Category Archives: Travel

Reclining in the Upper Room

Each of the Gospels tell us something about the last supper Jesus ate with His disciples prior to the crucifixion. Matthew says,

Now on the first day of Unleavened Bread the disciples came to Jesus, saying, “Where will you have us prepare for you to eat the Passover?” said, “Go into the city to a certain man and say to him, ‘The Teacher says, My time is at hand. I will keep the Passover at your house with my disciples.'”  And the disciples did as Jesus had directed them, and they prepared the Passover.  When it was evening, he reclined at table with the twelve. (Matthew 26:17-20 ESV)

Both Mark and Luke inform us that the room was a “large upper room furnished” (Mark 14:15; Luke 22:12). Leon Morris comments on these arrangements.

The householder would show them a large upper room furnished. This last word is literally ‘spread’ and probably means that there would be couches ready with coverings spread over them (Moffatt translates ‘with couches spread’). They followed instructions and prepared the meal. (Morris, Luke: An Introduction and Commentary. Tyndale New Testament Commentaries, 323.)

There is in the portion of the Old City of Jerusalem called Mount Zion (which really isn’t) a room known as the Cenacle (Latin) or the Room of the Last Supper. The tradition goes back further, but the building as we see it today dates back to the time of the Franciscans in 1335 A.D. (Murphy-O’Connor, The Holy Land).

The traditional room of the Last Supper (the Cenacle) on Mount Zion, Jerusalem. Photo by Ferrell Jenkins.

The traditional room of the Last Supper on Mount Zion. Photo by Ferrell Jenkins.

Jim Fleming has specialized in recreating the world of the Bible for modern students. He says,

Rather than picturing small round or rectangular standing tables, these words would have called to mind a room with a large U-shaped triclinium dining table with cushions.

Persons lying down to eat would recline around the outside of the table with the upper body supported on their left elbow. At large tricliniums the food was served from the center of the U-shaped table. (The World of the Bible Replicas)

Here is a drawing of a typical Roman triclinium.

Triclinium (1000 Bible Images).

Triclinium. Credit: 1000 Bible Images.

And here is a photo of a reconstructed triclinium at the Explorations in Antiquity Center in LaGrange, Georgia [Take the kids with you.]. The photo is courtesy of David Padfield.

Triclinium at Explorations in Antiquity Center. Photo by David Padfield.

Triclinium at Explorations in Antiquity Center. Photo by David Padfield.

Some of our English versions correctly use the term recline, reclined, or reclining, in the passages relating to eating meals in New Testament times. The KJV and the NKJV use “sat down” or similar terminology. Knowing that the concept of reclining is not understood by modern readers, some translations use a dynamic equivalent such as “took his place at the table” (CEB; NET, with a note of explanation).

Remember what you have learned here the next time you come across one of these references in your reading of the New Testament.

For a summary of the last week of the ministry of Jesus prior to the crucifixion, see here.

Satet — the female god of Elephantine

We noted earlier that there were three major gods worshiped on Elephantine Island and the nearby region — Khnum, Satet, and Anqet. Khnum was the river or water god and was considered the god of the Nile. Satet was his female counterpart.

Her most important role was as the goddess of the inundation (yearly flooding of the Nile). According to myth, on the “Night of the Teardrop” would shed a single tear, which was caught by Satet and poured into the Nile, causing the inundation. (Ancient Egypt Online)

Budge says that at one period,

she must have been regarded as the goddess of the inundation, who poured out and spread over the land the life-giving waters of the Nile, and as the goddess of fertility. (The Gods of Egypt, II:55)

The ruins shown below belong to the Temple of Satet from Egyptian Dynasty XVIII. This was the time of Thutmose III (roughly around 1500 B.C.), during what is designated the New Kingdom Period.

Satet Temple on Elephantine Island. Photo by Ferrell Jenkins.

Satet Temple on Elephantine Island. Photo by Ferrell Jenkins.

A broken relief of the head of Hathor may be seen in the ruins. Hathor portrayed herself with the head of a cow, with two horns, and a solar disc between the horns. Sometimes she was portrayed in the form of a cow.

Hathor in the Ptolemaic Satet Temple on Elphantine Island. Photo by Ferrell Jenkins.

Hathor in the Satet Temple on Elephantine Island. Photo by Ferrell Jenkins.

Temples honoring Satet continued on the island into the Ptolemaic and Roman periods.

Israel had been warned at the time of the Exodus that they should not return to Egypt.

Only he must not acquire many horses for himself or cause the people to return to Egypt in order to acquire many horses, since the LORD has said to you, ‘You shall never return that way again.’ (Deuteronomy 17:16 ESV)

After the Exile of Judah to Babylon, some of the Judeans who remained in the land of Judah returned to Egypt taking the prophet Jeremiah with them. Jeremiah continued to warn of the dangers of serving the gods of Egypt. In fact, the women of Judah are accused of leading their husbands into worshiping the gods of Egypt (Jeremiah 44).

No Joke: free and nearly free

Todd Bolen, in his Weekend Roundup at the Bible Places Blog, calls attention to a couple of books that I wanted to mention while there is still time.

The first is a free Kindle ebook — Walk the Land: A Journey on Foot Through Israel. This couple in their early 50s followed the 600-mile Israel National Trail from the border of Egypt to the border of Lebanon. It was a 42 day trek. I don’t know how long the book will be available at this price. Act quickly.

The second is one of the Fabulous Friday Specials at Christianbook.com. Through Monday evening you can get the Zondervan Atlas of the Bible, by Carl Rasmussen, for $14.99 (with typical postage and handling, I suppose).

The gods of Elephantine Island

Khnum (also Khnoum and Khnemu) was the chief Egyptian god in a region stretching from Thebes (modern Luxor) to Philae. Philae is a short distance south of Aswan and Elephantine Island.

According to Budge,

… the principal sanctuaries of the god were at the two ends of the First Cataract, i.e., on Elephantine on the north and on Philae and the adjoining islands on the south. He [Khnum] was the god par excellence of the First Cataract, throughout which, with his female counterpart Satet and the local Nubian goddess Anqet, he was worshipped from the earliest dynasties … (The Gods of the Egyptians, II:50).

Recently I learned of Ancient Egypt Online. This well-constructed site describes Khnum:

Khnum was originally a water god who was thought to rule over all water, including the rivers and lakes of the underworld. He was associated with the source of the Nile, and ensured that the inundation deposited enough precious black silt onto the river banks to make them fertile. The silt also formed the clay, the raw material required to make pottery. As a result he was closely associated with the art of pottery. According to one creation myth, Khnum moulded everything on his potters wheel, including both the people and the other gods.

Budge sums up the essence of the god when he says that Khnum “was originally a water or river-god, and that in very early times he was regarded as the god of the Nile and of the annual Nile-flood…”

A courtyard and an impressive granite doorway mark the location of the Late Khnum Temple on Elephantine Island. This gate, belonging to Dynasty XXX,  was constructed in the reign of Nectanebo II (c. 350 B.C.). The Wikipedia entry says he was the last native ruler of ancient Egypt.

Ruins of the Khnoum Temple on Elephantine Island. Photo by Ferrell Jenkins.

Granite doorway of the Khnoum Temple on Elephantine Island. Photo by Ferrell Jenkins.

The Book of Exodus quotes the LORD saying that, in the plagues of Egypt, he would execute judgment on the gods of Egypt.

I will pass through the land of Egypt in the same night, and I will attack all the firstborn in the land of Egypt, both of humans and of animals, and on all the gods of Egypt I will execute judgment. I am the LORD. (Exodus 12:12 NET; cf. Numbers 33:4).

Khnum was the god of the Nile. Not much left today.

Elephantine Island

There are numerous ways to describe the location of Elephantine Island. It is an island in the Nile River at Aswan (= Syene in Ezekiel 29:10 and 30:6). Or we might say that the island is located at the first cataract of the Nile.

According to Budge, the earlier name for Elephantine was Abu. One way of writing the name of the island included the drawing of an elephant (E. A. Wallis Budge, The Gods of the Egyptians, II:51).

Various suggestions have been made regarding the origin of the name Elephantine. Some say the smooth rocks of the first cataract remind one of an elephant back. Others say, the island is shaped like an elephant tusk. Or, the island was the center of ivory trading in the past.

A small granite statue of an elephant has been uncovered on the extreme south end of the island. Aswan, you likely recall, was noted for its granite.

Granite Elephant on Elephantine Island, Aswan, Egypt. Photo by Ferrell Jenkins.

Granite Elephant on Elephantine Island, Aswan, Egypt. Photo by Ferrell Jenkins.

In the Septuagint Old Testament and in the New Testament the word elephantinos is translated ivory. You can think of Samaria’s famous beds of ivory, made from the tusks of elephants (Amos 6:4), or the unsold cargoes of the merchants who could no longer trade with the fallen Babylon [Roman Empire] (Revelation 18:12).

Paul spent a night at Cos (Kos)

Paul and his companions, including the physician Luke, made their way from Miletus to Cos (Kos).

And when we had parted from them and set sail, we came by a straight course to Cos, and the next day to Rhodes, and from there to Patara. (Acts 21:1 ESV)

Cos is one of the islands belonging to a group of 12 called the Dodecanese. Patmos is also an island of this group. The Mycenaeans settled Cos in the 15th century B.C. In the centuries to follow the island came under the control of the Persians, the Greeks, and the Romans. In modern times the island has been under Turkish and Italian control, and German occupation. Since 1948 it has been part of Greece. My only visit to Cos was a brief stop en route from Patmos to Rhodes in 1984. Here is one of the photos I made.

The harbor on the Island of Cos in 1984. Photo by Ferrell Jenkins.

The harbor on the Island of Cos in 1984. Photo by Ferrell Jenkins.

In the time of Paul, Cos was noted as the birthplace of Hippocrates, the “father of medicine.” Hippocrates was associated with the Asclepium, ruins of which can still be seen. A Hellenistic gymnasium and some Roman ruins, including portions of a Roman road, may also be seen. There is also an archaeological museum.

Howard F. Vos describes the island with these words:

One of the most beautiful ports of the ancient world, Cos not doubt was most famous as a health resort. It was the site of the first school of scientific medicine and the sanctuary of Asclepius (Esculapius). The island had a healthful climate and hot ferrous and sulfurous springs, which the great Hippocrates (ca 460–377 b.c.), the father of medicine, first used to cure his patients. (The International Standard Bible Encyclopedia, revised.)

James Strahan, in the old Hasting’s Dictionary of the Apostolic Church, says,

It was renowned for its vines and looms, its literature and art, and above all for its temple of Æsculapius and school of medicine, which must have made it especially interesting to St. Luke.

According to Josephus, Herod the Great assisted the people of Cos with grain and other goods. (JW 1:424).

Two Other Good Sources:

Fant, C. E. and M. G. Reddish, A Guide to Biblical Sites in Greece and Turkey.

Wilson, Mark. Biblical Turkey: A Guide to Jewish and Christian Sites of Asia Minor. This book deals with Turkey, but devotes ½ page to Cos as a Sidetrip.

Plants growing in the Sea of Galilee

A member of the Biblical Flora group asks,

I was wondering if anyone knew what kind of water plants grew in the Sea of Galilee. Reeds, seaweeds, water lilies…anything like that?

Here is a slide that I made in June, 1980, at the northeast corner of the Sea of Galilee. I am not aware of the technical names of the plants, but it certainly shows a nice variety. Perhaps some other list member will be able to provide more information.

More recently, much of this area has been cleared for recreational use.

A secluded place on the NE corner of Sea of Galilee. Photo by Ferrell Jenkins.

A secluded place on the NE corner of Sea of Galilee. Photo by Ferrell Jenkins.

When I made this photo I was thinking of the text in Mark which speaks of Jesus and His disciples going by boat to a desert (Greek, eremos) or secluded place.

And they went away in the boat to a desolate place by themselves. (Mark 6:32 ESV)

The reference may be to the land area (cf. Mark 6:35), but it provides a good illustration of the type of place that could be reached by boat.

Those with an interest in Biblical Flora might enjoy being part of the group. Click here for information. J.P. van de Giessen is the list moderator.

Roman Volubilis — “Stunning with few tourists”

Ruins of Roman Volubilis in Morocco. Photo by Ferrell Jenkins 2000.

Ruins of the Roman City of Volubilis in Morocco. Slide by Ferrell Jenkins, 1980.

A feature at Seattlepi.com says that Morocco’s Roman ruins are “Stunning, with few tourists.” The article describes Volubilis,

The jewel in the crown of Morocco’s Roman ruins is certainly Volubilis, located at the foot of the Atlas mountains in a sweeping valley filled with olive and almond trees.

This city of 20,000 was the westernmost extremity of an empire that once stretched to the gates of Persia. The sprawling floor plans of its buildings and brilliant floor mosaics suggest great wealth.

The site is dominated by the remains of the grand public buildings around the forum, with the impressive arches of the Basilica courthouse arrayed in front of pillars of the temple to the god Jupiter — now topped by bushy stork nests. Every old ruin in Morocco appears to host its own of population of the large black and white birds, which soar over the sites or preen in their nests as tourists snap away with cameras.

Ruins of the Roman City of Volubilis in Morocco. Slide by Ferrell Jenkins, 1980.

Ruins of the Roman City of Volubilis in Morocco. Slide by Ferrell Jenkins, 1980.

Students of the New Testament realize that the Roman Empire was vast. Volubilis became part of the Roman province Mauretania Tingitania under the Emperor Claudius in A.D. 45. Claudius was Emperor from A.D. 41-54 during the time of Paul’s journeys to spread Christianity throughout the Empire (Acts 18:2).

And he [Paul] found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, (Acts 18:2 ESV)

Twice I have taken tours to Volubilis, about 20 miles from Meknes. Most of the ruins we see today date from the second and third centuries A.D.

Volubilis has been added to the list of World Heritage Sites because “this site is an exceptionally well preserved example of a large Roman colonial town on the fringes of the Empire.”

The feature about Morocco’s Roman ruins may also be read at CBS News here.

HT: Jack Sasson

A touch of Ireland

For today I wanted to share a little something from the Emerald Isle. The first photo was made at the Cliffs of Moher on the western coast of Ireland in County Clare.  It certainly illustrates why Ireland is referred to as the Emerald island. The tower is known as O’Briens Tower.

A nice web site about the Cliffs of Moher may be viewed here.

At the Cliffs of Moher, western coast of Ireland. Photo by Ferrell Jenkins.

The next photo comes from Wicklow County in the south eastern corner of Ireland. Glendalough served as a Christian monastic center for about 500 years from the sixth century A.D.

One of the educational exhibits at Glendalough involves the work of the scribe in copying the Scriptures and writing ecclesiastical works.

Scribe Exhibit at Glendalough, Ireland. Photo by Ferrell Jenkins.

Scribe Exhibit at Glendalough, Wicklow County, Ireland. Photo by Ferrell Jenkins.

Click on Monastic Chapters from a web site about Glendalough and Wicklow County here.

“Beware the ides of March”

Bust of Julius Caesar in Vatican Museum. Photo by Ferrell Jenkins.

Bust of Julius Caesar in the Vatican Museum. Photo by Ferrell Jenkins.

Shakespeare has the Sootsayer warn Caesar, “Beware the ides of March.” The ides of March was used to describe the 15th of March in the Roman calendar. It was on that day that Julius Caesar was assassinated in 44 B.C. As a result, the expression has come to have a sense of foreboding — a sense that something bad is about to happen.

Our photo below shows the place in the Roman Forum where a temple was built to honor Julius Caesar by Augustus in 29 B.C. The deification of rulers was already common in the eastern part of the Empire. This practice would become a serious problem for the Christians of the Roman Empire before the end of the first century A.D., especially those living in Asia Minor. This is one of the issues addressed in the Book of Revelation.

Ruins of the temple erected to Caesar in the Roman Forum. Photo by Ferrell Jenkins.

Ruins of the Temple erected to Caesar in the Roman Forum. Photo by Ferrell Jenkins.