Caesarea Maritima – the Lower Palace

A few columns of the Palace of the Procurators have been restored at Caesarea. The late Jerome Murphy-O’Connor describes the lower level of the Palace.

From the west colonnade one can look down to the sea shore at a point where its dominant feature is a rectangular rock-cut pool (35 x 18). There are channels to the sea on both sides. A square statue base can be discerned in the middle. The colonnaded pool was originally the centerpiece of a two-storey building (83 x 51 m) which surrounded it on all sides. Presumably it was here that the Roman procurators lived. Wave action and the activities of stone robbers have ensured that virtually nothing remains. A staircase in the north-east corner gave access to the upper level. (The Holy Land, Fifth Edition, p. 243)

Our photo below shows this area. In the foreground you will see portions of some mosaics.

The lower level of the Place of the Procurators. Photo by Ferrell Jenkins.

The lower level of the Place of the Procurators. Photo by Ferrell Jenkins.

This was not a bad place for the Roman procurators to live a luxurious life while the Apostle Paul was held in custody nearby (Acts 23:23 – 26:32).

Procurators associated with Caesarea in the New Testament include…

  • Pilate (A.D. 26-26) – John 18, et al.
  • Felix (A.D. 52-59) – Acts 23-25
  • Festus (A.D. 59-61) – Acts 24-26

The Jewish rulers associated with Caesarea include…

  • Herod the king [Agrippa I] (A.D. 37-44) – Acts 12
  • Herod Agrippa II (lived A.D. 27-100) – Acts 25-26

The Pool of Siloam like you have never seen it

Elie, my friend and guide in Israel, sent me a photo just a few minutes ago that he made Sunday at the pool of Siloam.

Water in the pool of Siloam due to a clogged drain. Photo: Elie Ben-Meir

Water in the pool of Siloam due to a clogged channel. Photo: Eliemelech Ben-Meir

Here is the explanation Elie gave:

Thought you might enjoy this shot of the pool. We couldn’t get in because of a clog in the channel that caused the pool to fill up and flood! We had to walk around and come in from the top past Ibrahim Siams antiquities shop and walk down the wooden stairs!

The Hippodrome at Caesarea Maritima

Herod the Great built a hippodrome along the Mediterranean coast at Caesarea Maritima in 10 B.C. to celebrate the opening of the city. In the second century A.D. the south end of the hippodrome was reconstructed as an amphitheater to be used for gladiatorial contests.

The seaside Hippodrome at Caesarea Maritima. Photo by Ferrell Jenkins.

The seaside Hippodrome at Caesarea Maritima. Photo by Ferrell Jenkins.

The apostle Paul was in prison at Caesarea for two years between A.D. 58 and 60 (Acts 23:23 – 26:32).

We discussed Paul’s possible use of the charioteer in Philippians 3:12-14 here.

Jerome Murphy-O’Connor – 1935-2013

The École Biblique et Archéologique in Jerusalem announced Monday the death of Jerome Murphy-O’Connor (1935-2013).

Fr. Jerome Murphy-O’Connor, O.P., passed away peacefully on Monday, November 11, 2013. He was 78 years old.

Fr. Murphy-O’Connor taught for more than four decades at the École Biblique et Archéologique. He was a world-renowned biblical scholar and author of numerous books on St. Paul and the Holy Land. Many throughout the world counted him their friend.

The writings of Murphy-O’Connor have been helpful to me. I have especially enjoyed The Holy Land An Oxford Archaeological Guide which is now in its 5th edition. In my recommendations of books for those traveling to Israel I have annotated this book with the words “Excellent. The Best.” I am pleased to say that I have seen several tour members using their copy of the book. I see the book is now available for the Kindle.

Holy Land

St. Paul’s Corinth: Texts and Archaeology (Good News Studies, Vol. 6) has been helpful in studying about Corinth. His article about traveling conditions in the first century in the second issue of (the now defunct) Bible Review has been extremely helpful in studying Paul’s journeys. (Murphy-O’Connor. “On the Road and on the Sea with St. Paul.” Bible Review 1:2 (1985).

HT: Jack Sasson; Bible Places Blog.

Caesarea Maritima – Palace and Hippodrome

Caesarea Maritima was a first century Roman capital and seaport. The gospel was first preached to the Gentiles here when Peter came from Joppa to Caesarea to tell Cornelius words by which he could be saved (Acts 10, 11).

Herod the Great built a city on the site of Strato’s Tower and named it Caesarea in honor of Caesar Augustus. It became a center of Roman provincial government in Judea. The city had a harbor and was located on the main caravan route between Tyre and Egypt. This city is called Caesarea Maritima (on the sea) to distinguish it from Caesarea Philippi.

The setting of the city on the Mediterranean is beautiful. The photo below shows the south end of the excavated hippodrome and the palace of the procurators.

Palace of the Procurators and the south end of the Hippodrome. Photo by Ferrell Jenkins.

Palace of the Procurators and the south end of the Hippodrome. Photo by Ferrell Jenkins.

An inscription with the name of Pontius Pilate, the Roman procurator, was found during the reconstruction of the theater June 15, 1961.

The Apostle Paul used the harbor at Caesarea several times. He was imprisoned here for two years before departing for Rome (Acts 24:27; 27:1), perhaps in the palace of the procurators.

Excitement at Carchemish

It must have been exciting to be at Carchemish in 605 B.C. when Pharaoh Neco came all the way from Egypt to this city now on the border between Syria and Turkey. On an earlier excursion from Egypt to Carchemish in 609 B.C., Neco killed Josiah, king of Judah, at Megiddo.

Pharaoh Neco came to assist the Assyrians as they fought the Babylonians. But the emerging world power from the southern Euphrates city of Babylon overpowered the Assyrians and the Egyptians and sent Neco running back to Egypt. Nebuchadnezzar, king of Babylon, chased Neco to the border of Egypt.

It is still exciting at Carchemish. I have been within sight of Carchemish once. The military installations were clearly visible on top of the tell. The tour operator handling my tour in Turkey a previous time advised me not to go to Carchemish (Karkamis) because it is “zero on the border” of Turkey and Syria.

Carchemish with a Turkish military base on top. Photo by Ferrell Jenkins 2007.

Carchemish with a Turkish military base on top. Photo by Ferrell Jenkins 2007.

We were excited to learn that new excavations had begun at Carchemish. That was before the recent “uncivil war” in Syria. Now, two reports give a little glimpse into the archaeological work there.

The first report from the WorldBulletin reports:

What could be the largest discovered inscribed tablet (stele), dating to the reign of Babylonian king Nebuchadnezzar II between 605-562 BC, has been discovered in the Turkish city of Karkamis on the military zone along the Turkey-Syria border.

Noting that the excavations sites are untroubled despite their proximity to the Syrian civil war, Dr. Nicola Marchetti said the Karkamis archeological museum is scheduled to open next year.

“Excavations are right on a military zone with 55 hectares in Turkey and 35 in Syria,” said Marchetti, the head of the Turkish and Italian excavation teams, at a press conference held in the Assembly Hall of the Metropolitan Municipality.

Excavations this year also unearthed a cuneiform tablet at the palace of Carchemish king Katuwa dating to 800 BC, as well as over 300 sculptures, a Luwian hieroglyphic inscription and a mosaic.

Read the full report here. I assume the work described in this report is somewhere other than the top of the high mound.

A report from ANSAmed used a few more words about the stele dating to the reign of Nebuchadnezzar.

Marchetti is proudest of a stele, or commemorative slab, carved with the face of Babylonian King Nebuchadnezzar, the conqueror of Karkemish. He destroyed Jerusalem and the Temple of Salomon in 587 BC, and built the Hanging Gardens of Babylon, which were the seventh wonder of the ancient world.

”It’s a beautiful, compact piece of limestone”, Marchetti enthuses of this unique, historic find.

This report may be read here. It continues to tell about some recent al-Qaeda activity near the border in Syria affected by the excavation.

While it’s an almost peaceful cohabitation, it is also true that the dig is within a Turkish military base. This offers the Italians a relative sense of safety – except on September 3, when al-Qaeda attacked the Syrian town of Jarabulus, eventually wresting it from the ”official” anti-Assad Free Syrian Army (FSA) insurgents. ”It was hell on earth. Bullets were flying everywhere”, says Marchetti, who teaches Near Eastern archeology at Bologna University.

”Luckily, archeologists dig holes. We dove in. We kept digging inside the deeper ones. The Turkish military kept telling us, stay down”. Calm was restored once the FSA fighters gave themselves up to the Turks in order to flee al-Qaeda. An armed truce has held since, allowing the Italian team to unearth new treasures.

Now we know why archaeologists dig trenches and holes.

I look forward to seeing that new archaeological museum at Karkamis. Karkamis is a small town of less than 5000 population.

HT: Jack Sasson

The Meat Market at Corinth

Paul taught the saints at Corinth to,

Eat whatever is sold in the meat market without raising any question on the ground of conscience. (1 Corinthians 10:25 ESV)

The Greek word used here for “meat market” is makellon. Archaeological discoveries at Corinth include inscriptions mentioning the meat market and the fish market.

Henry J. Cadbury writes about visiting the Corinth excavations in July, 1933. He says he especially wanted to see “first hand the Erastus inscription….” Some of his comments in the article are still interesting today.

But what was particularly unexpected by me was to note among the inscribed fragments of marble in the new museum one containing quite clearly MACELLV.

As the piece has only seven other letters and these quite unintelligible the discovery of this single word is extremely tantalizing. But since the fragment in question was found in 1898, now thirty-five years ago, while so far as I know its one clear word has never been brought into connection with Paul’s reference to a Corinthian macellum, it is worth while now to do so. And the fragment does not stand quite alone; nine other fragments of the same inscription have been found, and furthermore another copy apparently of a similar inscription is represented by eleven fragments.

Citing A. B. West and L. R. Taylor, Cadbury says the various inscriptions mentioning the macellum at Corinth date to the “last years of Augustus or to the reign of Tiberias.”

In my earliest years of traveling to Corinth I saw this inscription each time I was there. Below is a digitized slide photo from 1971. This inscription was in an open hall surrounding the courtyard of what Cadbury called in 1934 “the new museum” at Corinth. At some point, perhaps in the 1990s the inscription was no longer on display. My guide at the time was well informed and had likewise seen the inscription. Inquiry in the office of the museum provided no information. Finally, a few years ago (probably 2008 or 2012) I found one of the workers preparing for the renovation of  a “newer” museum at Corinth. She informed me that the inscription was in their storeroom and that it would eventually be displayed again.

In the photo below you will see the Latin word MACELLV[M] in the fourth line from the top. Paul used the same Greek word in 1 Corinthians 10:25.

Makellum inscription at Corinth Museum in 1971. Photo by Ferrell Jenkins.

Makellum inscription at Corinth Museum in 1971. Photo by Ferrell Jenkins.

Cadbury refers to published inscriptions from Corinth. This is No. 124. It is thought to have consisted of three blocks. The beginning of the five lines in the first block of No. 124 reads as follows:

Q . C O
M A E C
S E C V
M A C E L L V
I N E A . L O C

New Testament Christians did not live in a vacuum, and the books of the New Testament were not written in a vacuum. Understanding the historical and social context of these writings helps us to better apply them to our own time.

Documentation: Henry J. Cadbury. “The Macellum of Corinth.” JBL 53:2 (1934): 134-141.

The Erastus inscription at Corinth

Even though the relationship between the Apostle Paul and the Corinthians was always a strained one, we know the names of numerous saints at Corinth who were helpful to Paul in his ministry.

Paul calls attention to a person named Erastus who was a “city treasurer.” He would be one of the few (“not many”) Christians who were among the socially elite at Corinth (1 Corinthians 1:26). A person named Erastus is mentioned three times in the New Testament. Whether these are two or three different persons, or all the same person, I do not know. Here are the biblical references:

  1. “And having sent into Macedonia two of his helpers, Timothy and Erastus, he himself stayed in Asia for a while.” (Acts 19:22 ESV)
  2. “Gaius, who is host to me and to the whole church, greets you. Erastus, the city treasurer, and our brother Quartus, greet you.” (Romans 16:23 ESV) [We understand that Romans was written from Corinth. The Greek term for “city treasurer” is oikonomos.]
  3. “Erastus remained at Corinth, and I left Trophimus, who was ill, at Miletus.” (2 Timothy 4:20 ESV)

It is of interest that during the 1929 archaeological excavation of the area near the theater (see here), a plaza was located that contained a stone inscription bearing the name of Erastus and indicating that he was a public official.

Ferrell Jenkins points to the Erastus Inscription at Corinth.

Ferrell Jenkins points to the Erastus Inscription at Corinth.

John McRay says the pavement in which this inscription was found dates to before A.D. 50. The letters are 7 inches high. The complete inscription reads:

ERASTVS-PRO-AEDILIT[at]E S-P-Stravit
In full: Erastus pro aedilitate sua pecunia stravit.

The English translation of the inscription is, “Erastus in return for his aedileship laid (the pavement) at his own expense.” (Archaeology and the New Testament, 331).

Originally the letters were filled with bronze, but most of that was removed long ago. The name ERASTVS is seen in the closeup below.

The name Erastus in the inscription near the theater. Photo by Ferrell Jenkins.

The name Erastus in the inscription near the Corinth theater. Photo by Ferrell Jenkins.

For those who have interest in a more technical discussion of this inscription may find it in David W.J. Gill, “Erastus The Aedile.” Tyndale Bulletin 40.2 (1989): 298. Gill asks,

Are we to identify the Erastus inscription with the Erastus of Romans? It needs to be pointed out that the evidence will not allow a certain identification or a certain rejection.

We are not able to answer the question with certainty, but the possibility that this man was among the disciples at Corinth, and a friend of Paul, is intriguing.

Paul stood before Galilo at Corinth

Luke records, in the book of Acts, an important historical event involving Paul during the 18 months he worked at Corinth

12 But when Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him before the tribunal,
13 saying, “This man is persuading people to worship God contrary to the law.”
14 But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint.
15 But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.”
16 And he drove them from the tribunal.
17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this. (Acts 18:12-17 ESV)

The photo below shows the actual platform or bema mentioned in Acts 18. Popular English versions use the terms tribunal, judgment seat, place of judgment, or judge’s bench.

The bema in the agora of Corinth. The Acrocorinth is in the distance. Photo by Ferrell Jenkins.

The bema in the agora of Corinth. Photo by Ferrell Jenkins.

The bema dates to A.D. 44, but could be as early as the time of Augustus (Murphy-O’Connor, St. Paul’s Corinth, 28).

An inscription found at Delphi names Gallio the proconsul of Achaia. Gallio was the brother of the famous Roman Stoic philosopher Seneca. Gallio’s terms as proconsul of Achaia is usually dated to either A.D. 51/52 or 52/53. This is an important chronological help in our study of Paul’s journeys. In the largest fragment of the inscription, the name of ΓΑΛΛΙΩ (GALLIO)  may be seen in the center of the third line from the top.

The Delphi (Gallio) inscription. Photo by David Padfield.

The Delphi (Gallio) inscription. Photo by David Padfield.

I have been to Delphi at least two times, but the broken pieces of the Gallio Inscription were in a storage room. I did have written permission to see the fragment, but the slides I made were of poor quality. Thanks to David Padfield for permission to use the nice photo above which is now displayed in the museum at Delphi.

The theater at Corinth

The theater at Corinth is a short distance from the agora and the Temple of Apollo. Reddish and Fant describe the theater:

The theater dates from the 5th century B.C.E. and later was rebuilt by the Romans, who added a multistory stage building . In Paul’s time it seated approximately 14,000 spectators. (A Guide to Biblical Sites in Greece and Turkey, p. 59)

According to the same source, both the theater and the odeion, “were later used for gladiatorial spectacles; the theater was even fitted for mock sea battles.”

Ruins of the theater at Corinth. Photo by Ferrell Jenkins.

Ruins of the theater at Corinth. Photo by Ferrell Jenkins.

The theater is not on the typical tourist route at Corinth, but it can be reached along a rugged path north of the major excavated area.

The Apostle Paul spent 18 months among the Corinthians.

And he stayed a year and six months, teaching the word of God among them. (Acts 18:11 ESV)