In preparation of an article about Tel Sharuhen in the Negev of Israel I ran across several photos of sheep grazing in the area. I see this photo as a good illustration of Isaiah 1:18.
“Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool. (Isaiah 1:18 ESV)
Recently born lambs provide a stark contrast to the older sheep. See Isaiah 1:18. Photo by Ferrell Jenkins.
The mound of Lystra, now called Zordula, is located about 18 miles south of Konya (biblical Iconium), Turkey, near the village of Hatunsaray.
Lystra was visited by Paul and Barnabas on the First Missionary or Preaching Journey (Acts 14). Lystra and Derbe were towns of Lycaonia (Acts 14:6). The locals spoke the Lycaonian language. They called Barnabas, Zeus, and Paul, Hermes (14:12). Inscriptions have been found that identify these particular gods with Lycaonia.
This was the home of young Timothy, “the son of a Jewish woman who was a believer, but his father was a Greek” (Acts 16:1). Timothy accepted the invitation of Paul to join him on the second journey. Two of Paul’s epistles were written to Timothy.
The mound of Lystra, 18 miles south of modern Konya. View to the south. Photo by Ferrell Jenkins.
Gibeah of Saul. Scanned from a 1980 or 1981 slide. View from the east. Photo by Ferrell Jenkins.
This is a modern view of Tall al Ful (formerly called Tell el-Ful) from the west side town of Pisgat Ze’ev Mizrah. Notice the structure on top of the mound. Explanation below.
It is not uncommon in the Palestinian territory for houses to be built along the slopes of a tell if not the top. See this next picture as an example of the encroachment.
Construction underway that encroaches on the mound of ancient Gibeah. Photo by Ferrell Jenkins.
Israel’s first king was a man of the tribe of Benjamin named Saul. The Bible records that he was from Gibeah (1 Samuel 10:26). More than once the text refers to the town as “Gibeah of Saul” (1 Samuel 11:4; Isaiah 10:29).
Gibeah of Saul in the territory of the tribe of Benjamin. Made with BibleMapper 5.
Gibeah was located about three miles north of Jerusalem on a main road leading north at an elevation of more than 2700 feet, about 300 feet higher than Jerusalem. It was a city of the tribe of Benjamin (1 Samuel 14:16) and is presently called Tal al-Ful (hill of beans) by the Arabs. William F. Albright excavated Gibeah during 1922 and 1933. From the time of King Saul, in the second half of the 11th century B.C., Albright found “a corner tower and part of the adjacent wall” (Albright, The Archaeology of Palestine, p. 120). The southwest tower of the fortress had three rooms and the indication was that the whole structure was at least two stories high. Some modern scholars have called this identification in question.
Reconstructed citadel excavated by Albright at Tall al-Ful.
King Hussein of Jordan was in the process of building a palace on top of this impressive mound when Israel occupied the territory in June, 1967. The unfinished structure can still be seen.
The unfinished summer royal palace of King Hussein of Jordan. Photo: Todd Bolen, Pictorial Library of Bible Places.
And finally, here is another view made from Pisgat Ze’ev.
Gibeah (Tall al-Ful) View from Pisgat Ze’ev to the east of the mound. Photo by Ferrell Jenkins.
The Israelis call it Beit She’an, but English Bible readers will know it as Bethshan or Beth-shan. The town is mentioned only a few times in the Old Testament. The English Standard Version uses both Beth-shan and Beth-shean to identify this town. Other English versions use a variety of spellings including Bethshan.
From atop the ancient tell, called Tell el-Husn or Tel Beth She’an, one has an impressive view of the area. Occupational levels date back at least to 3000 B.C. Artifacts from Canaan, Egypt, Anatolia, north Syria, and Mesopotamia have been uncovered from the mound.
The photo below was made from the air with a view north. The Nahal (River) Harod flows to the north of the tel hidden by the line of trees. Click on the photo for a larger image.
Tel Husn (Bethshan) and the Byzantine and Roman city of Bethshan/Sychopolis. Photo by Ferrell Jenkins.
For many Bible students the first event that comes to mind is the defeat of King Saul at the hands of the Philistines. After his death on nearby Mount Gilboa, Saul’s body was taken to Bethshan and fastened to the wall of the city (1 Samuel 31).
From atop Tel Husn (Bethshan) we have a wonderful view of Mount Gilboa where Saul and Jonathan died. From this elevation and position we do not see the excavated ruins of Bethshan. Photo by Ferrell Jenkins.
When we first began touring Israel only the Roman theater and the ancient tel were visible. The area between the two was covered by grass. After much excavation we now see an outline of the Byzantine city.
Mount Gilboa figures prominently in the death of Saul and Jonathan. At this time in the appropriate season there are many beautiful flowers scattered here and there among the rocks.
The most famous flower of Mount Gilboa is the Gilboa Iris (Iris haynei). When a guide friend saw me at the hotel and asked where I had been he asked if I had seen the black Iris. My answer is still no, but I would like to. The photo below is available on Wikipedia. It is one of those flowers I wish I had made.
Here I am treading on floral landmines and I will gladly defer to several people I know who are much better informed about the flora of Israel. But I wanted to share a couple of photos that I made on Mount Gilboa.
Spring flower, possibly a Crown Anemone, on Mount Gilboa. Photo by Ferrell Jenkins
Perhaps a Hollyhock on Mount Gilboa in the spring. Photo by Ferrell Jenkins.
White spring flowers, possibly in the Ainsworthia group, growing on Mount Gilboa. Photo by Ferrell Jenkins.
Kind comments are now open.
Many significant battles have taken place along the Jezreel Valley corridor. See here for more details. One of them was the death of Saul by his own choice in the battle against the Philistines. I have chosen a few phrases about Gilboa used by Zev Vilnay, Israel Guide. Vilnay’s guide was the one to have when I first began touring and I still check it frequently.
“Your glory, O Israel, is slain on your high places! How the mighty have fallen!… “You mountains of Gilboa, let there be no dew or rain upon you, nor fields of offerings! For there the shield of the mighty was defiled, the shield of Saul, not anointed with oil.… “Saul and Jonathan, beloved and lovely! In life and in death they were not divided;…“How the mighty have fallen in the midst of the battle! “Jonathan lies slain on your high places.…“How the mighty have fallen, and the weapons of war perished!” (selections from 2 Samuel 1:19-27 ESV)
So far as I know there is not a way to know the precise spot where Saul and Jonathan died, but this spot which provides a good lookout over the eastern Jezreel Valley is sometimes called Ketif Shaul or the Shoulder of Saul.
Mount Gilboa – Ketif Shaul = shoulder of Saul. Photo by Ferrell Jenkins. For this image I used Landscape Pro filter in Topaz AI.
Click on the photo for a larger image. I am sure there are preachers who could “wax elephant” with the help of this photo. You are welcome to use it.
From the Sea of Galilee to the Dead Sea is a distance of 65 miles but the Jordan river twists and turns for about 200 miles. The fall is about 590 feet (about 9 feet per mile). Nelson Glueck began his 1945 book, The River Jordan, by describing the river in beautiful terms.
THE JORDAN is a weird stream. It twists and tears its way swiftly downward in an almost incredibly sinuous manner from the sweet waters of the Lake of Galilee to the bitter wastes of the Sea of Salt or Dead Sea. Squirming frantically, burrowing madly, seeking wildly to escape its fate, the Jordan’s course from its crystal-clear beginnings to its literally dark and bitter end is a helpless race to a hopeless goal. Like Lot’s wife, it looks backward, but only inevitably to perish in the perdition of Bahr Lut, the “Sea of Lot,” as the Dead Sea is called by the Arabs. (p. 3)
At the traditional site of the baptism of Jesus by John the Baptist, a place called Qasr el Yahud, a few miles north of the Dead Sea, only very short stretches of the river are visible (Matthew 3:13-17; John 1:28). The photo below shows one of the many curves in the river. Click on the photo for a larger image.
This photo was made at Qasr el Yahud, the traditional site of the baptism of Jesus in the Jordan River. Photo by Ferrell Jenkins.
The prophet Jeremiah describes the heavy growth on the banks of the Jordan as the thicket of the Jordan (Jeremiah 12:5; 50:44). Perhaps the reading in the Net Bible, “the thick undergrowth along the Jordan River,” provides a clearer understanding. “Lions could suddenly appear from the bushes” (Jeremiah 49:19; Lalleman, Tyndale Old Testament Commentaries).