Posted on November 10, 2020
John, the writer of the book of Revelation, was “on the island called Patmos, because of the word of God and the testimony of Jesus” (Revelation 1:9). I am convinced that this was the apostle John. He was there because of (Greek dia, on account of) the word of God. Filson says this could mean either banishment, or banishment to hard labor. He points out that the word of God and witness or testimony are used in Revelation 6:9 and 20:4 “in reference to a persecution situation” (Interpreter’s Dictionary Bible III:677).
The Romans used the island as a penal settlement to which they sent political agitators and others who threatened the peace of the empire (Tacitus Annals 3.68; 4.30; 15.71). According to the church historian Eusebius, John was banished to Patmos by the Emperor Domitian, A. D. 95, and released 18 months later under Nerva (HE III.18.1; 20.8-9).
Patmos is a rocky island off the west coast of Asia Minor in the Aegean Sea, about 37 miles southwest of Miletus. The island is one of the Dodecanese (twelve) or of the Southern Sporades. It is about 10 miles long (N–S) and 6 miles wide at the north end, and consists of about 22 square miles of land area. The island is mountainous and of irregular outline. Some visitors to the island have suggested that the natural scenery “determined some features of the imagery of the Apocalypse” (HDB III:693-94).
Patmos has been a part of Greece since 1947, and may be reached by boat from Piraeus, Samos, Kos, or Rhodes. The ferry from Samos takes about 2 1/2 hours, arriving at the port of Skala. Some cruise ships sail from Kusadasi, Turkey, to Patmos.
On the way from Skala to Chora, the only other town on the island, one passes the Monastery and Cave of the Apocalypse. This Greek Orthodox site is marked as the traditional place where John received the Revelation.
At Chora, the monastery of St. John the Theologian dominates the island. It was built by a monk called Christodulos (slave of Christ) in A. D. 1088. The monastery library is noted for its manuscripts, but especially for its collection of more than 200 icons. The oldest book in the library is part of a 6th century codex of Mark (Codex Purpureus). The second oldest manuscript is an 8th century A. D. copy of Job.
The view we have of the harbor of Scala today is a far cry from the Patmos where John lived, but it was here that he saw the vision of the glorified Christ as recorded in Revelation 1:9ff.
Note: Friends at the church we attend in non-pandemic times are currently studying the book of Revelation. I thought a few photos that I have made over the years might be helpful to them and to others.