Category Archives: Bible Study

Book of Enoch on Display

The book of Enoch has received some attention in the news today. The Courier-Journal reports that a printed copy of Enoch was recently purchased by a collector, and is being placed on display at the Remnant Trust in Jeffersonville, Indiana. The article includes a nice video with good images of the book.
Book of Enoch at Remnant Trust, Jeffersonville, Indiana.

Enoch was originally written in Hebrew or Aramaic by Jews, and some ancient fragments of it have been found near the Dead Sea. But the oldest complete versions are in the ancient Ethiopian language of Ge’ez because Ethiopian Christians are the only enduring church group that revered the book as Scripture.

James C. VanderKam, a professor of Hebrew Scriptures at Notre Dame University and a leading expert on the Book of Enoch, has inspected the book on loan to the trust and estimates that it’s probably one of the five oldest manuscripts of the work.

“We don’t have very many that go back that far,” said VanderKam, who is co-author of an English translation of Enoch and is working on a commentary. VanderKam estimated that the text was about 500 years old because its script and contents are similar to a manuscript of that age in the British Museum. Specialists in Ethiopian script could make a more specific determination, he said.

Enoch is mentioned in Luke’s genealogy of Jesus (Luke 3:37). The writer of the epistles to the Hebrews says,

By faith Enoch was taken up so that he would not see death; AND HE WAS NOT FOUND BECAUSE GOD TOOK HIM UP; for he obtained the witness that before his being taken up he was pleasing to God (Hebrews 11:5 NASB).

The most interesting mention of Enoch in the New Testament is the quotation from the book in the little letter of Jude. In the midst of a litany of charges against “certain persons” who had crept in unnoticed among the Christians to whom he writes, he says,

It was also about these men that Enoch, in the seventh generation from Adam, prophesied, saying, “Behold, the Lord came with many thousands of His holy ones, to execute judgment upon all, and to convict all the ungodly of all their ungodly deeds which they have done in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him.” (Jude 1:14-15 NASB).

The book of Enoch was not considered one of the canonical books of the Hebrew Bible (Old Testament) by the Jews, but Jude seems to think it expressed the truth about what will happen to false teachers. In the same way, Paul quoted pagan poets whose work expressed the truth he was seeking to express (Acts 17:28).

For several weeks I have been looking for an excuse to mention that my book, The Early Church, is now available in the Amharic language. All distribution is being done by Christians in Ethiopia, and I have no copies for distribution.

The Early Church by Ferrell Jenkins in Amharic, used by Christian in Ethiopia.

Ethiopians, sometimes called Abyssinians, have a small chapel adjoining the Church of the Holy Sepulcher in Jerusalem. There they sometimes show a portion of the Gospels prepared in the shape of a cross. One of my guides used to ask the Ethiopian to read to us from Amharic. This photo was made in 1977.

Ethiopian reading the gospel in Jerusalem. Photo by Ferrell Jenkins, 1977.

Waterfalls of Israel

Tourists often fail to see the waterfalls in Israel because they are hidden in the hills off the main roads and require a hike to get to them. Several years ago I was browsing the books at a profession meeting (SBL) I attended. One of the new publications was The Holman Bible Dictionary (1991). I noticed a photo of the waterfall at Engedi (En Gedi) on page 419. The caption for the photo reads:

The only natural waterfall in Israel is located at Engedi on the west side of the Dead Sea.

I spoke to one of the representatives of the publisher that I had come to know and told him this was a mistake that should be corrected. He thanked me and gave me a copy of the dictionary for having pointed out this error. I assume that future editions of the dictionary have a corrected caption.

Here is a photo of the Jordan River Waterfall (sometimes called the Banias Falls) that I made in 1984. This waterfall is not far from the main road as you leave Banias (Caesarea Philippi) west toward Dan. A place like this would be most refreshing to a person like David as he was fleeing from Saul (1 Samuel 23:29-24:1). Of course, that was at Engedi, in the south.

Jordan River Falls (Banias Falls) Near Caesarea Philippi in Israel. Photo by Ferrell Jenkins 1984.

What really got me to thinking about this today is Todd Bolen’s BiblePlaces Newsletter which came today. In addition to links to news mentioned on the Bible Places Blog, the main feature includes the Waterfalls of Israel. There are five high-resolution photos and a PowerPoint presentation available for download. Todd also mentions other waterfalls in Israel.

Several times before I have recommended the BiblePlaces Newsletter and the Pictorial Library of Bible Lands. Click here to subscribe to the Newsletter. Click here to go to BiblePlaces for information about the Pictorial Library.

New Excavation Planned for Magdala

The town of Magdala is not mentioned in the Bible, but Mary Magdalene is mentioned a total of 12 times in the four gospels. This place may have been her birthplace or her home. A few late manuscripts mention Magdala (Matthew 15:39 KJV), but earlier manuscripts read Magadan. Magdala is located about 4 miles north of Tiberias on the western shore of the Sea of Galilee.

The Hebrew word Magdala means tower. In New Testament times the city had become Hellenized and bore the Greek name Tarichea because of the importance of the salted-fish industry there. Mendel Nun located a harbor at the site. He says,

“In ancient times, pickled sardines were an important element of diet throughout the countryespecially for those who lived near the lake” (BAR, Nov/Dec 1993).

Josephus had his headquarters at Magdala during the first Jewish Revolt against Rome (A.D. 66-70). He was able to get a group of at least 230 boats to go from Magdala to Tiberias (Jewish Wars 2.635-637). Vespasian attacked the town from the sea and destroyed it.

Archaeological excavations were conducted at Magdala in the early 1970s, on the plot owned by the Franciscan fathers, by Corbo and Loffreda. Biblical Archaeology Review announced (Sept/Oct 2007) that a new excavation will begin under the direction of Franciscan scholar Michele Piccirillo. In recent years entry to the site has been closed. The new excavations are welcomed.

The photo below is one that I made in 1977 of the area overlooking the earlier excavations. A first century mosaic from Magdala showing a boat is on display at Capernaum. Moments after posting this blog I noticed that a report had been issued on new finds at Magdala. You may read the report and see new photos here. It will be exciting over the next few years to watch this ancient town give up its secrets.

Site of Magdala on the western shore of the Sea of Galilee. Photo by Ferrell Jenkins in 1977.

Israel Issues a New 2-Shekel Coin

A new 2-shekel coin entered circulation recently in Israel. This might be of interest to people who plan to travel to Israel. The Israeli New Shekel is worth about 27 cents in US money, so the 2-shekel (NIS 2) will be roughly equivalent to our half-dollar. Most American tourists who are in travel groups have prepaid their arrangements and have little need to exchange funds. Dollars are widely accepted in Israel.

The new coin has an interesting historical association on the reverse side. It is a design of a cornucopia, a horn of plenty, and a pomegranate. This design is from an historical coin minted in the days of John Hyrcanus. Hyrcanus was one of the Maccabeans who successed Judas. He became high priest, and then ruler of the Hasmonean Dynasty from 135-104 B.C. During his reign we have the first reference to the Jewish parties, Pharisees and Sadducees, that are prominent in New Testament times.

John Hyrcanus extended the territory of the Maccabeans by seizing Idumaea (enter Herod!) and compelling the Idumaeans to be circumcised. He seized Samaritan territory and destroyed the temple of the Samaritans on Mount Gerizim. This is the temple alluded to by the woman of Samaria when she said to Jesus, “Our fathers worshiped in this mountain [Gerizim], and you people say that in Jerusalem is the place where men ought to worship” (John 4:20).

History is interesting, isn’t it? Here is a photo of the new 2-shekel and the bronze Prutah minted in the time of Hyrcanus. The photo is from Wikimedia Commons. Glancing through Hendin and Meshorer, I see that this design was fairly common during the period of the Maccabees.

Israel 2-shekel and coin from time of John Hyrcanus.

The pomegranate can be eaten fresh, used for fresh juice, or processed into an alcoholic drink for future use. Writers say the pomegranate,

“is a beautiful, symmetrical fruit, scarlet in color. Filled with small seeds surrounded by juicy pulp, the fruit became an obvious symbol of fertility” (King and Stager, Life in Biblical Israel, 104).

Another source says,

“The pulp is divided into 9 or 10 partitions which hold the numerous seeds. The pulp is delicious and very refreshing to eat because of its copious juice. the seeds yield a syrup called grenadine. The flowers are used in the treatment of dysentery” (Fauna and Flora of the Bible, 169).

Saul stayed on the outskirts of Gibeah “under the pomegranate tree” (1 Samuel 14:2). The girl of the Song of Solomon is told twice that her “temples are like a slice of a pomegranate behind your veil” (Song 4:3; 6:7). She also says, “I would give you spiced wine to drink from the juice of my pomegranates” (Song 8:2). The fruit was used as the design for decoration on the hem of the garment of the high priest (Exodus 28:33).

This beautiful pomegranate was growing at the site of ancient Aphrodisias in Turkey. The photo is better than some I have from Israel. Enjoy.

Pomegranate growing at Aphrodisias in Turkey.

The Death of Aaron on Mount Hor

When Aaron, Israel’s first High Priest, died his son Eleazar became the High Priest. The book of Numbers says that Aaron died on the mountain top of Mount Hor.

“Take Aaron and his son Eleazar and bring them up to Mount Hor; and strip Aaron of his garments and put them on his son Eleazar. So Aaron will be gathered to his people, and will die there.” So Moses did just as the LORD had commanded, and they went up to Mount Hor in the sight of all the congregation. After Moses had stripped Aaron of his garments and put them on his son Eleazar, Aaron died there on the mountain top. Then Moses and Eleazar came down from the mountain. When all the congregation saw that Aaron had died, all the house of Israel wept for Aaron thirty days.” (Numbers 20:25-29, NASB).

Deuteronomy records that Aaron died at Moserah (10:6), but it also records that he died on Mount Hor (32:50). We need not think of this as a discrepancy.

The best solution that can be posed to this problem so far is that Moserah is probably a larger area that included Mount Hor. Thus it would be quite correct to declare that Aaron’s death was either on Mount Hor (Num 20:22–29; 33:38–39; Deut 32:50) or Moserah (Deut 10:6). (Hard Sayings of the Bible, 166).

Mount Hor is identified traditionally with Jebel Nebi Harun in the territory of ancient Edom near Petra. From the area of the hotels above Petra one can see the white Moslem shrine marking the tomb of Aaron on the top of Mount Hor. This photo shows the monument in the distance. The mountains reflect the typical color of the area around Petra.

Mount Hor near Petra in Jordan. Photo by Ferrell Jenkins.

Mazar now reads seal as Shlomit

We mentioned here that a seal found in the “City of David Excavation” in Jerusalem had been read by Prof. Eilat Mazar as Temech. In a comment on that page we noted that she had now changed her mind about the reading.

Today, the Jerusalem Post carried an article about this.

Mazar had originally read the name on the seal as “Temech,” and suggested that it belonged to the family of that name mentioned in the Book of Nehemiah.

But after the find was first reported in The Jerusalem Post, various epigraphers around the world said Mazar had erred by reading the inscription on the seal straight on (from right to left) rather than backwards (from left to right), as a result of the fact that a seal creates a mirror image when used to inscribe a piece of clay.

Several other scholars said the reading should be Shlomit.

Mazar said Monday that she accepted the reading of “Shlomit” on the ancient seal, and added that she appreciated the scholarly research on the issue.

“We are involved in research, not in proving our own opinions,” Mazar said.

Shlomit is the name of a woman mentioned in 1 Chronicles 3:19. Several English versions I checked use the spelling Shelomith. Whether the seal has anything to do with the persons named in the biblical text is unknown.

Mount Nemrut in Commagene

Today I have posted an article on Mount Nemrut at biblicalstudies.info. I think you will find the article of interest.

The Kingdom of Commagene was important in the first century B.C., and has connections with Alexander the Great and Darius, and with one of the characters mentioned in the New Testament. I think you will enjoy it.

This photo shows the approach to the top of Mount Nemrut in Eastern Turkey. The Euphrates River valley is far below in the haze.

Approach the top of Mount Nemrut with the Euphrates Valley below.

“From Dan to Beersheba”

The tribe of Dan was assigned territory along the Mediterranean Sea where Joppa and the modern city of Tel Aviv now stand (Joshua 19:40-48). Because the Philistines lived in this territory the Danites found it necessary to move to a new location. A portion of the tribe moved north to the city of Laish at the foot of Mount Hermon and renamed it Dan (Judges 18). This northern city became the northern boundary of Israelite occupation and prompted the expression “from Dan to Beersheba” (Judges 20:1; 1 Kings 4:25).

An Aramaic inscription was found by Professor Avraham Biran at Dan July 21, 1993. The inscription mentions the king of Israel, the “the house of David,” and the Aramean (Syrian) god of storms and warfare, Hadad. The “house of David” is a reference to the southern kingdom of Judah. Two additional pieces of the inscription were found in June, 1994.

This photo show the partially reconstructed Iron Age (Israelite) gate at Dan.

The Iron Age City Gate at Dan. Photo by Ferrell Jenkins.

Approaching Y20K

When we began this little blog to post photos of our Ancient Crossroads Tour of Biblical and Historical Turkey, we never even thought about reaching 20,000 hits. But, it should happen today. Thanks for making this a site you visit regularly.

There are many things I would like to blog about if I could find the time, but I have basically tried to limit myself to things pertaining to travel in the Bible lands.

As our gift to you for traveling along with us, here is a picture of a woman caring for goats in the Jordan River valley on the east side. This photo was made in the Hashemite Kingdom of Jordan, looking across to Israel. In Roman times (the period of the New Testament) this area was known as Perea. The New Testament never uses the word Perea, but the Greek New Testament has the word peran (translated beyond), in the phrase “beyond the Jordan” (Matthew 19:1; John 1:28; 10:40). Jesus spent a considerable about of time in this region (John 10:40-42; Luke 13:22-35, et al.).

Caring for Goats in the Jordan Valley, the area of Perea in New Testament times. Photo by Ferrell Jenkins.
The desolate looking area across the valley is the northern end of the Wilderness of Judea. The Jordan River is rarely visible because it flows in a depression known as the Zor. The Zor is a depression cut into a wider depression called the Ghor. This valley is several hundred feet below sea level, making it ideal for truck farming today. If that expression (truck farming) is new to you, it means the growing of vegetables for use by people outside the area.
Thanks. Visit often.

Biblical Sites in Eastern Turkey

For the past two weeks I have been working on a presentation for a class at the Florida College Annual Lectures (February 5, 2008 at 9 a.m. in Puckett Auditorium). I plan to make a similar presentation at the Citrus Park Church of Christ, 5105 W. Ehrlich Road, Tampa, FL, Sunday evening January 27 at 5 p.m. If you live in the Tampa Bay area I would be pleased to have you present for this lesson.

I have visited biblical sites all over Turkey for many years. Two personal study trips have been made to the eastern part of the country, one in 1995, and another in June, 2007. Check the June archives for those blogs.

Our presentation will cover the land of Urartu (biblical Ararat), Mount Ararat, Mesopotamia, the Tigris and Euphrates Rivers, Harran, Carchemish, and a few other places. We will be looking at the biblical, historical, and geographical information that makes these places important in Bible history.

Here is a photo of Mount Ararat from June, 2007. The mountain is located near the Turkish border with Iran and Armenia, and many think it was the landing place of Noah’s ark (Genesis 6-9).

Mount Ararat in Eastern Turkey. Photo by Ferrell Jenkins