Category Archives: Culture

The Midras Ruins (Horvat Midras) in Israel are part of the Adulam Grove Nature Reserve east of Hwy 38 between the Elah Valley and Beit Guvrin. According to the Parks department sign at the site, the ruins are part of an ancient settlement including caves, pits, and other installations. The Carta touring atlas says the area was continuously inhabited from the time of the Kings of Judah to the Roman period.

For a more complete discussion of the Midras Ruins tomb, along with links to photos before the tomb was vandalized, read here.

This photo was made in the late afternoon several years after the tomb was defaced by vandals. Photo by Ferrell Jenkins.

The sign at the cave indicates that it was in use from the first century B.C. until the Bar Kochba revolt (about A.D. 135).

The large rolling stone now at the entrance to the cave is a remnant of the grand burial cave once located here.

Beyond the entrance, two chambers were discovered, containing burial niches 1.80 meters [almost 6 feet] long. The inner chamber contains decorated arches, arcosolia, in which ossuaries were placed, containing the bones of the deceased in secondary burial.

The sherds discovered in the cave indicate that it was in use from the end of the first century CE [AD] until the Bar Kokhba Revolt (132-135 CE).

Browsing through my photos I rediscovered the next photo from a visit to the site in 2011. It shows a more natural look except for the destroyed area above the rolling stone.

This photo shows the setting of the tomb with a rolling stone after it was defaced by vandals and then reconstructed. Photo by Ferrell Jenkins.

During this week many will have their mind on the events leading to the crucifixion and resurrection of Jesus. With this post I propose to begin a short series of blogs in which I will post pictures of some of the rock-cut tombs from Israel and Jordan that have rolling stones.

Why is it important to notice rock-cut tombs with rolling stones? It is because these illustrate the type of tomb in which Jesus was buried.

And Joseph [from Arimathea] took the body and wrapped it in a clean linen shroud and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away. (Matthew 27:59-60 ESV)

Here is the entrance to the rock-cut tomb at what we call the Tomb of the Kings. Notice that the rolling stone is set in a grove that more or less holds it in place. Perhaps tourist of past centuries have chiseled a souvenir to take back home with them.

The rolling stone at the tomb of the kings. Treasure hunters have chiseled off pieces in centuries past. Photo by Ferrell Jenkins.

J. A. Thompson describes the large tombs where several people might be buried as well as the smaller tombs like the one where Jesus was buried.

These larger tombs provided for the burial of a number of people. They were entered by a comparatively small opening which could be closed by rolling a stone in a groove across the entrance. After each burial the large stone was rolled across the door and the tomb sealed up until the next burial. Some of these stones, which are still to be seen in parts of Palestine, were so big as to require the effort of more than one man to move them. Such a discovery explains the concern of the women who came to the sepulcher where our Lord was buried. Joseph of Arimathaea “rolled a great stone to the door of the sepulchre” (Matt. 27:60), and later the angel came and “rolled back the stone from the door” (Matt. 28:2). Other passages in the Gospels which refer to the rolling of the great stone from the door are Mark 15:46; 16:3f.; Luke 24:2; John 11:38, 39, 41; 20:1. Even comparatively small tombs had this rolling stone, but angle graves were normally carved out in the rocky hillside and the body interred there. (Thompson, J. A. The Bible and Archaeology. 3rdrd ed., W. B. Eerdmans, 1982, p. 334.)