Monthly Archives: June 2014

New excavations at Tel Achziv (Achzib)

The Nelson Glueck School of Archaeology, Hebrew Union College, and the French Research Center at Jerusalem has announced the first season of an Israeli-French mission at Tel Achziv from June 29 to July 9. This announcement is from Yifat Thareani, one of the directors of the dig. (HT: Jack Sasson).

The town of Achziv (English Bibles use Achzib) is located on the Mediterranean coast of Western Galilee about 9 miles north of Acco (Akko, Acre = Ptolemais). This is in the northern portion of the Plain of Acco.

Achziv was assigned to the tribe of Asher (Joshua 19:29; Judges 1:31), but Asher was not able to drive out the Canaanite inhabitants of the land.

Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon or of Ahlab or of Achzib or of Helbah or of Aphik or of Rehob, (Judges 1:31 ESV)

Achziv remained primarily a Canaanite or Phoenician town throughout most of biblical history.

In exchange for cedar and cypress timber and gold, Solomon gave 20 cities in the land of Galilee to Hiram king of Tyre (1 Kings 9:11-13). That portion of western Galilee was called the land of Cabul. This is another indication that this region continued under the influence of the Phoenicians. King Hiram visited the cities but they did not please him.

Sennacherib, king of Assyria (704-681 B.C.), claims in the Taylor and Chicago Prisms to have conquered the cities of Sidon, the mainland city of Tyre, Achziv, and Acco.

In New Testament times Achziv was known as Ecdippa (Ekdippon) (Josephus, JW 1.257).

The map below shows the location of Acziv between Acco and the Ladder of Tyre. The Ladder of Tyre is a natural formation that has served as a border between Israel and Lebanon during many historical periods, including the present time.

Aczib on the Mediterranean coast of Western Galilee. BibleAtlas.org.

The Crusaders built a fortress at Achzib and named it Casal Imbert. The Mamluk’s captured the site in 1271, and an Arab village remained there until the War of Independence in 1948.

Achziv is built on a sandstone (kurkar) ridge overlooking the Mediterranean Sea. The remaining structures from the Arab period, now part of a National Park, are made from stones of the Crusader fortress.

Arab period structures made from stones of the Crusader fortress. The Mediterranean Sea is in view when you reach the top of the tel. Photo by Ferrell Jenkins.

Arab period structures made from stones of the Crusader fortress. The Mediterranean Sea is in view when you reach the top of the tel. Photo by Ferrell Jenkins.

This photo was made from Tel Achziv looking north to Rosh Hanikra and the Ladder of Tyre, a distance of about 4 miles.

The view north from Tel Achziv to Rosh Hanikra. Photo by Ferrell Jenkins.

Some artifacts from Achziv are exhibited in the Hecht Museum in Haifa.

Changes at the Bema in Corinth

Luke records, in the book of Acts, an important historical event involving Paul during the 18 months he worked at Corinth (Acts 18:12-17).

The photo below, made in May 2012, shows the actual platform or bema mentioned in Acts 18. Popular English versions use the terms tribunal, judgment seat, place of judgment, or judge’s bench.

The Bema at Corinth where Paul stood before Gallio. Photo by Ferrell Jenkins.

The Bema at Corinth where Paul stood before Gallio. Photo by Ferrell Jenkins.

The bema dates to A.D. 44, but could be as early as the time of Augustus (Murphy-O’Connor, St. Paul’s Corinth, 28).

You see that some sort of work was going on around the bema. Notice the rope, the pile of sand, and the bags on the top. I remarked to some of our tour members that we formerly were able to stand on the bema. I feared this might be an end to that practice.

Yesterday I was catching up on some blogs that I enjoy reading. One of those is Gordon Franz’ Life and Land. Gordon was writing about a tour he led earlier this year. One line caught my attention. In telling about the visit to Corinth, Gordon says,

Recently the Bema was repaired and reopened so tourists can walk up and stand where Gallio passed judgment on the Apostle Paul (Acts 18:12-17).

Anyone have a nice photo to share of the bema since the restoration?

 

The City Gate − Heart of the Ancient City

The site of et-Tell, thought by some to be the location of New Testament Bethsaida, has provided more evidence of being Old Testament Geshur, or a town of Geshur.

Maacah, one of David’s wives, was the daughter of Talmai king of Geshur (2 Samuel 3:3). Absalom, son of David and Maacah, stayed at Geshur for three years (2 Samuel 13:37-38).

Our photo shows the city gate of this Iron Age city. A sign in the courtyard says,

This is the heart of the ancient town. Here the public activities of the city took place. It was the center of commercial, judicial, and religious life.

And it includes a fitting text that illustrates the importance of the gate in a Biblical city.

Now David was sitting between the two gates, and the watchman went up to the roof of the gate by the wall… (2 Samuel 18:24 ESV)

The Iron Age city gate at a town of Geshur. Photo by Ferrell Jenkins.

The Iron Age city gate at a town of Geshur. Photo by Ferrell Jenkins.

Notice the plain standing stones on either side of the gate. And notice the stylized figure of a horned bull on the right of the gate. The image is said to represent an Aramean (Syrian) god. There is a Biblical reference to such an image in 2 Kings 23:8.

For more information see these posts:

 

Using an animal skin churn

The practice of churning to make butter has been around for thousands of years. It is mentioned in the Wisdom Literature of the Bible.

For the churning of milk produces butter, And pressing the nose brings forth blood; So the churning of anger produces strife. (Proverbs 30:33 NAU)

The ESV consistently uses the word pressing, from the Hebrew mits, three times in that verse.

For pressing milk produces curds, pressing the nose produces blood, and pressing anger produces strife. (Proverbs 30:33 ESV)

The NET Bible probably best conveys the meaning of the text by the use of churning, punching, and stirring up.

For as the churning of milk produces butter and as punching the nose produces blood, so stirring up anger produces strife. (Proverbs 30:33 NET)

The photo below shows a churn made of an animal skin in the reconstructed first century kitchen at Nazareth Village. I remember from childhood that we kept our churn on the hearth near the fire.

A churn in the kitchen. Nazareth Village. Photo by Ferrell Jenkins.

A churn in the kitchen. Nazareth Village. Photo by Ferrell Jenkins.

Don’t “churn” anyone in the nose today.

The shepherd and the sheepfold

One may visit an ancient biblical site without sensing the reality of people living at the place. One sees only the foundation of ancient buildings. But when one visits Nazareth Village he sees real people acting out the common activities of Bible times.

I have visited Nazareth Village several times and it is always different. It may be because of the time of the year, but sometimes it is because there are different actors filling the various roles. No two visits have been the same. This photo of the shepherd with sheep in the sheepfold was made in May, 2010. Look carefully at the sheep between the sticks of which the sheepfold is made.

Shepherd and sheep fold at Nazareth Village. Photo by Ferrell Jenkins.

Shepherd and sheep fold at Nazareth Village. Photo by Ferrell Jenkins.

There are several biblical references to the sheepfold, or the fold of the sheep (Jeremiah 50:6; Micah 2:12; John 10:1, 16). Jesus used an illustration involving the sheepfold:

Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. But he who enters by the door is the shepherd of the sheep. (John 10:1-2 ESV)

Hadrian’s Arch in Antalya (Attalia)

Many of the Roman ruins we see in the Bible World belong to the early second century. This illustrates the tremendous power of the Empire throughout the region at that time.

Hadrian ruled from A.D. 117-138. We know that one of the major persecutions against Christians came during his reign. Many arches were constructed to honor him. The most impressive Roman ruin in Antalya (Attalia of Acts 14:25) is Hadrian’s Arch. The three-arch gateway was extensively restored between 1960 and 1963.

Hadrian's Arch in Antalya, Turkey. Photo by Ferrell Jenkins.

Hadrian’s Arch in Antalya, Turkey. Photo by Ferrell Jenkins.

The area around the arch bustles with tourists.

Archaeological Study Bible available for Kindle

Act quickly. The NIV Archaeological Study Bible is available in Kindle format for $4.99. The cheapest hard cover edition is available for $32.33 at Amazon. Use this link:
NIV Archaeological Study Bible: An Illustrated Walk Through Biblical History and Culture

NIV Archaeological Study Bible

NIV Archaeological Study Bible

This book was produced by conservative scholars and includes many valuable archaeological insights into the Bible.

 

Archaeologist pushes for a park at Carchemish

The ancient site of Carchemish (modern Karkamiş in Turkey) was identified by George Smith in 1876, and later excavated by the British Museum beginning in 1911. The various directors included Hogarth, Thompson, Wooley, and Lawrence. Many remains of Assyrian and Neo-Hittite periods were uncovered.

Carchemish is mentioned only a few times in the Bible, but it was one of the most significant cities in the ancient Bible world.

  • Isaiah made a reference to Carchemish (Isaiah 10:9). The city had been sacked by Sargon II in 717 B.C.
  • Pharaoh Necho of Egypt went up to Carchemish on the Euphrates to assist the Assyrians against the Babylonians in 609 B.C. (2 Chronicles 35:20; Jeremiah 46:2). King Josiah of Judah tried to stop him, but was killed.

One of the Babylonian Chronicles says that Nebuchadnezzar “crossed the river to go against the Egyptian army which lay in Carchemish.”

The tell (mound) at Carchemish consists of a smaller high mound and a larger lower mound. Hazor, in Israel, would be a similar site. The first photo shows the higher mound which is immediately north of the Turkish border with Syria. The Turkish military is making use of the tell. On the left side of the tell, above the trees you will see a blue metal structure. That is the bridge crossing the Euphrates River. Part of the ancient city is now within Syria. On the right side of the photo above the lower trees you will see portions of ancient walls.

Carchemish is now used by the Turkish military. Photo by Ferrell Jenkins.

Carchemish is now used by the Turkish military. Photo by Ferrell Jenkins.

Professor Nicola Marchetti of Bologna University in Italy has been heading a new excavation on the lower tell. Last year Marchetti announced plans to build a new archaeological park at Karkamiş. Monday he made a new call for the opening of the park and a museum to display artifacts from the site.

He said establishing an archaeology park in the ancient city would draw many tourists to the region.

The most important areas in the excavations are a lower palace and a lower city, which they had unearthed two years ago, and there were two temples in this area, said Marchetti, adding the most important stage of the excavations would be finished this year.

See the article in Hurriyet Daily News here. (HT: Bible Places Blog).

A few weeks ago we were able to get close to the ancient site, but was not able to visit the excavation. In the photo below you will see a military tank on top of the lower tell near the recent excavations. The high tell is immediately to the left.

Lower tell of Carchemish. Photo by Ferrell Jenkins.

Lower tell of Carchemish. Photo by Ferrell Jenkins.

 

Mark Wilson speaks to group in Antalya

Dr. Mark Wilson shared a meal with us at the hotel one evening in Antalya, Turkey. After dinner Mark spoke to the group about his work in Turkey. He is the founder and director of the Asia Minor Research Center, and spends most of each year working and doing research in Turkey. He has updated several of the works of Sir William M. Ramsay, and written several helpful books on the book of Revelation. You will find much helpful material by Dr. Wilson on the Seven Church Network web site.

Our tour group heard a brief preview of the presentation Dr. Wilson plans for one of the upcoming annual professional biblical studies meetings in San Diego, California. He has been working on discovering the projected route of Paul’s Second Journey in Anatolia based on the biblical text, known roads, milestones, etc. from the first century. This was ideal for our group who had just completed a tour visiting all of the sites associated with Paul’s First Journey in Anatolia (modern Turkey).

Dr. Mark Wilson speaks about the route of Paul's second journey. Photo by Ferrell Jenkins.

Dr. Mark Wilson speaks about the route of Paul’s second journey in Anatolia to a tour group in Antalya, Turkey. Photo by Ferrell Jenkins.

We were pleased to see Dr. Wilson’s book, Biblical Turkey: A Guide to Jewish and Christian Sites of Asia Minor, available in many of the museum books stores including the Istanbul Archaeological Museum. Many of our tour members who did not already have a copy of the book got one from Mark after the presentation. You may purchase a copy from Amazon by clicking on the title above.

Tour members were delighted to have their book autographed by the author.

Dr. Wilson autographs a copy of Biblical Turkey for Stacy. Photo by Ferrell Jenkins.

Dr. Wilson autographs a copy of Biblical Turkey for Stacy. Photo by Ferrell Jenkins.

JERUSALEM in IMAX

Friday morning my wife and I joined three Biblical Studies faculty from Florida College, and a handful of other people, in the MOSI IMAX giant screen theater in Tampa to see the National Geographic Entertainment presentation of JERUSALEM.

The original producers of this film have been promoting it for several years, as you can see from the video that we posted nearly three years ago here. The current production is about 45 minutes in length. The thing that really makes the difference is the IMAX giant screen presentation.

JERUSALEM features three young ladies representing the three religions claiming Jerusalem as the home of their origin: Judaism, Christianity, and Islam. The girls guide the viewers through the crowded, winding streets of the Old City to the various religious sites of the city. There are a few scenes in other parts of the country: Capernaum, Caesarea Maritima, Joppa, Masada, and the Dead Sea. The only scholar represented in the film is Dr. Jodi Magness. She provides informed commentary about the archaeology of Jerusalem, but it is limited. Views of the Givati garage excavation are shown, but no historical context is provided.

For my part, the hoards of people scurrying through Damascus Gate, or to the Church of the Holy Sepulchre, or to the Western Wall is overdone. The three young ladies who serve as guides almost come face to face in one scene, but admit that they still know very little about one another.

The best feature of the film (not shown at all in the video below), is taking ruins that remain and building reconstructions of the city in biblical times. One scene begins at the corner of the temple mount at Robinson’s Arch and builds into a model of the the biblical temple.

I don’t know if the film will be shown in Tampa, but it is showing in several cities. A full list, and other info about the film, is available here.

Jerusalem | Filmed in Imax 3D from JerusalemGiantScreen on Vimeo.

Having spent much time walking in the old city and viewing it from above, I knew where I was (in the film), but I am not sure that those who have little or no acquaintance with the city will find it anything but confusing.

The aerial photo below was made from the east. It shows the western slopes of the Mount of Olives, the Kidron Valley, the Temple Mount, and a portion of the Old City buildings.

Aerial view of Jerusalem from the east. Photo by Ferrell Jenkins.

Aerial view of Jerusalem from the east. Photo by Ferrell Jenkins.