Tag Archives: Arabah

The Arabah – Copper mining at Timna

The “promised land” was described to the Israelites as “a land whose stones are iron, and out of whose hills you can dig copper” (Deuteronomy 8:9). Copper was mined by Egyptians in the Arabah of Israel as far back as the 13th-12th century B.C. Recent research has demonstrated that copper was also mined there during the Iron Age

Until the the mid 1970s copper was still mined at Timna about 25 miles north of Eilat (close to Ezion-geber). (See the comment by Tom Powers on our introductory post here.)

The Timnah associated with Samson (Judges 14:1) is a different site near Beth-shemesh (Joshua 15:10), and the Sorek Valley (Judges 16:4).

The Bible does not say that Solomon had copper mines at Ezion-geber, but the presence of mining facilities dating to the 10th century B.C. indicates that this may have been one of the reasons why the King built a port and had a navy stationed there (1 Kings 9:26-28). Ezion-geber was more than 220 miles from Jerusalem. The copper provided a good medium of exchange for gold, spices, and other items that Israel needed.

Timnah Park is a beautiful place to visit. Incidentally, it is privately operated and charges an admission fee not covered by one of the tourist cards honored at  the national parks. Since my last visit in 2011, a nice Visitor Center has been erected. Here you can buy tickets, souvenirs, and snacks. There are cases with a few (mostly replica) artifacts from the ancient mining, also beautiful photos, maps and videos. I observed a “ranger” explaining the biking routes to a few travelers.

The Chudnow Visitor Center at the entrance to Timnah Valley which is humbly called "one of the world's most beautiful parks." Photo by Ferrell Jenkins.

The Chudnow Visitor Center at the entrance to Timnah Valley which is humbly called “one of the world’s most beautiful parks.” Photo by Ferrell Jenkins.

The plaza outside the Visitor Center provides an opportunity to make souvenir photos, as I did. This gives one the sense of the ancient.

Leon Mauldin poses in an Egyptian chariot, but I see he doesn't have much horse power. Photo by Ferrell Jenkins.

Leon Mauldin poses in an Egyptian chariot, but I see he doesn’t have any horse power.

The most famous formation in Timna Park if called Solomon’s Pillars.  We have no way to know if Solomon ever came this area. The leaflet distributed at the Visitor Center seems to not include information about the recent excavations. It says,

These sandstone pillars are a natural part of the cliff wall. They are a typical landscape formation that developed as a result of erosion along cracks in the hard red sandstone. They are named after King Solomon, due to a mistaken early theory that copper-mining and production were part of Solomon’s activities in this area.

Solomon's Pillars, one of the most beautiful formations in the park. Photo by Ferrell Jenkins.

The Pillars of Solomon. These massive pillars at Timna have been associated with Solomon for a long time.These “pillars”, formed by water, are one of the most beautiful formations in the park. Photo by Ferrell Jenkins.

When Egyptians worked at Timnah there was a cultic site associated with the Egyptian goddess Hathor. A sign at the site explains that it contains an Egyptian sacred chamer, a central niche, and cultic basins. According to the archaeologists who worked here there are also some local Semitic elements among the ruins: Cultic basins, rock-hewn altar, and standing stones.

The Hator Temple, named after the Egyptian goddess, was used as a cult site during the Egyptian period. Photo by Ferrell Jenkins.

The Hator Temple, named after the Egyptian goddess, was used as a cult site during the Egyptian period, and afterward by local Midianites. Photo by Ferrell Jenkins.

In Timna Valley there is one beautiful view after another. The formation below is appropriately called Spiral Hill, so named because it seems to climb to the top like a spiral staircase.

Spiral Hill in Timna Valley. Photo by Ferrell Jenkins.

Spiral Hill in Timna Valley. Photo by Ferrell Jenkins.

We have already seen the Acacia trees in the northern Araba, but there are some beautiful scenes in Timna Valley.

Another Acacia tree growing in one of the wadis of the Timna Valley. Photo by Ferrell Jenkins.

Another Acacia tree growing in one of the wadis of the Timna Valley. Photo by Ferrell Jenkins.

Four times before I have visited Timna. Two of these was since the construction of the life size reconstruction of the Tabernacle in the Wilderness. It is now included in the admission fee for Timna Park and evidently is open any time the park is open. It deserves a fuller discussion, but I am including this photo which I have enhanced in Photoshop, removing most of the autos, buses, modern roads, poles, and other obstructions. I hope you will enjoy it and perhaps use it in your teaching. Click on the photo for a larger image.

The Tabernacle in the Wilderness at Timna Park. Photo by Ferrell Jenkins.

The Tabernacle in the Wilderness at Timna Park. Photo by Ferrell Jenkins.

I am leaving discussion of the Smelting Camp with its illustrations showing how the smelting of copper was done for another time.

Todd Bolen provides a brief summary of the archaeological work indicating that the peak copper production at Timna was in the 10th century B.C. here. Especially important is the link to the report in BASOR.

Leon Mauldin’s blog site is here.

Arabah – Is Eilat the Ezion-Geber of the Bible?

Arriving at Eilat, Leon and I had traveled from the foothills of Mount Hermon to the eastern arm of the Red Sea, the Gulf of Eilat (or Aqabah, depending on whether we are in Israel or Jordan).

Eilat is a popular resort town today, and it has grown tremendously since my first visit in 1973.

The resort hotels of Eilat are brightly lit at night. Photo by Ferrell Jenkins.

The resort hotels of Eilat are brightly lit at night. Photo by Ferrell Jenkins.

Is Eilat the Ezion-Geber of the Bible? Ezion-geber is said to be near Eloth (Elat, Elath, in some English versions). This area is significant in biblical history.

  • Israel camped at Ezion-geber. They journeyed from Ezion-geber and camped in the wilderness of  Zin at Kadesh (Numbers 33:35-36).
  • Ezion-geber and Elath (or Eloth) are linked together in some references (Deuteronomy 2:8; 1 Kings 9:26).
  • King Solomon built a fleet of ships in Ezion-geber. The Bible says it is near Eloth on the shore of the Red Sea, in the land of Edom. (1 Kings 9:26)

In 1938, Nelson Glueck, reported that he had found a copper-refining plant at Tell el-Kheleifeh, which he identified as Ezion-geber, on the north shore of the Gulf of Eilat/Aqabah. This site is now within Jordanian territory. Glueck identified the copper-refining plant as King Solomon’s copper mines, and explained that the apertures in the buildings served as flue holes. Through them, he thought, “the strong winds from the north-northwest entered into the furnace rooms of this structure,” which he called a “smelter, to furnish a natural draft to fan the flames.”

It is true that copper smelting was done in the Arabah in the time of Solomon, but Glueck later changed his mind about the building he had formerly identified as the refining plant. In 1962 Beno Rothenberg demonstrated that the installation at Tell el-Kheleifeh could not have been for copper smelting. Glueck was convinced by his findings that the apertures in the building “resulted from the decay and or burning of wooden beams laid across the width of the walls for bonding or anchoring purposes.” This does not affect any statement of the Bible, but it does mean that the old argument about the copper refining plant found in the Arabah is no longer valid. Glueck’s identification of Tell el-Kheleifeh with Ezion-geber is no longer accepted.

Eilat and Aqabah could be one town in better political times, but today they are separated by an almost invisible line drawn in the sand. I have never been as far south in Jordan as Aqabah, but on a clear day we can see it from Eilat, as the late afternoon photo illustrates.

The north end of the Gulf of Eilat/Aqabah. The view is to the east and the city of Aqabah, Jordan. Tell el-Kheleifeh is only a short distance north of the shore in Jordan. Photo by Ferrell Jenkins.

The north end of the Gulf of Eilat/Aqabah. The view is to the east and the city of Aqabah, Jordan. Tell el-Kheleifeh is only a short distance north of the shore in Jordan. This photo was made in January, 2011, at a time when Aqabah could be more clearly seen than late March when we recently visited. Photo by Ferrell Jenkins.

Alexander Flinder says the coastline at Tell el-Kheleifeh is a “sandy beach, with shallow water – totally unsuitable for small craft, let alone for a substantial merchant fleet” (“Is This Solomon’s Seaport?” BAR, July/August 1989, p. 38). Flinder has suggested that Ezion-geber may have been on a small island in the Gulf of Eilat/Aqabah called Jezirat Faraun (Pharaoh’s Island). It is located about seven miles south of modern Eilat, but now under Egyptian control. Flinder’s study shows that there has been an artificial harbor at this location in several historical periods and that it was characteristic of other known Phoenician ports. See the complete article for more details and photos.

Pharaoh’s Island in the Gulf of Eilat/Aqabah from the west. Photo by Ferrell Jenkins.

Pharaoh’s Island in the Gulf of Eilat/Aqabah from the west. The island is currently under Egyptian control.Photo by Ferrell Jenkins.

Meir Lubetski, The Anchor Yale Bible Dictionary, says,

Unique were the underwater archaeological findings which established the existence of an artificial enclosed harbor bordering a sizable natural anchorage, with jetties built out into the water to influence currents opposite the island on the shore of the mainland.

I can only point to a suggestion regarding the identity of Ezion-geber with Eloth (Elath). Kenneth A. Kitchen (New Bible Dictionary, 3rd ed., 1996, p. 305). says the two places were,

  • Separate stations during the Israelite wandering (Numbers 33:35-36; Deuteronomy 2:8).
  • Ezion-geber appears to be mentioned alone in the 10th-9th centuries, and is the point from which Solomon sent ships.
  • Jehoshaphat’s planned expedition from Ezion-geber was wrecked (1 King 22:48; 2 Chronicles 20:36-37).
  • King Uzziah of Judah captured Elath/Eloth from Edom and rebuilt it in the 8th century (2 Kings 14:22).
  • Ahaz lost the port to the Edomites (2 Kings 16:6).

The map at BibleAtlas.org shows the places we have discussed in this post. Notice the location of Ezion-geber is indicating, with a question mark, the location of Pharaoh’s Island.

Map of Ezion-geber, Elath, and Timnah, and a portion of the Arabah. Biblos.com.

Map of Ezion-geber, Elath, and Timnah, and a portion of the Arabah. BibleAtlas.com.

We plan next to visit Timna and learn about the copper mining in the area.

The Arabah – Keturah, the home of Methuselah

Methuselah is the oldest man mentioned in the Bible, but his namesake now lives at Keturah in the Arabah.

Thus all the days of Methuselah were 969 years, and he died. (Genesis 5:27 ESV)

His namesake is a male date palm grown from a seed discovered during the excavations by Prof. Yigal Yadin at Masada in the 1960s.

Getting to Keturah to see the palm is rather easy if you are traveling south (or north) on Highway 90.

This sign on Highway 90 prominently marks the entrance to the Arava Institute. Photo by Ferrell Jenkins.

This sign on Highway 90 prominently marks the entrance to the Arava Institute. Notice the spelling of Ketura with a Q.. Photo by Ferrell Jenkins.

If you are using your phone or other device as a GPS you can just ask for directions to the “Ketura Ancient Palm” and it should direct you to the right place. (Disclaimer: it worked for us.) Note the spelling of Ketura as Qetura.

My GPS on the camera shows 29 58.0659’N, 35 3.5999’E, and here is the location on Google Earth Pro.

The Google Earth Pro location for the Ancient Palm.

The Google Earth Pro location for the Ancient Palm.

But, I am a little ahead of myself. As we drove into the village from Hwy. 90 we noticed a lady dressed in white walking on the left side of the street. We stopped, asked about the ancient palm and were told to continue to a parking lot and the palm would be on our left. Best directions we received the entire trip. Most people just say “go straight and then ask.”

After we arrived at our destination we saw the woman who had given us directions coming our way. She was Dr. Elaine Solowey, director of the Arabah Institute. Leon Mauldin and I were delighted to hear firsthand from her the things we had read about the palm.

Ferrell Jenkins listening to the history of "Methuselah" from Dr. Elaine Solowey. Photo by Leon Mauldin.

Ferrell Jenkins listening to the history of “Methuselah” from Dr. Elaine Solowey.

A sign attached to the fence around the palm tells the story more succinctly than I can. It is titled “A Date With Time.”

—  “ —

“Methuselah” – a male date palm {Phoenix dactylifera}, grown from a 1,900 year old seed discovered during Prof. YigalYadin’s excavations of Masada in the 1960s.

It is likely that this date seed was from the food supply of the Zealots, a Jewish group who defended the fortress during the war against Rome and finally perished at the end of a prolonged siege In 73 CE.

In 2005, Dr. Sarah Sallon, Director of The Louis L. Borick Natural Medicine Research Center at Hadassah Medical Organization, Jerusalem, initiated a unique project to germinate ancient seeds found in archaeological sites in an attempt to reintroduce species that once grew in the Land of Israel.

In conjunction with Dr. Elaine Solowey, Director of the Center for Sustainable Agriculture at the Arava Institute for Environmental Studies (AIES), the attempt was successful. In March of that year the oldest seed ever germinated produced a date seedling, “Methuselah”, named after the oldest person mentioned in the Bible.

“Methuselah” then attracted International attention, with a mention on CNN and in National Geographic Magazine as well as a scientific article published in the journal, “Science”.

In 2011, the seedling was planted on the grounds of Kibbutz Ketura, representing the first time in almost two millennia that the Judean Date Palm, prized in antiquity for the taste, size and medicinal properties of its fruit, has been grown in Israel.

—  ” —

In additional reading, I have picked up a few interesting points that our readers will appreciate.

A 2017 article by Stephanie Buck in Timeline reports that the seed found in the jar at Masada was tested by carbon dating.

Back at the lab, scientists broke off tiny chips of the seeds’ shells; carbon dating estimated their origin between 155 BC and 64 CE.

More interesting facts from the Timeline article:

Solowey got to work. First, she soaked the seeds in hot water to activate absorption. From there, she bathed them in nutrients and fertilizer made from seaweed. She chose the Jewish holiday, New Year for Trees, which in 2005 fell on January 25, as the day to plant. After a few months, she noticed a crack in the soil…then a sprout.”

In 2011 the palm flowered, but because it is male there was no fruit.

Solowey and her team “mated him with modern female date plants. His seed is healthy. ‘We got fruit and some 50% ancient date trees,’ says Solowey.”

Solowey explained to us that shoots from this palm could also be planted. When they are able to mate him with a female, then the fruit will be 100% ancient.

“Both the Bible and the Koran praise the date palm. The tree provided shade, food, and medicine. In the “land of milk and honey,” dates were the honey. The fruit was large, dark, and very sweet, says Solowey. It had good “shelf life” and was in high demand in Rome.”

“Roman emperors wanted Judean dates for their tables,” Solowey told Timeline. “Since they had absolutely nothing else good to say about Jews, Judea, or Judaism, I assume they were very good dates.”

“The ancient fruit made tonics for longevity, laxatives, and aphrodisiacs; lore claims they could cure infections. The date was so important to the region that it featured on ancient coinage, and even on Israel’s 10-shekel coin today. But 800 years ago, crusaders destroyed the last Judean palm and rendered the plant extinct. Dr. Sallon hopes Methuselah is the key to medicinal remedies once lost to history.”

When the Romans captured Judea and destroyed the temple the emperors portrayed the captives siting under a date palm. Earlier, Herod the Tetrarch (Luke 23:7), some of the Roman prefects, including Felix (Acts 23-25),  used the palm on their coins. We also see it on the Israeli 10 New Shekel coin.

Vespasiano_Sesterius_Iudaea_Capta-RIC_0424

Vespasiano_Sesterius_Iudaea_Capta-RIC_0424. From Wikimedia Commons.

Dr. Solowey ask if we would like to see some frankincense, balm, and myrrh plants in the hothouse. We were astonished when we entered the hothouse and saw those as well as several young potted palms.

In the hothouse at Ketura we saw these growing young palms. Photo by Ferrell Jenkins.

In the hothouse at Ketura we saw these growing young palms. Photo by Ferrell Jenkins.

The names were fascinating. I assumed the one named Eve was the first female plant. Others were labeled Ruthi, Boaz, Jeremiah, and Judah. We will patiently await the mating of Methuselah with one of these girls.

There is more to tell about other plants we saw in the hothouse, but that will need to wait for another time. I will tell you that Dr. Solowey mentioned one of her books to us. Trees of Fragrance and Mystery is available from Kindle. I have enjoyed the portions that I have read, especially about frankincense, balm, and myrrh.

We saw and learned more than we had hoped for at Keturah. I want to go back in a few years in the summer as my wife and I did in 2008 and see Methusaleh’s “wife” like this.

Arabah date palm in August 2008. Photo by Ferrell Jenkins.

Arabah date palm in August 2008. Photo by Ferrell Jenkins.

I wanted to add one more thought about dates being the honey of the Bible. There is little evidence for beekeeping in the promised land, but the discovery of a commercial apiary at Tel Rehov in the Jordan Valley has provided more information. Here is the summary by the excavators, Mazar and Panitz-Cohen.

The term “honey” appears fifty-five times in the Bible, sixteen of which as part of the metaphor of Israel as “the land of milk and honey.” This honey has been always understood as having been produced from fruits, such as dates and figs, with bees’ honey mentioned explicitly only twice, both times in relation to wild bees (Judg 14:8–9 and 1 Sam 14:27). However, careful reading of biblical metaphors mentioning honey led Forti (2006) to suggest that they refer mostly to bee’s honey, through in her view, due to the lack of agriculture in the Bible, the references are to honey collected in nature. Indeed, in no case does the Bible mention bee rearing as a productive industry. The discovery of the beehives at Tel Rehov shows that this was a well developed economic branch during the First Temple period. We can now assume that at least some of the notations of honey in the Bible pertain to bees’ honey. (Mazar, Amihai and Nava Panitz-Cohen. “It is the Land of Honey: Beekeeping at Tel Rehov.” Near Eastern Archaeology 70:4 (2007): 213-214.

Rehov was not an Israelite site.

We are headed to Eilat, the southernmost tip of the Arabah in Israel. I am not sure if our next post will be about Eilat or if we will stop at Timna on the way. Thanks for following the blog.

The Arabah – the northern end

When we speak of the Arabah (or Aravah, in Israel) we are speaking of the part of the Great Rift that begins at the south end of the Dead Sea and continues to Eilat. The distance is about 196 kilometers (121 miles). The Arabah is more or less the divider between Israel on the west and Jordan one the east. At some points the main Israeli highway 90 almost touches the Jordanian border.

Immediately south of the Dead Sea there are many mining installations processing the many minerals available in the Dead Sea. For several miles we continue to see the cliffs along the road, especially on the west side.

Cliffs on the west side of the Arabah a few miles south of the Dead Sea. Photo by Ferrell Jenkins.

Cliffs on the west side of the Arabah a few miles south of the Dead Sea. Photo by Ferrell Jenkins.

I pulled down the August, 1965, issue of National Geographic to look at the article by Helen and Frank Schreider “Journey into the Great Rift” that I recalled reading many years ago.  The authors describe the stretch of the Great Rift Valley between the Dead Sea and the Gulf of Aqaba as they were calling it at the time.

South of the Dead Sea, the Great Rift Valley forms a rounded trough that narrows to the Gulf of Aqaba, then broadens again into the Red Sea. Wild, dry country it is, as lifeless today as when trains of camels carried frankincense and myrrh from Yemen to Damascus; as forbidding as when the Nabateans, at the time of Christ. preyed on the caravans and lavished the booty on their capital at Petra. (p. 275)

While there is some difference in the terrain along the way, the entire stretch is desert. The photos I wish to share show the typical wadis that run north to south in the valley. This photo shows a wide dry wadi or desert ravine. When it rains in the hills to the west water rushes like a torrent and floods the wadi. Click on the photo for a larger image. You will be able to see various levels where the water has cut along the sides of the wadi.

We always see a line of shrubs in the last place the water runs before soaking into the earth or totally evaporating.

View northwest in the Arabah. This wadi can rage with water after rains in the hills to the west. Photo by Ferrell Jenkins.

View northwest in the Arabah. This wadi can rage with water after rains in the hills to the west. Photo by Ferrell Jenkins.

Next is a photo looking to the southwest. The hills to the west are lower, but still a lot of water comes down from the central mountain range.

Arabah view to the southwest. Photo by Ferrell Jenkins.

Arabah view to the southwest. Photo by Ferrell Jenkins.

These photos may leave one with the impression that the wadis are harmless, but I can assure you this is not the case. A few years ago I had the unusual opportunity to see the effect of the spring rains in the central mountain rain had on the wadis in the valley. The particular photo shows water rushing down Wadi Kelt (Qelt) at Jericho in a ravine that is normally dry. For more information about this event take a look at my earlier posting here.

Wadi Kelt at Jericho after heavy rains in the central mountains range April 2, 2006. Photo by Ferrell Jenkins.

Wadi Kelt at Jericho after heavy rains in the central mountains range April 2, 2006. Photo by Ferrell Jenkins.

Just last week the Israeli papers reported on ten (about 18 year old) teenagers who died when they were swept away by a sudden burst of water while they were hiking in Nahal (Wadi) Tsafit in the desert west of the southern end of the Dead Sea.

Here is a close view of one of the Acacia trees in the Arabah wadi.

Close view of an Acacia tree in the Arabah. Photo by Ferrell Jenkins.

Close view of an Acacia tree in the Arabah. Photo by Ferrell Jenkins.

I am including a photo of the leaves of the tree for your consideration. My knowledge of the various flora of the Middle East is limited, but the best I have been able to determine this is an Acacia tortillis. I would be pleased to have comments from someone more knowledgeable on this subject.

Leaves of the Acacia tortillis in the Arabah. Photo by Ferrell Jenkins.

Leaves of the Acacia tortillis in the Arabah. Photo by Ferrell Jenkins.

When the wadi dries up the only comfort left is the shade of a small tree such as this. We have an example of this in the account of Hagar and Ishmael.

When the water in the skin was gone, she put the child under one of the bushes. (Genesis 21:15 ESV)

Our next stop in the Arabah will be at the possible site of Solomon’s “Tamar in the wilderness” (1 Kings 9:17-19).