Visiting the Black Sea coast of Turkey

One might ask why a person interested in the Bible world would want to visit the Black Sea coast of Turkey. A few weeks ago, while there, I gave some of the reasons here. A summary before proceeding might be advisable. My visit was limited to a region of about 100+ miles from about 20 miles east of Samsun to Sinop.

Both Samsun and Sinop are located in the the region known as the Roman province of Pontus in Asia Minor. By New Testament times the provinces of Bythinia and Pontus were combined and governed as a single province.

Roman Provinces of Asia Minor in New Testament Times. BibleAtlas.org.

Roman Provinces of Asia Minor in New Testament Times. BibleAtlas.org.

There were 13 cities in the province of Pontus (Wilson, Biblical Turkey, 332).

The New Testament mentions Pontus only three times. The first reference is in Acts 2. Note the association with Peter.

  • Jews from Pontus were visiting Jerusalem during Pentecost when the gospel was first announced by Peter (Acts 2:5,9). It is likely that some of these men became obedient to the gospel before returning home.

Beside Peter’s address to Christians in Pontus in his first epistle, the only person named in association with Pontus is Aquila.

  • A Jew by the name of Aquila was a native of Pontus. He had gone to Rome, but was commanded to leave Rome under the decree of the Emperor Claudius (A.D. 41-54). Reaching Corinth, he and his wife Priscilla, met the apostle Paul (Acts 18:2). We are not told whether Priscilla was from Pontus, Rome, or some other place.
  • When Paul left Corinth, Aquila and Pricilla went with him to Ephesus and remained there. When they heard the eloquent Alexandrian preacher Apollos who knew only John’s baptism, they privately taught him the “the way of God more accurately” (Acts 18:18, 26). I think the inference is that they encouraged Apollos to go to Corinth.
  • Paul mentions Aquila and Priscila (Prisca) in his letter to the Corinthians which was written from Ephesus (1 Corinthians 16:19).
  • During Paul’s third journey, when he wrote to the saints at Rome from Greece (Corinth) during the reign of the Emperor Nero (A.D. 54-68), he sends greetings to Prisca and Aquila (Romans 16:3). This means that by this time they found it safe to reside in Rome.
  • In his final letter from Rome, Paul tells Timothy to “Greet Prisca and Aquila” (2 Timothy 4:19).

We have evidence that the name Aquila was known in Pontus. In the 1909 Dictionary of the Bible (ed. James Hastings), A. Souter says,

an inscription has recently been found referring to one Aquila at Sinope, one of the principal cities of the Roman province Pontus.

Do not make the mistake of thinking this is a reference to the husband of Priscilla. It simply means that the name was known in the region.

Our photo today was made on a dreary, rainy day near Sinop. Notice that the highway is high in the mountains overlooking the Black Sea. At several points there is no coastal road. This is an important fact that we will speak more about in a future post.

A shepherd overlooking the Black Sea near Sinop, Turkey. Photo by Ferrell Jenkins.

A shepherd overlooking the Black Sea near Sinop, Turkey. Photo by Ferrell Jenkins.

Two arrested in Greece for antiquities theft

Numerous news sources are reporting the arrest of two men east of Thessaloniki (Thessalonica), Greece, with a 4th century B.C. gold wreath and armband. The arrest was near the Biblical sites of Amphipolis and Apollonia. We recognize those as places passed by Paul and his companions as they traveled the Via Egnatia between Philippi and Thessalonica.

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. (Acts 17:1 ESV)

Very little archaeological work has been done in Amphipolis and Apollonia. One interesting artifact on the Strymon River at Amphipolis is this lion from the 4th century B.C.

The Lion of Amphipolis, Greece. Photo by Ferrell Jenkins.

The Lion of Amphipolis, Greece. Photo by Ferrell Jenkins.

The news report in The Republic, Columbus, Indiana, here  includes two nice photos of the wreath.

The photo of the gold wreath below comes from 4th century B.C. Greece. It is now displayed in the Metropolitan Museum, New York City.

Gold crown from Greece. Metropolitan Museum, NY. Photo by Ferrell Jenkins.

Gold crown from Greece. Metropolitan Museum, NY. Photo by Ferrell Jenkins.

Paul spoke of his beloved brothers at Philippi as his joy and crown.

Therefore, my brothers, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved. (Philippians 4:1 ESV)

HT: Jack Sasson

Docking again at Perga

A few days ago we had some discussion here about whether Paul and his companions docked at Atttalia or Perga after sailing from Paphos, Cyprus.

Now Paul and his companions set sail from Paphos and came to Perga in Pamphylia. And John left them and returned to Jerusalem,  but they went on from Perga and came to Antioch in Pisidia. (Act 13:13-14a ESV)

Darryl said that he had been unable to track down the oft-cited reference in Strabo Geography. I located the quotation using Logos 4. The modern names are included in brackets.

[2] Next is the river Cestrus [Ak-su]; on sailing up its stream 60 stadia we find the city Perge, [Murtana] and near it upon an elevated place, the temple of the Pergæan Artemis, where a general festival is celebrated every year.

Nymphaeums (fountains) were important in Roman cities. The fountain at Perga flowed into a channel running the length of the main street.

The Nymphaeum (Fountain) at Perga. Water flowed from the fountain. Photo by Ferrell Jenkins.

The Nymphaeum (Fountain) at Perga. Water flowed from the fountain into a channel in the middle of the main street. Photo by Ferrell Jenkins.

This close-up view shows the river god Cestrus. Water flowed under the image into the channel. Other cities had a similar image with the water flowing from a cornucopia held by the river god. At Ephesus it was the god Cayster.

The Nymphaeum (Fountain) at Perga, showing the river god Cestrus. Photo by Ferrell Jenkins.

The Nymphaeum at Perga, showing the river god Cestrus. Photo by Ferrell Jenkins.

Dr. Combs recommended the article by Douglas A. Campbell (“Paul in Pamphylia (Acts 13.13-14a; 14.24b-26): A Critical Note”) in New Testament Studies (2000): 595-602. This afternoon I was able to get access to the article. The map is especially helpful.

Campbell says the 175 mile trip from Paphos to Perga, with favorable winds, would have taken between 25 and 50 hours, but with difficult winds it could have taken longer. It would be more common for ships transporting goods from Cyprus to Perga and other cities in the region to have used the River Cestrus. On the return from the first journey, when Paul was headed east back to (Seleucia, then) Antioch (Acts 14:25-26), it would have been best to use Attalia as the port (as Tim Brinley also pointed out in his comment).

Some other sources explaining that Perga used the river Cestrus as a port include the following:

  • E. A. Judge. Perga. The International Standard Bible Encyclopedia, Revised (3:767-768).
  • E. M. Blaiklock. Perga. New Bible Dictionary (3rd ed.): 901.
  • A. E. Hillard. Perga. (Hastings) Dictionary of the Bible: 700.

An inland city of Pamphylia about 12 miles from Attalia on the coast, but possessing a river harbour of its own on the Cestrus 5 miles away. Its walls date from the 3rd century B.C.

From Perga Paul would have taken the Via Sebaste to Pisidian Antioch. When he returned to Perga, using the same Roman road, he would have taken the Claudian extension of the Via Sebaste which ran southwest for 12 miles to Attalia.

Campbell, a British scholar, says,

In my judgement the author of Acts at these two junctures is, quite simply, spot on.

The Mausoleum at Halicarnassus

Why would we want to visit Bodrum on the Aegean coast of Turkey? It is located in the area of the Roman province of Caria, and is built over the site of ancient Halicarnassus. It is where Mausolus built a tomb for himself. From this structure we get our word mausoleum.

Only a small city block preserves the remains of the famous Mausoleum. Parking nearby is almost an impossibility, but one of the shopkeepers allowed us to block the entry to his shop for a few minutes.

Halicarnassus. Site of the tomb of King Mausolos. Photo by Ferrell Jenkins.

Halicarnassus. Site of the tomb of King Mausolos. Photo by Ferrell Jenkins.

The small brochure available at the site gives this information about the Mausoleum.

It is one of the Seven Wonders of the Ancient World. Its construction was initiated by Mausolus, a member of the Hekatomnid dynasty appointed by Persians as the Satrap of Caria, before his death, and continued by his wife and sister Artemisia after his death. Mausolus, the then most important administrator, probably decided to build such an important structure to symbolize his eternity and greatness. Its construction was started just before Mausolus’ death, i.e. just before 353 B.C.

Along with a few architectural fragments at the site, there is a nice model suggesting how the Mausoleum looked. According to the brochure, the tomb may have been as high as a 20-story apartment building.

Model of the Tomb of Mausolos at Halicarnassus. Photo by Ferrell Jenkins.

Model of the Tomb of Mausolos at Halicarnassus. Photo by Ferrell Jenkins.

Herodotus Bust displayed in the Stoa of Attalus, Athens Agora

Herodotus Bust displayed in the Stoa of Attalus, Athens Agora. Photo: F. Jenkins.

Is it possible that Paul may have seen this structure when he sailed past Cos (Acts 21:1)? Ferries run between Bodrum (Turkey) and Cos (Greece) today.

Halicarnassus is listed among the towns that were informed by the Romans of their support of the Jews (1 Maccabees 15:23).

The Greek historian Herodotus claimed Halicarnassus as his home.

At least one lesson we learn at Halicarnassus is that monuments built to oneself do not endure for long. Think of Absalom.

Now Absalom in his lifetime had taken and set up for himself the pillar that is in the King’s Valley, for he said, “I have no son to keep my name in remembrance.” He called the pillar after his own name, and it is called Absalom’s monument to this day. (2 Samuel 18:18 ESV)

Did Paul’s ship dock at Perga or Attalia?

My friend and former student Darryl Smelser left a good comment regarding Perga for a post here. I thought I would elevate it to an entire post.

You point out that “Paul, Barnabas, and John Mark made their way from Paphos on Cyprus to Perga in Pamphylia,” which of course is correct. But as Perga is a bit inland from the sea, and Attalia was/is a port, I have pretty much assumed that as they traveled from Cyprus, the three men arrived *first at Attalia* and then went to Perga, and so toward Galatia. Why would not Luke have mentioned Attalia? I suppose the omission is due to the fact that in this part of the journey neither Attalia nor Perga were important to be mentioned, except for the fact that it was in Perga that John Mark turned back; thus it wins a mention. Does that seem to be sound reasoning to you? Would any ship delivering goods to Perga have ported at Attalia, or was there a closer port?

I think we can give no absolute answer to this question. Here is what I know about it.

Look at a good modern atlas of Turkey (Köy Köy Türkiye Yol Atlasi), and you will see the Aksu Cay (the ancient Cestrus River) about 3 miles east of Perga. Attalia (modern Antalya) is farther to the west.

Mark Wilson says,

Strabo (14.6.2) states that the Cestrus was navigable at this time and a road apparently linked the river with Perga. The city was 6 mi/10 km from the Mediterranean and linked to the coast via a road to its port at Magydus (Lara). (Biblical Turkey, 99).

Wilson continues in a sentence that seems to have a typo,

Perga was the port of entry Mark in Asia Minor for Paul, Barnabas, and John on their first journey (Acts 13:13). (100).

My first suggestion is that the word Mark somehow got moved from after John, to the line above. If so, then the sentence should be read as follows:

Perga was the port of entry in Asia Minor for Paul, Barnabas, and John Mark on their first journey (Acts 13:13).

Fant and Reddish say,

In ancient times Perga apparently had a port on the river, which was navigable, thus allowing the city to benefit commercially from the river. (Biblical Sites in Greece and Turkey, 265).

The Dictionary of the Apostolic Church (J. Hastings) recently became available through Logos community pricing. James Strahan says,

Paul and Barnabas were twice at Perga in their first missionary tour. In their outward journey they landed at the river-harbour and went up to the city (Ac 13:13).

The Roman Gate at Perga in Pamphylia. Photo by Ferrell Jenkins.

The Roman Gate at Perga in Pamphylia. Photo by Ferrell Jenkins.

Another Milestone — One Million Hits

Milestone from the Via Egnatian. Thessalonica Museum. Photo by Ferrell Jenkins.

Milestone from the Via Egnatian displayed in the Thessaloniki Museum. Photo by Ferrell Jenkins.

A few minutes ago the counter on this blog indicated that we have reached one million hits since beginning the blog about five years ago.

This is not much compared to many secular web sites, or even some biblioblogs, but I am pleased with the results over these years.

Ferrell’s Travel Blog was begun to keep friends and family of our tour members informed about the progress of a tour in 2007. Had I realized it was to become a regular part of my life, averaging more than 1100 hits a day, I would have named it differently. But I didn’t, and here we are.

Thanks for following the blog. I am especially pleased when Bible class teachers write to tell me they are using the material in their Bible classes.

I have enjoyed the contact with some well-informed people who have taken time to communicate with me regarding the subjects I write about. Thanks to all who have taken the time to leave a comment on the blog, in person, by Facebook, or by Email.

We celebrated becoming half a millionaire November 21, 2010, here.

Some days I think of discontinuing the blog; other days I don’t.

The photo of the milestone from the Via Egnatian, a Roman road used by the Apostle Paul, seems appropriate today.

The Antikythera Shipwreck and “Danger at sea”

The Antikythera Shipwreck is a special exhibition at the Athens (Greece) National Museum which is scheduled to run from April 2012 to April 2013.

The shipwreck off the eastern coast of Antikythera is dated to 60-50 BC, a period during which maritime trade and transportation of works of Greek art from the Eastern Mediterranean to Italy flourished. Its cargo dates from the 4th to the 1st century BC. The ship was a freighter of about 300 tons capacity and was sailings towards Italy.

We had visited Thera (aka Santorini) during our Aegean cruise. Antikythera (“opposite Kythera”) is a Greek island between Crete and the Peloponnese (where Corinth is located).

The statue below is made of Parian marble. Scholars in the field suggest that this is possibly Achilles. Being on the bottom of the Aegean Sea for centuries shows its effects on the statue.

Possibly Achilles. The Antikythera Shipwreck. Athens National Museum. Photo by Ferrell Jenkins.

Possibly Achilles in Parian Marble. The Antikythera Shipwreck. Athens National Museum. Photo by Ferrell Jenkins.

Numerous bronze pieces are displayed. The bust below is part of a portrait statue known as “The Antikythera Philosopher.” The head, hands, feet, and pieces of the himation were recovered and are displayed. This piece of art is said to date to about 230 B.C.

The Antikythera Philosopher. Athens National Museum. Photo by Ferrell Jenkins.

The Antikythera Philosopher. Athens National Museum. Photo by Ferrell Jenkins.

We typically think of ships from the Roman period, and earlier, staying near the shore. This was certainly true of many of the sea journeys of the Apostle Paul (Acts 20:5, 13-16 27:5-7).

Greek archaeologists announce here the discovery of two Roman-era shipwrecks in water nearly a mile deep. Sailing to Italy required leaving the safety of the nearby shore for deep waters. Such was true of Paul’s journey to Rome after leaving Crete (Acts 27).

Paul spoke of the dangers at sea in his second letter to the Corinthians (11:24-29) about A.D. 55.

  • Three times I was shipwrecked.
  • A night and a day I was adrift at sea.
  • He mentioned “Danger at sea.”

The Malta shipwreck is the only one recorded in Acts, and it occurred after the writing of 2 Corinthians. Hughes mentions at least nine voyages between Acts 9 and 18. Paul says three of these ended in shipwreck. Hughes says there were at least another nine voyages between the writing of 2 Corinthians and the Malta shipwreck (The Second Epistle to the Corinthians, NICNT, 410-411).

At least some of the ships used by Paul seem to have been grain ships (Acts 27:38), but there may have been other cargo on some of them.

If you visit Athens between now and April 2013, be sure to take some time for The Antikythera Shipwreck.

Major revision of the Pictorial Library of the Bible Lands

Todd Bolen announces the release of a total revision of the Pictorial Library of Bible Lands. This revised and expanded edition is the culmination of 9 years of work. The previous version contained 6000 photographs in 10 volumes. According to the announcement,

This new edition consists of 18 volumes with nearly 18,000 photographs, adding hundreds of new sites and re-visiting the old favorites.

Here are just a few features of the new edition of the Pictorial Library of Bible Lands.

  • Eight new volumes: (Lebanon, Eastern and Central Turkey, The Greek Islands, and more. New subjects include Cultural Images, Signs, and Trees, Plants, and Flowers.
  • New Photos: For example, more than 1000 new photos have been added to the Jerusalem volume.
  • New Photographers. In addition to the photos by Todd Bolen, the work of more than 40 photographers are included in this new set.
  • New Maps. New, original maps have been created to identify the sites.
  • New Indexes. Every photograph is indexed in a list of more than 400 pages.
  • You get the hi-res photos and the photos already in PowerPoint. You can use the presentation as it is or include individual slides in your own lesson.
  • And more…
Pictorial Library Complete Collection. BiblePlaces.Com.

Front cover of the new Pictorial Library Complete Collection.

For those who already own the previous collection, Bible Places is offering the new 18-volume set for the upgrade price of $179. The entire set for new purchasers is $389.

Would you prefer to make your own photos? Try buying a good digital SLR camera starting at about $1500, flying to Israel (not to mention Lebanon, Egypt, Turkey, Greece, the Greek Islands, Italy, et al.), renting a car for a few weeks, buying the gas. Oh, and don’t forget to hire a private plane for a few hours so you can get some good aerial photos. That might cost at least $389. 🙂 And what if the lighting conditions were not right for a good photos the day you were at a site? What if you don’t have time to get your photos organized and write a description of each one? Need I go on to make a point? Did I mention that living and teaching in Israel for a decade helps?

Every church should have a set of this material for the teachers to use in their teaching. Over the years I have found that some short-sighted groups (churches) will not make such an expenditure. The other choice is to buy the set for yourself.

I hear several lessons a week, and every one of them could be improved by the use of photos from this wonderful collection.

Learn more about the new Pictorial Library of Bible Lands in the following places:

Charles Savelle has a good interview with Todd Bolen at the BibleX blog here.

I have profited much from the work of Todd Bolen and am delighted to count him as a friend and to recommend this collection of photographs to every teacher of the Bible.

Follow the BiblePlaces.com Blog here.

The looting of Sardis

Finally, Greece and Turkey can agree on something. They wish they had back the archaeological treasures that have been taken to other countries in the past. Greece wants back the Elgin marbles taken from Athens to the British Museum. Turkey wants back the treasures taken from Sardis in September 1922, the days of unrest during the fall of the Ottoman Empire. According to the article by John Leonard in Athens News, the port city of Smyrna (modern Izmir) was burning when John Horton sent crates of antiquities to the United States.

Numerous Turkish artifacts, including some real big ones (in size and importance), are displayed in the British Museum, and in the Pergamum Museum in Berlin.

It is a fascinating story with two sides. Read Leonard’s article here.

The photo below is one I made at Sardis earlier this month. The view is West over the ruins of the Temple of Artemis. One of the Ionic capitals is in the Metropolitan Museum in New York. The temple dates back to at least the 6th century B.C., but was destroyed in 499 B.C., and then underwent three rebuilding phases. The columns seen here date to the third rebuilding phase (ca. A.D. 150). Ruins of a restored Byzantine church from the fourth century A.D. may be seen in the left corner of the photo.

Sardis. Temple of Artemis. View West. Photo by Ferrell Jenkins.

Sardis. View west over the Temple of Artemis. Photo by Ferrell Jenkins.

Sardis is mentioned in the Bible only in Revelation (Apocalypse) 1:11 and 3:1-6.

saying, “Write what you see in a book and send it to the seven churches, to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea.”  (Revelation 1:11 ESV)

Another post about efforts to retrieve artifacts from foreign museums may be read here.

HT: Jack Sasson

Additional Gezer boundary stone discovered

Eric Mitchell and Jason Zan report the discovery of a “previously undiscovered bilingual inscription” at Gezer, and the rediscovery of  an inscription lost for more than a century.

An archaeological survey led by Southwestern Baptist Theological Seminary of Fort Worth, Texas, discovered a previously undiscovered bilingual inscription this week at the ancient site of Tel Gezer, Israel. Gezer, a biblical city, was situated on the border between the Philistine and Israelite territories guarding the route to Jerusalem. The city was given as a dowry to the daughter of Pharaoh, who married king Solomon. Gezer is well known in the later Maccabean period for its boundary stones with inscriptions in both Hebrew and Greek. In addition to the new inscription, the Southwestern Seminary survey team rediscovered a previously known inscription that had been lost to the archaeological community for more than a century.

The boundary inscriptions demonstrate the period of conflict between the Seleucids and Maccabees. They show that the city had agricultural land around it and that the Jewish occupants were concerned over keeping their fields according to Jewish law. These discoveries are significant since the boundary stones have been frequently sought, but with long time frames between new discoveries. According to the scholarship of Ronnie Reich, of the University of Haifa, there are 12 known and published Gezer boundary stones dating to the Maccabean period. These bilingual inscriptions in outcrops of limestone bedrock ring the ancient city of Gezer on the South, East and Northeast. Many of these are two line inscriptions reading “Region of Gezer” on one line in Hebrew and “Belonging to Alkios” on the second line in Greek.

The article may be read in its entirety here.

According to the article, there are now 13 known boundary inscriptions from Gezer.

On my recent tour in the Steps of Paul and John, we visited the Istanbul Archaeological Museum where one of these boundary stones is displayed. It is turned so that the Greek letters “Alkio” are visible on the bottom. We would expect the missing letter to be the “s” or “u“. The line at the top, but upside down, is the Aramaic word for boundary or region, and the first letter of Gezer (GZR). Todd Bolen includes a photo here of one of the inscriptions still in place at Gezer.

Gezer Boundary Stone. Istanbul Archaeology Museum. Photo by Ferrell Jenkins.

Gezer Boundary Stone. Istanbul Archaeology Museum. Photo by Ferrell Jenkins.

Biblical references to Gezer include the following:

  • The king of Gezer fought against Joshua and the Israelites during the conquest (Joshua 10:33; 12:12).
  • Gezer was allotted to Ephraim (Joshua 16:3).
  • Gezer became a city of the Levites (Joshua 21:21). It was designated as a city of refuge (1 Chronicles 6:67).
  • Israel failed to drive out the Canaanites who lived in Gezer (Joshua 16:10; Judges 1:29).
  • By the time of David the Philistine seem to be living at Gezer (2 Samuel 5:25; 1 Chronicles 14:16; 20:4).
  • Pharaoh, king of Egypt, captured Gezer, burned it, and gave it as a dowry to his daughter, Solomon’s wife (1 Kings 9:16).
  • Solomon (re)built the cities of Hazor, Megiddo, and Gezer (1 Kings 9:15-17).

The following aerial photograph of Gezer was made in December, 2009.

Gezer Aerial View. Photo by Ferrell Jenkins.

HT: Bible Places Blog.