Early tradition associates Philip with the city, but scholars differ over whether it was Philip the apostle (Matthew 10:3) or Philip the evangelist (Acts 21:8).
This was the home of Papias (about A.D. 60 to 130) who was a disciple of the apostle John and a companion of Polycarp. Fragments of his writings about the apostles survive in Irenaeus and Eusebius of Caesarea. Eusebius (about A.D. 265 − about A.D. 339), tells us that Papias wrote as follows:
“Matthew also issued a written Gospel among the Hebrews in their own dialect, while Peter and Paul were preaching at Rome, and laying the foundations of the Church. After their departure, Mark, the disciple and interpreter of Peter, did also hand down to us in writing what had been preached by Peter. Luke also, the companion of Paul, recorded in a book the Gospel preached by him.” He adds that John, the disciple who leaned on Jesus’ breast, published a Gospel from Ephesus (Against Heresies III.1.1).
Some things of interest to see at Hierapolis include the hot springs and limestone formations, the monumental Arch of Domitian and Roman Street. This entire region suffered from the policies of the Emperor Domitian. The photo below shows the theater set against the surrounding hills.
Roman theater at Hierapolis. Photo by Ferrell Jenkins.
The theater was built in the 2nd century A.D., renovated in the 3rd century, and again in the 4th century.
During the 4th-century renovations, the orchestra area of the theater was altered to allow it to be filled with water for staging mock naval battles and other water presentations. (Fant and Reddish, A Guide to Biblical Sites in Greece and Turkey, 213)
The hot springs at Hierapolis caused the city to be known for its textile industry. There were guilds of wool workers, carpet weavers, and purple dyers. The hot medicinal springs (95°) attracted visitors. The city prospered under the Romans, but often suffered from earthquakes.
Ruins of the Roman city of Hierapolis in the hot springs. Photo by Ferrell Jenkins.
Recall that Hierapolis is one of three cities of the Lycus River valley named in the New Testament.
For I can testify that [Epaphras] has worked hard for you and for those in Laodicea and Hierapolis. (Colossians 4:13 NET)
Hierapolis is mentioned only once in the New Testament. Paul commends Epaphras, who seems to be from Colossae, for his burdensome labor for the churches of the Lycus River Valley. He says,
For I bear him witness that he has worked hard for you and for those in Laodicea and in Hierapolis. (Col. 4:13 ESV)
The name Hierapolis means “holy city.” The modern Turkish name is Pamukkale, meaning “cotton castle” or “cotton fortress.” The city is famous for the hot springs and the limestone formations that cascade down the hillside below the city.
Limestone formations at Hierapolis. Photo by Ferrell Jenkins.
The Lycus valley is in extreme southwestern Phrygia, Asia Minor. Hierapolis is situated on a plateau about 600 feet above the valley floor. Hierapolis, Colossae, and Laodicea form a triangle in the valley. From Hierapolis to Laodicea is about 6 miles south. The sites can be seen across the valley. From Laodicea to Colossae is about 10 miles to the southwest. From Colossae it is about 12 miles to Hierapolis.
The Lycus River Valley.
Click on the map for a copy large enough to use in a PowerPoint presentation. Detailed maps of the area around Hierapolis, Laodicea, and Colossae are not usually found in maps found in Bibles, or even atlases. I used Bible Mapper to make this map showing the three cities of the valley. The Lycus river begins south east of Colossae, flows through the valley to join the Meander River. The Meander flows west to the Aegean Sea at Miletus. The dotted lines show the major roads traversing the valley.
A report from Izmir says that a cinema (movie theater) burned down in Izmir, Turkey, revealing portions of an 11 meter Roman wall and arch.
Archaeologist Akın Ersoy, the leader of a local excavation team, said this new discovery proved the importance of the agora, a meeting place in ancient times. Stating that Izmir had become synonymous with agoras, Ersoy said: “(The excavation) of the agora is the best heritage to leave behind for future generations. With the support of Izmir Metropolitan Municipality, the environment of the Izmir agora, one of the biggest and oldest agoras in the world, has been opened up and can now be seen by people from the Çankaya neighborhood. We have not started work on the wreckage of the cinema building yet but we believe this ancient site is two times bigger than the local agora site.”
The full account is carried in Hurriyet Daily News.
Always a good reason to return to a site. Here is a photo of the lower level of the agora in Izmir. Notice the older buildings along the edge of the agora. If the city of Izmir would clear and excavate this entire area the city would have a real reason for many tourists to visit the city.
Looking over the lower level of the Izmir Agora. Photo by Ferrell Jenkins.
The Turkish city of Izmir is known as Smyrna in Revelation 1:11, 2:8.
The title tells a lot. “Secret note reveals how Germany smuggled Queen Nefertiti bust from Egypt.” Here are a few excerpts:
Nefertiti bust in Berlin. Photo by Ferrell Jenkins.
German archaeologists cheated Egyptian customs officers in order to smuggle the 3,400-year-old bust of Queen Nefertiti to Berlin, according to a secret document unearthed in archives….
The document is sure to stoke the row between German and Egypt over the removal of antiquities at the beginning of the 20th century.
The document, discovered in the German Oriental Institute, shows that the archaeologist Ludwig Borchardt deliberately hid the true value of the Nefertiti bust when he submitted the inventory of his finds to the Egyptian authorities in 1913….
The agreement was that Germany and Egypt would divide the spoils equally between them. But, says the witness, Borchardt “wanted to save the bust for us”. So it was tightly wrapped up and placed deep in a box in a poorly lit chamber to fool the chief antiquities inspector, Gustave Lefebvre….
It was enough to get Nefertiti out of the country into Germany. Now her long swan-like neck and exquisite features have come to symbolise the join between ancient and modern ideas of feminine beauty. Over half a million visitors a year are drawn to see her at Berlin’s Egyptian Museum.
But Egypt wants Nefertiti back and a document showing that the bust only left the country because of skulduggery could well strengthen Cairo’s case. Zahi Hawass, secretary-general of the Supreme Council of Antiquities in Egypt, has already threatened trouble. “We will make the lives of these (German) museums miserable,” he said.
At the very least Cairo wants Nefertiti back on loan to mark the opening of a new Grand Egyptian Museum, near the pyramid at Giza, in 2012.
For the full print story read here.
Nefertiti was the wife (Queen) of Pharaoh Akhenaten in 14th century B.C. Egypt.
HT: J. T. Lauer
This morning I am scheduled to speak at the Florida College annual lectures on the subject “Do the Work of an Evangelist.” I thought I would share a tiny section of the material I have prepared in a part of the lecture dealing with the importance of preparation (next two paragraphs).
The evangelist must be an approved workman who can handle accurately the word of truth (2 Tim. 2:15). A. T. Robertson wrote a small book nearly 90 years ago entitled Types of Preachers in the New Testament. He began with a chapter on “Apollos the Minister with Insufficient Preparation.” Apollos was eloquent (learned, cultured) and “mighty in the Scriptures” (Acts 18:24). We understand that his knowledge was incomplete, but that he was willing to learn. Robertson’s comment is apropos for today.
There is hope for the man who is ready to learn. One is never too old to learn. The minister who is always learning will always have a hearing. There is no deadline for him. That comes the minute one stops learning. Apollos is a rebuke to the preacher who is content to preach his old sermons through the years without reading the new books or mastering the old ones. Here is a profound student of the Scriptures, a master in Old Testament interpretation, who is glad to sit at the feet of Priscilla and Aquila and learn more of Jesus. That is the place for all of us, at the feet of anyone who can teach us more about Jesus. We cannot know too much about Him. We cannot be too accurate in our knowledge of Him. (24)
Paul, Timothy, Apollos, Priscilla and Aquila were all associated with the work of the gospel at Ephesus (Acts 18:24-19:1; 1 Timothy 1:3). The photo below shows the ruins of the Arcadian Way. This street led from the theater to the harbor. The harbor is now dry, but must have been used by all of these characters in their contact with the city of Ephesus.
The Arcadian Way at Ephesus. Photo by Ferrell Jenkins.
Vultures were among the unclean animals for the Israelites (Leviticus 11:13, 18; Deuteronomy 14:12, 17). This means that Israelites were not permitted to eat vultures. In some of the references both eagles and vultures are mentioned.
Vulture at the Hai-Bar Reserve in Israel. Photo by Ferrell Jenkins.
In the Greek New Testament the word aetos is translated both eagle (Revelation 8:13; 12:14) and vulture (Matthew 24:28; Luke 17:37).
One of the most memorable comments about the vulture was made by Jesus in His discussion of the destruction of Jerusalem. He described the condition of the Jewish state at the time when the Roman armies invaded the country.
Wherever the corpse is, there the vultures will gather. (Matthew 24:28 ESV)
Not a pretty picture. And a clear warning for all.