Category Archives: Old Testament

Goats in the Bible world

Travel in the Middle East provides many illustration similar to life in Bible times. We are more likely to see these illustrations where we have less modernization. The photos I wish to share today come from the Sinai peninsula. Last January we stopped at a Bedouin settlement on the way from the Suez Canal to Mount Sinai. Our timing was good. A goat had just given birth to a kid. While the nanny was keeping the kid moving around, two of the Bedouin boys were standing by keeping watch. Remembering my own childhood on a farm, I am sure the boys could hardly contain themselves from helping the kid. They had probably been told many times that it would be a big mistake to do so.

Bedouin boys keeping watch over a goat and newborn kid. Photo by Ferrell Jenkins.

Bedouin boys keeping watch over a goat and newborn kid. Photo by Ferrell Jenkins.

The earliest biblical reference to the goat is in Genesis 15:9, the account of Abraham’s sacrifice after the giving of the land covenant. A three year old female goat was among the animals offered. The LORD later commanded Israel to offer goats in their sacrifices.

This photo shows the nanny’s care for the still-wet newborn.

Mother goat cares for newborn kid in the Sinai Peninsula. Photo by Ferrell Jenkins.

Mother goat cares for newborn kid in the Sinai Peninsula. Photo by Ferrell Jenkins.

Goats were used for food. In Rachel’s attempt to have Isaac bless Jacob she prepared “delicious food” for Isaac.

Now therefore, my son, obey my voice as I command you. Go to the flock and bring me two good young goats, so that I may prepare from them delicious food for your father, such as he loves. And you shall bring it to your father to eat, so that he may bless you before he dies. (Genesis 27:8-10 ESV)

Goats’ hair and goatskins were used In the construction of the Tabernacle (Exodus 25:4-5 et al.).

The goat was among the clean animals that could be eaten (Deuteronomy 14:4).

One of the wise sayings of Solomon mentions goats’ milk for food.

There will be enough goats’ milk for your food, for the food of your household and maintenance for your girls. (Proverbs 27:27 ESV).

Photos that are worth 1000 words each

Photos can be used effectively to illustrate Bible lands and customs. Otherwise dull presentations can come to life with the use and explanation of appropriate photos.

Pictorial Library of Bible Lands. We have suggested frequently that every Bible teacher needs access to Todd Bolen’s Pictorial Library of Bible Lands. Todd publishes a Newsletter every few months in which he gives away a few excellent photos already in PowerPoint format. If you don’t receive the Newsletter I suggest you download the November issue here. It contains several panoramic photos that give you the opportunity to see and understand a lot at once. And while you are there you should sign up to receive the Newsletter when it is published. Also take a look at the BiblePlaces Blog and the BiblePlaces.com web site. See also LifeintheHolyLand.com. BiblePaces is now availabe in French at BibleLieux.com and Spanish at LugaresBiblicos.com.

Holy Land Photos. Carl G. Rasmussen, author of the revised Zondervan Atlas of the Bible, is now posting the photos used in the Atlas at his Holy Land Photos site. Begin here. You will find thousands of useful photos at this site. These photos will be especially helpful to those seeking to teach Bible geography or to incorporate geographical information into lessons. These photos are in PowerPoint format. You also need the have and study the Atlas. Also check the HolyLandPhotosBlog for more recent photos and updates.

Order the Zondervan Atlas of the Bible from Amazon (currently $26.12).

David Padfield has a large number of photos of Bible lands available for free download here. Thanks to these men who have devoted much time and money to acquiring the photos and preparing them for others to use. I have used the work of all three in my presentations in recent years.

New religious finds from Khirbet Qeiyafa

Luke Chandler shares some photos sent to him by Prof. Yossi Garfinkel. Luke says,

Yossi Garfinkel recently presented finds from a cultic room unearthed at Khirbet Qeiyafa in 2010. He sent me some photos for this blog just before his presentation in Jerusalem. They are shown here with his permission.

Luke gives his own summary of what is currently known of Khirbet Qeiyafa.

It was a planned fortress city constructed around the beginning of the 10th century B.C. – the time of David’s monarchy in the Bible. It sits at the border of ancient Judah and Philistia along the Elah Valley, where David fought Goliath in 1 Samuel 17.

Chandler then enumerates a summary of six reasons why the site should be considered part of Judah.

Read Luke Chandler’s Blog and see Prof. Garfinkel’s photos here.

View SE over Valley of Elah toward Socoh from Kh. Qeiyafa. Photo by Ferrell Jenkins.

View SE over Valley of Elah toward Socoh from Kh. Qeiyafa. Photo by Ferrell Jenkins.

I prepared the above material Saturday evening with the intention of posting it on Sunday morning. It was a bit surprising this morning to note that Joseph Lauer calls attention to Luke’s blog. He does so as a foreword to an article in the Huffington Post here by Douglas Knight and Amy-Jill Levine. If you have wondered how liberal scholars deal with biblical history, this is your opportunity to see.

“Tischendorf was an honorable man and not a thief!”

If you have an interest in learning the “other side” of the Tischendorf-Sinaiticus matter, I suggest you read the English article from The Art Newspaper here.

What follows below is the comment left by Alexander Schick yesterday. I found it in my spam this morning and have marked it as approved. So far it has not shown up among the comments. I wanted to share this info with our readers, so I have elevated it to a blog entry. I knew there was controversy over the matter. Schick’s mother tongue is German. I have corrected spelling of a few words, but otherwise left the comment as I received it. In my post of yesterday I was telling about the letter posted at Saint Catherine’s. Here is the “other side” of the story. Our thanks to Schick for this information.

— • —

Alexander Schick (responsible for the edition of the Tischendof letters still in posession of the Tischendorf-family)

Your comment about Tischendorf”s letter at St. Catherine monastery. The letter and the explanation of the monks must be seen in a total new light!

The new discovery of the documents related to the Codex Sinaiticus in the archives of the Russian foreign ministry was a big surprise! Scholars hoped, that these documents could appear [be]cause of the international digital-project. A scholar-dream comes true! These donation documents which show, that the Codex Sinaticus was given by the monks as a gift to Alexander II. you can find online with pictures and translations http://www.nlr.ru/eng/exib/CodexSinaiticus/zah/

Worth to study! Everyone can now see, that Tischendorf was an honorable man and not a thief!

You can also find inline the letter of guarantee by Prince A. B. Lobanov-Rostovsky to Archbishop and the community of Mt Sinai Monastery,
from 10th September 1859, which was part of the agreement in Tischendorf’s receipt. See here the picture:
http://www.nlr.ru/eng/exib/CodexSinaiticus/zah/1_1.html

Working on the letters of Tischendorf (still in the possession of the Tischendorf-Family) shows also: it was a difficult donation but it was correct done! Hopefully all the letters of Tischendorf can be published in the near future for the scholarly world. Alexander Schick

http://www.bibelausstellung.de
See the section about Tischendorf here:
http://bibelausstellung.eduxx-irs.de/home/abteilung_05b.php
Read also this article:
http://www.theartnewspaper.com/articles/Key-document-on-Codex-Sinaiticus-discovered/20216

— • —

The photo below is from a slide I made at the British Museum in 1976. It shows Codex Sinaiticus and Codex Alexandrinus in a display case at the Museum. The manuscripts are now in the new British Library near the King’s Cross tube station.

Codex Sinaiticus and Codex Alexandrinus displayed in the British Museum in 1976. Photo by Ferrell Jenkins.

Codex Sinaiticus (left) and Codex Alexandrinus (right) displayed in the British Museum in 1976. Photo by Ferrell Jenkins.

The “Burning Bush” in Saint Catherine’s Monastery

Bible students are familiar with the Exodus account of Moses and the burning bush. Note these verses.

Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God.  2 And the angel of the LORD appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed.  3 And Moses said, “I will turn aside to see this great sight, why the bush is not burned.”  4 When the LORD saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.”  5 Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.”  (Exodus 3:1-5 ESV)

There are later biblical references to this event. Deuteronomy 33:16 speaks of “Him who dwelt in the bush.” Jesus called attention to the account in his answer to the questions about the resurrection.

And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God spoke to him, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? (Mark 12:25 ESV)

Both Mark and Luke use the Greek term batos for the bush. This word describes a thorn bush or a bramble bush. Luke’s account of Stephen’s speech also mentions the “burning thorn bush” (Acts 7:30, 35). Josephus also refers to a “thorn bush” (Ant. 2:266).

for a fire fed upon a thornbush, yet did the green leaves and the flowers continue untouched, and the fire did not at all consume the fruit branches, although the flame was great and fierce.

From this event follows the commissioning of Moses to go to Pharaoh to bring God’s people out of oppression in Egypt. When Moses has brought the people out of Egypt he is to “serve God on this mountain” (Exodus 3:12).

Brown-Driver-Briggs define the Hebrew word seneh as “a thorn bush, perh. black-berry bush.”

Another of the traditions associated with Saint Catherine’s Monastery is the burning bush. I am using another of the photos by Michael Lusk. Our visit to the Monastery was in the morning — a time when the lighting was bad for a photo of this bush. Michael went a little later than I did and his phot0 is better. I think the fire extinguisher is a nice touch.

The "burning bush" in Saint Catherine's Monastery. Photo by Michael Lusk.

The "burning bush" in Saint Catherine's Monastery. Photo by Michael Lusk.

I have no idea about the specific kind of bush mentioned in Exodus. Here is a close up of the bush in Saint Catherine’s Monastery. A careful look reveals that this bush has small thorns on it.

Close up of "burning bush" in St. Catherine's Monastery. Photo by Michael Lusk.

Close up of "burning bush" in St. Catherine's Monastery. Photo by Michael Lusk.

The “Well of Moses” at Saint Catherine’s Monastery

In addition to the unique setting deep in the granite mountains of the Sinai peninsula, Saint Catherine’s Monastery is significant because it marks some important traditions relating to biblical characters and events. Geographers and other scholars make numerous suggestions for the location of Mount Sinai where the law was given to Moses and Israel. I am not entering that discussion at the moment, but am writing about the traditions associated with Saint Catherine’s Monastery.

The well pictured below is shown as the Well of Moses and related to the biblical event described in Exodus.

When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. And he sat down by a well. Now the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father’s flock. The shepherds came and drove them away, but Moses stood up and saved them, and watered their flock. (Exodus 2:15-17 ESV)

Moses Well at Saint Catherine's Monastery. Photo by Ferrell Jenkins.

Moses Well at Saint Catherine's Monastery. Photo by Ferrell Jenkins.

R. Alan Cole says the location of the land of Midian is uncertain, but that it could be somewhere in the Sinai peninsula.

The location is quite uncertain, but clearly it was somewhere beyond the Egyptian frontierposts, and to the east. Somewhere in the Sinai peninsula, or the Arabah (the area south of the Dead Sea), or that part of Arabia east of the gulf of Aqaba, would suit. (Cole, R. A. (1973). Vol. 2: Exodus: An introduction and commentary. Tyndale Old Testament Commentaries (66). Downers Grove, IL: InterVarsity Press.)

We have no way to know with certainty that Moses was at this specific place. The best we can say is that he may have been here.

Saint Catherine’s Monastery

The Monastery of St. Catherine is located at an altitude of about 4925 feet in the Wadi el-Deir at the foot of Gebel Musa. Tradition identifies this as the site where Moses tended the flocks of Jethro and saw the burning bush (Ex. 3:1-4:17). The Monastery was built near the middle of the sixth century A.D. during the reign of the emperor Justinian. It is dedicated to Saint Catherine of Alexandria and is the oldest continuously inhabited monastery in the Christian world. Through the centuries many monks have lived there; today it houses fewer than a dozen Greek Orthodox monks. The monastery became a great center of over 3000 old manuscripts and over 2000 icons. Only the Vatican library has more manuscripts.

Here is a new photo of the Monastery that I made in January.

View of St. Catherine's Monastery. Photo by Ferrell Jenkins 2011.

View of St. Catherine's Monastery. Photo by Ferrell Jenkins 2011.

The bedouin who work at the Monastery are called Jabaliye (Arabic for People of the Mountain).

“According to their tradition they are descendants of Christian slaves who were brought here by Emperor Justinian from Wallachia, today Rumania [Romania], as builders of the monastery and later its guards. In the course of time, when Sinai came under strict Moslem rule they were compelled to embrace Islam” (Vilnay, The Guide to Israel, 564).

There is a mosque within the monastery walls.

The rock of Van in Eastern Turkey

Paul Zimansky, in an article on Rusa II, the seventh century B.C. king of Urartu, describes the extent of the territory:

“The kingdom that Rusa controlled in the second quarter of the seventh century BCE stretched across the mountainous terrain of eastern Anatolia approximately eight hundred miles from east to west and five hundred from north to south” (“An Urartian Ozymandias,” Biblical Archaeologist, June, 1995, 94).

Dr. Oktay Belli says the name Urartu is not an ethnic term but a geographical one meaning “mountainous terrain” (The Capital of Urartu: Van, 20). Prior to the Urartians, this region was the home of the Hurrians.

There is a small museum in Van (unless enlarged since my last visit). Many inscriptions in the cuneiform language which the Urartians borrowed from the Assyrians are displayed. There were several pieces of gold jewelry and works of bronze on exhibit.

Urartian Ivory. British Museum.

Urartian Ivory. British Museum. Photo by Ferrell Jenkins.

The British Museum displays some Urartian pottery and ivories. The sign under this ivory piece reads,

Ivory objects were prized luxury items throughout the Near East. Some were made in Urartu and elephant tusks are listed by the Assyrians as booty from Urartian temples and palaces.

The photo below shows the castle or rock of Van. It is the site of Tushpa, an ancient city of the Urartians.

The Rock of Van, ancient Tushpa. Photo by Ferrell Jenkins.

The Rock of Van, ancient Tushpa. Photo by Ferrell Jenkins.

Tushpa, the ancient city of the Urartians, was built on this rock, which provides a commanding view over the lake, and at the base of the rock. At the beginning of the 20th century the city of Van was built over the ancient ruins, but was destroyed by the Russians in 1916. The area now is nothing more than a grassy knoll. On the side of the rock and at the top there are inscriptions, the tombs of eighth and ninth century B.C. Urartian kings, and ruins of a temple. A short distance from Van is another site called Toprakkale which marks the Urartian fortress of Rusahinili.

We know that the Assyrians were a threat to the kingdoms of Israel and Judah for about two hundred years. It is impressive to know that they also maintained an active engagement with the kingdom of Urartu closer to home. The distance from Nineveh to Tushpa on Lake Van is about 150 miles in a straight line. Think much further by mountainous road.

Sunset on Lake Van in Eastern Turkey

Lake Van in eastern Turkey is a large inland body of water of about 1400 square miles at an elevation of 5737 feet. The lake is fed by a number of rivers and is highly alkaline. It is said that folks sometimes wash their clothes in the lake. Along the south side of the lake the elevation reaches 7324 feet at one point.

Sunset on Lake Van. Photo made June 5, 2007 by Ferrell Jenkins.

Sunset on Lake Van. Photo made June 5, 2007 by Ferrell Jenkins.

In Assyrian records this area was called Urartu. In the Bible it is called Ararat. The English term Ararat is a transliteration of the Hebrew term. The four references where the term appears are Genesis 8:4, 2 Kings 19:37 = Isaiah 37:38, and Jeremiah 51:27. The King James version uses the term Armenia in 2 Kings 19:37 and Isaiah 37:38 because that is what the territory was later called. The Septuagint uses Armenia only in Isaiah 37:38.

The ark of Noah is said to have “rested upon the mountains of Ararat” (Gen. 8:4). Note that it does not say “Mount Ararat” but the “mountains of Ararat.” The assassins of Sennacherib, after killing the king of Assyria at Nineveh in 681 B.C., escaped into “the land of Ararat” (2 Kings 19:37; Isaiah 37:38). Jeremiah called upon the kingdom of Ararat to fight against Babylon (Jeremiah 51:27).

Earthquake shakes Eastern Turkey — the Land of Ararat

Early Sunday morning we learned that a 7.2 magnitude earthquake hit eastern Turkey around Lake Van. Today this region is occupied mostly by Kurds, but in biblical times it was known as the land of Urartia or Ararat. The region was the area where Noah’s ark is said to have rested after the flood.

and in the seventh month, on the seventeenth day of the month, the ark came to rest on the mountains of Ararat. (Genesis 8:4 ESV)

After the sons of Assyrian king Sennacherib killed him at Nineveh, they escaped to the land of Ararat (2 Kings 19:37; Isaiah 37:38).

The kingdom of Ararat was called to participate in the overthrow of Babylon (Jeremiah 51:27).

Several times we have written about earthquakes in the Bible, and specifically earthquakes in the eastern portion of Turkey. See here and here. We wrote about the planning done by local people for earthquakes here.

Below is another photo made in June, 2007, on the road from Van to Batman. The wooden beams you see in the wall are placed there to help absorb the shock from earthquakes.

Preparing for earthquakes in Eastern Turkey between Van and Batman. Photo by Ferrell Jenkins 2007.

Preparing for earthquakes in Eastern Turkey. Photo by Ferrell Jenkins 2007.

The only photos of yesterday’s earthquake damage that I have seen has been from the cities where the buildings are made of concrete. I wonder how well these country folk have fared in this earthquake.