Tag Archives: Philistines

Philistines introduced new plants to the coastal plain

One of my neighbors came to the USA from an Asian country spelled with five letters beginning with “I”. After he moved in, some strange plants that I had not seen in our part of the world began to grow. Perhaps he got then at  Exotic Plants R Us, but I doubt it.

Maybe you have had the same experience. Apparently the same thing happened to ancient Israel. Typical plants known to the Biblical Israelites include wheat, barley, grapes, olives, pomegranate, date, and fig.

Sign in the Ashkelon National Park indicating one of the groups that inhabited the city. Photo by Ferrell Jenkins.

Sign in the Ashkelon National Park indicating one of the groups that inhabited the city. Photo by Ferrell Jenkins.

What happened when the Philistines moved in? A recent article by Frumin, Maeir, Horwitz, and Weiss in Scientific Reports provides an answer. The authors describe their approach.

Here we propose a novel research approach aiming to study the different anthropogenic impacts on an ecosystem resulting from the advent of an extinct historical culture, the Philistines–one of the so-called “Sea Peoples”–that appeared in the southern Levantine littoral, after ca. 1,200 BCE. Until quite recently, the accepted view was that the Philistines originated from a single region, most likely somewhere in the Aegean. Recent research has revised this view and shown that in fact, the Philistine culture is comprised of migrants of multiple foreign origins, including the Aegean, who, when arriving in Canaan, intermingled with local Canaanites. The non-Levantine origin of a substantial portion of the Philistine culture is evidenced by their distinctive architecture, ceramic ware, technologies and ritual activities that point to their diverse and multifaceted origins with different components resembling Aegean, Cypriot, Anatolian, Egyptian and even Southeast European cultures.

The article is chocked-full of maps and diagrams which I will leave for you to explore at your leisure. What really caught my attention was the introduction of new species of plants by the Philistines. The three plants were,

  1. Cumin (Cuminum cyminum), found at Aphek in the early Iron Age.
  2. Sycamore (Ficus sycomorus) found at Ashkelon in the late Iron Age.
  3. Opium poppy (Papaver somniferum) found at Ashkelon in the late Iron Age.

Cumin and sycamore came from the Eastern Mediterranean, but opium came from west Europe.

Let’s take a look at a few Biblical references to cumin and sycamore.

Cumin is mentioned by the prophet Isaiah in the 8th century B.C. (28:25, 27), and then by Jesus in the first century A.D.

“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. (Matthew 23:23 ESV)

Cummin for sale at Aswan, Egypt. Photo by Ferrell Jenkins.

Cummin for sale at Aswan, Egypt. Photo by Ferrell Jenkins.

The sycamore is mentioned in connection with Solomon who wanted to make cedars as plentiful in Jerusalem as the sycamores were in the Shephelah.

And the king made silver as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah. (1 Kings 10:27 ESV)

Amos of Tekoah claimed to be one who took care of the sycamore fig trees.

Then Amos answered and said to Amaziah, “I was no prophet, nor a prophet’s son, but I was a herdsman and a dresser of sycamore figs. (Amos 7:14 ESV)

And there is the well known story of Zacchaeus who climbed up into a sycamore tree at Jericho in order to see Jesus as He passed by.

So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way. (Luke 19:4 ESV)

Sycamore figs at Ashkelon. Photo by Ferrell Jenkins.

Sycamore figs at Ashkelon. Photo by Ferrell Jenkins.

The opium poppy is not mentioned in the Bible and is not currently grown in Israel. Turkey is one of three countries where it is grown for medicinal purposes . I have seen small fields of it in several places in Turkey.

Opium poppies are grown for medicinal purposes in Turkey. Photo by Ferrell Jenkins.

Opium poppies are grown for medicinal purposes in Turkey. Photo by Ferrell Jenkins.

The link to the full article by Frumin, Maeir, et al. is here. Near the top there is a link to the PDF file. An informative article by Nir Hasson appeared in Haaretz here earlier this week.

Archaeology does not consist solely of stone walls and broken pottery. It also includes uncovering and identifying the tiniest of seed.

HT: Thanks to Aren Maeir, director of the excavation at Gath for the original article. Check out his blog.

Aphek – where the Philistines were encamped

One of the significant battles between Israel and the Philistines took place during the time of Samuel when the ark of the covenant was located in the tent of meeting at Shiloh.

And the word of Samuel came to all Israel. Now Israel went out to battle against the Philistines. They encamped at Ebenezer, and the Philistines encamped at Aphek. (1 Samuel 4:1 ESV)

Israel encamped at Ebenezer, and the Philistines encamped at Aphek in the plain of Sharon. This indicates that the two places were fairly close to each other. Aphek is located about 21 miles west of Shiloh. Ebenezer is about 2 miles east of Aphek.

Herod the Great built a city at the site of Aphek and named it Antipatris in honor of his father.

Herod was also a lover of his father, if any other person ever was so; for he made a monument for his father, even that city which he built in the finest plain that was in his kingdom, and which had rivers and trees in abundance, and named it Antipatris. He also built a wall around a citadel that lay above Jericho, and was a very strong and very fine building, and dedicated it to his mother, and called it Cypros. (Jewish Wars 1:417)

Because Aphek/Antipatris sat on a major south-north and west-east routes, it was dominated by many nations. The dominant feature of the site today is the Turkish fort. Inside are the excavated ruins of buildings from Canaanite to Herodian/Roman times.

The apostle Paul stayed overnight at Antipatris on his journey from Jerusalem to Caesarea (Acts 23:31).

Aphek/Antipatris is known by the modern name Ras el-Ain because it is located at the headwaters of the Yarkon River which flows into the Mediterranean about 11 miles to the west.

Source of the Yarkon River at Aphek/Antipatris. Photo by Ferrell Jenkins.

Source of the Yarkon River at Aphek/Antipatris. Photo by Ferrell Jenkins.

Aphex/Antipatris is now dominated by the ruins of an Ottoman fortress.

The Crusader castle of Mirabel, later used as a Turkish fortress. Photo by Ferrell Jenkins.

The Ottoman fortress at Aphek/Antipatris. Photo by Ferrell Jenkins.

Our final photo shows the fortress and the source of the Yarkon River from the air. Notice in the previous photos the grass is brown. Those photos were made in August. The next photo was made in December and the grass is green.

Aerial photograph of Aphek/Antipatris. Photo by Ferrell Jenkins.

Aerial photograph of Aphek/Antipatris. Photo by Ferrell Jenkins.

Leon Mauldin has written about Aphek here.

In the next post we plan to write about “The Other Aphek.”

 

 

Visualizing Isaiah 9: the Philistines on the west

Isaiah 9 contains several geographical references. I decided to concentrate on the reference to the Philistines in verse 12. Notice that the text mentions the Syrians (Arameans) on the east, literally northeast of Israel and Judah, and the Philistines on the west (literally the southwest).

“The Syrians on the east and the Philistines on the west devour Israel with open mouth. For all this his anger has not turned away, and his hand is stretched out still.” (Isaiah 9:12 ESV)

Both powers were perennial enemies of Israel. Both would take part in attacks on Israel. The Philistines also are mentioned in 2:6 and 11:14.

It is commonly understoos that the Philistines of the Old Testament were the Sea People. The five major cities of the Philistines were Ashdod, Gaza, Ashkelon, Gath, and Ekron (1 Samuel 6:17).

A row of signs at the entry to Tel Ashkelon picture some of the peoples who lived there. This sign represents the Philistines. Photo by Ferrell Jenkins.

A row of signs at the entry to Tel Ashkelon picture some of the people who lived there. This sign represents the Philistines. Photo by Ferrell Jenkins.

The temple of Medinet Habu is located near the Colossi of Memnon at Thebes (Luxor), Egypt. The temple was built during the reign of Rameses III (reigned 1186–1155 B.C.). The structures at the site were built by the Pharaoh to serve as an administrative complex and funerary temple. The most interesting aspects of the temple to me are the reliefs of the Sea Peoples that the king claims to have subjugated. Notice that some of these men are bound.

This is a portion of a wall at Medinet Habu showing the subjugation of the Sea People by Ramses III. Photo by Ferrell Jenkins.

A portion of a wall at Medinet Habu shows the subjugation of the Sea People by Ramses III. Notice the distinctive feathered hats and animal skin skirts. Photo by Ferrell Jenkins.

These peoples might seem more powerful than Israel at the moment, but the LORD will punish them. Both Damascus and the Philistines fell to the Assyrians within a few years.

The LORD continued to remind Israel and Judah that He was willing to save them from the coming oppression:

For all this his anger has not turned away, and his hand is stretched out still. (Isaiah 9:21 ESV)

The Philistine city of Ashdod in the Bible

Ashdod is mentioned in the Bible as one of five cities of the Philistine Pentapolis (1 Samuel 6:17). The city is mentioned earlier among the Canaanite cities in the Ebla tablets. Here is a brief survey of the events recorded in the Bible.

  • Some of the Anakim were left in Gaza, Gath, and Ashdod after Israel entered the land (Joshua 11:22).
  • Ashdod was among some cities that remained under Philistine control even though it had been assigned to the tribe of Judah (Joshua 13:2-3; 15:46-47).
  • When Israel lost the Ark of the Covenant at Ebenezer, the Philistines brought it to Ashdod and placed it in the temple of Dagon (1 Samuel 5:1-8).
Representation of the Ark of the Covenant in the Tabernacle in the Wilderness at Timna. Photo by Ferrell Jenkins.

Representation of the Ark of the Covenant in the Tabernacle in the Wilderness at Timna.

  • Uzziah, king of Judah (767-740/39 B.C.), made war against Ashdod. He broke down the wall of Ashdod and built cities in the area (2 Chronicles 26:6).
  • King Sargon II of Assyria captured Ashdod in 712/711 B.C. (Isaiah 20:1).
  • After the return from Babylon, Nehemiah faced problems because some of the Judeans had married women of Ashdod. Their children spoke the language of Ashdod, and could not speak the language of Judah (Nehemiah 13:23-24).
  • The prophets Jeremiah, Amos, Zephaniah, and Zechariah spoke against Ashdod (Jeremiah 25:20; Amos 1:8; 3:9; Zephaniah 2:4; Zechariah 9:6).
  • Ashdod was known as Azotus in New Testament times (Acts 8:40).

In the next post we hope to discuss Isaiah 20:1 and the archaeological discovery that complements this text.

Two-horned altar found at Tel es-Safi/Gath

Prof. Aren Maeir says, “The news is out! A large stone altar in Area D” at Tel es-Safi/Gath. The unusual altar measures 50 x 50 x 100 cm. For ametric [new word] Americans that is 19.69 x 19.69 x 39.37 inches.

Read more at the Tell es-Safi/Gath blog here.

Prof. Aren Maeir with the two-horned altar at Gath. Photo courtesty of A. Maeir.

Prof. Aren Maeir with the two-horned altar at Gath. Photo courtesty of A. Maeir.

The info below is a brief summary of the brief summary from Maeir’s post. There are several high-resolution photos, including the one we have used here, with his post.

Maeir says this is the earliest altar found from Philistia. Remember that Gath is one of the cities of ancient Philistia (1 Samuel 6:17). The altar, made of one block of stone, is one of the largest found in Israel after the one at Beersheba (made of many pieces), and another found out of context at Ekron.

Perhaps the most interesting thing about this altar is that it has two horns instead of four. Maeir says,

This is VERY interesting, since this may very well confirm a theory put forward by our team member Louise Hitchcock that there is a connection between the Minoan/Cypriote “Horns of Consecration” and the horned altars – perhaps brought by the Philistines.

The dimensions of the altar are identical in proportion to the altar in the biblical tabernacle (1 x 1 x 2 cubit) (Exodus 30:2).

The back part of the altar may have been built into a structure behind it.

There is no evidence of burning on the altar.

Read more at the Tell es-Safi/Gath blog here. Other photos at the Foundation Stone web site here. Maeir will be on the LandMinds radio show Wednesday.

HT: Joseph I. Lauer