Category Archives: New Testament

First Temple Public Water Reservoir Exposed in Jerusalem

We have enjoyed a good day visiting in Israel, but I want to share word of this amazing discovery announced today by the Israel Antiquities Authority.

— • —

A Public Water Reservoir Dating to the First Temple Period has been Exposed for the First Time next to the Western Wall

According to Eli Shukron, excavation director on behalf of the Israel Antiquities Authority, “It is now absolutely clear that the Jerusalem’s water consumption during the First Temple period was not solely based on the output of the Gihon Spring, but that it also relied on public reservoirs”

The find will be presented to the public today (Thursday) in the “City of David Studies” conference that will be held in Jerusalem

Massive reservoir discovered near Western Wall in Jerusalem.. Photo by IAA.

Massive reservoir discovered near Western Wall in Jerusalem.. Photo by IAA.

A large rock-hewn water reservoir dating to the First Temple period was discovered in the archaeological excavations that are being conducted in the Jerusalem Archaeological Garden at the foot of Robinson’s Arch. The excavations at the site are being carried out by the Israel Antiquities Authority, underwritten by the ʽIr David Foundation and in cooperation with the Nature and Parks Authority.

The impressive reservoir will be presented today (Thursday) together with other finds from this past year at the 13th annual conference on the “City of David Studies of Ancient Jerusalem” to be held in Jerusalem.

The excavation, during the course of which the reservoir was discovered, is part of an archaeological project whereby the entire drainage channel of Jerusalem dating to the Second Temple period is being exposed. The channel runs north along the City of David spur, from the Siloam Pool to a point beneath Robinson’s Arch. The route of the channel was fixed in the center of the main valley that extends from north to south the length of the ancient city, parallel to the Temple Mount. In his description of Jerusalem in the Second Temple period, Josephus refers to the valley by its Greek name “Tyropoeon”, which scholars believe means “Valley of the Cheese-makers”. Another interpretation identifies the valley with the “Valley of the Decision”, mentioned in the Book of Joel.

It became apparent while excavating the channel that during the construction of this enormous engineering enterprise its builders had to remove earlier structures that were situated along the route of the channel and “pass through” existing rock-hewn installations that were located along it. An extraordinary installation that was exposed in recent weeks is a large water reservoir treated with several layers of plaster, which probably dates to the First Temple period.

The reservoir has an approximate capacity of 250 cubic meters [66,043 U.S. gallons] and is therefore one of the largest water reservoirs from the First Temple period to be discovered so far in Jerusalem, and this was presumably a reservoir that was used by the general public.

According to Eli Shukron, the excavation director on behalf of the Israel Antiquities Authority, “While excavating beneath the floor of the drainage channel a small breach in the bedrock was revealed that led us to the large water reservoir. To the best of our knowledge this is the first time that a water reservoir of this kind has been exposed in an archaeological excavation. The exposure of the current reservoir, as well as smaller cisterns that were revealed along the Tyropoeon Valley, unequivocally indicates that Jerusalem’s water consumption in the First Temple period was not solely based on the output of the Gihon Spring water works, but also on more available water resources such as the one we have just discovered.

According to Dr. Tvika Tsuk, chief archaeologist of the Nature and Parks Authority and an expert on ancient water systems, “The large water reservoir that was exposed, with two other cisterns nearby, is similar in its general shape and in the kind of plaster to the light yellow plaster that characterized the First Temple period and resembles the ancient water system that was previously exposed at Bet Shemesh. In addition, we can see the hand prints of the plasters left behind when they were adding the finishing touches to the plaster walls, just like in the water reservoirs of Tel Be’er Sheva, Tel Arad and Tel Bet Shemesh, which also date to the First Temple period”. Dr. Tsuk says, “Presumably the large water reservoir, which is situated near the Temple Mount, was used for the everyday activities of the Temple Mount itself and also by the pilgrims who went up to the Temple and required water for bathing and drinking”.

The exposure of the impressive water reservoir that lies below Robinson’s Arch joins a series of finds that were uncovered during recent excavations in this region of the city, indicating the existence of a densely built-up quarter that extended across the area west of the Temple Mount and predating the expansion of the Temple Mount. It seems that with the expansion of the Temple Mount compound to the west and the construction of the public buildings and the streets around the Temple Mount at the end of the Second Temple period, the buildings from the First Temple period and early Second Temple period were dismantled in this region and all that remains of them is a series of rock-cut installations, among them the hewn water reservoir.

According to Dr. Yuval Baruch, archaeologist in charge of the Jerusalem Region of the Israel Antiquities Authority, “Upon completion of the excavations along the route of the drainage channel, the IAA will examine possibilities of incorporating the impressive water reservoir in the planned visitors’ path”.

Click here to download high resolution photographs of the reservoir.

HT: Joseph Lauer


Traveling in Israel

This afternoon we arrived in Israel. My first tour was in 1967, a few weeks before the Six-Day War when Jerusalem was in Jordan. The traditional site of the baptism of Jesus by John the Baptist was easily accessible.  That changed after the War, and we had no access to the River until Jordan opened a site thought to be the location of Bethany Beyond the Jordan (John 1:28). By 2006 we were able to visit the site.

Last year (2011) Israel opened access to the river, by special permission, on the west side. I understand the site is now open to anyone who wishes to visit.

Then Jesus came from Galilee to the Jordan to John, to be baptized by him.  John would have prevented him, saying, “I need to be baptized by you, and do you come to me?”  But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented.  And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him;  and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.” (Matthew 3:13-17 ESV)

The River Jordan at the Israel-Jordan border north of the Dead Sea. Photo by Ferrell Jenkins.

Jordan River at the traditional site of the baptism of Jesus. Photo by Ferrell Jenkins.

This will be my eightieth foreign tour to direct in these past 46 years. Not all of these have been to Israel, but I’ve led tours to the land so central in the Biblical story almost annually except for those years when political conditions made it impossible. Occasionally there was a second tour the same year. I have made numerous personal study trips in addition to the tours I lead. I’m still learning, and still making efforts to see places I have not yet visited. Last year I spent about six weeks in the country.

Through this blog I have tried to share a little bit of information and a few of the photos I have accumulated. Over the next two or three weeks I hope to share a bit of the excitement of this tour.

Tell your friends about the blog.

At least three blogs are being written about the tour. You might enjoy them, especially if you know someone traveling with us.

Steven Braman — Braman’s Wanderings
http://bramanswanderings.wordpress.com

Barry Britnell — Exploring Bible Lands
http://exploringbiblelands.com

Trent and Rebekah Dutton
http://www.trentandrebekah.com

Our flight from New York was delayed due to bad weather in New York and connecting cities. We were too late to visit Joppa today. Trent and Rebekah Dutton arrived in Israel yesterday. I see they have already posted some information about Joppa.

Tonight all 39 tour members are settled on the Mediterranean coast at Netanya, Israel. Looking forward to a great day of learning tomorrow.

Historical Reliability of Acts

Apologetics 315 recently called attention to a PDF document by James Hickey on The Historical Reliability of Acts: Support from Extra-Biblical Primary Sources. I thought this document might be helpful, along with our photo illustrations, to those studying the Book of Acts.

https://i0.wp.com/3.bp.blogspot.com/-4sfuh5jjh8A/UD_H2fkFeII/AAAAAAAAJz4/a0OYCvz3zJk/s1600/historical-reliability-acts.jpg

You may download the document here, or from Apologetics 315 (above).

Logos Book of the Month — Psalms and Hymns of Isaac Watts

Pick up almost any book of hymns and you will note several songs by Isaac Watts (1674-1748), a native of Southhampton, England. The Dictionary of the Christian Church says,

Watts deservedly holds a very high place among English hymn-writers. His hymns reflect his strong and serene faith and did much to make hymn-singing a powerful devotional force, especially in Nonconformity… [especially nonconformity to the Church of England at the time, but used of nonconformity to any Established Church]

Logos is offering The Psalms and Hymns of Isaac Watts free to Logos users for the month of September. See details here.

A 1775 edition of a book by Isaac Watts. U. of Otago.

I have Logos Bible Software 4 open now to a hymn based on Galatians 6:14. The title is “Crucifixion to the world by the cross of Christ.” We probably know this song by the first words, “When I survey the wondrous cross.”

Crucifixion to the world by the cross of Christ.
(Gal. 6:14)

 When I survey the wondrous cross
On which the Prince of glory died,
My richest gain I count but loss,
And pour contempt on all my pride.

Forbid it, Lord, that I should boast,
Save in the death of Christ my God!
All the vain things that charm me most,
I sacrifice them to his blood.

See from his head, his hands, his feet,
Sorrow and love flow mingled down!
Did e’er such love and sorrow meet,
Or thorns compose so rich a crown!

[His dying crimson, like a robe,
Spreads o’er his body on the tree:
Then am I dead to all the globe,
And all the globe is dead to me.]

Were the whole realm of nature mine,
That were a present far too small;
Love so amazing, so divine,
Demands my soul, my life, my all.

Watts, I. (1998). The Psalms and hymns of Isaac Watts. Oak Harbor, WA: Logos Research Systems, Inc.

Don’t expect modern shaped notes. And if you know nothing of the Meters that were used in Watts’ time, you may simply use the book for devotional readings.

Notice the vivid fourth stanza describing the dying Christ which is often left out of modern hymn books.

Acts 12 — Photo Illustrations

In presenting some photo illustrations for the book of Acts, I see that I skipped Acts 12.

“Herod the king” of Acts 12 is Herod Agrippa I who ruled as king of Judea (A.D. 37-44). He was the son of Aristobulus and grandson of Herod the Great. After the death of Agrippa, Roman procurators began to rule in Judea. Three of Agrippa’s children are mentioned later in Acts: Herod Agrippa II and Bernice (25:13), and Drusilla, who married Felix the procurator of Judea (24:24). The events recorded in Acts 12 took place shortly before the death of Herod in A.D. 44.

I invite your attention to a previous article about the death of Herod Agrippa I at Caesarea here.

In addition, I will provide a new aerial photo. On the left (north) you will see a portion of the amphitheater (hippodrome). At the end of the amphitheater is the partially reconstructed promontory palace of Herod the Great. On the right (south) is the theater which was built originally by Herod the Great.

Aerial view of Caesarea Maritima. From Left to Right: hippodrome, palace of Herod, theater.

Aerial view of Caesarea Maritima. From Left to Right: amphitheater (hippodrome), promontory palace of Herod the Great, theater. Photo by Ferrell Jenkins.

Could the “Herodian Mansion” have been the house of Annas the high priest?

Archaeological architect Leen Ritmeyer is interviewed by Justin Taylor about the “Palatial Mansion” or “Herodian Mansion” here. Ritmeyer takes the position that the Palatian Mansion, identified as the Wohl Museum, may be “the place of residence for Annas the high priest.”

Todd Bolen, at the Bible Places Blog, says,

While I appreciate the way that Ritmeyer makes these discoveries so accessible to the average Bible reader, I am less optimistic that this particular house is the very house where Jesus stood on trial and Peter denied the Lord. In favor of making this positive identification is the fact that this is the largest house known from this time period in Jerusalem. On the other hand, most of the land in the Old City has never been excavated. If there were 100 houses in Jerusalem in the first century, how likely is it that the only complete one excavated is the same one mentioned in the Bible?

A similar claim is made for the site known as Saint Peter in Gallicantu. Tour groups to Jerusalem often visit both sites. Maybe one of these places is the house of Annas and Caiaphas, and maybe not. Each may provide a good illustration of what happened when Jesus was brought before the high priest. I often say to my groups, “It may not have been right here, but it wasn’t far away.”

St. Peter in Galicantu, Jerusalem. Photo by Ferrell Jenkins.

St. Peter in Galicantu, Jerusalem. This exterior view shows the modern building covering the excavation that some suggest was the house of the high priest. Photo by Ferrell Jenkins.

In comments to the Ritmeyer interview, Shannon Brown shares an album of photos he made at the Wohl Museum a few years ago.

For the Biblical background of this discussion, see John 18:13-24; Matthew 26:57-68; Mark 14:53-65; and Luke 22:54-65.

Acts 13 — Photo Illustrations

How long would it take to provide photo illustrations for Acts 13? Here are some of the places and persons we might consider.

  • Syrian Antioch
  • Seleucia
  • Cyprus
  • Salamis, Cyprus
  • Paphos, Cyprus
  • Barnabas
  • Sergius Paulus
  • Perga in Pamphylia
  • Pisidian Antioch
  • Iconium

Not to mention the historical references in Paul’s sermon in the synagogue at Pisidian Antioch. (You can find posts about most, if not all, of the above list by using the Search box.)

For today, I have chosen to call attention to Barnabas and his association with Cyprus. The first stop made by Barnabas, Saul, and John Mark on Cyprus was at the eastern port of Salamis. A few miles west of the harbor and ancient city we now have the Monastery and Church of St. Barnabas. Salamis, and this building, are now located in the Turkish Republic of Norther Cyprus. The folks in the south, the Republic of Cyprus, speak of the north as occupied territory. (I leave the politics of the issue for others.) The monastery and church, erected in A.D. 477, now houses an icon museum and a small archaeological museum.

Tradition has it that Barnabas was martyred by Jews on Cyprus, but we have no evidence to back up this assertion.

Church of St. Barnabas at Salamis, Cyprus.

Late 5th century church of St. Barnabas at Salamis, Cyprus. Photo by Ferrell Jenkins.

Acts 4:36 informs us that Joseph was also called Barnabas by the apostles. The name Barnabas means Son of Encouragement or Exhortation. He must have been an eloquent speaker, especially good at exhorting and encouraging others. He was generous with his property, a good man, full of the Holy Spirit and of faith (Acts 11:24).

Barnabas was of the tribe of Levi and a native of the island of Cyprus. He later introduced Saul of Tarsus (Paul) to the brethren in Jerusalem (Acts 9:26-27) and preached in Antioch (Acts 11:22-30). Barnabas, and his cousin John Mark (Colossians 4:10), joined Saul for the first preaching journey (Acts 13-14).

After a sharp disagreement between Barnabas and Paul, Barnabas took Mark with him to Cyprus (Acts 15:39). One wonders if Mark also was a native of Cyprus.

Acts 11 & 13 — Photo Illustrations

Antioch was founded on the Orontes River by Seleucus I Nicator in 300 B.C. The city is about 18 miles from the sea and is the most famous of 16 Antiochs built by Seleucus and named for his father Antiochus. Four of these cities are mentioned in the New Testament (Antioch of Syria, Pisidian Antioch, Seleucia, and Laodicea). Antioch continues today as Antakya, Turkey, with a population of more than 200,000.

Antakya, Turkey (biblical Antioch of Syria). View south from slopes of Mt. Silpius. Photo by Ferrell Jenkins.

Antakya, Turkey (biblical Antioch of Syria). View south from slopes of Mt. Silpius. Photo by Ferrell Jenkins.

The Romans came in 64 B.C. and put an end to Seleucid rule. Antioch became the capital of the new province of Syria. It became the third greatest city of the Roman empire after Rome and Alexandria. Some have estimated that in New Testament times the population of the city neared a half million. Even Herod the Great assisted Augustus and Tiberias in beautifying the city.

Seleucus I Nicator, King of Syria (358-280 B.C.). Louvre. Photo by Ferrell Jenkins.

Seleucus I Nicator, King of Syria (358-280 B.C.). Seleucus was the founder of Antioch. Displayed in the Louvre. Photo by Ferrell Jenkins.

After Jerusalem, Antioch was the second great center of Christianity in New Testament times. When the disciples were scattered from Jerusalem after the stoning of Stephen, some came to Antioch from Cyprus and Cyrene (area of modern Lybia) and preached to Greeks as well as Jews (Acts 11:19-21). Nicolas, a proselyte of Antioch, had been one of the seven chosen to serve in Jerusalem (Acts 6:5). When the church at Jerusalem, some 300 miles away, heard of the new work they sent Barnabas. When the work became too much for him he left for Tarsus to look for Saul. The two of them labored at Antioch for a whole year and the disciples of Christ were called Christians first at Antioch (Acts 11:22-26).

Acts 10 & 11 — Photo Illustrations

Cornelius was the first Gentile convert to the faith. This case illustrates clearly that morality alone is not adequate to save one. It was necessary for Cornelius to hear and obey the word of God (Acts 11:14).

A centurion enters the hippodrome. An actor in the RACE show at Jerash, Jordan. Photo by Ferrell Jenkins.

An actor playing the role of a centurion in the RACE show at Jerash, Jordan, enters the hippodrome. Photo by Ferrell Jenkins.

A centurion in the Roman army normally had charge of 100 men (= to Army captain). A regular cohort was one tenth of a legion and had a paper strength of 600 men. An auxiliary cohort was usually comprised of 1,000 men. Cornelius was of the Italian cohort. There is inscriptional evidence for the “Italian cohort” from Syria (See Bruce, The Book of Acts in NICNT, 215). When Paul set sail from Caesarea for Rome he was accompanied by a centurion of the Augustan cohort named Julius (Acts 27:1).

The centurions mentioned in the New Testament make a favorable impression:

  • At Capernaum – Matthew 8:5-13; Luke 7:2-10
  • At the crucifixion – Luke 23:47.

This was not true of soldiers generally (Luke 3:14).

Acts 9 & 11 — Photo Illustrations: Tarsus in Cilicia – home of Saul (Paul)

Tarsus in Cilicia was Paul’s native home, described as “no insignificant city” (Acts 9:11; 21:39; 22:3). The city had been important historically. Located near the Mediterranean on the River Cydnus, about 30 miles from the famous Cilician Gates, it was a fortified city and trade center as early as 2000 B.C. It had been captured by the Assyrian kings, Shalmaneser III (833 B.C.) and Sennacherib (698 B.C.), and had seen the likes of Alexander the Great and Cleopatra.

Roman Road at Tarsus in Cilicia. Photo by Ferrell Jenkins.

Roman Road at Tarsus in Cilicia. Photo by Ferrell Jenkins.

Tarsus was important commercially. Ancient writers mention the linen woven here from flax which grew in the fertile plain. A material called cilicium was woven from goat’s hair and used to make coverings which would protect against cold and wet. The city was also culturally important. Strabo describes the people as being avid in the pursuit of culture. Tarsus was a university town and noted as the home of several well-known philosophers, especially of the Stoic school. Barclay says:

“If a man was destined to be a missionary to the world at large, there was no better place in all the east for him to grow to manhood than in Tarsus” (The Mind of Paul, 25-26).

After Hellenistic Jews in Jerusalem sought to put Saul to death, the brethren sent him off to Tarsus.

And he was talking and arguing with the Hellenistic Jews; but they were attempting to put him to death. But when the brethren learned of it, they brought him down to Caesarea and sent him away to Tarsus. (Acts 9:29-30 NAU)

When Barnabas was overwhelmed in the work at Antioch, he went to Tarsus to look for Saul. Saul came to Antioch with Barnabas and they taught a large number of people (Acts 11:25-26).