Category Archives: Old Testament

Green pastures

David, in describing the LORD as his shepherd, pictures himself as a sheep.

The LORD is my shepherd; I shall not want. He makes me lie down in green pastures. He leads me beside still waters. (Psalm 23:1-2 ESV)

The picture below was made near Heshbon on the Transjordan plateau. It is rare in Israel or Jordan to see sheep in such an abundance of grass.

Sheep near Heshbon in Trans-Jordan. Photo by Ferrell Jenkins.

Sheep near Heshbon in Trans-Jordan. Photo by Ferrell Jenkins.

The Hebrew term mishor describes “level country, table-land, plain … specifically of the elevated plateau or table-land between the Arnon and Heshbon” (Brown, Driver, Briggs). Take a look at Joshua 13:17 in several English translations. Most of the popular English versions use the term plain. The NIV and the CSB use the term plateau.

We describe the area east of the Jordan Valley, now in the Hashemite Kingdom of Jordan, as Transjordan (the area across the Jordan). There are many hills, even mountains, in Transjordan, but the entire area is a plateau. In Israel there is a central mountain range between coastal plains and the Jordan Valley.

Like a cluster of henna…

Henna is mentioned only twice in the Bible, both in the Song of Solomon (or Canticles). The Shulammite girl describes her beloved.

My beloved is to me a cluster of henna blossoms in the vineyards of Engedi. (Song of Solomon [Canticles] 1:14 ESV; see also 4:13)

Scholars are divided about the meaning of the Hebrew term used here. Is this woman named Shulamith? Is she from the Jezreel Valley town of Shunem? Is she described as “the Perfect One” (NET Bible)? Or, is there some other plausible explanation?

Tristram mentions finding the “camphire of Engedi” at the site (cf. KJV transliteration of the Hebrew kopher).

The camphire of Engedi, mentioned in the Book of Canticles, we identified in a pretty shrub, with bunches of graceful pink-white blossoms, which was already in flower in some sheltered nooks, and called El-Henna by the Arabs, from which they procure the Henna dye—the Lawsonia alba of botanists. (The Land of Israel: A Journal of Travels in Palestine, Undertaken With Special Reference to Its Physical Character, 294-95).

Some small plants identified as henna can be seen at Neot Kedumim in the low hill country between Modi’in and Tel Aviv. Both they and the Fauna and Flora of the Bible identify it with the Lawsonia inermis. I don’t know how to sort out this name and the Lawsonia alba that Tristram mentions.

Henna growing at Neot Kedumim. Photo by Ferrell Jenkins.

Henna growing at Neot Kedumim. Photo by Ferrell Jenkins.

Henna is used by women of many societies on their hands, and other parts of the body. In several places I have seen local women painting designs on those who wished to try it.

One of the young ladies of my tour got henna tatoos from the Nubians in southern Egypt. Photo by Ferrell Jenkins.

Stacy got henna tattoos from a Nubian lady in southern Egypt near Aswan. She says it lasted about three weeks. Photo by Ferrell Jenkins.

Stacy tells me that the henna caused quite a stir when she returned to work. She says,

I talked with my hands. I gestured during a meeting and it stopped the meeting cold. Everyone stared. I said, “not to worry … it will disappear in 3 weeks” and continued on with the point I was making. 🙂

Life is fun.

Some suggested reading…

Wayne Stiles has a nice blog in which he connects the Bible and its Lands to life. He has suggested five other blogs for his readers here. I am honored to be included in his list. I appreciate these introductory words.

Where biblical events took place are more than throwaway mentions in the pages of Scripture. Often, they have significant bearing on God’s participation in the lives of His people.

Unfortunately, because we’re unfamiliar with geography we often miss these nuggets. I have found a lot of help in several Holy Land blogs that open up the Bible’s lands to my understanding.

Take a look at his list here. How many of them do you read?

My friend and neighbor Luke Chandler has participated in the archaeological excavations at Khirbet Qeiyafa for at least three years. Qeiyafa is a city overlooking the Valley of Elah. Luke reported recently that a massive building program at the nearby town of Beit Shemesh would bring new residential buildings “no more than 20 meters from Qeiyafa’s western gate and wall.” At the present time the entire area from Qeiyafa eastward is without housing. The houses that have been drawn in show the proposed construction. Progress is sometimes good, but this is sad.

Proposed construction at Khirbet Qeiyafa.

The current plan for the expansion of Beit Shemesh. Some buildings are no more than 20 meters or so from the casemate wall and gate. The likelihood of damage to the site during and after construction would be significant. (Comment by Luke Chandler)

You can read Luke’s comments and see others photo here. Visit the Khirbet Qeiyafa: Save King David’s City Facebook page here. You will find more photos and diagrams.

The Great Pool at Gibeon

There are two references in the Bible to the pool of Gibeon. The first is in the account of a conflict between Abner and those aligned with King Saul, and Joab and the servants of David (2 Samuel).

Abner the son of Ner, and the servants of Ish-bosheth the son of Saul, went out from Mahanaim to Gibeon.  And Joab the son of Zeruiah and the servants of David went out and met them at the pool of Gibeon. And they sat down, the one on the one side of the pool, and the other on the other side of the pool.  (2 Samuel 2:12-13 ESV)

Arnold’s entry in The Anchor Yale Bible Dictionary says,

This “pool” undoubtedly refers to the impressive water system uncovered at el-Jib during recent archaeological excavations” [by Pritchard in the 1950s].

The pool had been constructed in the late 12th or early 13th century B.C. At first, it was thought to be a reservoir intended to hold water. Later it was learned that it served as a stairway leading to a source of water underneath the city.

After the destruction of Jerusalem by the Babylonians, the king of Babylon   made Gedaliah governor over the land. A rebellion led by a man named Ishmael killed Gedaliah at Mizpah (Jeremiah 41). The followers of Gedaliah and the men of Ishmael met at the great pool in Gibeon.

they took all their men and went to fight against Ishmael the son of Nethaniah. They came upon him at the great pool that is in Gibeon. (Jeremiah 41:12 ESV)

The great pool of Gibeon, cut from rock, measures 37 feet in diameter and 35 feet deep. Photo by Ferrell Jenkins.

The great pool of Gibeon, cut from rock, measures 37 feet in diameter and 35 feet deep. The steps led to the source of water located underneath. Photo by Ferrell Jenkins, whose shadow is visible, along with Leon Mauldin, standing at ground level.

For more information see James B. Pritchard’s Gibeon Where the Sun Stood Still (1962). For a ground level photo of the pool, see here.

The new Satellite Bible Atlas

Todd Bolen announced Monday the publication of the Satellite Bible Atlas. This new work is by Bill Schlegel, Associate Professor of the Bible at IBEX in Israel. Bill has lived and taught in Israel since 1984. He taught at the Jerusalem University College (formerly the Institute of Holy Land Studies) before joining The Master’s College IBEX program in 1995.

According to Bolen,

This resource is ready for personal use, classroom use, and field trip use. The author, Bill Schlegel, has been teaching college and seminary students in Israel for 25 years. Everything in the Satellite Bible Atlas is field-tested by a professor who knows God’s land and loves God’s Word.

He continues to give 7 additional reasons why he loves the Satellite Bible Atlas. I will leave it for you to read more details at the Bible Places Blog here.

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I have had the opportunity for several days to see the various materials associated with the Satellite Bible Atlas, but late Monday I received my beautiful copy and have found it to be an amazing production.

After 17 pages of beautiful satellite maps, the additional maps are printed on one page with a brief, numbered, commentary on the opposite page. For example, looking at map 5-1, Samuel’s Ministry, we see a marked map of the portion of the land where Samson was born, and the places of his activity. Map 9-4 shows Jesus’ Move from Nazareth to Capernaum. Map 10-1 shows Acts of the Apostles in Israel. While the emphasis is on the Promised Land and the history of Israel, Jesus and the Early Church, there are maps showing the Journeys of Paul, The First Revolt Against Rome (c. 66-73 AD), the Bar Kochva Revolt, Jerusalem, the modern Middle East, etc. Eighty-five maps in all.

This beautiful book is published in Israel. I am surprised that the book is available for $30 plus tax and $3 shipping (in the U.S.). You will also be granted access to download the maps.

More information and ordering instructions are available here. Sample Maps, Commentary, Study Questions, and an Index to Sites, are available for download. There are also some Teaching Videos, and more are expected from time to time.

“Every man under his vine” again

A few days ago I wrote here about a biblical way of describing a time of peace and prosperity.

And Judah and Israel lived in safety, from Dan even to Beersheba, every man under his vine and under his fig tree, all the days of Solomon. (1 Kings 4:25 ESV)

I mentioned that it is not uncommon in the Middle East to see a vine running up the side of a house to cover a porch on the roof. Since the last post I located one of my photos showing this practice. This photo was made at El Jib, the site believed to be Gibeon (Joshua 9; 2 Samuel 2).

A vine growing up the side of a house to provide shade on the roof. Photo by Ferrell Jenkins at Gibeon.

A vine growing up the side of a house to provide shade on the roof. Photo by Ferrell Jenkins at Gibeon (El Jib).

The Watchtower

The watchtower was sometimes used as a lookout for the enemy (2 Chronicles 20:24; Isaiah 21:8; 32:14).

Watchtowers, or just towers, were also built in the fields. They might provide a place for a watchman to keep watch over the field (Isaiah 5:2; Matthew 21:33). Stones were picked up out of the fields to make the tower which also served as a place for workmen to go for shade in the heat of the day.

The only place we see watchtowers today is in the West Bank, and these are usually off the main roads. During the past few years I have photographed several of these old watchtowers. So far as I know they are no longer in use. I am sure that I have shown some watchtowers before, but I thought you might enjoy some of these new photos.

A watchtower in an olive orchard in the West Bank. Photo by Ferrell Jenkins.

A watchtower in an olive orchard in the West Bank. Photo by Ferrell Jenkins.

“Every man under his vine…”

A biblical way of describing a time of peace and prosperity is expressed in the following passage describing the time of King Solomon.

And Judah and Israel lived in safety, from Dan even to Beersheba, every man under his vine and under his fig tree, all the days of Solomon. (1 Kings 4:25 ESV)

It is not uncommon in the middle east to see vines used as a shade. Sometime the vine runs up the side of a house and covers a porch on the roof. When I saw this single vine by itself in front of the theater at Miletus I could not help but think of the biblical saying. I asked my traveling buddy, Leon Mauldin, to make a picture of me sitting under my vine.

I can imagine a person sitting under the vine in the late summer and enjoying the fresh grapes from the vine.

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Sitting under the vine at the theater of Miletus. Photo by Leon Mauldin.

Miletus is the city where the Apostle Paul met with the elders from the church at Ephesus as he returned to Jerusalem at the end of his third journey (Acts 20).

The prophet Micah used the same illustration to describe the nature of the Messiah’s kingdom.

It shall come to pass in the latter days that the mountain of the house of the LORD shall be established as the highest of the mountains, and it shall be lifted up above the hills; and peoples shall flow to it, 2 and many nations shall come, and say: “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob, that he may teach us his ways and that we may walk in his paths.” For out of Zion shall go forth the law, and the word of the LORD from Jerusalem. 3 He shall judge between many peoples, and shall decide for strong nations far away; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore; 4 but they shall sit every man under his vine and under his fig tree, and no one shall make them afraid, for the mouth of the LORD of hosts has spoken. (Micah 4:1-4 ESV)

Being there is best

Reading and studying about the Bible lands is good, but being there is best. Last September as we traveled around at the end of the long dry season, even though I thought I had made it perfectly clear, one of the tour members asked, “Is it always this dry?” I tried to explain it again.

For a few tips on the rainy season in Israel, see here. For more information about what happens during the winter rains in Israel, see Rivers in the Desert here.

Somewhere I read a comment by a photographer that the best photo is the one when you have your camera. Lots of truth to that. But another idea is that the best photo is when you have your camera and something significant happens.

Brook of Elah after 3 days of rain. Photo: Carl Rasmussen.

Brook of Elah after 3 days of rain Jan. 9, 2013. Photo: Carl Rasmussen.

Well, Prof. Carl Rasmussen had his camera on January 9, and something significant had happened. He was in the Valley of Elah after three days of rain. The usually dry brook (nahal or wadi; 1 Samuel 17), of Elah was flowing with water. His photo shows Tel Azekah and the brook as it runs below it.

If you would like to see this beautiful photo in a large resolution, see here.

Here is a photo I made in August, 2008, showing the book  [brook] from the same position – dry as a bone. [see comments]

Brook of Elah below Azekah, August, 2008. Photo by Ferrell Jenkins.

Brook of Elah below Azekah, August, 2008. Photo by Ferrell Jenkins.

The land east of the Sea of Galilee

The land of Bashan is located east of the Sea of Galilee and the Hula Valley along the strip of land north of the Yarmuk River as far north as Mount Hermon. Bashan is mentioned no less than 60 times in the Hebrew Bible.

Og is designated as the king of Bashan about 20 times. Bashan is territory given to half of the Israelite tribe of Manasseh (Joshua 17:1). One of the cities of refuge was Golan in Bashan (Joshua 21:27).

Bashan was noted for its cattle, especially bulls (Psalm 22:12; Ezekiel 39:18). The prophet Amos calls the women of Samaria “cows of Bashan” (Amos 4:1). For sure, he was not a very popular prophet.

In recent history Bashan (Golan) was controlled by Syria, but was annexed by Israel in 1981.

The photo below was made one afternoon as I approached the Sea of Galilee from the north. The view is to the southeast. The visible plateau on the east side of the Sea of Galilee is the southern part of the Golan Heights, the ancient land of Bashan.

The Sea of Galilee from the north. View toward Bashan in the east. Photo by Ferrell Jenkins.

The Sea of Galilee from the north. View toward Bashan in the east. Photo by Ferrell Jenkins.

In New Testament times the same territory, immediately east of the Sea of Galileee, and possibly a little south, was known as the land of the Gadarenes (Mark 5:1; Luke 8:26,37, KJV, NKJV), or the land of the Gergesenes in most modern English versions. These texts record the episode of the healing by Jesus of a man possessed with an unclean spirit. The unclean spirits entered into a herd of swine (pigs) and ran down the steep cliffs, visible in our photo, into the sea (Mark 5:11-13).