Category Archives: Old Testament

Two-horned altar found at Tel es-Safi/Gath

Prof. Aren Maeir says, “The news is out! A large stone altar in Area D” at Tel es-Safi/Gath. The unusual altar measures 50 x 50 x 100 cm. For ametric [new word] Americans that is 19.69 x 19.69 x 39.37 inches.

Read more at the Tell es-Safi/Gath blog here.

Prof. Aren Maeir with the two-horned altar at Gath. Photo courtesty of A. Maeir.

Prof. Aren Maeir with the two-horned altar at Gath. Photo courtesty of A. Maeir.

The info below is a brief summary of the brief summary from Maeir’s post. There are several high-resolution photos, including the one we have used here, with his post.

Maeir says this is the earliest altar found from Philistia. Remember that Gath is one of the cities of ancient Philistia (1 Samuel 6:17). The altar, made of one block of stone, is one of the largest found in Israel after the one at Beersheba (made of many pieces), and another found out of context at Ekron.

Perhaps the most interesting thing about this altar is that it has two horns instead of four. Maeir says,

This is VERY interesting, since this may very well confirm a theory put forward by our team member Louise Hitchcock that there is a connection between the Minoan/Cypriote “Horns of Consecration” and the horned altars – perhaps brought by the Philistines.

The dimensions of the altar are identical in proportion to the altar in the biblical tabernacle (1 x 1 x 2 cubit) (Exodus 30:2).

The back part of the altar may have been built into a structure behind it.

There is no evidence of burning on the altar.

Read more at the Tell es-Safi/Gath blog here. Other photos at the Foundation Stone web site here. Maeir will be on the LandMinds radio show Wednesday.

HT: Joseph I. Lauer

Excavations at Shechem

Dutch and Palestinian archaeologists are working at Tel Balata, the site of biblical Shechem, under the auspices of the Palestinian Department of Antiquities. The Associated Press report in Ha’aretz provides a brief summary of archaeological work at the site over the past century. Fox News reports on the excavation here.

We wrote about a visit to Shechem, with a summary of the biblical history of the site, here.

Other significant posts are listed for your convenience.

  • The Temple of Baal-Berith at Shechem here.
  • The Entrance to the Temple of Baal-Berith here.
  • The Sacred Standing Stone at Shechem here.

The photo below was made in December, 2009. The site of Shechem is in the foreground. Mount Gerizim is in the distance. Notice how the apartment buildings are crowded around the archaeological park. The site was in fairly good condition at the time, but there were no signs marking the ruins.

View of Mount Gerizim from Shechem. Photo by Ferrell Jenkins.

View of Mount Gerizim from Shechem. Photo by Ferrell Jenkins in 2009.

Below is a photo I made in 1973. Notice that there are more trees on Mount Gerizim, and fewer buildings around Tel Balata.

View of Mount Gerizim from Shechem. Photo by Ferrell Jenkins in 1973.

View of Mount Gerizim from Shechem. Photo by Ferrell Jenkins in 1973.

This next photo was made from atop Mount Gerizim in 1982. Ancient Shechem is located near the center of the photo below the line of trees. The location of Jacob’s Well is just out of the photo on the right.

A view of Shechem from Mount Gerizim in 1982. Photo by Ferrell Jenkins.

A view of Shechem from Mount Gerizim in 1982. Photo by Ferrell Jenkins.

Shechem has never been a very popular stop for tourists. Many will stop to see Jacob’s well without knowing that this important biblical site is just blocks away. We are delighted to know that archaeological work is going on in the West Bank Palestinian territory.

HT: Joseph Lauer, Brooks Cochran.

Unique golden bell found in Jerusalem drain

Arutz Sheva (Israel National News.com) reports that archaeologists have “discovered a rare gold bell with a small hook at its end.”

The directors of the excavation on behalf of the Antiquities Authority, archaeologists Eli Shukron and Professor Ronny Reich of Haifa University, said after the finding, “The bell looked as if it was sewn on the garment worn by a man of high authority in Jerusalem at the end of the Second Temple period.

“The bell was exposed in the city’s main drainage channel of that period, between the layers of dirt that had been piled on the floor of the channel,” they continued. “This drainage channel was built and hewn west to the Western Wall of the Temple Mount and drained the rainfall in the different parts of the city, through the City of David and the Shiloah Pool to the Kidron valley.”

The excavation area, above the drain, is located in the main street of Jerusalem which rose from the Shiloah Pool in the City of David. In this street an interchange was built through which people entered the Temple Mount. The remains of this interchange are what is known today as Robinson’s Arch. Archaeologists believe that the eminent man walked the streets of Jerusalem in the area of Robinson’s Arch and lost the golden bell which fell off his outfit into the drain beneath the street.

The full news report may be read here.

Golden bell found in Jerusalem drain. Photo: ynet.co.il.

Golden bell found in Jerusalem drain. Photo: IAA.

The best I can tell from the description of the location is that it is near the area of Robinson’s Arch. We saw workmen at the northern end of the drainage channel about which we have reported earlier (here) during our visit to the area in May. I understand that eventually the channel will be open all the way from the A.D. 70 street below Robinson’s Arch to the Pool of Siloam. I have lightened the area under the grill so you can see the workman’s arm.

Opening in A.D. 70 street below Robinson's Arch. Photo by Ferrell Jenkins.

Opening in A.D. 70 street below Robinson's Arch. Photo by Ferrell Jenkins.

I note in the news report that the archaeologists did not rule out the possibility that this bell might have belonged to one of the high priests. Actually, one can not rule out much of anything with so little information. My first thought almost simultaneously was the bells on the garments of the high priest and a woman’s jewelry. Note the earlier discovery of jewelry here.

The adornment of the priestly garment is described in Exodus.

“You shall make on its hem pomegranates of blue and purple and scarlet material, all around on its hem, and bells of gold between them all around:  a golden bell and a pomegranate, a golden bell and a pomegranate, all around on the hem of the robe. (Exodus 28:33-34 NAU)

Jim Davila, at Paleojudaica, comments wisely on the suggestion that this bell might have belonged to a priest or a man of high authority:

Well, maybe. On the one hand it is true that the only references to golden bells in the Hebrew Bible are to bells on the vestments of the high priest (Exodus 28:33-34; 39:25-26). On the other hand, first, the only other mention of bells (a different Hebrew word) refers to horses’ trappings (Zechariah 14:20). Presumably, bells were used in many other contexts, so our sample of cultural allusions is limited. But, you say, what about golden bells? Well, second, Isaiah 3:16-18 refers to bangles that the rich women of Jerusalem wore on their ankles and which “tinkled” or made some kind of bangle noise. These ladies clearly had lots of jewelery and finery (cf. also vv. 19-23), so it seems entirely likely that they sometimes wore bells as jewelry and that some of those bells might well have been made of gold. And we know that Second-Temple-era ladies in Jerusalem had very nice gold earrings. So this bell need not have come from “a man of high authority.”

The Christian Standard Bible translation of Isaiah 3:16 is vivid:

The LORD also says: Because the daughters of Zion are haughty, walking with heads held high and seductive eyes, going along with prancing steps, jingling their ankle bracelets, (Isaiah 3:16 CSB)

HT: Joseph Lauer

Jordan River baptism site reported to be open

Several media outlets have reported the permanent opening of the Qasr el-Yahud Baptismal site. Our group made arrangements to visit the site May 3, but we had to wait for military personnel to open the gate. Some construction work was going on, and the road to the site needed repair. See here. See earlier reports here, and here.

Some reports have warned about the impurity of the water. I advised my group not to touch it. A group of Ethiopians were dipping themselves, dipping others, and pouring water on themselves while we were there. A hand full of water looked like mud as it left the hand.

Ethiopians in the Jordan River at Qasr el-Jahud. Photo by Ferrell Jenkins.

Ethiopians in the Jordan River at Qasr el-Yahud. Photo by Ferrell Jenkins.

Personally I understand baptism to be a one-time act “for the forgiveness of your sins” (Acts 2:28; 8:12; Matthew 28:19; Mark 16:16; Romans 6:3-4; et al.).

Bible students like to visit the Jordan River at this site for several reasons.

  • Ancient Israel crossed the Jordan to enter the promised land (Joshua 3).
  • Elijah and Elisha crossed the river (2 Kings 2).
  • John baptized in the Jordan (Matthew 3:6ff.; Mark 1:5-9; John 1:28; 10:40).
  • Jesus was baptized in the Jordan (Matthew 3:13).
  • Naaman dipped in the Jordan at a site further north (2 Kings 5).

The view was made from the West Bank site looking northeast. A group of western pilgrims are visible on the (Hashemite Kingdom of) Jordan side of the river.

Jordan River Baptismal Site. Photo by Ferrell Jenkins.

Jordan River Baptismal Site. View to the NE. Photo by Ferrell Jenkins.

HT: Bible Places Blog.

Weaving in Bible times

In describing the work of spinning we quoted from the lavishly illustrated Life in Biblical Israel by King and Stager. Another good book dealing with this sort of material is Daily Life in Biblical Times by Oded Borowski. Borowski’s book is much smaller and has no photos. There are a few black and white diagrams.

Here is how Borowski explains weaving.

The term weaving refers to the production of fabric by interlacing two sets of yarn so that they cross each other at a right angle.… The large numbers of loom weights, spindle whorls, and other weaving tools in domestic contexts indicate that weaving was a major occupation among the Israelites. (page 31)

He says that two kinds of looms were in use. One was horizontal; the other was the upright warp-weighted loom. The large number of loom-weights that have been uncovered in excavations indicate that this was the more common method of weaving.

Weaving was considered a woman’s job. Note the description of the Worthy Woman (or Capable Wife, as some designate her) in Proverbs 31. In the previous post we wrote of the work of spinning.

She stretches out her hands to the distaff, And her hands grasp the spindle. (Proverbs 31:19 NAU)

The same chapter also describes the materials she uses in her work of spinning and weaving.

She looks for wool and flax And works with her hands in delight. (Proverbs 31:13 NAU)

Demonstration of weaving at Nazareth Village. Photo by Ferrell Jenkins.

Demonstration of weaving at Nazareth Village. Photo by Ferrell Jenkins.

A display in the Istanbul Archaeology Museum shows loom weights and spinning tools uncovered at Gezer. I think these would be from the excavations conducted by Clermont-Ganneau between 1870-1873 or that conducted by Macalister between 1902 and 1905 when the Ottoman Empire ruled the land. Many artifacts from that period are in the Istanbul museum.

Tools Used in Weaving. From Gezer. Istanbul Arch. Museum. Photo by Ferrell Jenkins.

Tools Used in Weaving. From Gezer. Istanbul Arch. Museum. Photo by Ferrell Jenkins.

The priestly garments were woven (Exodus 28:39). We recall that Jesus had a undergarment (chiton, tunic) that was seamless, woven in one piece.

Then the soldiers, when they had crucified Jesus, took His outer garments and made four parts, a part to every soldier and also the tunic; now the tunic was seamless, woven in one piece. (John 19:23 NAU)

The distaff and the spindle

Most of the clothing in use during Bible times was made from flax or wool. The “worthy woman” or “capable wife” of Proverbs 31:13 “looks for wool and flax And works with her hands in delight.” The raw product must be spun in preparation for weaving.

She stretches out her hands to the distaff, And her hands grasp the spindle. (Proverbs 31:19 NAU)

King and Stager describe the process of spinning:

Spinning is done by means of the distaff and spindle. The distaff (a large stick) holds on its cleft end the unspun flax or wool from which the thread is drawn. The hand-held spindle, which is used to this day, is the rotating rod or shaft on which the fibers are twisted to form thread and are then wound. The spindle may be weighted by pierced, circular objects known as spindle whorls, which have been recovered in large quantity at practically every excavation of Palestine. (Life in Biblical Israel, 152)

The following photo shows a young woman spinning wool at Nazareth Village.

Spinning dyed wool in preparation for weaving on the loom. Photo by Ferrell Jenkins.

Spinning dyed wool in preparation for weaving on the loom. Photo by Ferrell Jenkins.

Have you ever heard someone speak of the distaff or the “distaff side” in reference to a woman or women? Maybe not, unless you were born in the first half of the last century. I checked the Webster’s Revised Unabridged Dictionary of 1913 for the use of the word distaff. At that time the first definition was “the staff for holding a bunch of flax, tow, or wool, from which the thread is drawn in spinning by hand.” The dictionary also points out that the term was “used as a symbol of the holder of a distaff; hence, a woman; women, collectively.”

Moving back to 1828, Webster states that the term distaff was also used “figuratively, a woman, or the female sex.”

Some more recent dictionaries give the figurative meaning but some of these say the use is archaic.

Women who were skilled in this work prepared materials for the tabernacle during the wilderness wandering.

All the skilled women spun with their hands, and brought what they had spun, in blue and purple and scarlet material and in fine linen. All the women whose heart stirred with a skill spun the goats’ hair. (Exodus 35:25-26 NAU)

Here is a basket of wool waiting to be spun.

Basket of wool ready to be spun. Nazareth Village. Photo by Ferrell Jenkins.

Basket of wool ready to be spun. Nazareth Village. Photo by Ferrell Jenkins.

Perhaps latter we will say a few things about weaving.

There is a time to dig

Most of the archaeological excavations in Israel take place during the summer months. There are several reasons why this is true: (1) college professors are in charge of the digs; (2) college students (slaves), who are out of school, pay to participate in the dig; (3) the dig will not be interrupted by rain. Of course, there are exceptions in certain parts of the country (around the Sea of Galilee, the Negev, etc.).

Numerous sites are excavated during June, July, or August. In previous times scholars waited until the annual professional meetings (November) to hear a report on the findings of the summer dig. Others waited a few more months for an article to appear in Biblical Archaeology Review. Now some information is reported daily by the director or others associated with the dig.

One of the most informative web sites is about the dig at Tel es-Safi/Gath. Prof. Aren Maeir does an excellent job of posting info and good photos of the dig as it progresses. You may follow these reports here.

Prof. Maeir was interviewed by telephone last evening on Fox News. Listen to the interview, which includes some photos, here. Aren describes the Philistines as a “sophisticated culture.”

This photo, which was made in May, shows Philistine soldiers holding the sign to the National Park of Tel es-Safi. Gath was the home of Goliath (1 Samuel 17:23).

Entrance to National Park at Tel es-Safi/Gath. Photo by Ferrell Jenkins.

Philistine soldiers welcome visitors to Tel es-Safi/Gath. Photo by Ferrell Jenkins.

The Tel Burna Excavation Project, under the direction of Itzhaq Shai and Joe Uziel, also does a good job of keeping us informed with photos and brief reports. The short season there is complete. Take a look here. The directors think “that the site is the best candidate for Biblical Libnah.” The Assyrians fought against Libnah after they left Lachish (2 Kings 19:8). Tel Burna is the site often pointed out by guides as Moresheth Gath, the home of the prophet Micah (Micah 1:14).

Luxor’s Avenue of Sphinxes set to open in October

Many changes are taking place in Luxor. The residents of certain areas are being moved from their older houses in town to new locations. All of this is happening in order to do additional archaeological work and turn the town into an even more popular tourist area. At least that is my idea of what is happening.

The Luxor Times report on the scheduled opening of the Avenue of Sphinxes here.

A grand opening is due to take place in October 2011 to celebrate the newly restored Avenue of Sphinxes.…

Lined with sphinxes, the 2.7 km [1.68 miles] route that connects the grand temples of Luxor and Karnak will be lit by the Sound and Light Company of Egypt.…

For the last 5 years, the restoration project has focused on excavation, conservation, treatment of the water table, and the establishment of protective walls and entrances for tourist. The 120 million LE [20+ million US$] project also involved relocating houses and removing roads, with full compensation paid to all those affected by the development.

The impressive avenue has long been a place of religious significance. In her red chapel in Karnak, Queen Hatshepsut (1502-1482 BC) recorded that she built six chapels dedicated to the god Amun-Re on the route. Successive construction and restoration work commenced during the reigns of Akhenaten (1353-1336 BC), Tutankhamun (1336-1327 BC) and Horemheb (1323-1295 BC).

King Nectanebo I (380-362 BC) of the 30th Dynasty constructed the Avenue of Sphinxes on the older path. It was used for religious ceremonies and processions, marking the annual journey of the sacred boat of Amun on the god’s visit to his wife, Mut, at Luxor temple. An inscription from this time reads “I have built a beautiful road for my father Amun-Re surrounded by walls and decorated with flowers for the journey to the temple of Luxor”. Another inscription bears a cartouche for Queen Cleopatra. It is most likely to be from her visit to the avenue during a Nile trip with Mark Anthony.

Here is a photo I made of a portion of the Avenue of Sphinxes with a view toward the Luxor Temple.

Avenue of Sphinxes with view toward Luxor Temple. Photo by Ferrell Jenkins.

Avenue of Sphinxes with view toward Luxor Temple. Photo by Ferrell Jenkins.

And here is a closer view.

Avenue of Sphinxes with a view view the Luxor Temple. Photo by Ferrell Jenkins.

Avenue of Sphinxes with a view toward the Luxor Temple. Photo by Ferrell Jenkins.

Luxor was known as Thebes in Old Testament times. Both Jeremiah and Ezekiel prophesied the Lord’s judgment of the city. Jeremiah says,

The LORD of hosts, the God of Israel, says, ‘Behold, I am going to punish Amon of Thebes, and Pharaoh, and Egypt along with her gods and her kings, even Pharaoh and those who trust in him’” (Jeremiah 46:25; see also Ezekiel 30:14-16).

HT: Bible Places Blog

Comments on the detestable shepherds in Egypt

A few days ago we wrote in response to the question, “Why were shepherds detestable to Egyptians?”

We get more comments on the posts at Facebook than on the blog itself. Often I wish the (serious) comments were added here. I am going to share some comments made on this post. Christine, a regular reader of the blog and a friend from church, wrote:

“the cattlemen and the sheep herders of the American west were at odds, and I have read that sheep eat roots and all of the grass, ruining the grazing for cattle…could have an economic basis. And I could be wrong.”

Mark T., former student, wrote: “I learned that from reading cowboy books as a teenager. :-) ” [During class? FJ]

Mark B., former tour member, wrote:

“I never thought about the animosities between cattlemen and sheep herders here in the old west and how the sheep tear up the good grass if left to graze too long in one spot. What a great point!”

Listening to the sound tract of Oklahoma would give a tip about the conflict between the cowmen and the farmers. I think the point about the cattlemen and the farmers is a great one to show the conflict that often exists in a society.

However, we must not overlook the point made by John T. Willis that the term livestock includes cattle, sheep, goats, etc. Note the comment.

John T. Willis points out that the term livestock (or cattle; Hebrew, miqneh) is “a comprehensive term including cattle, sheep, goats, and the like” (Genesis in The Living Word Commentary on the Old Testament).

It is common in the Middle East for shepherds to take sheep into a grain field as soon as the harvesting is complete. This could be a real problem if cattle of any kind got into the fields in advance of harvesting. Remember that fences are virtually unknown there.

This photo is one I made in eastern Turkey north of Sanliurfa (and Haran). Even before the combine gets out of the field the shepherds are there with their sheep.

Sheep grazing as a field is being harvested. Photo by Ferrell Jenkins.

Sheep grazing in Eastern Turkey as a field is being harvested. Photo by Ferrell Jenkins.

Recently we posted a photo of sheep grazing in a field that had been harvested in the Shephelah of Israel here.

Searching for info on David (or other Bible characters)

A former student left a comment at another place on this blog:

I’ve been enjoying your blog and the pictures! What a blessing that you’ve been able to travel to all these places and then share that info with those of us who have never been! I’m looking for some information about David for teaching 7th-8th graders and was wondering if you could direct me to where to look on your blog or website. I wanted to be able to show them some ancient historical evidences. Also, may I have permission to use some pictures as visual aid in the classroom? Thank you!

Always nice to hear from former students and friends.

First, regarding permission. You certainly have permission to use any of this material in Bible classes as long as the credit line is maintained. I am honored and delighted that you find the material helpful.

Locating material on David (or anyone else, or any place). The search box on the blog is not the greatest in the world, but it can be helpful. Just put the word David in the search box. It is true that you may get a mention of some other person named David, but I think you will find it helpful. Also try Saul, Elah, Kiriath (as in Kiriath Jearim), En Gedi, stronghold, Ziklag, Bethlehem, Jerusalem, or any other person or place you are studying about. We certainly haven’t covered every Bible character or place, but we have covered a lot in past four years.

Also take a look at the Biblical Studies Info Page. Look under Scholarly, then Photos and Art, for photo sources. I think every church should have the collection of photos from Bible Places. Good photos can be found at Holy Land Archives, and Bible Land Photographs.  Also check the Maps of Bible Lands category. Bible Atlas is especially helpful in identifying the places associated with David (or any other Bible character).

I am including a recent photo of Abu Ghosh and the site of biblical Kiriath-jearim (or Kiriath Jearim). The view is to the west.

Abu Ghosh and the site of Kiriath Jearim. This is where the Ark of the Covenant rested for 20 years until David took it to Jerusalem. Photo by Ferrell Jenkins.

Abu Ghosh and the site of Kiriath Jearim. This is where the Ark of the Covenant rested for 20 years until David took it to Jerusalem. Photo by Ferrell Jenkins.

Kiriath-jearim’s highest honor is in the association with the ark of the covenant. The Israelites took the ark from the tabernacle at Shiloh to the battle field at Ebenezer when they were fighting with the Philistines (1 Samuel 4). The ark was captured by the Philistines and taken to Ashdod, then to Gath, and finally to Ekron before they decided to get rid of it. The ark was returned to Beth-shemesh (1 Samuel 4-6).

The men of Beth-shemesh sent messengers to the residents of Kiriath-jearim asking them to come and take the ark to their town. The ark was brought into the house of Abinadad on the hill. His son, Eleazar, was consecrated by the men of the city to keep the ark of the LORD. The ark remained there for many years until David had it brought to Jerusalem (1 Samuel 6:21-7:2; 2 Samuel 6).

Check Bible Atlas here for maps showing Kiriath-jearim.