The Tamar Biblical Park is located about 20 miles south of the southern end of the Dead Sea. We can suggest several reasons why the site was settled in many biblical periods. The spring at the site made it immediately attractive to travelers, and in fact the site was “the central gateway from Edom and Arabia enroute to Beershebe and Ashkelon for incense and copper trade” (Bowman, Biblical Tamar, Bible and Interpretation).
I have a Promote GPS device which I sometimes use with my camera. If I am patient and take time for it to connect to satellites I can usually be assured of about one out of four shots showing the location as well as the elevation. The elevation here is 137 meters (about 450 feet) below sea level.
The Biblical Tamar Park is curated by a private Christian group called Blossoming Rose, but excavations were carried out under the direction of the Israel Antiquities Authority. A source tells me that the IAA did not show much interest in the site even though they acknowledge the importance of the discoveries. One can understand why a site like this which is not on the main tourist routes would be of less interest than those that are.
The Blossoming Rose organization has placed nice signs to identify the various periods under consideration. Instead of just referring to the Bronze Age or the Iron Age, Blossoming Rose mentions the seven historic periods that are identifiable here. (1) Abrahamic Period; (2) Moses Period; (3) Israelite Period; (4) Roman-Christian Period; (5) Islamic Period; (6) British Period; (7) Israeli Period.
The Bible says that Solomon built Tamar in the wilderness.
so Solomon rebuilt Gezer) and Lower Beth-horonand Baalath and Tamar in the wilderness, in the land of Judah, (1 Kings 9:17-18 ESV)
Could this be that site? It is possible. I must be selective in the photos I present. Here goes. The first one is of a Roman period wall. There is also a large cistern dating to this period. And, yes, the Romans built a bath at Tamar.
The next photo shows the ruins of what is called the Hazeva Fort, a structure said to date to the 10th century B.C., the time of King Solomon.
This sign shows the footprint of the fortress during various periods as well a drawing of an Edomite stone seal from the first Temple Period with Edomite writing and an incense burning scene.
On the right side of the sign above there is a drawing of “an incense burning utensil.” The Edomite shrine is displayed in the Israel Museum, Jerusalem. The Chronicles of the Land: Archaeology in The Israel Museum Jerusalem says,
Tangible evidence for foreign cults has been revealed at Hazeva in the Arava, where a pit containing ritual objects from an Edomite shrine was discovered. The objects, offerings brought to the shrine, had been deliberately smashed after they could no longer be used and buried in the pit. Among them were human shaped ritual stands, which may have represented the worshipers themselves. These objects highlight one of the sharp contrasts between Edomite and Judahite public worship, the latter avoiding the human image. (p.77)
Many see this destruction in the light of the reforms of King Josiah of Judah (2 Kings 23).
The ritual stands found here date to the late 7th – early 6th century B.C. Our next photo shows the display in the Israel Museum.
The next photo may show the prize of Tamar, a four chamber gate which is labeled as the Israelite Fortress Gate.
I was impressed with the four-room house. Avraham Faust describes the four-room house.
The term four-room house is a generic term which refers to a new type of house which became extremely popular and dominant during the Iron Age. The “ideal type” of this structure is a long house with four main spaces or areas: a broad room at the back, and three long spaces stemming forward from it. These long rooms were typically (though not always) divided by a combination of stone pillars and walls. The entrance was usually located in the central (long) room. Not all houses, however, follow precisely this “ideal” plan, and there is some variation, mainly in the number of long rooms. One can therefore refer to three-, four-, and five-room houses (though all subtypes are usually referred to by the name “four-room house”). Variation also exists in the form of inner division(s) of the rooms, due probably to the lifecycle of the family. Apart from this, the basic plan is quite rigid and easy to identify. (Encyclopedia of the Bible, p. 564).
Next to water, shade is one of the most important things for settlers and travelers. There is a large Jujube tree, better known by it’s technical name Ziziphus spina-christi, Christ’s thorn Jujube. Ami Tamir includes a photo and description of this tree in his Sacred Flowers: Holy Trees & Blessed Thorns (pp. 89-92). We reviewed this Carta Guide Book here. Tamir explains how the thorns develop on the tree.
The Pictorial Library of the Bible Lands includes several good photos of Tamar in the volume on Negev and the Wilderness. See details here.
BibleWalks.com includes several good drone aerial photos in their discussion of Tamar.
I trust you have enjoyed our lengthy visit to Tamar Biblical Park. Our next stop is planned for Keturah where we will see the ancient palm named Methuselah.
Pingback: Agreement of Book and Land: Have you heard of the Atad tree? | Ferrell's Travel Blog