Monthly Archives: July 2020

The day after Tisha B’av

The phrase Tisa B’av may be strange to Christians, but it means the Fast of the Ninth. The observance “is a day of mourning to commemorate the many tragedies that have befallen the Jewish people” (Judaism 101). According to this source, five terrible events took place on or near the ninth day of the month Av, the fifth month of the Jewish calendar.

The most significant of these events are the destruction of the Temple by the Babylonians in 586 B.C. (2 Kings 25:8-9; Jeremiah 52:12-13), and the destruction by the Romans in A.D. 70.

In the past half century a considerable amount of evidence has come to light concerning the destruction of Jerusalem by the Babylonians. The temple destroyed in 586 B.C. had been constructed by King Solomon in about 966 B.C. It was rebuilt by those who returned from the Babylonian Exile (530-516 B.C.).

Herod the Great began about 19/20 B.C. to rebuild the temple. This work was still in progress during the ministry of Jesus.

The Jews then said, “It has taken forty-six years to build this temple, and will you raise it up in three days?” (John 2:20 ESV)

Christians take seriously the prophecy of Jesus preserved by the Jewish writer Matthew.

Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. But he answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.” (Matthew 24:1-2 ESV)

Vivid evidence of the Roman destruction of Jerusalem was discovered at the SW corner of the temple area in the Tyropean Valley. Some of the rubble can still be seen on the street which was probably built by Agrippa II in the 60s of the first century.

Evidence of Roman destruction of the Temple precinct in A.D. 70. Photo: ferrelljenkins.blog.

Stones that fell, or were pushed, from the Temple Mount platform to the street below in A.D. 70 at the time of the destruction by the Romans. Photo by Ferrell Jenkins.

As a result of archaeological excavations in Jerusalem since 1967 we have other vivid examples of the destruction of Jerusalem in A.D. 70. Take a look at the ruins of the Burnt House in the Jewish Quarter. These ruins were discovered at a depth of about 20 feet below street level. It is near the Western Wall of the temple and is what is left of a luxurious house belonging to the Kathros family, a family known for the making of incense. A stone weight bearing the phrase “of Bar Kathros” was found in the excavations (Avigad, Discovering Jerusalem, p. 130. The wealth of the family living here is evidenced by the stone table and the stone jars found in the rubble.

Bar Kathros weight in the Burnt House, Jerusalem. Photo: ferrelljenkins.blog.

A stone weight with the inscription “of Bar Kathros.” Photo by Ferrell Jenkins.

The stone weight was found among the rubble of the basement work room of the Kathros family.

The burnt house after the Roman destruction of Jerusalem. Photo: ferrelljenkins.blog.

The house of the family Kathros, makers of incense for use in the temple, after the destruction by the Romans in A.D. 70. I have used a filter to highlight the result of the burning. Notice the ashes in the lower left corner. Some of the jars have taken on a silver look but they are stone jars. Do you see the arrow? Click on the photo for a larger image. Photo by Ferrell Jenkins.

It happened just as Jesus said it would.

Anathoth – the home of Jeremiah

The prophet Jeremiah was was from the little town of Anathoth northeast of Jerusalem (Jeremiah 1:1). We still lack certainty regarding the specific location of the town, but the name lives on today in the Arab town of Anata.

It is difficult to get a good photo of the hillside town of Anata. I think my photo from several years ago was made from a bus traveling from Jerusalem to Jericho along Highway 1. It was back when some tourist buses still had windows that would let down a few inches at the top. I asked the driver if he could slow down some to give me the opportunity to make a photo.

Jeremiah’s town may be buried somewhere under this village or nearby. The photo is suitable for use in visual presentations.

Anata, an Arab town on the eastern slope of the central mountain range. View to the north. The town of Anata derives it name from the biblical site of Anathoth, the home of the prophet Jeremiah. Photo by Ferrell Jenkins.

“The stork in the heavens knows her time”

The stork is listed among the unclean birds in Leviticus 11:19 and Deuteronomy 14:18. The Psalmist says, “the stork has her home in the fir trees” (Psalm 104:17.

I have not seen a stork nest in a fir tree, but I have often seen them on the top of electric poles, chimneys, and ruined columns.

These storks are building a nest on the top of an old brick column at Kovanlik, Turkey. This photo was made yards away from the beginning of the Via Sebaste or Imperial Road that leads northeast across the mountains from the Pamphylian coastal plain to the Anatolian plateau. The approximate location is 37 10.4234N, 30 35.875E. Photo by Ferrell Jenkins

The prophet Jeremiah uses the faithfulness of the stork as it moves from one continent to another and then returns as an illustration of the faithfulness not seen in the people of the LORD.

Even the stork in the heavens knows her times, and the turtledove, swallow, and crane keep the time of their coming, but my people know not the rules of the LORD. (Jeremiah 8:7 ESV)

I have seen this played out repeatedly in my travels in Israel and Turkey. The storks fly from Europe and other northern climes to Africa in the fall of the year. The Great Rift provides the way for them to navigate through Syria and Israel/Jordan.

A stork heading north and a sunrise over the Golan Heights. Photo: ferrelljenkins.blog.

This is a composite photo showing a stork in the Jordan Valley and a sunrise over the Golan Heights. Photos by Ferrell Jenkins.

The prophet Zechariah also uses the wingspan of the stork as an illustration. In one of his visions he says,

Then I lifted my eyes and saw, and behold, two women coming forward! The wind was in their wings. They had wings like the wings of a stork, and they lifted up the basket between earth and heaven. (Zechariah 5:9 ESV)

The Keren Kayemeth Leisrael JNF website provides good information about storks, and other birds, in the Hulah valley here. Here is another nice site with information about storks and some good photos.

HT: Dr. Mark Wilson, author of Biblical Turkey, who gave the directions of the Via Sebaste mentioned with the first photo to Leon Mauldin and me. An article by Mark R. Fairchild in BAR includes a map showing two possible routes from Perga in Pampylia to Pisidian Antioch. The caption with the map suggests the Via Sebaste as possibly being used by Paul, but Dr. Fairchild does not think Paul would have traveled that way. Nonetheless it is possible that Paul might have used this route in one direction or the other, more likely on the return. (Fairchild, Mark R. “Why Perga?” Biblical Archaeology Review 39.6 (2013): 53–59.)

The Pool of Bethesda

The Pool of Bethesda is mentioned only once in the New Testament. At this pool Jesus healed a man who had been an invalid for 38 years.

Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades. (John 5:2 ESV)

The pool consisted of two pool near what we know today as the Lion’s Gate or Saint Stephen’s Gate to the Old City of Jerusalem. The church of Saint Anne faces the east side of the southern pool. The two pools were divided by a barrier wall between them. Citing the 1938 French publication by N. Van Der Vliet , Shimon Gibson says,

The Bethesda Pool was divided into two parts: the “Northern Pool” (53 x 40 m) which served as a reservoir for collected rainwater (with a capacity of some 21,200 cubic metres of water), and the “Southern Pool” (47 x 52 m) which was used for bathing (see below). The two pools would have been surrounded by porticoes (stoai) on four of its sides (with flat, not tiled, roofs), and with an additional portico (open on both sides) ex- tending across the barrier wall separating the two pools. The pools were not symmetrically rectangular, but were trapezoidal in form, (“The Excavations at the Bethesda Pool in Jerusalem: Preliminary Report on a Project of Stratigraphic and Structural Analysis”, pp. 17-44 in F. Bouwen (ed.), Sainte-Anne de Jérusalem. La Piscine Probatiquen de Jésus À Saladin. Proche-Orient Chrétien Numéro Spécial. 2011, Saint Anne: Jerusalem, p. 23).

Photo of the Pool of Bethesda from the Second Temple Model, Israel Museum, Jerusalem. In this model you see the two pools with the five colonnades or porticoes, the Herodian temple, and the Antonia (the building with the four towers build to protect the temple precinct. Notice that the model shows tiled roofs which Gibson says was not the case. Photo by Ferrell Jenkins

Gibson says that the archaeological excavations have revealed that Early Roman, Late Roman, two phases of Byzantine, and the Crusader period are known here. That area now looks like this.

The Pool of Bethesda excavations. Photo: ferrelljenkins.blog.

The excavated area of the Pool of Bethesda showing the Crusader and Byzantine ruins. Photo by Ferrell Jenkins.

This nice map from the Bible Mapper Blog shows the relationship of the Pools of Bethesda to the Temple Mount. Those who have visited the Temple Mount in recent years may have exited on the northern side and visited the Pool (or Pools) of Bethesda. As you exit there is a noticeable depression. This is where the Pool of Israel or the Sheep Pool was located.

This map shows the Pools of Bethesda near the top. It comes from the Bible Mapper Blog.

The foreground of the next photo shows ruins of various pools from the Roman period that are known to have been considered a place of healing. Votive offering to Serapis and Asklepius, pagan healing gods, were found in the excavations.

In the foreground, to the east of the church ruins, we have ruins from the Roman period showing a sacred area known to have been considered a place of healing. Photo by Ferrell Jenkins.

Even though the invalid of John 5 had been brought there by friends or neighbors (he could not have come by himself) he remained an invalid. André Parrot says Jesus,

… achieved a victory over the gods of classical paganism which had been introduced into the very heart of Jerusalem, the city of Yahweh (Land of Christ, p. 100).