Tag Archives: Corinth

The Meat Market at Corinth

Paul taught the saints at Corinth to,

Eat whatever is sold in the meat market without raising any question on the ground of conscience. (1 Corinthians 10:25 ESV)

The Greek word used here for “meat market” is makellon. Archaeological discoveries at Corinth include inscriptions mentioning the meat market and the fish market.

Henry J. Cadbury writes about visiting the Corinth excavations in July, 1933. He says he especially wanted to see “first hand the Erastus inscription….” Some of his comments in the article are still interesting today.

But what was particularly unexpected by me was to note among the inscribed fragments of marble in the new museum one containing quite clearly MACELLV.

As the piece has only seven other letters and these quite unintelligible the discovery of this single word is extremely tantalizing. But since the fragment in question was found in 1898, now thirty-five years ago, while so far as I know its one clear word has never been brought into connection with Paul’s reference to a Corinthian macellum, it is worth while now to do so. And the fragment does not stand quite alone; nine other fragments of the same inscription have been found, and furthermore another copy apparently of a similar inscription is represented by eleven fragments.

Citing A. B. West and L. R. Taylor, Cadbury says the various inscriptions mentioning the macellum at Corinth date to the “last years of Augustus or to the reign of Tiberias.”

In my earliest years of traveling to Corinth I saw this inscription each time I was there. Below is a digitized slide photo from 1971. This inscription was in an open hall surrounding the courtyard of what Cadbury called in 1934 “the new museum” at Corinth. At some point, perhaps in the 1990s the inscription was no longer on display. My guide at the time was well informed and had likewise seen the inscription. Inquiry in the office of the museum provided no information. Finally, a few years ago (probably 2008 or 2012) I found one of the workers preparing for the renovation of  a “newer” museum at Corinth. She informed me that the inscription was in their storeroom and that it would eventually be displayed again.

In the photo below you will see the Latin word MACELLV[M] in the fourth line from the top. Paul used the same Greek word in 1 Corinthians 10:25.

Makellum inscription at Corinth Museum in 1971. Photo by Ferrell Jenkins.

Makellum inscription at Corinth Museum in 1971. Photo by Ferrell Jenkins.

Cadbury refers to published inscriptions from Corinth. This is No. 124. It is thought to have consisted of three blocks. The beginning of the five lines in the first block of No. 124 reads as follows:

Q . C O
M A E C
S E C V
M A C E L L V
I N E A . L O C

New Testament Christians did not live in a vacuum, and the books of the New Testament were not written in a vacuum. Understanding the historical and social context of these writings helps us to better apply them to our own time.

Documentation: Henry J. Cadbury. “The Macellum of Corinth.” JBL 53:2 (1934): 134-141.

The Erastus inscription at Corinth

Even though the relationship between the Apostle Paul and the Corinthians was always a strained one, we know the names of numerous saints at Corinth who were helpful to Paul in his ministry.

Paul calls attention to a person named Erastus who was a “city treasurer.” He would be one of the few (“not many”) Christians who were among the socially elite at Corinth (1 Corinthians 1:26). A person named Erastus is mentioned three times in the New Testament. Whether these are two or three different persons, or all the same person, I do not know. Here are the biblical references:

  1. “And having sent into Macedonia two of his helpers, Timothy and Erastus, he himself stayed in Asia for a while.” (Acts 19:22 ESV)
  2. “Gaius, who is host to me and to the whole church, greets you. Erastus, the city treasurer, and our brother Quartus, greet you.” (Romans 16:23 ESV) [We understand that Romans was written from Corinth. The Greek term for “city treasurer” is oikonomos.]
  3. “Erastus remained at Corinth, and I left Trophimus, who was ill, at Miletus.” (2 Timothy 4:20 ESV)

It is of interest that during the 1929 archaeological excavation of the area near the theater (see here), a plaza was located that contained a stone inscription bearing the name of Erastus and indicating that he was a public official.

Ferrell Jenkins points to the Erastus Inscription at Corinth.

Ferrell Jenkins points to the Erastus Inscription at Corinth.

John McRay says the pavement in which this inscription was found dates to before A.D. 50. The letters are 7 inches high. The complete inscription reads:

ERASTVS-PRO-AEDILIT[at]E S-P-Stravit
In full: Erastus pro aedilitate sua pecunia stravit.

The English translation of the inscription is, “Erastus in return for his aedileship laid (the pavement) at his own expense.” (Archaeology and the New Testament, 331).

Originally the letters were filled with bronze, but most of that was removed long ago. The name ERASTVS is seen in the closeup below.

The name Erastus in the inscription near the theater. Photo by Ferrell Jenkins.

The name Erastus in the inscription near the Corinth theater. Photo by Ferrell Jenkins.

For those who have interest in a more technical discussion of this inscription may find it in David W.J. Gill, “Erastus The Aedile.” Tyndale Bulletin 40.2 (1989): 298. Gill asks,

Are we to identify the Erastus inscription with the Erastus of Romans? It needs to be pointed out that the evidence will not allow a certain identification or a certain rejection.

We are not able to answer the question with certainty, but the possibility that this man was among the disciples at Corinth, and a friend of Paul, is intriguing.

Paul stood before Galilo at Corinth

Luke records, in the book of Acts, an important historical event involving Paul during the 18 months he worked at Corinth

12 But when Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him before the tribunal,
13 saying, “This man is persuading people to worship God contrary to the law.”
14 But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint.
15 But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.”
16 And he drove them from the tribunal.
17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this. (Acts 18:12-17 ESV)

The photo below shows the actual platform or bema mentioned in Acts 18. Popular English versions use the terms tribunal, judgment seat, place of judgment, or judge’s bench.

The bema in the agora of Corinth. The Acrocorinth is in the distance. Photo by Ferrell Jenkins.

The bema in the agora of Corinth. Photo by Ferrell Jenkins.

The bema dates to A.D. 44, but could be as early as the time of Augustus (Murphy-O’Connor, St. Paul’s Corinth, 28).

An inscription found at Delphi names Gallio the proconsul of Achaia. Gallio was the brother of the famous Roman Stoic philosopher Seneca. Gallio’s terms as proconsul of Achaia is usually dated to either A.D. 51/52 or 52/53. This is an important chronological help in our study of Paul’s journeys. In the largest fragment of the inscription, the name of ΓΑΛΛΙΩ (GALLIO)  may be seen in the center of the third line from the top.

The Delphi (Gallio) inscription. Photo by David Padfield.

The Delphi (Gallio) inscription. Photo by David Padfield.

I have been to Delphi at least two times, but the broken pieces of the Gallio Inscription were in a storage room. I did have written permission to see the fragment, but the slides I made were of poor quality. Thanks to David Padfield for permission to use the nice photo above which is now displayed in the museum at Delphi.

Corinth, where Paul stood before Gallio

Corinth is one of my favorite places to visit. I think that is because it plays such a prominent role in the New Testament story. Paul first came to Corinth on his second journey, after visiting Philippi, Thessalonica, and Berea in Macedonia (now northern Greece), and Athens in Achaia. Another reason I enjoy going here is becaue we know the names of so many people associated with the city: Chloe, Aquila, Priscilla, Crispus, Gaius, Apollos, Stephanos, Erastus, et al.

Luke’s historical account is recorded in Acts 18. Paul met Aquila and Priscilla, natives of Pontus, who had been expelled from Rome because of a decree by the Emperor Claudius. There was success in the work at Corinth as individuals heard the gospel of Christ and were baptized.

But there was also opposition. Soon, the Jews brought charges against Paul and had him brought before the proconsul Gallio.

But while Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat, saying, “This man persuades men to worship God contrary to the law.” But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrong or of vicious crime, O Jews, it would be reasonable for me to put up with you; but if there are questions about words and names and your own law, look after it yourselves; I am unwilling to be a judge of these matters.” And he drove them away from the judgment seat. (Acts 18:12-16)

The Gallio inscription, now exhibited in the museum at Delphi, provides the date for the time when Gallio was proconsul. This, in turn, helps us build a chronology for Paul’s ministry. Based on this information we generally think of Paul entering Corinth in the fall of A.D. 51, and leaving in the spring of A.D. 53.

Our photo shows the “judgment seat” (Greek, bema) in the agora (marketplace) at Corinth. The Acrocorinth is the mountain in the background. The Temple of Aphrodite stood on the Acrocorinth in New Testament times.

Earlier I have written two posts on dealing with Corinth. Check here for Did the apostle Paul attend the Isthmian Games?, and here for The Corinth Canal. We visited both sites yesterday.

The Corinth Canal

The city of Corinth is located about two miles south of the narrow isthmus which forms the land bridge, and controlled access, between the main land mass of Greece and the Peloponnesus.

The isthmus is less than five miles wide. In ancient times small ships were dragged across the isthmus on a paved road called the diolkos. Small portions of the diolkos may still be seen. Larger ships unloaded their cargo which was carried across and reloaded. This avoided the long 200 mile journey around the Peloponnesus. Nero abandoned his attempts to dig a canal across the isthmus (A. D. 67).

A canal was constructed between 1881 and 1893. Here is a photo of that canal with a tug boat pulling a ship through the canal.

Corinth Canal. Photo by Ferrell Jenkins.

The apostle Paul likely came to Corinth about A.D. 51, during the reign of the Roman Emperor Claudius, and remained there for eighteen months (Acts 18). The book of Acts records the success of that work:

Crispus, the leader of the synagogue, believed in the Lord with all his household, and many of the Corinthians when they heard were believing and being baptized. (Acts 18:8).

Archaeological excavations have been conducted at the ancient city of Corinth since 1896 by the American School of Classical Studies in Athens.