Category Archives: Egypt

King Tutankhamun’s Tomb opened 100 years ago today

King Tut was opened and the treasures from the 14th century B.C. were The popular press reminds us here that 100 years ago today the tomb of revealed.

In the early years of leading tours, beginning in 1967, we visited Egypt on every tour. The treasures of the young king were displayed in the Cairo Museum. I, and those traveling with me, were always amazed by the large number of treasures displayed. Much gold and other materials of value are on display.

I don’t recall the first visit to Luxor and the Valley of the Kings where so many of the ancient Egyptian kings are buried. The photo that I am sharing with you today was made about 1978. Whatever the year the tomb was open to visitors. Later the tomb was closed to visitors in order to protect the ancient sarcophagus and the gold coffin of the king.

My slide was scanned by Imagers in Atlanta sometime between 1999 and 2004. I think it would be closer to the beginning date.

Granite sarcophagus of Egyptian king Tut. Photo by FerrellJenkins.blog.

The granite sarcophagus of King Tut in the Valley of the Kings near Luxor. This scan made by Imagers between 1999 and 2004. Photo slide made by Ferrell Jenkins, probably about 1978.

Here is the largest wall painting showing servants of the king serving him in the afterlife. This motif is prominent in many of the tombs.

Wall in King Tut's tomb showing servants caring for his needs in the afterlife.

Slide converted by Imagers between 1999 and 2004/
Photo made by Ferrell Jenkins about 1978.

Bible students recall that Abraham, and later the family of Jacob, spent time in Egypt. This brings us to Moses. He lived more than a century before King Tut and could have become the son of a Pharaoh. Here is the way the writer of Hebrews describes his refusal to be called the son of Pharaoh’s daughter.

By faith Moses, when he was grown up, refused to be called the son of Pharaoh’s daughter, choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. (Heb. 11:24-26 ESV)

The gold face mask of King Tut has been on display in the Cairo Museum every time I have visited.

Face mask of King Tut in the Cairo Museum.

The Face Mask of King Tut displayed in Cairo Museum. Photo by Ferrell Jenkins.

Inauguration on the Nile, 2021

This is a re-post from USA Inauguration Day in 2009 and 2013.

Shortly before sunset, January 20, 2009, I made a few photos of the Nile River looking toward the west bank of the river. I thought I would share this one with you.

Sunset on the Nile during Inaguration. Photo: ferrelljenkins.blog.

Sunset during a Nile River cruise January 20, 2009. Photo by Ferrell Jenkins.

We are anchored on the Nile a few miles south of Luxor. From my cabin on the Tu Ya cruise boat I am watching the Al Jazeera Network live coverage of the inauguration ceremonies in Washington. The choice of the majority of voters on November 2 was not my choice, but I must say that I am proud at this moment to be an American.

The American ideal of freedom and justice for all is a noble one. Surely there are times when this ideal is not met, but it remains the dream that holds us together, many as one. The diversity of our nation is a testimony to the vitality of that dream.

The inaugural ceremony is the same whether watching it live in Washington, on Al Jezeera in Egypt, or on CBS, NBC, CNN, Fox, or one of the other networks in the United States. Well, maybe. The thing that makes the difference is the commentary afterwards and the news chosen to run underneath the live event.

Added Note: I wish to call attention to a fine article by David Diestelkamp in the recent issue of Think under the title @notmyCaesar.

The Suez Canal at Sunset

Promised posts on the book of Revelation have not been forgotten but other more pressing things have consumed my time.

This morning I ran across some photos I made of the Suez Canal and thought I would post one of them. This photo was made from the Asia side of the Suez Canal. The view is west toward Africa. At this point the Suez Canal cuts through Lake Timsah.

Ship in Suez Canal at sunset. Photo: ferrelljenkins.blog.

Ship passing through the Suez Canal where it crosses Lake Timsah at sunset. Photo by Ferrell Jenkins.

The Suez canal connects the Mediterranean Sea with the Red Sea. After ten years of work the canal was completed in 1869.

Some scholars have suggested that the crossing by the Israelites as they left Egypt may have been in the area around Lake Timsah (through, south or north of it). Other suggestions include a site in the vicinity of Lake Ballah or the Great Bitter Lake for the crossing. We have several posts dealing with this subject. Search for Suez Canal, Great Bitter Lake, or the Exodus.

Read the biblical account in Exodus 13.

Carchemish and the Rise of Babylon as a World Power

It was a day of high excitement at Carchemish in 605 B.C. when Pharaoh Neco came all the way from Egypt to this city now on the border between Syria and Turkey. On an earlier excursion from Egypt to Carchemish in 609 B.C., Neco killed Josiah, king of Judah, at Megiddo.

The map illustrating Pharaoh Neco’s trip to Carchemish is included in Bible Mapper v. 5. Click on the map to see a larger, more easily read, map.

Pharaoh Neco came to assist the Assyrians as they fought the Babylonians. But the emerging world power from the southern Euphrates city of Babylon overpowered the Assyrians and the Egyptians and sent Neco running back to Egypt. Nebuchadnezzar, king of Babylon, chased Neco to the border of Egypt.

It is still exciting at Carchemish. I have been within sight of Carchemish a few times. Military installations are clearly visible on top of the tell. The first time I was near Carchemish was in 1995. The tour operator handling my tour in Turkey advised me not to go to Carchemish (Karkamis) because it is “zero on the border” of Turkey and Syria. You may see other photos of Carchemish by using the search box with that word.

This photo was made in Turkey. The site of ancient Carchemish can be seen in the distance to the left of center. The River Euphrates makes a left turn before the mound and continues to flow into Syria and Iraq before flowing into the Persian Gulf. Photo by Ferrell Jenkins.

Ferrell’s Favorite Foto # 36 – Egyptian brick making

Normally I make multiple photos of any scene when possible, especially if there is a good chance I will not get a second opportunity. Our photo today is literally one of a kind. It is from the tomb of Rekhmire in the Valley of the Nobles in Egypt. While my group visited the Valley of the Kings our guide arranged transportation for me to visit this unique tomb which shows the process of brick-making in ancient Egypt.

A guard at the tomb allowed me to enter and make ONE photo. I gave him a tip of $5.00. I asked to make another photo, but he showed no interest in a second payment. This is my only photo and I was pleased with it.

Brick Making from the Tomb of Rekhmire in the Valley of the Nobles. Photo: ferrelljenkins.blog.

Brick-making scene in the tomb of Rekhmire, Valley of the Nobles in lower Egypt..

In preparation for my tour I had enjoyed studying the Fall 2004 issue of Bible and Spade (Vol. 17 No. 4). Gary A. Byers wrote an article titled “The Bible According to Karnak.” I had become acquainted with Gary at the annual Near East Archaeological Society meetings and appreciated his work. Notice this paragraph which includes a mention of the scene above.

Also on the Nile’s west bank were the tombs of the nobles. Not being royally. they could not be buried within the Valley of Kings, the resting place of the Pharaohs they served. Within these tombs are colorful paintings of significant events in their lives. From Mena’s tomb (ca. 1385 RC) was a grain harvest scene that helps us imagine the seven years of plenty from Joseph’s time (Gn 41:47-49). The Tomb of Userhat (ca. 1280 BC) shows barbers cutting hair, also reminiscent of the Joseph story (Gn 4 1:14). From the Tomb of the Vizier Rekhmire (ca. 1470- 1445 BC) is a brickmaking and building scene depicting Asiatics from the actual period of the Israelites bondage (Ex 1:11 – 14; 5:7- 19).

We are not saying that these are Israelites, but that they are Asiatics from the same period that, according to the Bible, made brick and did other slave labor in Egypt.

These additional photos show more examples of brick making in Egypt.

Egyptian Brick Makers Model in the British Museum. Photo: ferrelljenkins.blog.

Model of brick making in ancient Egypt now displayed in the British Museum. Photo by Ferrell Jenkins.

The text mentioned in Byers’ article says,

11 Therefore they set taskmasters over them to afflict them with heavy burdens. They built for Pharaoh store cities, Pithom and Raamses.
12 But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel.
13 So they ruthlessly made the people of Israel work as slaves
14 and made their lives bitter with hard service, in mortar and brick, and in all kinds of work in the field. In all their work they ruthlessly made them work as slaves. (Exodus 1:11-14 ESV)

Exodus 5:7-19 specifically says that the Israelites were using straw to make brick. Our photo below, also from the British Museum, shows a brick with straw in it.

Brick with straw from ancient Egypt. British Museum. Photo: ferrelljenkins.blog.

This brick from ancient Egypt was made with straw. Displayed in the British Museum. Photo by Ferrell Jenkins.

The Bible and Spade article may be located online here. There you will find a drawing showing the brick making scene as well as other types of labor.

Bible and Spade is published four times a year by Associates for Biblical Research.

Ferrell’s Favorite Foto # 16

In April, 1986, arrangements were made for my travel group to leave Israel from Eilat and travel to Mount Sinai for an overnight stay. Opportunity was given for those who wished to climb the traditional mountain where Moses was given the Law (Exodus 20-24). Only four of the group chose to do so.

The peak known as Jebel Musa (Mount Moses) is thought by many to be the Mount Sinai of the Bible. Beginning at Saint Catherine’s monastery it takes about two hours and thirty minutes to climb to the top where the elevation is more than 7,500 feet. We began at 3:05 a.m. and made it to the top in time to see the sunrise. After thirty minutes of rest and meditation we made it back to the monastery in about two hours.

Tourmembers who climbed Mount Sinai with me in 1986. FerrellJenkins.blog.

Three tour members who climbed the traditional Mount Sinai with me April 10, 1986. Tour members left to right: Mark Dunagan (Oregon), Lillian Price (Indiana), Gloria Spurgeon [Land] (Texas). Samir Kamel (in gray behind Gloria) is the Egyptian escort for the Nawas Travel Company who came from Cairo to meet us, climbed the mountain with us.He was later appointed the general manager of the Cairo office. Slide photo by Ferrell Jenkins.

The chapel in the background is identified here.

On the summit is an Orthodox Chapel of the Holy Trinity, built in 1934 on ruins of a 4th-century Byzantine church. It is said to have been built over the rock from which God took the tablets of stone and its interior is decorated with frescoes of the life of Moses.

For more information about Mount Sinai see our Index: Route of the Exodus and the Location of Mount Sinai here.

Ferrell’s Favorite Fotos #5

The first cataract of the Nile River is at Aswan, Egypt. Aswan is identified with Syene in Ezekiel 29:10, and with the Sinim of Isaiah 49:12. This cataract provided a natural boundary between Egypt to the north and Cush to the south. It was impossible for large boats to traverse this region of the Nile.

Nile River at Aswan, Egypt. Photo by Ferrell Jenkins.

The first cataract of the Nile River at Aswan, Egypt. Photo by Ferrell Jenkins.

For more information read here.

The Cedars of Lebanon

The Bible records that King David provided materials for a proposed temple in Jerusalem before his death.

…and cedar timbers without number, for the Sidonians and Tyrians brought great quantities of cedar to David. (1 Chronicles 22:4 ESV; see verses 1-5)

  • The cedars were floated from Lebanon to Joppa for Solomon’s Temple (2 Chronicles 2:16).
  • Hiram, king of Tyre, built a cedar house for David (2 Samuel 5:11; 7:2).
  • Solomon requested that Hiram have cedars of Lebanon cut for him (1 Chronicles 22:7).
  • Cedars from Lebanon again were floated to Joppa for the rebuilding of the temple (520-516 B.C.; Ezra 3:7).

Only a few of the fabled cedars remain in Lebanon. One cluster of trees grow at Besharre in the north of Lebanon at an elevation of about 5000 feet or more above sea level. Our photo below was made in May, 2002, when there was some snow still on the surrounding mountains.

A view of the clump of cedars at Besharre, Lebanon. FerrellJenkins.blog.

A view of the clump of cedars at Besharre, Lebanon. Photo by Ferrell Jenkins.

The cedars in Lebanon are now protected and may be cut for the wood only when a tree has fallen.

A fallen cedar at Besharre in northern Lebanon. FerrellJenkins.blog.

A fallen cedar at Besharre in northern Lebanon. Photo by Ferrell Jenkins.

The Cedrus libani is described in Fauna and Flora of the Bible.

The enthusiasm with which the OT writings praise the cedar of Lebanon is understandable. It is a majestic tree of great beauty, reaching 27 m [88 ft.] in height and 12 m [39 ft.] in girth. Its long branches spread out horizontally from the trunk, and the leaves are dark and evergreen, glittering like silver in the sun. The cones take three years to mature. The fragrant wood is much sought after for building purposes, as it does not easily rot. Its great value as timber is often mentioned, especially in the history of King Solomon. (p. 108)

Small twigs and cones from the cedars of Lebanon. ferrelljenkins.blog.

Small potted plants and cones from the cedars of Lebanon. Photo by Ferrell Jenkins.

The next photo illustrates how the branches “spread out horizontally from the trunk.” This tree is different from the cedars so many of us have enjoyed for Christmas trees.

A few of the Cedars of Lebanon at Besherre. ferrelljenkin.blog.

A few of the Cedars of Lebanon at Besherre. Photo by Ferrell Jenkins.

Not so many of the cedars remain because various nations have used them in buildings projects.

We have an example in a temple from the Late Bronze Age, a period of Egyptian control at Lachish. The description of the temple by David Ussishkin is fascinating, but I must concentrate on two things. Several charred beams were found on the floor of the building. Ussishkin says,

The roof was spanned by long wooden beams laid parallel to one another across the main hall. Their charred remains, identified as cedar of Lebanon, were found lying on the floor; altogether, remains of about ten beams could be detected along the southern part of the hall… (Ussishkin, David. “Excavations at Tel Lachish – 1973-1977.” Tel Aviv 5:1-2 (1978): 1-97: 13.

This temple is also designated as the Acropolis Temple. Information about it, including a plan and reconstruction drawings are found in Ussishkin, Biblical Lachish, pp. 140-164.

In our photo below that I made in 1980 only one piece of wood remains (in the center of our photo).

Charred beam made of Cedar of Lebanon in the Egyptian-period temple at Lachish. Photo by Ferrell Jenkins, 1980.

Charred beam made of Cedar of Lebanon in the Egyptian-period temple at Lachish. Photo by Ferrell Jenkins, 1980.

Notice the column base. Two of these were found in the temple. The scholars who analyzed the carbonized beams with a diameter of about 30 cm [12 inches]. Cedar trunks of that diameter could have been 14 metres [45 feet] or longer, and thus easily capable of spanning the ceiling across the main hall without additional support (Usshishkin, Excavations).

Ancient nations used the cedar of Lebanon for their boats and buildings. Several panels are displayed in the Louvre showing boats transporting logs of cedars of Lebanon for use in the palace of Sargon. Our photo shows a small portion of one panel.

Assyrians transporting cedar of Lebanon for their buildings. Louvre. Photo by Ferrell Jenkins.

Assyrians transporting cedar of Lebanon for their buildings. Period of Sargon II (721-705 BC). Louvre. Photo by Ferrell Jenkins.

Index: Route of the Exodus and the Location of Mount Sinai

This post will be linked to our Indexes (Indices) page that you see listed above our header photo. These articles are fairly easy to locate through use of the Search box, but I receive questions about the subject several times a year.

If you locate another one of our posts that should be on this page please let us know in a comment. We will not add links from other sources here.

An area along the Suez Canal (Red Sea = Sea of Reeds). Photo by Ferrell Jenkins.

An area along the Suez Canal (Red Sea = Sea of Reeds). Photo by Ferrell Jenkins.

The Monastery of St. Catherine at the foot of Jebel Musa, the traditional Mount Sinai. Photo by Ferrell Jenkins.

The Monastery of St. Catherine at the foot of Jebel Musa, the traditional Mount Sinai. Photo by Ferrell Jenkins.

The Arabah – Copper mining at Timna

The “promised land” was described to the Israelites as “a land whose stones are iron, and out of whose hills you can dig copper” (Deuteronomy 8:9). Copper was mined by Egyptians in the Arabah of Israel as far back as the 13th-12th century B.C. Recent research has demonstrated that copper was also mined there during the Iron Age

Until the the mid 1970s copper was still mined at Timna about 25 miles north of Eilat (close to Ezion-geber). (See the comment by Tom Powers on our introductory post here.)

The Timnah associated with Samson (Judges 14:1) is a different site near Beth-shemesh (Joshua 15:10), and the Sorek Valley (Judges 16:4).

The Bible does not say that Solomon had copper mines at Ezion-geber, but the presence of mining facilities dating to the 10th century B.C. indicates that this may have been one of the reasons why the King built a port and had a navy stationed there (1 Kings 9:26-28). Ezion-geber was more than 220 miles from Jerusalem. The copper provided a good medium of exchange for gold, spices, and other items that Israel needed.

Timnah Park is a beautiful place to visit. Incidentally, it is privately operated and charges an admission fee not covered by one of the tourist cards honored at  the national parks. Since my last visit in 2011, a nice Visitor Center has been erected. Here you can buy tickets, souvenirs, and snacks. There are cases with a few (mostly replica) artifacts from the ancient mining, also beautiful photos, maps and videos. I observed a “ranger” explaining the biking routes to a few travelers.

The Chudnow Visitor Center at the entrance to Timnah Valley which is humbly called "one of the world's most beautiful parks." Photo by Ferrell Jenkins.

The Chudnow Visitor Center at the entrance to Timnah Valley which is humbly called “one of the world’s most beautiful parks.” Photo by Ferrell Jenkins.

The plaza outside the Visitor Center provides an opportunity to make souvenir photos, as I did. This gives one the sense of the ancient.

Leon Mauldin poses in an Egyptian chariot, but I see he doesn't have much horse power. Photo by Ferrell Jenkins.

Leon Mauldin poses in an Egyptian chariot, but I see he doesn’t have any horse power.

The most famous formation in Timna Park if called Solomon’s Pillars.  We have no way to know if Solomon ever came this area. The leaflet distributed at the Visitor Center seems to not include information about the recent excavations. It says,

These sandstone pillars are a natural part of the cliff wall. They are a typical landscape formation that developed as a result of erosion along cracks in the hard red sandstone. They are named after King Solomon, due to a mistaken early theory that copper-mining and production were part of Solomon’s activities in this area.

Solomon's Pillars, one of the most beautiful formations in the park. Photo by Ferrell Jenkins.

The Pillars of Solomon. These massive pillars at Timna have been associated with Solomon for a long time.These “pillars”, formed by water, are one of the most beautiful formations in the park. Photo by Ferrell Jenkins.

When Egyptians worked at Timnah there was a cultic site associated with the Egyptian goddess Hathor. A sign at the site explains that it contains an Egyptian sacred chamer, a central niche, and cultic basins. According to the archaeologists who worked here there are also some local Semitic elements among the ruins: Cultic basins, rock-hewn altar, and standing stones.

The Hator Temple, named after the Egyptian goddess, was used as a cult site during the Egyptian period. Photo by Ferrell Jenkins.

The Hator Temple, named after the Egyptian goddess, was used as a cult site during the Egyptian period, and afterward by local Midianites. Photo by Ferrell Jenkins.

In Timna Valley there is one beautiful view after another. The formation below is appropriately called Spiral Hill, so named because it seems to climb to the top like a spiral staircase.

Spiral Hill in Timna Valley. Photo by Ferrell Jenkins.

Spiral Hill in Timna Valley. Photo by Ferrell Jenkins.

We have already seen the Acacia trees in the northern Araba, but there are some beautiful scenes in Timna Valley.

Another Acacia tree growing in one of the wadis of the Timna Valley. Photo by Ferrell Jenkins.

Another Acacia tree growing in one of the wadis of the Timna Valley. Photo by Ferrell Jenkins.

Four times before I have visited Timna. Two of these was since the construction of the life size reconstruction of the Tabernacle in the Wilderness. It is now included in the admission fee for Timna Park and evidently is open any time the park is open. It deserves a fuller discussion, but I am including this photo which I have enhanced in Photoshop, removing most of the autos, buses, modern roads, poles, and other obstructions. I hope you will enjoy it and perhaps use it in your teaching. Click on the photo for a larger image.

The Tabernacle in the Wilderness at Timna Park. Photo by Ferrell Jenkins.

The Tabernacle in the Wilderness at Timna Park. Photo by Ferrell Jenkins.

I am leaving discussion of the Smelting Camp with its illustrations showing how the smelting of copper was done for another time.

Todd Bolen provides a brief summary of the archaeological work indicating that the peak copper production at Timna was in the 10th century B.C. here. Especially important is the link to the report in BASOR.

Leon Mauldin’s blog site is here.