Category Archives: Bible Study

Scenes around Tell Ḥesbân (Heshbon)

The photo below was made from the top of Tell Ḥesbân in Transjordan. It provides us a view of the general area of Moab during the period of the United Kingdom of Israel, and the Divided Kingdoms of Israel and Judah.

Sheepfold on the slope of Tell Ḥesbân. View of territory of Moab. Photo by Ferrell Jenkins.

Sheepfold on the slope of Tell Ḥesbân. View of territory of Moab. Photo by Ferrell Jenkins.

There are several biblical references to the sheepfold, or the fold of the sheep (Jeremiah 50:6; Micah 2:12; John 10:1, 16). Jesus used an illustration involving the sheepfold:

Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. But he who enters by the door is the shepherd of the sheep. (John 10:1-2 ESV)

We associate the land of Moab with Ruth the grandmother of King David.

So Naomi returned, and with her Ruth the Moabitess, her daughter-in-law, who returned from the land of Moab. And they came to Bethlehem at the beginning of barley harvest. (Ruth 1:22)

I find it fascinating that the modern locals pick up on the ancient names in order to attract the tourists who visit the area. At Madaba, about six miles south of Ḥesbân, there is a small hotel named Mo’ab Land Hotel. How appropriate.

The Moab Land Hotel in Madaba, Jordan. Photo by Ferrell Jenkins.

The Moab Land Hotel in Madaba, Jordan. Photo by Ferrell Jenkins.

If not Tell Ḥesbân, where is Heshbon?

If Tell Ḥesbân is not biblical Heshbon, then the pool uncovered by S. H. Horn is likely not the pool mentioned in Song of Solomon 7:4.

If Tell Ḥesbân is not biblical Heshbon, then where is biblical Heshbon?

A sign at Tell Ḥesbân, erected by the excavators, lists evidence of occupation during the following periods:

  • Ajarmah [local tribe] village – ca. AD 1870-present
  • Ottoman Village
  • Mamuluk Regional capital – AD 1260-1500
  • Abbasid pilgrim rest. – AD 750-1260
  • Umayyad market town – AD 650-750
  • Byzantine Ecclesiastical center – ca. AD 350-650
  • Roman temple town – ca. 63 BC – AD 350
  • Hellenistic fortress – ca. 198 BC – 63 BC
  • Ammonite citadel – ca. 900 – 500 BC
  • Proto Ammonite village – ca. 1200 – 900 BC
  • Traditional Ammorite Stronghold.
Roman steps and market area at Tell Ḥesbân. Photo by Ferrell Jenkins.

Roman steps and market area at Tell Ḥesbân. Photo by Ferrell Jenkins.

Remember that we are looking for a town of Moab, and there is no evidence of the Moabites at Tell Ḥesbân.

Because not every reader of this blog speaks Bronze Age and Iron Age, I think I should list the general dates of these archaeological periods (following J. A. Thompson, The Biblical World (ed. Charles Pfeiffer).

  • Early Bronze (EB) — ca. 3200 – 2100 BC
  • Middle Bronze (MB) — ca. 2100 – 1550 BC – period of the Patriarchs
  • Late Bronze (LB) — ca. 1550 – 1200 BC – period of Moses, the Exodus, and the Conquest
  • Iron I — ca. 1200 – 900 BC – period of the Judges & the United Kingdom
  • Iron II — ca. 900 – 600 BC – period of the Divided Kingdom
  • Iron III — ca. 600 – 300 BC – period of Exile and Return
  • Hellenistic (Grecian) — ca. 300 – 63 BC – Between the Testaments
  • Roman — ca. 63 BC – AD 323 – New Testament & early Christian period

We are looking for a city belonging to the period of Moses, the Exodus, and the Conquest (the Late Bronze archaeological period). [*see note below]

After the disappointment at Tell Ḥesbân, those associated with Horn formed the Madaba Plains Project in order to continue the search for Heshbon. One of the great things about Todd Bolen’s Pictorial Library of Bible Lands is the fact that many of the photos include brief documentation with the photos. With one of the Tell Ḥesbân photos he says,

After this disappointing series of digs, the Madaba Plains Project was formed and the search for Heshbon continued.  Four Late Bronze sites were found within a 6 mile (10 km) radius of Tel Hesban; Tel Jalul is the biggest and thus the most promising site. Tel Jalul is the largest site in Jordan south of Amman.
Three possibilities exist for the location of biblical Heshbon: Tel Hesban, Tel el-Umeiri, and Tel Jalul. Hesban preserves the name, which makes it a good candidate, but it lacks archaeological evidence.
The PLBL collection includes photos of all of these places. The Institute of Archaeology Siegfried H. Horn Museum at Andrews University maintains a helpful web site that includes information about the Madaba Plains Project here.
Byzantine church at Tel Hesban. Photo by Ferrell Jenkins.

Byzantine church at Tel Hesban. Photo by Ferrell Jenkins.

The photo above shows the ruins of the Byzantine church at Tell Ḥesbân. Tel Jalul may be seen in the distance. Look for the long, plain “hill”, on the top of the hill on the far left of the photo.
Added Note: In the original post I stated that “We are looking for a city belonging to the period of the Patriarchs (the Late Bronze archaeological period).” A friend called my attention to the oversight. The chart above shows that the period of the Patriarchs is the Middle Bronze Age. I should have said, as now corrected above, that “We are looking for a city belonging to the period of Moses, the Exodus, and the Conquest (the Late Bronze archaeological period).”

Is Tell Ḥesbân Heshbon?

S. H. Horn describes the biblical significance of Heshbon.

A city of Transjordan strategically located at the main north-south road, called the King’s Highway in the Bible, some 15 mi. (c. 24 km.) southwest of “Amman (Palestine Under Joshua and the Judges). The Israelites captured it from Sihon, an Amorite king, who had taken it from the Moabites and made it his capital (Num 21:25–30). The city was given to the Reubenites and rebuilt by them (Num 21:34; 32:37; Jos 13:17). However, since it lay on the border between Reuben and Gad, the latter tribe seems eventually to have occupied it (Jos 13:26). It was later assigned, as a town of Gad, to the Levites (Jos 21:39; 1 Chr 6:81). The Moabites reconquered the city in the period of the divided kingdom and occupied it in the time of Isaiah and Jeremiah (Is 15:4; 16:8, 9; Jer 48:2, 33, 34). However, during Jeremiah’s lifetime it seems to have changed hands again, since he refers to it as an Ammonite city in one of his later oracles (Jer 49:2, 3). The Ammonites seem to have taken it during an invasion of the Moabite territory referred to in Ezekiel (ch 25:9, 10). It was in the possession of Alexander Jannaeus in the time of the Maccabees, and was later ruled by Herod the Great (Jos. Ant. xiii. 15. 4; xv. 8. 5), who fortified it and made it into a garrison city called Esbus. Later it became a Christian city and seat of a bishop. Several bishops of Heshbon are known by name. In 614 the city suffered greatly during the Persian invasion, when its 3 churches—so far excavated—were destroyed. The Arabs who some 20 years later occupied the country made the city, then called Ḥesbân, the capital of the district. After the 13th cent. the city is never mentioned again.

Excavations were conducted at Tell Ḥesbân under the direction of Siegfried Horn and Larry Gerarty from 1968 to 1976. A large open-air reservoir dating to the Iron Age, the period of the Israelite kings was uncovered. The pool measured about 50 ft. x 50 ft., and was 18 ft. deep. It was large enough to hold 300,000 gallons of water.

The Iron Age Pool at Heshbon. Photo by Ferrell Jenkins.

The Iron Age Plastered Reservoir at Heshbon. View West. Photo by Ferrell Jenkins.

Horn says this was “probably a pool to which Song 7:4 refers.”

Your neck is like an ivory tower.
Your eyes are pools in Heshbon,
by the gate of Bath-rabbim.
Your nose is like a tower of Lebanon,
which looks toward Damascus. (Song of Solomon 7:4)

I have followed the information by S. H. Horn in The Seventh-day Adventist Bible Dictionary. In a post to come I hope to explain why Tell Ḥesbân may not be biblical Heshbon.

The Moabite city of Elealeh

Elealeh (pronounced EL e A lah) is one of those little known cities from Bible times. It is now identified as Tell (or Tall) Al-Elealeh. The mound is located about two miles northeast of Heshbon.

When we first encounter the city of Elealeh it belongs to the Moabites. After the Israelites occupied the area the city was given to the tribe of Reuben as part of their territory (Numbers 32:3, 37).

Map showing Elealeh in Moab. BibleAtlas.org.

Map showing Elealeh in Moab. BibleAtlas.org.

The Seventh-day Adventist Bible Dictionary gives this brief information about the city.

A town which the Israelites took from the Amorite king of Heshbon, and which the Reubenites rebuilt (Num 32:3, 37). Later, when the Moabites extended their territory to the north, they reoccupied it (Is 15:4; 16:9; Jer 48:34). It is now el–‘Al, a ruin on top of a hill, 3,082 ft. (940 m.) above sea level, about 2 mi. (c. 3 km.) northeast of Heshbon (Palestine Under Joshua and the Judges). Archeological soundings were conducted at el–‘Al by W. L. Reed in 1962. The excavated evidence indicated that the ancient city had existed from the 3d millennium B.C. down to the Middle Ages with a possible gap in occupation from 1600–1200 B.C. since no Late Bronze Age remains were found. (Horn, Siegfried H. The Seventh-day Adventist Bible Dictionary 1979 : 318.)

The site of ancient Elealeh. Photo by Ferrell Jenkins.

The site of ancient Elealeh. Photo by Ferrell Jenkins.

Did you know C. S. Lewis died Nov. 22, 1963?

Recently I have been reading C. S. Lewis – A Life: Eccentric Genius, Reluctant Prophet by Alister McGrath. He says that Warnie found his brother dead at the foot of his bed at 5:30 p.m. [in Oxford], “Friday, 22 November 1963.” Then comes this paragraph:

At that same time, President John F. Kennedy’s motorcade left Dallas’s Love Field Airport, beginning its journey downtown. An hour later, Kennedy was fatally wounded by a sniper. He was pronounced dead at Parkland Memorial Hospital. Media reports of Lewis’s death were completely overshadowed by the substantially more significant tragedy that unfolded that day in Dallas.

C. S. Lewis was buried in the churchyard of Holy Trinity, Headington Quarry, Oxford after a private, and very small service. Warnie chose a phrase from a Shakespearean calendar that was in their home back in Belfast at the time of their mother’s death in August 1908: “Men must endure their going hence.” The quotation is from Shakespeare’s King Lear.

The grave of C. S. Lewis. Photo by Ferrell Jenkins.

The grave of C. S. Lewis. Photo by Ferrell Jenkins.

McAlister suggests that a better epitaph might be one from Lewis’s own words,

a seed patiently waiting in the earth: waiting to come up a flower in the Gardner’s good time, up into the real world, the real waking. I suppose that our whole present life, looked back on from there, will seem only a drowsy half-waking. We are here in the land of dreams. But cock-crow is coming.

C. S. Lewis is appreciated by many for the Chronicles of Narnia. Others have found his popular apologetic writings helpful. More information, including photos, about sites associated with Lewis is available here.

Damage Reported at Mari in Syria

The French archaeologist André Parrot (1901-1980) carried out several excavations at Mari between 1933 and 1960. Having read about recent damage to the ancient buildings of Mari, I wanted to share a couple of photos of artifacts from the site.

The first statue is of the Iku-Shamagan, King of Mari. It dates to about 2650 B.C. and is from the temple of Ishtar in Mari. The statue is about 47 inches high and was displayed in the Damascus Museum in 2002 when I made this photograph.

King of Mari statue in Damascus Museum. Photo by Ferrell Jenkins 2002.

Iku-Shamagan, King of Mari, praying. Statue in Damascus Museum. Photo by Ferrell Jenkins 2002.

The small (about 20 inches high) statue of Ebih-II, the superintendent of Mari, was discovered in the temple of Ishtar. It dates to the period of about 2900-2750 B.C. and is made of gypsum, with eyes of shells and lapis lazuil. This artifact, along with several others, is displayed in the Louvre.

Attendant to Ebih II of Mari. Louvre. Photo by Ferrell Jenkins.

Statue of Ebih II superintendent of Mari. Louvre. Photo by Ferrell Jenkins.

Mari is located far east in Syria near the Euphrates River. The city was located on the main route between Assyria and Babylon. If Abraham first lived in south Mesopotamia then he might have passed this way on the trip to Haran (Genesis 11:27 – 12:5).

Project Syrian Archaeology has some photos of poor quality showing damage to historical sites at their Facebook page here.

Caesarea Maritima – the Lower Palace

A few columns of the Palace of the Procurators have been restored at Caesarea. The late Jerome Murphy-O’Connor describes the lower level of the Palace.

From the west colonnade one can look down to the sea shore at a point where its dominant feature is a rectangular rock-cut pool (35 x 18). There are channels to the sea on both sides. A square statue base can be discerned in the middle. The colonnaded pool was originally the centerpiece of a two-storey building (83 x 51 m) which surrounded it on all sides. Presumably it was here that the Roman procurators lived. Wave action and the activities of stone robbers have ensured that virtually nothing remains. A staircase in the north-east corner gave access to the upper level. (The Holy Land, Fifth Edition, p. 243)

Our photo below shows this area. In the foreground you will see portions of some mosaics.

The lower level of the Place of the Procurators. Photo by Ferrell Jenkins.

The lower level of the Place of the Procurators. Photo by Ferrell Jenkins.

This was not a bad place for the Roman procurators to live a luxurious life while the Apostle Paul was held in custody nearby (Acts 23:23 – 26:32).

Procurators associated with Caesarea in the New Testament include…

  • Pilate (A.D. 26-26) – John 18, et al.
  • Felix (A.D. 52-59) – Acts 23-25
  • Festus (A.D. 59-61) – Acts 24-26

The Jewish rulers associated with Caesarea include…

  • Herod the king [Agrippa I] (A.D. 37-44) – Acts 12
  • Herod Agrippa II (lived A.D. 27-100) – Acts 25-26

The Hippodrome at Caesarea Maritima

Herod the Great built a hippodrome along the Mediterranean coast at Caesarea Maritima in 10 B.C. to celebrate the opening of the city. In the second century A.D. the south end of the hippodrome was reconstructed as an amphitheater to be used for gladiatorial contests.

The seaside Hippodrome at Caesarea Maritima. Photo by Ferrell Jenkins.

The seaside Hippodrome at Caesarea Maritima. Photo by Ferrell Jenkins.

The apostle Paul was in prison at Caesarea for two years between A.D. 58 and 60 (Acts 23:23 – 26:32).

We discussed Paul’s possible use of the charioteer in Philippians 3:12-14 here.

Jerome Murphy-O’Connor – 1935-2013

The École Biblique et Archéologique in Jerusalem announced Monday the death of Jerome Murphy-O’Connor (1935-2013).

Fr. Jerome Murphy-O’Connor, O.P., passed away peacefully on Monday, November 11, 2013. He was 78 years old.

Fr. Murphy-O’Connor taught for more than four decades at the École Biblique et Archéologique. He was a world-renowned biblical scholar and author of numerous books on St. Paul and the Holy Land. Many throughout the world counted him their friend.

The writings of Murphy-O’Connor have been helpful to me. I have especially enjoyed The Holy Land An Oxford Archaeological Guide which is now in its 5th edition. In my recommendations of books for those traveling to Israel I have annotated this book with the words “Excellent. The Best.” I am pleased to say that I have seen several tour members using their copy of the book. I see the book is now available for the Kindle.

Holy Land

St. Paul’s Corinth: Texts and Archaeology (Good News Studies, Vol. 6) has been helpful in studying about Corinth. His article about traveling conditions in the first century in the second issue of (the now defunct) Bible Review has been extremely helpful in studying Paul’s journeys. (Murphy-O’Connor. “On the Road and on the Sea with St. Paul.” Bible Review 1:2 (1985).

HT: Jack Sasson; Bible Places Blog.

Caesarea Maritima – Palace and Hippodrome

Caesarea Maritima was a first century Roman capital and seaport. The gospel was first preached to the Gentiles here when Peter came from Joppa to Caesarea to tell Cornelius words by which he could be saved (Acts 10, 11).

Herod the Great built a city on the site of Strato’s Tower and named it Caesarea in honor of Caesar Augustus. It became a center of Roman provincial government in Judea. The city had a harbor and was located on the main caravan route between Tyre and Egypt. This city is called Caesarea Maritima (on the sea) to distinguish it from Caesarea Philippi.

The setting of the city on the Mediterranean is beautiful. The photo below shows the south end of the excavated hippodrome and the palace of the procurators.

Palace of the Procurators and the south end of the Hippodrome. Photo by Ferrell Jenkins.

Palace of the Procurators and the south end of the Hippodrome. Photo by Ferrell Jenkins.

An inscription with the name of Pontius Pilate, the Roman procurator, was found during the reconstruction of the theater June 15, 1961.

The Apostle Paul used the harbor at Caesarea several times. He was imprisoned here for two years before departing for Rome (Acts 24:27; 27:1), perhaps in the palace of the procurators.