Category Archives: New Testament

James Ossuary verdict due March 14

Bible History Daily, a news/advertising newsletter of the Biblical Archaeology Society, announces that the Israel court verdict on the James Ossuary and other artifacts will be released March 14.

James Ossuary at Royal Ontario Museum - Nov. 22, 2002

James, the brother of Jesus, ossuary. Photo by Ferrell Jenkins.

The Israeli court system is different from the one we are accustomed to in the United States. This case was brought against Oded Golan, Robert Deutsch, and others 5 years ago. The judge listens to all of the evidence and then makes the decision.

You might be interested in getting a free eBook about the James Ossuary and the other suspected artifacts. It will be made available along with an English translation of the court verdict shortly after the decision is announced. Click here for the link to the eBook and more info on the case. Be assured that by signing up for this booklet you will received regular Emails from the BAS.

In late December 2004, four Israelis and one Palestinian Arab were indicted in Jerusalem on charges of running a massive forgery ring over several decades. The Israel Antiquities Authority (IAA) and the Israeli police claimed the ring had created a host of Biblically-related ancient artifacts with forged inscriptions involving millions of dollars, some of which are exhibited in the prestigious Israel Museum. The trial opened in September 2005 and continued for five years through 116 sessions, 133 witnesses, 200 exhibits, and close to 12,000 pages of testimony from witnesses.

In October 2010, closing arguments finally wrapped up in “the forgery trial of the century,” to determine whether or not the James Ossuary, the Yehoash tablet and other ancient artifacts were forged by two defendants. Trial judge Aharon Farkash pored through the evidence over the past 15 months, and is ready to deliver his verdict in the upcoming days.

The judge will be deciding whether the case’s two remaining defendants, Tel Aviv collector Oded Golan and antiquities dealer and scholar Robert Deutsch, are guilty of creating and selling forged antiquities, most notably the now-famous first-century C.E. bone box (or ossuary) inscribed “James, son of Joseph, brother of Jesus,” a small inscribed ivory pomegranate allegedly used in Solomon’s Temple, and the Yehoash tablet, which, if authentic, would be the first royal inscription of an Israelite king ever found.

After the verdict is devoured by readers around the world there will still be differences of opinion.

Yodfat (= Jotapata) — where Josephus commanded Galilean forces against Rome

Yodfat (or Yodefat) may be better known to English readers as Jotapata. It was here that Josephus, later known as a significant historian of first century Judaism, commanded the Galilean forces against Rome in A.D. 66.

Josephus wrote about the significant battle at Yodfat in his Wars of the Jews (Bk. III:141-339). Yodfat is located about 20 miles inland from Ptolemais (modern Akko) along the main route from Ptolemais to Magdala on the shore of the Sea of Galilee.

View of Yodfat from the west. Photo by Ferrell Jenkins.

View of Yodfat from the west. Photo by Ferrell Jenkins.

The map below from BibleAtlas shows Nazareth, Sepphoris, [Khirbet] Cana, and Jotapata. Notice that Jotapata and Cana are situated on the north side of the Beit Netofa Valley. A main road ran from Ptolemais to Magdala through the Beit Netofa Valley.

Map showing Nazareth, Sepphoris, Cana, and Jotapata. BibleAtlas.org.

Map showing Nazareth, Sepphoris, Cana, and Jotapata. BibleAtlas.org.

Josephus commanded the rebel Jewish forces who were trying to stop the Roman soldiers from reaching Jerusalem. He took refuge at Yodfat. When it was clear that Rome, under the leadership of Vespasian and his son Titus, had the upper hand, some of the troops committed suicide rather than submit to the Romans. Many of the Jewish rebels were slain, but the life of Josephus was spared when he predicted that Vespasian would eventually become Emperor of the Roman Empire.

Bonnie Rochman reports that bones discovered in 1997 may be those of men who died in the battle with Rome.

Bones from at least 30 people were discovered this past summer in a cistern in the Galilee, giving strong support to Josephus’s account of a bloody battle there between Jews and Romans in 67 A.D. The bones are thought to be the remains of residents of the nearby city of Yodfat, which was besieged by Roman troops en route to Jerusalem to suppress the First Jewish Revolt. The Roman forces captured Yodfat (also written Yodefat and Jotapata and even Iotape) after battling the city’s Jews for 47 days. (Biblical Archaeology Review. 23:06 (Nov/Dec 1997).

Josephus records that 40,000 died in the conflict, and and that 1200 were enslaved. Some scholars believe this number is an exaggeration. Whatever the exact number, it was a significant battle in the Jewish War.

Yodfat differs from the typical tel (archaeological mound). It is mostly a rock, with few remains on the surface. The site is filled with numerous caves in which the Jewish soldiers hid, and cisterns that provided water for them. The photo below shows the entrance to one of the caves on the south side of the site.

One of many caves at Yodfat. Photo by Ferrell Jenkins.

One of many caves at Yodfat. Photo by Ferrell Jenkins.

The Encyclopedia Judaica provides a short summary here about the excavations at Jotapata

Excavations were conducted at the site in 1992 by D. Edwards, M. Aviam, and D. Adan-Bayewitz, revealing remains dating from the Hellenistic period through to medieval times. A fortification wall from the Ptolemaic period was uncovered with three phases of construction evident. To the northwest were the remains of a ramp dating from the time of the Roman siege in 67 C.E. The finds included remains from the battle including ballista balls and iron bow and catapult arrowheads. Rubble walls built at this location seem to have been part of the Jewish preparations prior to the arrival of the Romans. An oil press, pottery kilns, and several ritual baths (mikva’ot) were uncovered. The lower part of the site was reoccupied in the late first or early second centuries C.E., and there were also signs of occupation of medieval date.

Some scholars have identified Jotapata with the Jotbah of 2 Kings 21:19. Jotbah was the birthplace of the mother of the Judean King Amon. The town may be mentioned in the annals of Tiglath-pileser III (New Bible Dictionary; Anchor Yale Bible Dictionary).

The Jerusalem Syndrome

Each year about 50 visitors to Jerusalem have to be taken to a psychiatric ward because they are overcome with what they experience in the Holy City. In the worst cases individuals have come to believe that they are the Messiah, or that they are preparing the way for Him. Psychiatrists call this phenomenon the “Jerusalem Syndrome.”

I have no idea who the fellow below thinks he is imitating, but I have dubbed him an “actor” — not someone who has been overcome with the Jerusalem Syndrome. Some might say that he is “John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” (Matthew 16:14 ESV)

An "actor" on the Mount of Olives. Photo by Ferrell Jenkins.

An "actor" on the Mount of Olives poses as a biblical character. Photo: Ferrell Jenkins.

Wired Magazine recently ran a fascinating article by Chris Nashawaty dealing with the Jerusalem Syndrome. He interviews Dr. Pesach Lichtenberg, head of the men’s division of psychiatry at Herzog Hospital in Jerusalem. Lichtenberg and Nashawaty visit the Old City of Jerusalem in search of a likely prospect for Jerusalem Syndrome. Read the article in its entirety here.

I had been unaware that visitors to Florence, Italy, experience a similar phenomenon when they “are overwhelmed by powerful works of art.” There, it is called Stendhal syndrome after the writer who described it in the early 19th century. Japanese tourists are especially subject to Paris syndrome while visiting the City of Light.

The sights of Jerusalem are truly impressive, and some tourists who tend to be emotional are often brought to tears by what they see and hear.

A woman places her hand on a stone at the fifth station of the cross. Photo by Ferrell Jenkins.

A woman places her hand on a stone at the fifth station of the cross. Some say this is a stone touched by Jesus on His way to the crucifixion. Photo by Ferrell Jenkins.

It is not every day that you see someone like this selling jewelery and souvenirs.

Vendor in the Jewish Quarter of Jerusalem. Photo by Ferrell Jenkins.

Vendor in the Jewish Quarter of Jerusalem. Photo by Ferrell Jenkins.

We ran a brief note about the Jerusalem Syndrome about four years ago here.

HT: Either Jack Sasson or Joseph Lauer (perhaps both), but I have misplaced the Email.

Cambridge Greek Testament closes at Logos Friday noon

We have called attention to Logos community pricing before, especially when there is a publication we think ministers and other Bible students would find helpful.

Cambridge Greek Testament for illustration. The Logos product is a download.

The Cambridge Greek Testament for Schools and Colleges is such a set. These 21 volumes were written by 15 well-known scholars from the late 19th and early 20th centuries.Barber describes the set this way,

Dated, but still valuable for their brief exegetical comments. (The Minister’s Library)

Logos indicates that the retail price for this set is $389.95. I would not consider paying that price even if I did not already have it on my shelves. But, until noon Friday (PST) Logos has the set in digital format (download) for $26.00. It could go lower. If you use Logos, don’t let this one pass you by. Here is the link.

My bid was placed Nov. 4, 2010. Using Logos teaches patience.

Has the tomb of a pre-70 A.D. Christian been found?

It happens either before Christmas or Easter. A tremendous discovery has been made that will support or undermine Christianity. Everything we have always thought about Jesus, the early Christians, and the Bible will undergo a radical change as soon as the book by the discoverers and the TV program is released. (I have some friends who think so literally that I am fearful they will not understand my attempt to be satirical.)

James Tabor at SBL, Atlanta, 2010.

Prof. James Tabor at SBL, 2010.

If I say nothing about this, some readers will send me links to it and ask my opinion. Rather than dig into all of this material about the discovery by Prof. James Tabor and filmmaker Simcha Jacobovici, I am going to direct my readers to Todd Bolen’s Bible Places Blog. Todd will do a much better job with this than I could. You might prefer to begin with the bottom link and move up. Then check for updates for the next few days.

Bolen has already posted three significant blogs ahead of the onslaught of media attention. Read, and examine carefully.

  • More Reports on the Jerusalem Fish Ossuary here.
  • Jesus Discovery: Early Christian Burial in Jerusalem here.
  • Tomorrow: The Jesus Discovery here.

The words of an early Christian apostle would be appropriate here.

But examine all things; hold fast to what is good. (1 Thessalonians 5:21 NET)

UPDATE: Todd Bolen has now commented on Dr. Tabor’s preliminary report here. The complete 46-page report is available in PDF here.

Let the media begin. Fox News just ran a report about this discovery. See link here. Trace Gallagher informed us that “the gospels date to 200 or 300 years after Jesus.” Poor guy. I think he means well, but has left his area of expertise.

UPDATE  Feb. 29: Bible Places Blog includes a report here by Gordon Franz who was present at the press conference. Franz says,

My initial impression is that the “fish” looks like an ornamental glass vessel, perhaps a pitcher or flask of some sort.

An illustration is included.

Another Update: See “Talpiot Tomb Updates” here.

Cooking at 4th century Qatzrin

Golan in Bashan is first mentioned in the Bible in connection with the priestly cities of refuge that were appointed to Israel east of the Jordan (Deuteronomy 4:43; cf. Joshua 20:8; 1 Chronicles 6:71).

After modern Israel captured the Golan Heights from Syria in 1967, considerable efforts was made to identify Jewish villages that may have existed in the area. One such village was Qatzrin (pronounced kats-REEN). Archaeologist Anne Killebrew spent a decade or more working at the site and directing the reconstruction of the site which included a synagogue and several houses.

Qatzrin was originally built in the 4th century A.D. and remained in use till the mid-8th century. I wanted to show you the oven that we have from that village. The photo below shows a small clay oven placed within a mud-brick chimney. The chimney took the smoke out of the house and provided heat for the second floor bed room as well as for the kitchen. Not quite a microwave, but it wasn’t terribly different from the wood-burning stoves I knew as a child. (No, not in the 4th century!)

An oven inside a chimney at Qatzrin. Photo by Ferrell Jenkins.

An oven inside a mud-brick chimney at Qatzrin. Photo by Ferrell Jenkins.

Killebrew and Steven Fine wrote about “Qatzrin—Reconstructing Village Life in Talmudic Times” in Biblical Archaeology Review 17:03 (May/June 1991). The reconstruction of the oven and chimney are explained in a sidebar to the article.

The kitchen of the House of Rabbi Abun, seen on our cover, can be understood as a microcosm of the painstaking effort that went into the reconstruction of the whole house. The small domed oven at center stands within a mudbrick chimney. Excavated remains of this indoor oven—employed both for heating the house and for cooking in bad weather, when outdoor cooking was difficult—indicated the size and shape of the oven, a type still used by the Druze (a Moslem sect residing in the area). A portion of the chimney exits the roof in the corner, behind the period pottery on the chimney’s mantle, and rises high enough above the roof to create a draw that effectively pulls smoke out of the house. No remains of the original chimney were found, but the reconstruction was built, as was the rest the house, by Druze workmen using traditional styles and methods. Experiments have shown that this chimney works well.

Both Matthew and Luke record the statement of Jesus,

But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? (Matthew 6:30; cf. Luke 12:28 ESV)

The Greek word for oven or furnace (in a few English versions) is klibanos. According to BDAG it is used of “an oven (made of pottery),” exactly what you see in the photo.

Louw-Nida explains further:

a dome-like structure made of clay, in which wood and dried grass were burned, and then after being heated, was used for baking bread – ‘oven.’… ‘the grass of the field which is alive today and tomorrow is cast into the oven’ Mt 6.30. The function of klibanos may be described as ‘a place heated for baking bread,’…

After one gets the fire going with grass or other kindling, it was often kept going with dung cakes. See Ezekiel 4:15 for a biblical example.

Florida College Lectures on Logos Pre-pub

Yesterday I explained a little about Logos Bible Software and their Community Pricing and Pre-publication Specials. Today I want to tell you about a set of Pre-pub books that are of special interest to me.

Florida College is an accredited (by the Southern Association) private liberal arts college that for decades has offered four years of Bible. The college does not accept funds from churches, but the board, administration and faculty are members of Churches of Christ that are often designated as non-instiutional.

Accreditation as a junior college was granted to Florida College in the mid-1950s, but the college continued to offer four years of Bible studies. Biblical Studies was the first accredited Bachelor’s degree to be offered in 1997.

Since its beginning in 1946, Florida College (earlier named Florida Christian College) conducted an annual Bible lecture program. Beginning in 1974 the main lessons in these lectureships were published in book form from the manuscripts of invited speakers. The speakers were teachers and ministers associated with Churches of Christ.

Melvin Curry followed Homer Hailey as chair of the Bible department after Hailey’s retirement in 1973. Nineteen of the volumes were edited by Curry. After that, it came my turn to edit ten volumes while I served as chair of Biblical Studies. Since my retirement in 2001, Daniel Petty has served as department chair and edited the annual lecture book.

FC Lectures 1996

One of the volumes in the Logos digital set.

There are a total of 38 volumes (1974–2011) in the series. Some of these volumes have been out of print for several years.

The Logos web site offers the following overview of the lecture books:

The Florida College Annual Lectures (1974–2011) brings you thirty-eight years of the college’s annual lectures series in complete written form. Prior to the first published lecture series in 1974, only content outlines were available.

Each volume includes fifteen or more lectures from contributors from various biblical fields, and focus on a specific theme. These themes deal with modern issues and are supported by recent scholarship. Learn what true worship entails. Discover how God can restore your life. Challenge yourself to share the gospel message. The Florida College Annual Lectures (1974–2011) (38 vols.) contains both informative and stimulating topics that allow you to apply the biblical principles found in its lectures to your daily walk with Christ.

With Logos, every word is essentially a link! Scripture references are linked directly to the Bibles in your library—both the original language texts and English translations. Logos Bible Software allows you to quickly move from the table of contents to your desired content and search entire volumes and collections by topic, title, or Scripture reference, making Logos the perfect software to expand your understanding of the Word.

How Pre-publication works. Books on Pre-pub will not be produced until Logos sees that there are enough orders to make the publication feasible. Interested customers lock in the pre-pub price. You must set up an account with Logos, but your card is not charged until the book or set is ready to deliver. You will be notified when the book is ready. At that time you have a choice to continue or cancel. You may have to wait 6 months or more until the work is ready.

The deal is great. This 38 volume set of Florida College Lectures is available on Pre-pub for $74.95. This set is scheduled to sell for $174 when it is published. Even that is a bargain.

Think about these 38 volumes for $75. There are more than 600 lectures. That’s about 12 cents per lecture. Even mine are worth that. The entire collection is searchable, along with all other works you have in your Logos collection. When a Scripture reference appears, simply mouse over it and the Scripture is visible in your preferred version of the Bible.

In a previous post here I have explained that you must have a Logos base package, or already have Logos on your computer. During the recent Florida College lectures, Logos offered a 15% discount on any base package. Just use the coupon code LECTURE2012.

Logos Bible Software is the premier digital publishing format for books dealing with Biblical Studies. If you are serious about Bible study, you need to investigate Logos.

In a future post, hopefully soon, I plan to explain why those not associated with Churches of Christ should find this set of books useful.

Meanwhile. Go to the Logos web site and place your Pre-pub order NOW. The sooner Logos publishes, the sooner we can begin to utilize the search features in this entire set. You can always get to the information by going to Logos.com. Look under Products for the Pre-publication Specials. The direct link to info about the Florida College Annual Lectures, with a list of every lecture, is here.

Great deal for Logos (or Libronix) users

Logos has a feature called Community Pricing. It works like this. A book (or set) is chosen for publication. Interested persons are asked to place a bid on the completed digital publication. When there are enough bids to pay for publication the book is published. After the initial publication, the price goes up. I have purchased many Logos publication using Community Pricing and Pre-Publication Specials.

To use the Community Pricing or Pre-Pub specials you must already have Logos (or Libronix) on your computer. You may purchase a base package from Logos, or buy a relatively inexpensive set of books from someone like Rejoice Christian Software. I suggestion you buy something like the  Baker New Testament Commentary ($50 here), the Norman Geisler Apologetics CD-Rom Library ($25 here), or one of the other great specials they offer.

Back to the Community Pricing. The Travels through Bible Lands Collection (15 vols.) is now available for $15 (and it might go lower if more people purchase before noon Friday). I bid $20 several months ago. Just saved $5.

Travel through Bible Lands collection. Only in digital format.

Travel through Bible Lands collection. Only in digital format.

Here is some info about the set of nearly 7,000 pages. Just the four volumes by Tristram and Layard are worth far more than the asking price. The works are all old, but sometimes old is good.

The Dead Sea. Bethlehem. The Sea of Galilee. Jericho. Babylon. Cairo. These are but a few of the places visited by these courageous writers in the Travels through the Bible Lands Collection (15 Vols.). During the turn of the nineteenth century, traveling to and across the Holy Land was a dangerous and arduous journey for a Westerner. These diverse explorers—missionaries, writers, cartographers, theologians, ethnographers, diplomats, archeologists—risk the danger to trek the deserts between Egypt and Turkey, survey the caves of the Dead Sea, dig in the dirt of Babylon, fight disease in Beirut, spread the gospel in Turkey, and stand in awe of the pyramids of Egypt.

These fifteen volumes embody some of the best travel writing of the nineteenth century. After two failed expeditions, Henry Baker Tristram finally gets his chance to explore the east shore of the Dead Sea with the help of a prominent sheik and his armed men. Charles Warner chronicles his winter-long voyage through Egypt, culminating in an unforgettable Christmas spent on the Nile River. Austen Henry Layard and his team survive a perilous journey to The Holy Land, and make historical discoveries at the ruins of Nineveh and Babylon for their efforts. Ella Sykes, exploring the alleyways of Tehran and the beauty of the Indian desert, becomes one of the first European women to travel across Persia. William Wittman, a British surgeon, battles unfamiliar diseases as he treats patients from Turkey to Egypt on his long expedition with the British Army.

Each volume in this collection is rich with Scriptural landmarks, highlighting some of the most significant places from the Bible. Full of adventure and inspiration, Travels through Bible Lands Collection (15 Vols.) is a fascinating window into history that is perfect for any Logos collection.

Logos is also giving away a free book each month. The free one for February is The Works of B. B. Warfield, Vol. 1: Revelation and Inspiration.

To check out either offer, just go to Logos.com, and then click on the appropriate tab.

Jesus and the Moneychangers

We noted in a previous post that there are two accounts of Jesus cleansing the temple. By this we mean the temple precinct (the hieron), not the sanctuary where only priests were allowed (the naos). For the first account, early in his ministry, see John 2:13-25. The second account, toward the close of his ministry, is recorded in Matthew 21:12-13; Mark 11:15-18; and Luke 19:45-48.

Artist Balage Balogh illustrates the scene of Jesus and the Money Changers. See more of his work at Archaeology Illustrated here.

Jesus and the Money Changers. Balage Balogh, Archaeology Illustrated.

Jesus and the Money Changers. Balage Balogh, ArchaeologyIllustrated.com.

The biblical account also mentions the animals and birds that were for sale to those coming to Jerusalem to worship (John 2:16; Matthew 21:12).

Money changers. (English versions use moneychagers, money-changers, and money changers.) The Jews normally would not bring the foreign money as an offering to the temple. The money had to be changed into the half-shekel of ancient Israel. This would necessitate money changers. Those who have traveled to foreign countries understand that money changers are common and necessary. Alfred Edersheim, who wrote a book on The Temple: Its Ministry and Services, pointed out that the total sum derived annually from the Temple tribute was large. The money changers were simply in the wrong place.

It is generally held that the coin used by the Jews for the temple tax was the Tyre shekel, which after 19 B.C. was most likely minted in Jerusalem (cf. Hendin, Guide to Biblical Coins, 175).

A hoard of coins including Tyrian Shekels, half shekels, and denarii bearing the image of  Roman Emperor Augustus (30 B.C.– A.D. 14) was found a few years ago at Ussifiyeh (Isfiya), a Druze village on Mount Carmel.

Ussifiyeh hoard of coins including Tyrian Shekels. Eretz Israel Museum.

Ussifiyeh hoard of coins including Tyrian Shekels. Photo by Ferrell Jenkins.

The information sign in the Eretz Israel Museum in Tel Aviv says,

The hoard probably represents a delivery of Temple tax intercepted and hidden away due to the events of the Jewish War which broke out in 66 C.E.

Click on the photo for an image large enough to use in classes and sermons.

“Some Places You May Never Visit”

“Some Places You May Never Visit” is the title I have chosen for a presentation Tuesday (12 noon in Puckett Auditorium) as part of the Florida College Annual [Bible] Lectures, Temple Terrace, FL. This is where I taught for 25 years, and it is always a pleasure to participate in the program. Usually I make a presentation dealing with archaeology and Bible history, archaeological artifacts in famous museums, or one of the places I have had the opportunity to visit.

Last years I spoke on “Roads Less Traveled.” The presentation this year will be about four places in Israel that are difficult to get to. I won’t give away the places now, but hopefully will be able to share some information about them in the weeks to come.

Florida College Annual Lectures 2012The main program this year, consisting of 15 lectures, is entitled Of First Importance: He Died and Was Buried. Information is available on the website of the college bookstore here. There are also links to an eBook edition  which is available in a variety of formats for only $9.99. Dr. David Edwin Harrell, respected historian, spoke Monday evening to a packed auditorium (around 1500, I estimate).