for teaching Daniel and Esther?

BiblePlaces.com has just published their 9th and 10th volumes in the new Photo Companion to the Bible. I have recommended the earlier volumes, but in some ways the two current volumes on Daniel and Esther may be the best. Each of the books lend themselves to the use of historical and cultural illustrations. Each of the books have a historical setting relating to Persia. The new photos made by Todd Bolen in modern Iran (ancient Persia) within the past year enhance these volumes. And there are numerous illustrations relating to the Babylonian, Greecian, and Roman empires too.

If you have followed this blog very long you already know that I highly recommend the material published by BiblePlaces.com. I suggest you go here for detailed info on the Daniel volume. That volume of more than 1,000 images is PowerPoint ready and is on sale today for $39, a saving of $30. Scroll to the bottom of the page and take a look at sample photos from several volumes.

Photo Companion to the Bible: Esther

Now to the volume on Esther. In teaching this book you will now have excellent photos made in Persia within the year. This volume of more than 700 images is also on sale today for $39. To see more information and see sample photos, along with ordering info, go here.

Each volume in the Photo Companion to the Bible includes a DVD with all of the images and the PowerPoint presentations. This makes it easy to select the illustrations you wish to use in your own presentation. You are also allowed to download the images to your personal computer.

All of the materials published by BiblePlaces.com may be purchased with secure checkout. Get these volumes before the price goes up. Satisfaction is guaranteed.

In the title I ask, do you “Need Illustrations for teaching Daniel and Esther?” If you answered “no” you probably should not be teaching! I hear many lessons that could be improved through the use of appropriate illustrations from the Bible lands. Sometimes I have wondered if the reason some do not use appropriate historical or cultural illustrations is because to do so require much study to use them well. Do the study, use the images, and more folks will be letting you know they enjoyed and appreciated the lesson. End of sermon.

Ferrell’s Favorite Foto #21

Surely a greater percentage of tourists who have visited ancient Corinth have stopped at the Corinth Canal for a photograph. The canal was constructed between 1881 and 1893. A much smaller number probably recall that there was an ancient paved road, called the diolkos, on which smaller boats could be dragged across the isthmus.

A portion of the Ancient Diolkos at the point where the modern Corinth Canal was dug through the Isthmus. Photo by Ferrell Jenkins.

Pettigrew (Corinthian Matters) says that Strabo uses the term diolkos of the narrow land strip, rather than a physical road.

Interestingly, the modern use of the term “diolkos“ is one of the great misnomers of modern scholarship.  Strabo uses the word in a geographic sense to describe a land strip visible from Acrocorinth and equivalent to the narrowest part of the Isthmus.  No one in antiquity associated the term with the physical road.

The cargo of larger ships was unloaded and carried across the isthmus and reloaded. Ships that could be dragged across the land bridge avoided the 200 mile journey around the Peloponnesus. Nero abandoned his attempts to dig a canal across the isthmus in A.D. 67. Josephus records that 6,000 of the strongest men involved in the Galilean revolt were sent to Nero, “to dig through the Isthmus [of Corinth]” (JW. 3.540).

A portion of the Ancient Diolkos and the entrance to the modern Corinth Canal on the Gulf of Corinth. Photo: ferrelljenkins.blog.

This view looks east to the Gulf of Corinth where a submersible bridge allows motor vehicles to cross the entrance to the modern canal. Photo by Ferrell Jenkins.

The diolkos was in use during the time Paul was at Corinth. The commercial benefit to Corinth, as well as to the port cities of Lechaion and Cenchrea, was significant.

And he stayed a year and six months, teaching the word of God among them. (Acts 18:11 ESV)

I like these photos because because they remind me of the ministry of the Apostle Paul at Corinth (approximately A.D. 51-53).

A Google Map showing this region may be seen here.

Ferrell’s Favorite Foto #20

Today’s foto has not been a favorite very long. Just this afternoon at the close of a wonderful day along the Dead Sea and the Jordan River. The story below.

Ewe and lamp grazing on the side of a cliff on Highway 1. Photo: ferrelljenkins.blog.

Ewe and lamb grazing along the side of Route 1 from the Dead Sea to Jerusalem and Tel Aviv. This area is just a few miles east of Jerusalem. Photo by Ferrell Jenkins.

I have been traveling privately on what I call a personal study tour. I have invited numerous people to join me from time to time. They are always knowledgeable, having traveled at least a few times before. This year I invited Luke Chandler to join me. Luke made his first trip to Israel on one of my tours. He is now an accomplished leader, and he has brought people to participate in excavations at various sites. We are neighbors. We both have a genuine interest in Israel as it pertains to the Bible. Luke left for home last Friday and I plan to leave Wednesday.

Now here is the story behind today’s photograph.

I spent much of the day traveling and stopping for fotos along the Dead Sea today. I visited the ancient synagogue at En Gedi, and then went to Kasser Al-Yahud, the traditional place where John baptized Jesus (Matthew 3). If we were  in Jordan, and we were only yards away, we would call it Bethany Beyond the Jordan (John 1:28).

On my way back to Jerusalem I noticed sheep along the STEEP hillside on the north side of Highway 1 that runs from the Dead Sea to Jerusalem and Tel Aviv. I was surprised to see a wide lane along the highway for cars with problems to park. There were long periods between groups of cars. I pulled over and made this photo from the car. Then I got out and made more of the flock.

So this foto is a favorite because of the subject and because of the unusual situation. Yes, the side of the road is close to a 90 degree angle.

I thought about parents and children. The lamb seems to have no fear of being on the hillside. The lesson we can learn is that children often learn fear or calmness from what they see in their parents.

Ferrell’s Favorite Fotos #19

Riblah served as a base of operation for the Egyptian Pharaoh Necho and the Babylonian King Nebuchadnezzar. The city is located on a broad plain about 50 miles south of Hamath (modern Hama in Syria), on the main road between Egypt and Mesopotamia. The Orontes River flows past the site on the west side. On a modern map you will locate Riblah in Syria immediately north of the border with Lebanon.

There is little more than a “country store” at the village today, but the name Riblah is preserved as Ribleh, Syria.

  • Pharaoh Necho imprisoned Jehoahaz, king of Judah, at Riblah. He later took him to Egypt where he died. The date was about 609 B.C. (2 Kings 23:31-34).
  • Zedekiah, puppet king of Judah, tried to escape capture by the Babylonians. He fled Jerusalem but was captured on the plains of Jericho and brought to Riblah. There Nebuchadnezzar passed sentence on him. His sons were slaughtered in his sight and he was bound with brass fetters and taken to Babylon. The date was 586 B.C. (2 Kings 25:5-7; see also Jeremiah 39:5-6; 52:9-10).
  • The officials of Zedekiah were taken to Riblah where they were put to death (2 Kings 25:19-21; see also Jeremiah 52:26-27).

In 2002 David McClister, a colleague at Florida College, and I spent several days visiting sites in Syria. Riblah was the most difficult to locate. Most folks, after seeing the site, would probably say, “What’s the big deal?”  Even though Riblah is mentioned only these few times in the Old Testament, it’s location makes it important in all movement between the south (Egypt and Israel) and Mesopotamia.

The ancient mount of Riblah, once headquarters of Babyonian king Nebuchadnezzar. FerrellJenkins.blog.

The ancient mount of Riblah, once headquarters of Babyonian king Nebuchadnezzar. Slide scan. Photo by Ferrell Jenkins in 2002.

This post is a repeat, but I thought the favorite photo needed more explanation than most of the images I am using.

Ferrell’s Favorite Foto # 18

The island of Malta is mentioned in the book of Acts as the place where Paul was shipwrecked during the voyage to Rome.

After we were brought safely through, we then learned that the island was called Malta. (Acts 28:1 ESV)

Saint Paul's Bay and Island in Malta. Photo: FerrellJenkins.blog.

Saint Paul’s Bay and Island in Malta. Photo by Ferrell Jenkins.

There are several natural bays and harbors at Malta that have been suggested as the place of the shipwreck described in Acts 27-28. Saint Paul’s Bay is thought by some scholars to be the place where two sea met (Acts 27:41). Several English versions follow this reading (for example: NAS, NAU, NKJ, KJV)

The new Photo Companion to theBible: Acts contains photos of all of the places where the shipwreck could have occurred.

Ferrell’s Favorite Foto # 17

The Dead Sea is called the Salt Sea in the Bible (Gen. 14:3; Num. 34:3,12). The four kings of the east “joined forces in the Valley of Siddim (that is, the Salt Sea)” to fight against the five kings of the local region (Genesis 14:3 ESV).

Salt deposits on rocks along the shore of the Dead Sea. Photo: FerrellJenkins.blog..

Salt deposits on rocks along the shore of the Dead Sea. Photo by Ferrell Jenkins.

There is an extraordinary evaporation in the sea. After evaporation, the remaining water contains about 25% of solid substances with chloride of sodium (common salt) contributing 7%. It has a bitter and nauseous taste, due to the chloride of magnesium. The chloride of calcium makes it smooth and oily to the touch.

Josephus knew the Dead Sea as Lake Asphaltites in Roman times (Ant. 1.174; 15:168).