Tag Archives: Plants of the Bible

Consider the lilies of the field

The wild flowers covered the acropolis of ancient Pergamum like a carpet the day we were there in 2008. Pergamum is mentioned only in Revelation 1:11 and 2:12.

Wild flowers growing at ancient Pergamum. Photo by Ferrell Jenkins.

Wild flowers growing at ancient Pergamum. Photo by Ferrell Jenkins.

Jesus said,

 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin,
29 yet I tell you, even Solomon in all his glory was not arrayed like one of these.
30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith?
31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’
32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all.
33 But seek first the kingdom of God and his righteousness, and all these things will be added to you.
34 “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. (Matthew 6:28-34 ESV)

Tithing anise and overlooking weighty matters

Jesus used illustrations His hearers understood from their daily activities. In announcing woes on the religious leaders of His time, he spoke of spices that were used in cooking.

“Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices– mint, dill and cumin. But you have neglected the more important matters of the law– justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former. (Matthew 23:23 NIV)

Instead of dill, the KJV and NKJV versions have used the term anise.

The Illustrated Manners and Customs of the Bible has a brief explanation about anise.

The term anise mentioned in Matthew 23:23 is derived from the Greek word It refers either to the dill or to the true anise. Both plants are similar and of the same plant family. Both grow about 91 cm. (3 ft.) high with clusters of yellow flowers. The seeds, leaves, and stem are used for medicine and cooking, and were a part of the ancient temple tithe. (Jesus denounced the Jews of His day for carefully obeying small laws, such as the spice tithe, and forgetting the more important ones.) Anise was cultivated in ancient Egypt and other Mediterranean countries, and still grows there today. (Packer and Tenney, Eds. Illustrated Manners and Customs of the Bible, p. 249.)

Many of the stores in the Old City of Jerusalem and other cities in Israel and the West Bank sell spices. The photo of anise (dill) below was made at Jericho.

A salesman at Jericho shows anise. Photo by Ferrell Jenkins.

A salesman at Jericho shows anise. Photo by Ferrell Jenkins.

Imagine counting out one of every 10 seed but overlooking justice, mercy, and faithfulness. Jesus told the experts in the law and the religious leaders,

You should have practiced the latter, without neglecting the former.

I think there is a lesson here for many of us today.

Philistines introduced new plants to the coastal plain

One of my neighbors came to the USA from an Asian country spelled with five letters beginning with “I”. After he moved in, some strange plants that I had not seen in our part of the world began to grow. Perhaps he got then at  Exotic Plants R Us, but I doubt it.

Maybe you have had the same experience. Apparently the same thing happened to ancient Israel. Typical plants known to the Biblical Israelites include wheat, barley, grapes, olives, pomegranate, date, and fig.

Sign in the Ashkelon National Park indicating one of the groups that inhabited the city. Photo by Ferrell Jenkins.

Sign in the Ashkelon National Park indicating one of the groups that inhabited the city. Photo by Ferrell Jenkins.

What happened when the Philistines moved in? A recent article by Frumin, Maeir, Horwitz, and Weiss in Scientific Reports provides an answer. The authors describe their approach.

Here we propose a novel research approach aiming to study the different anthropogenic impacts on an ecosystem resulting from the advent of an extinct historical culture, the Philistines–one of the so-called “Sea Peoples”–that appeared in the southern Levantine littoral, after ca. 1,200 BCE. Until quite recently, the accepted view was that the Philistines originated from a single region, most likely somewhere in the Aegean. Recent research has revised this view and shown that in fact, the Philistine culture is comprised of migrants of multiple foreign origins, including the Aegean, who, when arriving in Canaan, intermingled with local Canaanites. The non-Levantine origin of a substantial portion of the Philistine culture is evidenced by their distinctive architecture, ceramic ware, technologies and ritual activities that point to their diverse and multifaceted origins with different components resembling Aegean, Cypriot, Anatolian, Egyptian and even Southeast European cultures.

The article is chocked-full of maps and diagrams which I will leave for you to explore at your leisure. What really caught my attention was the introduction of new species of plants by the Philistines. The three plants were,

  1. Cumin (Cuminum cyminum), found at Aphek in the early Iron Age.
  2. Sycamore (Ficus sycomorus) found at Ashkelon in the late Iron Age.
  3. Opium poppy (Papaver somniferum) found at Ashkelon in the late Iron Age.

Cumin and sycamore came from the Eastern Mediterranean, but opium came from west Europe.

Let’s take a look at a few Biblical references to cumin and sycamore.

Cumin is mentioned by the prophet Isaiah in the 8th century B.C. (28:25, 27), and then by Jesus in the first century A.D.

“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. (Matthew 23:23 ESV)

Cummin for sale at Aswan, Egypt. Photo by Ferrell Jenkins.

Cummin for sale at Aswan, Egypt. Photo by Ferrell Jenkins.

The sycamore is mentioned in connection with Solomon who wanted to make cedars as plentiful in Jerusalem as the sycamores were in the Shephelah.

And the king made silver as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah. (1 Kings 10:27 ESV)

Amos of Tekoah claimed to be one who took care of the sycamore fig trees.

Then Amos answered and said to Amaziah, “I was no prophet, nor a prophet’s son, but I was a herdsman and a dresser of sycamore figs. (Amos 7:14 ESV)

And there is the well known story of Zacchaeus who climbed up into a sycamore tree at Jericho in order to see Jesus as He passed by.

So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way. (Luke 19:4 ESV)

Sycamore figs at Ashkelon. Photo by Ferrell Jenkins.

Sycamore figs at Ashkelon. Photo by Ferrell Jenkins.

The opium poppy is not mentioned in the Bible and is not currently grown in Israel. Turkey is one of three countries where it is grown for medicinal purposes . I have seen small fields of it in several places in Turkey.

Opium poppies are grown for medicinal purposes in Turkey. Photo by Ferrell Jenkins.

Opium poppies are grown for medicinal purposes in Turkey. Photo by Ferrell Jenkins.

The link to the full article by Frumin, Maeir, et al. is here. Near the top there is a link to the PDF file. An informative article by Nir Hasson appeared in Haaretz here earlier this week.

Archaeology does not consist solely of stone walls and broken pottery. It also includes uncovering and identifying the tiniest of seed.

HT: Thanks to Aren Maeir, director of the excavation at Gath for the original article. Check out his blog.

Index to Olives and Olive Trees

The olive tree was one of the most important plants in Bible times, and it still is today throughout portions of Europe and the Middle East.

The wood of the olive tree was used in some of the furnishings of the temple (1 Kings 6:23-33).

Stump of an olive tree at Beit Jimal. Photo by Ferrell Jenkins.

Stump of an olive tree at Beit Jamal (? En-Gannim). Photo by Ferrell Jenkins.

Wood from dead or destroyed olive trees is often turned into carvings and souvenirs such as this carving of the faithful spies (Caleb and Joshua; Numbers 14:30) that I secured in Bethlehem many years ago.

Then they came to the valley of Eshcol and from there cut down a branch with a single cluster of grapes; and they carried it on a pole between two men, with some of the pomegranates and the figs. That place was called the valley of Eshcol, because of the cluster which the sons of Israel cut down from there. (Numbers 13:23-24 NAU)

Olive wood carving of the faithful spies. Photo by Ferrell Jenkins.

Olive wood carving of the faithful spies. Photo by Ferrell Jenkins.

Index to Articles About the Olive Tree and Olives

Related minor posts about olives.

When I add other posts pertaining to olives I will try to remember to add them to this index.