Monthly Archives: December 2014

2014 in review (according to WordPress)

The WordPress.com stats helper monkeys prepared a 2014 annual report for this blog.

WordPress has provided a summary of our year prepared by their stats helper monkeys. Just some fun stuff, but I am delighted to know that folks from more than 200 countries read at least one of our posts during 2014.

Here’s an excerpt:

The Louvre Museum has 8.5 million visitors per year. This blog was viewed about 220,000 times in 2014. If it were an exhibit at the Louvre Museum, it would take about 9 days for that many people to see it.

Click here to see the complete report.

Ancient underground city discovered in Cappadocia

Turkey’s Central Anatolian province of Nevşehir is known for the unusual rock formations. Now comes a new report that a previously unknown underground city has been found during destruction of some buildings in preparation for new buildings around the Nevşehir fortress.

The city was discovered by means of Turkey’s Housing Development Administration’s (TOKİ) urban transformation project. Some 1,500 buildings were destructed located in and around the Nevşehir fortress, and the underground city was discovered when the earthmoving to construct new buildings had started.

TOKİ Head Mehmet Ergün Turan said the area where the discovery was made was announced as an archeological area to be preserved.

“It is not a known underground city. Tunnel passages of seven kilometers are being discussed. We stopped the construction we were planning to do on these areas when an underground city was discovered,” said Turan.

The city is thought to date back 5,000 years and is located around the Nevşehir fortress. Escape galleries and hidden churches were discovered inside the underground city.

Stating that they were going to move the urban transformation project to the outskirts of the city, Turan said they had paid 90 million Turkish Liras for the project already, but did not see this as a loss, as this discovery may be the world’s largest underground city.

Hasan Ünver, mayor of Nevşehir, said other underground cities in Nevşehir’s various districts do not even amount to the “kitchen” of this new underground city.

“The underground city [was found] in the 45 hectares of the total 75 hectare area that is within the [urban] transformation project. We started working in 2012 with the project. We have taken 44 historical objects under preservation. The underground city was discovered when we began the destruction in line with the protocol. The first galleries were spotted in 2013. We applied to the [Cultural and Natural Heritage] Preservation Board and the area was officially registered,” said Ünver.

The newly discovered underground city will be the biggest among the other underground cities in Nevşehir that have been discovered so far.

The brief Hurriyet Daily News report is available here.

Several underground cities are open to the public. Our photo below was made at Kaymakli, a site registered on the World Heritage List in 1985.

Kaymakli Underground City in Cappadocia. Photo by Ferrell Jenkins.

A room in the Kaymakli Underground City in Cappadocia. Photo by Ferrell Jenkins.

The Bible tells us that Jews of Cappadocia were present in Jerusalem on the day of Pentecost (Acts 2:9). Peter wrote his epistles to saints scattered throughout Cappadocia and other places in Roman Asia Minor (modern Turkey; 1 Peter 1:1-2).

HT: Jimmy Dan Alexander

 

NASA photos of Israel and Middle East

NASA has posted several excellent photos made by Barry Wilmore from the International Space Station on Facebook. The photos were made on Christmas day, 2014. See how many landmarks you can identify. Click on the photo for a larger image. Do you see Tyre?

Israel, the West Bank, and part of Jordan from the ISS. Photo: NASA/Barry Wilmore.

Israel, the West Bank, and part of Jordan from the ISS. Photo: NASA/Barry Wilmore.

The photo below shows portions (or all) of (L to R) Egypt, Sinai Peninsula, Israel, Jordan, Lebanon, Syria, Turkey (including Euphrates River), and Iraq. Great photo.

The Middle East from the ISS. Photo: NASA/Barry Wilmore.

The Middle East from the ISS. Photo: NASA/Barry Wilmore.

Get out your Bible atlases and study these photos.

Our tax dollars put to good use, I would say.

Frankincense and Myrrh in the Bible

Frankincense and myrrh are mentioned together in the Song of Solomon and in the account of the visit of the magi from the east to see Jesus. Several significant things can be learned from these Biblical verses.

Look first at Song of Solomon 3:6.

“What is this coming up from the wilderness Like columns of smoke, Perfumed with myrrh and frankincense, With all scented powders of the merchant? (Song of Solomon 3:6 NAU)

  • Myrrh and frankincense are associated with the wilderness (desert; Hebrew, midbar).
  • Perhaps incense used in sacrifice or offering, “like columns of smoke.”
  • Associated with perfume and scented or fragrant powders.
  • Something traveling merchants would bring from the wilderness.

Song of Solomon 4:13-14 provides more insights.

“Your shoots are an orchard of pomegranates With choice fruits, henna with nard plants,  Nard and saffron, calamus and cinnamon, With all the trees of frankincense, Myrrh and aloes, along with all the finest spices. (Song of Solomon 4:13-14 NAU)

  • Associated with trees, and classified with spices.
The wilderness of Zin near Avdat. Photo by Ferrell Jenkins.

The wilderness of Zin near Avdat. Photo by Ferrell Jenkins.

The reference in the New Testament is in the account of the birth of Jesus (Matthew 2:1-11).

  • Frankincense and myrrh are in the category with gold, and offered as gifts to one who is considered a king and is being worshiped.
  • The magi have come from east of Jerusalem and Bethlehem.
  • Gold, frankincense, and myrrh are considered treasures.

All of these tips harmonize with what is known about frankincense and myrrh. The plants or trees from which these come are known to grow in the desert regions. They are not native to Biblical Israel. Traveling merchants from Arabia traveled long distances across the desert, making stops at Petra, Avdat, and other places on their way to Gaza and other Mediterranean ports where the products could be shipped throughout the Mediterranean world.

The photo below was made at Avdat (Ovdat), a Nabatean site in the Negev. The city was especially significant in the first century B.C. and the first century A.D. Avdat was stop number 62 on the famous Incense Route. It is now part of Israel’s National Park system, and a World Heritage Site. A display at the ticket office and shop explains about the Incense Route and shows some of the goods that were transported across the desert.

The header we are using for this blog, showing a caravan crossing the desert, was made at Avdat.

Frankincense and Myrrh on the Spice Route at Avedat. Photo by Ferrell Jenkins.

Frankincense and Myrrh on the Spice Route at Avdat. Photo by Ferrell Jenkins.

This post is a revision of one posted December 14, 2011.

The Herodium becomes more complex

The information below comes from a news release today from the Herodium Expedition at the Hebrew University of Jerusalem. The Herodium, built by Herod the Great, is located near Bethlehem, the birthplace of Jesus. See our recent Index of articles on Bethlehem and the birth of Jesus for numerous links about the Herodium.

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Archaeologists from The Hebrew University of Jerusalem’s Institute of Archaeology have discovered a monumental entryway to the Herodian Hilltop Palace at the Herodium National Park. The unique complex was uncovered during excavations by The Herodium Expedition in Memory of Ehud Netzer over the past year, as part of a project to develop the site for tourism. Photo of unique palace entry complex discovered at Herodian Hilltop Palace by Hebrew University archaeologists.

Photo of unique palace entry complex discovered at Herodian Hilltop Palace by Hebrew University archaeologists. (Credit: The Herodium Expedition at the Hebrew University of Jerusalem)

Photo of unique palace entry complex discovered at Herodian Hilltop Palace by Hebrew University archaeologists. (Credit: The Herodium Expedition at the Hebrew University of Jerusalem)

The main feature of the entryway is an impressive corridor with a complex system of arches spanning its width on three separate levels. These arches buttressed the corridor’s massive side-walls, allowing the King and his entourage direct passage into the Palace Courtyard. Thanks to the supporting arches, the 20-meter long and 6-meter wide corridor has been preserved to a height of 20 meters.   The Hebrew University archaeologists — Roi Porat, Yakov Kalman and Rachel Chachy — suggest that the corridor was built as part of Herod’s plan to turn Herodium into a massive artificial volcano-shaped hill, a vast and impressive monument designed to commemorate the architect-King.   Surprisingly, during the course of the excavations, it became evident that the arched corridor was never actually in use, as prior to its completion it became redundant. This appears to have happened when Herod, aware of his impending death, decided to convert the whole hilltop complex into a massive memorial mound, a royal burial monument on an epic scale.   Whatever the case, the corridor was back-filled during the construction of the massive artificial hill at the end of Herod’s reign. The upper section of a new monumental stairway stretching from the hill’s base to its peak, constructed during the course of this building phase, appears to have been built over it.   The excavators point out that not only was the arched corridor covered over in the course of the construction of the hill-monument, but also all the structures earlier built by Herod on the hill’s slopes, including the Royal Theater uncovered by the expedition in 2008, while still led by Prof. Ehud Netzer, since deceased.   The only edifice not covered over was the splendid mausoleum-style structure, identified by Netzer and the expedition as Herod’s burial-place. Together with the monumental cone-shaped hill, this constituted the unique Herodian Royal burial-complex.

Photo of unique palace entry complex discovered at Herodian Hilltop Palace by Hebrew University archaeologists. Credit: The Herodium Expedition at the Hebrew University of Jerusalem

Photo of unique palace entry complex discovered at Herodian Hilltop Palace by Hebrew University archaeologists. Credit: The Herodium Expedition at the Hebrew University of Jerusalem

During the course of the current excavations, the original impressive Palace vestibule, blocked when the corridor became redundant, was also exposed. This entry-room, decorated with splendid painted frescoes, had a magnificent entryway leading into it, and offered evidence of the rebel occupation during the Great Revolt (66-71 CE), including Jewish Revolt coinage and crude temporary structures.   In addition, the excavations in the arched corridor also turned up impressive evidence from the Bar Kokhba Revolt period (132-135/6 CE): hidden tunnels dug on the site by the rebels as part of the guerilla warfare they waged against the Romans. Supported in part by wooden beams, these tunnels exited from the hilltop fortress by way of the corridor’s walls, through openings hidden in the corridor. One of the tunnels revealed a well-preserved construction of 20 or so cypress-wood branches, arranged in a cross-weave pattern to support the tunnel’s roof.   In the future, according to Mr. Shaul Goldstein, Director of Israel’s Nature and Parks Authority, the excavation of the arched corridor will allow visitors direct access to the Herodium hilltop palace-fortress, in the same way that Herod entered it two thousand years ago. There are also plans to provide tourists direct access from the structures on the slope, the Royal Theater and the Mausoleum, via the earlier monumental stairway, to the hilltop Palace.

Aerial view of the Herodium. Photo by Ferrell Jenkins.

Aerial view of the Herodium. Photo by Ferrell Jenkins.

The Israel Nature and Parks Authority, the Heritage and Commemoration Department of the Prime Minister’s Office, the Israel Antiquities Authority, and the Etzion Bloc Regional Council and Civilian Administration are all co-partners in the development of the Herodium.   Ehud Netzer was a world-renowned professor at the Hebrew University’s Institute of Archaeology. Following several decades of excavations at the Herodium, Netzer discovered the tomb of Herod the Great in 2007. He died in 2010 at age 76 after being injured in a fall at the Heroudium archaeological site.

HT: Carl Rasmussen, HolyLandPhotos’ Blog; I see that Bible Places Blog has already posted information about this discovery.

Jesus visited Jerusalem during Hanukkah

The Gospel of John records more visits to Jerusalem by Jesus than any other of the Gospels. John is the only one to record the visit during the Feast of Dedication.

At that time the Feast of Dedication took place at Jerusalem. It was winter,  and Jesus was walking in the temple, in the colonnade of Solomon. (John 10:22-23 ESV)

BDAG translates the Greek term egkainia as “festival of rededication.” The feast is also known as Hanukkah and the Feast of Lights.

What is he Feast of Dedication? This feast, observed on the 25th of Kislev (roughly our December), had its origin in the period between the testaments. The desecration of the temple by the Seleucid ruler Antiochus Epiphanes took place in 168 B.C. The climax of the Maccabean revolt was the removal of all evidences of pagan worship from the temple. An eight day feast of dedication was observed in 165 B.C., and continued to be observed annually by the Jews.

At Modin, a village north-west of Jerusalem, on the way from Jerusalem to Lod, the Syrians tried to force an old priest by the name of Mattathias to offer a pagan sacrifice. The priest refused but another Jew volunteered to offer the sacrifice. Mattathias killed his fellow Jew and the Syrian officer. As word spread, Mattathias became a national hero. He was of the family of Hasmon (or Asmoneus). Thus began the Hasmoneans.

The discovery of a burial cave at Modin thought to have been used by the Maccabees and/or their descendants was reported in November, 1995. There are Israeli scholars who argue that this is not the true grave of the Maccabees. An article in Haaretz says,

Amit Re’em, an archaeologist of the Israel Antiquities Authority says all the evidence points to the fact that these graves are of Christians and pagans and that this burial site actually belongs to an ancient monastery.

Read the Haaretz article here.

Near Modin, signs point to the Maccabean Graves. Photo by Ferrell Jenkins.

Near Modin, signs point to the Maccabean Graves. Photo by Ferrell Jenkins.

Even though the Feast of Dedication was not a feast authorized by the Mosaic Law, it became part of the Jewish heritage, and Jesus came to Jerusalem at that time — at least once.

Jesus cleansed the Temple on two distinct occasions. The first time is recorded in John 2:14-22. The second account is recorded in Matthew 21:12-13; Mark 11:15-18; and Luke 19:45-48.

• This is a golden oldie from December 24, 2011.

Index of articles on Bethlehem and the Birth of Jesus

Bethlehem and the Birth of Jesus.  Our total number of posts has now grown to more than 1700 and this makes it difficult to locate a post you may need. This index is prepared to assist you in your study of the birth of Jesus in ancient Bethlehem. Most, if not all, of the posts include at least one photo illustrating the lesson.

Other places near Bethlehem. Most of the links below are related to Herod the Great and the fortress he built near Bethlehem. I see that I have normally used the spelling Herodium, but sometime Herodion.

Historical Connections to Modern Christmas Celebrations. These post are post-biblical, historical references to customs associated with Christmas.

When other posts on this subject are written I will try to remember to update the list.

Fishing the Sea of Galilee

In previous posts we have looked at the fish of the Sea of Galilee, ports of the Sea of Galilee, and Tabgha (Heptapegon) which has been called the fishermen’s suburb of Capernaum.

In this post we will concentrate on how the fishing was done.

  • Some fishing was done by casting a hook into the sea (Matthew 17:27).
  • The cast-net could be thrown by an individual fisherman (Matthew 4:18).
  • The seine or dragnet required several workers (Matthew 13:47).
  • The trammel net involved tying together several nets (Mark 1:19-20).

The Hook. I suppose fish hooks are common enough not to need a photo but I will include them in this photo made in the Eretz Israel Museum, Tel Aviv. it shows a cast-net and some fishing hooks in the lower right corner. Note the lead weights on the bottom of the net. Lead weights such as these have been found at various archaeological excavations.

Cast-Net and fish hooks. Eretz Israel Museum. Photo by Ferrell Jenkins.

Cast-Net and fish hooks. Eretz Israel Museum. Photo by Ferrell Jenkins.

The Cast-Net. This photo shows a fisherman casting a net in the warm, shallow water near Tabgha. The cast-net can be thrown from the edge of the water or from a boat.

Fisherman casting a net in the warm water at Tabgha. Photo by Ferrell Jenkins.

Fisherman casting a net in the warm water at Tabgha. Photo by Ferrell Jenkins.

The Seine or Dragnet. In the parable of the net in Matthew 13:47-50, the Greek word for net is sagene. I note that the NAU and the NKJ use the term dragnet, while other versions use the generic net. This is clearly the seine which gathers all kinds of fish that must then be sorted by the fishermen.

I understand about the seine. As a youngster I visited an uncle and aunt who lived near New Hope, Alabama. My uncle set a seine on the Flint River. In the morning he would say, “Let’s go down to the river and see if we have caught anything.” But, I have not seen the seine in use on the Sea of Galilee except in older photos. Here is a photo from the American Colony and Eric Matson collection available from Life in the Holy Land.

Fishermen bringing in a seine (or dragnet). Photo: Life in the Holy Land.

Fishermen bringing in a seine (or dragnet). Photo: Life in the Holy Land.

The next photo is one that I have enhanced from the Eric Matson collection at the Library of Congress.

Fishermen using a seine. Photo: Eric Matson Collection, LOC.

Fishermen using a seine. Photo: Eric Matson Collection, LOC.

A modern adaptation of the seine or dragnet is seen in modern times. I learned that it is called the Purse Seine. The first photo, scanned from a 1992 slide, shows the seine is heavy with the catch of the night.

Fishing boat getting ready to unload a purse seine at Tiberias. Photo by Ferrell Jenkins, 1992.

Fishing boat getting ready to unload a purse seine. Photo by Ferrell Jenkins.

The next photo shows the fishermen getting ready to unload the catch.

Fishing boat using purse-seine on Sea of Galilee - March 1992

Fishing boat using purse-seine on Sea of Galilee – March 1992

The Trammel Net. Nun says that the net being used by the early disciples of Jesus is the trammel net (Mark 1:19-20). This type of net was made by tying together several cast-nets. You can locate many photo illustrations by searching for “trammel nets” in Google. Here is another photo from the Matson collection showing the mending of nets at Ain Geb (En Gev).

Girls of Ain Geb, a Jewish settlement on the east side of the Sea of Galilee. Girls of the settlement mending fishing nets. Photo: Eric Matson collection LOC.

Girls of Ain Geb, a Jewish settlement on the east side of the Sea of Galilee. Girls of the settlement mending fishing nets. Photo: Eric Matson collection LOC.

 

Tabgha (Heptapegon) – a good place for fishing

Mendel Nun describes Tabgha as “The Fishermen’s Suburb of Capernaum.” Tabgha is a corrupted form of the name Heptapegon which means “seven springs.” Why would someone who lived at Capernaum, like Simon Peter and Andrew (Matthew 4:13-20), think of going west 1½ miles to fish?

Nun explains the importance of Tabgha for fishing.

The springs of Tabgha have great economic importance. In the winter, the warm water draws schools of warmth-loving musht, tropical in origin, to the vicinity. The waters of the springs were once used to operate several flour mills. The Capernaum fishermen stayed in this area during winter and early spring, making Tabgha an important industrial suburb of Capernaum. A small harbour which served the millers and fishermen was found in the nineteen seventies. (The Sea of Galilee and Its Fishermen in the New Testament, 14).

Just a few yards west of the Church of the Primacy, which we showed in the previous post, one of the seven warm springs was flowing freely during our 1992 visit to the site. When the water is high one would not notice this spring.

One of the seven springs at Heptapegon (Tabgha). Photo by Ferrell Jenkins.

One of the seven springs at Heptapegon (Tabgha). Photo by Ferrell Jenkins.

We are not told where Peter and Andrew were fishing when Jesus called them, but Tabgha certainly would be a good place.

As he was walking by the Sea of Galilee he saw two brothers, Simon (called Peter) and Andrew his brother, casting a net into the sea (for they were fishermen). (Matthew 4:18 NET)

As he went along the Sea of Galilee, he saw Simon and Andrew, Simon’s brother, casting a net into the sea (for they were fishermen). (Mark 1:16 NET)

And this would be a good place for the events of John 21, or the earlier account recorded in Luke 5:1-11. Rousseau and Arav (Jesus and His World, 97) conflate these two accounts into one and conclude that John “was written by a different author or editor.” A reading of both texts shows that the one in Luke is at the beginning of the ministry of Jesus when He calls the disciples, and the one is John is at the close of His earthly ministry after His resurrection (21:14).

It would be common for fishermen to stand on the shore or in the edge of the water and cast a net into the warm water where the fish gathered.

Our final photo this time is an aerial view showing the north shore of the Sea of Galilee from Tabgha on the right (west) to the entrance to Capernaum on the left (east). The traditional Mount of Beatitudes is on the hill above. The distance from the entry to Capernaum to Tabgha is 1.25 mile on a straight line. Add another .4 mile to reach the archaeological site of Capernaum.

North shore of the Sea of Galilee from Capernaum to Tabgha. Photo by Ferrell Jenkins.

North shore of the Sea of Galilee from Capernaum to Tabgha. Photo by Ferrell Jenkins.

 

Ports of the Sea of Galilee

Mendel Nun contrasts the knowledge of 19th century explorers with what has become known as a result of his work.

Early 19th-century explorers, searching for places where Jesus had walked, attempted to locate the ancient harbors of the Sea of Galilee but failed. Now, after 25 years of searching and researching, we have found them. We have recovered the piers, promenades and breakwaters of the ports. We have also uncovered the ships’ anchors, the mooring stones the sailors tied their ships to, and even the weights fishermen once fastened to their nets. We always knew the harbors must be there, but we had no idea we would find so many remains. (“Ports of Galilee.” BAR 25:04, July/Aug 1999.

In the 1999 article Nun says that we now have only four small ports serving the motorboats, ferries, and fishing boats, but in ancient times there were no less than 16 bustling ports. When the harbors and anchorages were originally built the water level was about 695 feet below sea level. As a result of natural changes about a thousand years ago, the water level gradually rose about 3 feet, but the water level this week is 698 feet below sea level (Kinneret Bot, Dec. 2, 2014).

The first ancient port discovered by Nun was the port of Kursi on the eastern side of the lake in 1970.

Droughts in recent years have brought about changing water levels. We know that the famous Roman boat now displayed at Nof Ginosar was found when the water level was low in 1986. This also allowed the discovery of additional ports.

During the time I have been visiting Israel (since 1967), I have seen these changes in the water level of the lake and have mentioned it in several posts. Here I wish to use Tabgha (Heptapegon = the place of seven springs) as an illustration.

The Church of the Primacy of Peter was built in 1933. A good case can be made for this being the location where Jesus called some of His disciples to become fishers of men (Luke 5:1-11), and where Jesus met His disciples after the resurrection (John 21). The issue of the primacy of Peter over the other apostles is a matter for theological and exegetical study which I think comes up short.

The chapel is built on a large rock called the Mensi Domini (the Lord’s Table) where it is said Jesus prepared breakfast for the disciples.

In this 1980 photo you see the water reaching the building.

This photo shows the water level in 1980 at the Church of the Primacy. Photo by Ferrell Jenkins.

This photo shows the water level in 1980 at the Church of the Primacy. Photo by Ferrell Jenkins.

The rock-cut steps were mentioned by Egeria (about AD 383), but we do not know when they were cut. Now take a look at the same location in December of 2009 when the water was low.

The Church of the Primacy in 2009. Photo by Ferrell Jenkins.

The Church of the Primacy in 2009. Photo by Ferrell Jenkins.

Murphy-O’Connor gives this explanation about the heart-shaped stones.

Below the steps, sometimes under water if the lake level is high, are six heart-shaped stones. They are double-column blocks designed for the angle of a colonnade, and never served any practical purpose in their present position. Known as the Twelve Thrones and first mentioned in a text of AD 808, they were probably taken from disused buildings and placed there to commemorate the Twelve Apostles. It takes little insight to appreciate the mental jump from John 21:9 … to ‘You will eat and drink at my table in my kingdom, and you will sit on thrones to judge the twelve tribes of Israel’ (Luke 22:30). – Murphy-O’Connor, Holy Land, 5th ed., p. 319

These 2009 photos were made during a personal study trip with Leon Mauldin. While we were enjoying the quietness of the experience a group of tourists came to hunt for a special souvenir rock or shell to take home. I made the next picture from the edge of the water to illustrate how far the water had receded.

View of the Church of the Primacy from the edge of the water. Photo by Ferrell Jenkins.

View of the Church of the Primacy from the edge of the water. Photo by Ferrell Jenkins.

Hopefully this illustration will allow us to see how the harbors that had become lost in time have become known in the past few years.