Tag Archives: Magdala

The new look at Magdala

Magdala was high on my list of places to revisit to see the changes taking place.

The town of Magdala is not mentioned in the Bible, but Mary Magdalene is mentioned a total of 12 times in the four gospels. This place may have been her birthplace or her home. A few late manuscripts mention Magdala (Matthew 15:39 KJV), but earlier manuscripts read Magadan. Magdala is located about 4 miles north of Tiberias on the western shore of the Sea of Galilee.

Josephus had his headquarters at Magdala during the first Jewish Revolt against Rome (A.D. 66-70). He was able to get a group of at least 230 boats to go from Magdala to Tiberias (Jewish Wars 2.635-637). Vespasian attacked the town from the sea and destroyed it.

We first learned of the new excavation planned for Magdala in early 2008 (here). Then in September, 2009, we were able to report the discovery of a Second Temple period synagogue (here). For several years the area was not open to the public. Since that time great improvements have been made and the site is now open without an admission charge (but this may change).

A view west toward Mount Arbel. The synagogue is immediately to the right (north) in this photo. Photo by Ferrell Jenkins.

A view west toward Mount Arbel. The synagogue is immediately to the right (north) of this photo. Travelers going from Nazareth to Capernaum on the Via Maris would pass, or even stop at, Magdala. Photo by Ferrell Jenkins.

The next photo shows the synagogue reading room.

The Migdal synagogue reading room with the (suggested) reading table. Photo by Ferrell Jenkins.

The Migdal synagogue reading room with the (suggested) reading table. Photo by Ferrell Jenkins.

An IAA report on the excavation (which we cited here) reports,

The main hall of synagogue is c. 120 square meters in area and its stone benches, which served as seats for the worshippers, were built up against the walls of the hall. Its floor was made of mosaic and its walls were treated with colored plaster (frescos).

An example of the reading room fresco. Photo Ferrell Jenkins.

An example of the reading room fresco. Photo Ferrell Jenkins.

The IAA report continues,

A square stone, the top and four sides of which are adorned with reliefs, was discovered in the hall. The stone is engraved with a seven-branched menorah set atop a pedestal with a triangular base, which is flanked on either side by an amphora (jars).

The Migdal synagogue reading table. Photo by Ferrell Jenkins.

A replica of the Migdal synagogue reading table. There are two replicas at the site and another at the Notre Dame Hotel in Jerusalem. I have been told that the original is now in the Rockefeller Museum, but I do not know if it is on display. Photo by Ferrell Jenkins.

Did Jesus visit this synagogue? At this point we can not say for sure, but it is possible.

Jesus went throughout all of Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing all kinds of disease and sickness among the people. (Matthew 4:23 NET)

I think Magdala will become one of the most popular stops for Bible Study groups as they visit the Galilee area.

Jesus taught the crowds from a boat

What kind of boat did Jesus sit in when he spoke parables to the multitudes gathered around the cove of the sower?

That same day Jesus went out of the house and sat beside the sea. And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach.  (Matthew 13:1-2 ESV)

We can not know details about the boat mentioned in this text. Only one boat from the Roman period has been discovered in the Sea of Galilee.

A boat that belonged to the Roman period (dated from the first century B.C. to the first century A.D.) was discovered buried in the mud on the shore of the Sea of Galilee in January, 1986, by two members of the Kibbutz Ginosar. Two years of drought made possible the discovery. The discovery was made south of the Kibutz and north of the Migdal, the traditional site of Magdala (or Tarichea in Greek).

The boat measures 26.90 x 7.55 feet. Shelly Wachsmann, nautical archaeologist for the Israel Antiquities Authority and Museums, says,

The boat was most likely used for fishing and transport of people and cargo. It could have been sailed, or rowed by a crew consisting of four oarsmen and a helmsman. – (An Ancient Boat Discovered in the Sea of Galilee, a brochure once sold at the Museum.)

The boat is now displayed in the Yigal Allon Centre at Kibbutz Ginosar.

The Roman boat discovered in the Sea of Galilee in 1986. Photo by Ferrell Jenkins.

The Roman boat discovered in the Sea of Galilee in 1986. Photo by Ferrell Jenkins.

The photo below shows the side view of the boat. The display on the wall informs us that,

The boat is made mostly of oak and cedar, together with other types of wood, some recycled from disused boats. Thus far, laboratory tests have found eleven types of wood in the boat. Some were used to build the hull and others were added in smaller pieces later, to replace missing parts or repair faulty ones. The result is an intricate wooden patchwork vessel.

Twelve, not eleven, trees are shown on the display: Cedar, Tabor Oak, Christ Thorn, Carob, Aleppo Pine, Hawthorn, Plane Tree, Atlantic Terebinth, Sycomore, Laurel, Willow, and Judas Tree.

The Roman boat displayed in the Yigal Allon Museum. Photo by Ferrell Jenkins.

The Roman boat displayed in the Yigal Allon Museum. Photo by Ferrell Jenkins.

A pottery lamp was found inside the overturned boat, and a cooking pot was found outside the boat near the prow. These vessels, along with some nails from the boat, are displayed at the museum.

Pottery found in association with the boat, and nails from the boat. Photo by Ferrell Jenkins.

Pottery found in association with the boat, and nails from the boat. Photo by FJ.

At first the boat was placed in a tank in a temporary building while the conservation took place. It is now beautifully displayed in the Yigal Allon Centre, a museum at Kibbutz Ginosar on the east shore of the Sea of Galilee.

Entrance to the Yigal Allon Center where the Roman boat is displayed. Photo by Ferrell Jenkins.

Entrance to the Yigal Allon Centre where the Roman boat is displayed. Photo by FJ.

The boat used by Jesus and the disciples would have been larger (John 6:22; Mark 4:38). But on some occasions Jesus had a boat standing ready for Him (Mark 3:9). Perhaps one like this one.

The story of the discovery of the boat is told by Shelly Wachsmann in the Biblical Archaeology Review (14:05; Sept/Oct 1988). This little tidbit might be of interest here:

On Sunday [February 9, 1986], we were startled to read newspaper reports of a wreck from Jesus’ time that had been discovered in the Sea of Galilee. Somehow the news had leaked. By Monday the press was writing in front page stories about the discovery of the “boat of Jesus.”

The media hype was soon overwhelming. The Ministry of Tourism actively promoted the “Jesus connection” in the hope of drawing pilgrims to Israel. In Tiberias, Ultra-Orthodox Jews, fearful that excavation of the boat would promote Christian missionary work, demonstrated against it.

During the Jewish War in Galilee the Roman Emperor Vespasian made headquarters in Tarichea (= Magdala) for a period of time. The Romans engaged the Jews in a fierce naval battle. The outcome was not good for the local residents. I suggest you consult Josephus’ Wars of the Jews, book 3, for details. Notice this brief account of the outcome.

529 but as many of these were repulsed when they were getting ashore, they were killed by the arrows upon the lake; and the Romans leaped out of their vessels, and killed a great many more upon the land: one might then see the lake all bloody, and full of dead bodies, for not one of them escaped. 530 And a terrible stink, and a very sad sight there was on the following days over that country; for as for the shores, they were full of shipwrecks, and of dead bodies all swelled; and as the dead bodies were inflamed by the sun, and putrefied, they corrupted the air, insomuch that the misery was not only the object of pity to the Jews, but to those who hated them and had been the authors of that misery. 531 This was the upshot of the naval battle. The number of the slain, including those who were killed in the city before, was six thousand and five hundred. (Jewish Wars 3:529-531)

The Ginosar about which we speak is on the shore of the region called the land of Gennesaret in the Gospels (Matthew 14:34; Mark 6:53). The lake is called the lake of Gennesaret in Luke 5:1.

A mosaic with a similar boat had been found earlier at nearby Magdala. The original has been displayed at Capernaum for many years, but it was in poor condition the last time I saw it there. A modern replica, pictured below, may be seen in the Yigal Allon Centre.

Replica of a mosaic discovered at Magdala. Photo by Ferrell Jenkins.

Replica of a mosaic discovered at Magdala. Photo by Ferrell Jenkins.

Boats played an important role in life around the Sea of Galilee in the time of Jesus. They were important in His ministry as well.

Unearthing Magdala Conference Streaming Live Today

Nyack College, in partnership with the Center for the Study of Ancient Judaism and Christian Origins, will host a gathering of scholars and dignitaries from 4:00–7:30 pm at the Smithsonian National Museum of the American Indian in Manhattan, focused on discoveries from the excavations at Magdala.

Dr. R. Steven Notley, director of Nyack’s graduate program in Ancient Judaism and Christian Origins, says,

“Perhaps the most significant discovery at Magdala is its synagogue. Within the walls of the synagogue was found a stone artifact engraved with distinct and meaningful images, giving students of Judaism, early Christianity, and ancient art a tangible piece of religious history from the late Hellenistic and Roman periods.”

The Unearthing Magdala Livestream is scheduled for today from 4 p.m. to 7:30 p.m. EDT. Use this link: http://www.nyack.edu/content/Magdala

Magdala Synagogue Table. End view. Replica at Notre Dame, Jerusalem. Photo by Ferrell Jenkins.

Magdala Synagogue Table. End view showing columns, menorah, and two vases. Replica at Notre Dame, Jerusalem. Photo by Ferrell Jenkins.

Conference presentations will include:

  • Magdala: History And Geography During The Late Hellenistic And Roman Periods by R. Steven Notley, Nyack College
  • The Importance Of Magdala’s Synagogue by Steven Fine, Yeshiva University
  • Mary Magdalene In Eastern Orthodoxy by John McGuckin, Union Theological Seminary and Columbia University
  • Mary Magdalene in Armenian Orthodoxy by Roberta Ervine, St. Nersess Theological Seminary.
  • Visual Journey Of The Magdalene Liturgical Cycle In Late Medieval Art by Sarah Wilkins, Pratt Institute:
  • Magdala Today And Its Importance In Christian Pilgrimage by Father Eamon Kelly, LC, Pontifical Institute of Notre Dame of Jerusalem.

The town of Magdala is not mentioned in the Bible, but Mary Magdalene is mentioned a total of 12 times in the four gospels. This place may have been her birthplace or her home. A few late manuscripts mention Magdala (Matthew 15:39 KJV), but earlier manuscripts read Magadan. Magdala is located about 4 miles north of Tiberias on the western shore of the Sea of Galilee.

See here for one of our earlier posts about Magdala.

HT: Joseph I. Lauer

New Excavation Planned for Magdala

The town of Magdala is not mentioned in the Bible, but Mary Magdalene is mentioned a total of 12 times in the four gospels. This place may have been her birthplace or her home. A few late manuscripts mention Magdala (Matthew 15:39 KJV), but earlier manuscripts read Magadan. Magdala is located about 4 miles north of Tiberias on the western shore of the Sea of Galilee.

The Hebrew word Magdala means tower. In New Testament times the city had become Hellenized and bore the Greek name Tarichea because of the importance of the salted-fish industry there. Mendel Nun located a harbor at the site. He says,

“In ancient times, pickled sardines were an important element of diet throughout the countryespecially for those who lived near the lake” (BAR, Nov/Dec 1993).

Josephus had his headquarters at Magdala during the first Jewish Revolt against Rome (A.D. 66-70). He was able to get a group of at least 230 boats to go from Magdala to Tiberias (Jewish Wars 2.635-637). Vespasian attacked the town from the sea and destroyed it.

Archaeological excavations were conducted at Magdala in the early 1970s, on the plot owned by the Franciscan fathers, by Corbo and Loffreda. Biblical Archaeology Review announced (Sept/Oct 2007) that a new excavation will begin under the direction of Franciscan scholar Michele Piccirillo. In recent years entry to the site has been closed. The new excavations are welcomed.

The photo below is one that I made in 1977 of the area overlooking the earlier excavations. A first century mosaic from Magdala showing a boat is on display at Capernaum. Moments after posting this blog I noticed that a report had been issued on new finds at Magdala. You may read the report and see new photos here. It will be exciting over the next few years to watch this ancient town give up its secrets.

Site of Magdala on the western shore of the Sea of Galilee. Photo by Ferrell Jenkins in 1977.