Category Archives: Israel

Galilee from Mount Arbel at dusk

The photo below is one I made from Mount Arbel shortly after sundown on a December day a few years ago. Haze often covers the Sea of Galilee, but my experience is that it tends to clear in the late afternoon.

View from Mount Arbel showing the northern end of the Sea of Galilee shortly after sunset. Photo by Ferrell Jenkins.

View from Mount Arbel showing the northern end of the Sea of Galilee shortly after sunset. Photo by Ferrell Jenkins.

From Mount Arbel we see the Plain of Genessaret below to the north (left). On the north end of the Sea of Galilee we have the sites of Tabgha and Capernaum, with the Mount of Beatitudes on the hill above the lake. Chorazin is a few miles up the hill. Magdala is below Mount Arbel about where the large shrub is showing on the right. Tiberias is further to the south (right). Across the lake we have the Plain of Bethsaida and the Golan Heights.

Much of the earthly ministry of Jesus took place in this vicinity, and He often worked at this time of day when it was cooler.

When it was evening, many demon-possessed people were brought to him. He drove out the spirits with a word, and healed all who were sick. In this way what was spoken by Isaiah the prophet was fulfilled: “He took our weaknesses and carried our diseases.” (Matthew 8:16-17 NET)

Biblical History Center – LaGrange, Georgia

The Explorations in Antiquity Center, in LaGrange, Georgia, now in its tenth year, has changed the name to Biblical History Center. The new website with detailed information is available here.

New Logo for the Biblical History Center, LaGrange, Georgia.

New Logo for the Biblical History Center, LaGrange, Georgia.

The Biblical History Center is the brainchild of Dr. James (Jim) Fleming, well-known for his teaching in Israel.

Dr. Fleming established Biblical Resources in 1975, for the purpose of producing educational materials and aids for teaching the historical, geographical, and archaeological background of the Bible.

It was wonderful to have these resources together at one place in Israel, but it is beneficial to many more to have the resources available in the Southeastern United States.

We have mentioned the Center prominently here, here, and here.

My wife and I had the opportunity to stop by the Biblical History Center last November. Several significant changes have taken places since our earlier reports. The BHC now has a Biblical Life Artifacts Gallery displaying 250 artifacts from the National Treasures of Israel. Instead of having these items displayed in cases with a sign telling what they are, they are exhibited in life-like settings.

Genuine artifacts from a shipwreck off the coast of Israel displayed in a life-like setting. Photo by Ferrell Jenkins.

Genuine artifacts from a shipwreck off the coast of Israel displayed in a life-like setting. Photo by Ferrell Jenkins.

The new Biblical Life Artifacts Gallery is housed underneath the seating of the Roman theater.

Roman theater at Biblical History Center.

Roman theater at the Biblical History Center. Photo by Ferrell Jenkins.

Of course, there are other important things at BHC. The photo below might remind one of the Middle Bronze Age gate at Tel Dan, and the canopy to the left of the gate recalls the Iron Age gate at the same city. This is where the king or judge sat in the gate to receive the people (2 Samuel 19:8). Other features of housing from biblical times are also shown in this structure.

The gate at the Biblical History Center. Photo by Ferrell Jenkins.

The gate at the Biblical History Center. Photo by Ferrell Jenkins.

Other artifact pertains to farming, shepherding, fishing, the process of dying and weaving cloth, storage, glass production, coins, foods, games – to name a few.

The Biblical History Center is a family place with guided tours. They even have a place where kids can participate in an archaeological dig. And you can arrange for a biblical meal and learn what it means to “recline at table” (Matthew 26:7).

Kids learning about archaeology at the Biblical History Center.

Kids learning about archaeology at the Biblical History Center.

Check the BHC web site for complete information about the various exhibits and hours of operation. If you live close enough, this is a wonderful place to take an entire Bible class or church group. The teachers of the children’s Bible classes at one church I know about went as a group to learn more about Bible times and customs.

Want to see the types of altars mentioned in the Bible? What about crosses or tombs, wine presses or threshing floors? It’s all there.

When I walked into the BHC ticket office I handed my card to Mrs. Crenshaw. She said, “You have written about our Center.” I explained that I had recommended the Center because I knew of the work of Dr. Fleming in Israel. I had met him there and at Professional meetings, but had never been to the Center. In the earlier reviews I used photos made by David Padfield and Jane Britnell. She sold me a ticket for my wife and said, “There will be no charge for you.” Later we had an opportunity to speak with Jim Fleming for a few minutes.

This is a great facility that I highly recommend.

Tristram’s Grackle and other Grackles

Today’s The New York Times has an article in the Science section about “The Grackle’s Secret to Success” here, including a short video of the experiments. It seems that many parts of earth have their own variety of Grackle. And some of them are causing lots of problems for cattle and dairy farms.  The particular bird causing problems for the USA is the great-tailed bird, native to Central America.

Over the past century or so the bird has spread north and its range is still expanding, particularly in the West, where it haunts cattle feed lots and big dairy farms.

Looks like we need a bird wall. Anyway, the article says the birds look smart, but the experiments that were conducted with the birds seemed to prove otherwise.

In the desert areas of Israel and Jordan the Grackle is known as Tristram’s Grackle, named for Henry B. Tristram who wrote The Natural History of the Bible in 1868, and numerous other books about the Bible Lands. I am intrigued by the bird every time I visit Masada, along the shore of the Dead Sea. This black bird with some distinctive orange feathers is known as Tristram’s Grackle, or Tristram’s Starling, and is easy to photograph. They like to pose.

Tristram's Grackle at Masada. Photo by Ferrell Jenkins.

Tristram’s Grackle at Masada. Photo by Ferrell Jenkins.

Other photos of the bird may be seen here and here. The photo in the last entry reminds me of the experiments mentioned in the NYTimes article.

“It is the Land of Honey” – Tel Rehov discoveries on display at Eretz Israel Museum

Tel Rehov is located about three miles south of Beth-Shean (Beth-Shan) on the east side of Highway 90. Rehov is not mentioned in the Old Testament, but it is known from Pharaoh Shishak’s city list on the wall of the temple of Amun in the Karnak Temple at Luxor, Egypt. This campaign is also mentioned in the pages of the Bible (1 Kings 14:25-28; 2 Chronicles 12:2-9).

Tel Rehov was occupied during the Bronze Age and the Iron Age. The city may be one of those not captured by Israel when they entered the Land under the leadership of Joshua.

The men of Manasseh did not conquer Beth Shan, Taanach, or their surrounding towns. Nor did they conquer the people living in Dor, Ibleam, Megiddo or their surrounding towns. The Canaanites managed to remain in those areas. Whenever Israel was strong militarily, they forced the Canaanites to do hard labor, but they never totally conquered them. (Judges 1:27-28 NET; cf. Joshua 17:12)

The city was destroyed by the Assyrians in the eighth century B.C. as they made their steady trek south.

Archaeological excavations were conducted at Tel Rehov from 1997 to 2012 under the direction of Prof. Amihai Mazar and Dr. Nava Panitz-Cohen of the Hebrew University of Jerusalem. For information and photos see the excavation website here.

View east of Tel Rehov in the Beth Shean Valley. Photo by Ferrell Jenkins.

Tel Rehov in the Beth-Shean Valley to the east of Highway 90. The mountains of Gilead are visible in the distance. Photo by Ferrell Jenkins.

The next view takes us to the top of the mound. From there we see the Jordan Valley and a nice view of the Gilead mountains in modern Jordan.

View east from atop Tel Rehov. We see the Jordan Valley and the Gilead mountains. Photo by Ferrell Jenkins.

View east from atop the north end of Tel Rehov. We see the Jordan Valley and the Gilead mountains in the distance. Photo by Ferrell Jenkins.

Many artifacts, including numerous household and cult objects, were uncovered at Tel Rehov. Perhaps the most unusual find was an industrial apiary. The small photo below from the excavation web site shows some of the beehives made of clay.

 Apiary at Tel Rehov, the eastern row of hives © Copyright - The Beth-Valley Archaeological Project, Hebrew University of Jerusalem,

Apiary at Tel Rehov, the eastern row of hives. © Copyright – The Beth-Shean Valley Archaeological Project, Hebrew University of Jerusalem,

From January 12 to October 31, 2016, items from Tel Rehov are exhibited at the Eretz Israel Museum in Tel Aviv under the title It Is the Land of Honey. I had the opportunity to visit this exhibition in April. The Museum website provides detailed information about the exhibition and a few small photos here.

The houses at Tel Rehov during Iron Age IIA differed from the typical houses found in known Israelite cities. According to the Museum website,

A salient feature of the Iron Age IIA city was the exclusive use of mudbrick to construct all buildings, incorporating wooden beams in walls and floors. Each building was unique in its architectural plan, and did not resemble any of the common blueprints of the Iron Age II, such as four-room houses or pillared buildings.

The photo below shows one of the clay beehives. A reconstruction of a honeycomb is visible on the right. Some of the bees found in the hives were determined to be from Anatolia, modern central Turkey. This adds one more piece of evidence showing how interconnected the nations of the ancient Middle East were. Some of the bees found in charred honeycombs are in the petri dishes in the front right of the photo. The lid of the beehive, with a hole in the center, is to the left of the hive. Click on the photo for a larger image.

One of the beehives from the Tel Rehov apiary. Eretz Israel exhibit. Photo by Ferrell Jenkins.

One of the beehives from the Tel Rehov apiary. Eretz Israel exhibition. Photo by Ferrell Jenkins.

The exhibition includes a large display of items from Tel Rehov. I will list just a few.

  • Several four horned altars made of clay.
  • A wide variety of household pottery, including an oven of the period.
  • One of the mud bricks of which the houses were constructed.
  • A reconstructed loom with weights found during the dig. Several others items from the “House of Elisha” are on display. The ostracon with the name of Elisha written on it in red ink is not displayed, but there is information about it in the exhibition book. There were several altars in this house.
  • A storage jar had the name Nimshi inscribed on it – the name identical to that of King Jehu’s grandfather (1 Kings 19:16; 2 Kings 9:2).
  • Some iron blades, arrow heads, and possibly a sickle.
  • Some typical Canaanite clay fertility goddesses.
  • Stamped jar handles unique to Tel Rehov.
Horned altar and chalices from Tel Rehov. Photo by Ferrell Jenkins.

Tower shaped horned altar and chalices from Tel Rehov found in the area of the apiary. This altar is listed as being on loan from the Israel Museum in the exhibition book. If you miss the exhibition in Tel Aviv, perhaps you can see it later in the Israel Museum. Photo by Ferrell Jenkins.

The Museum has produced a nice 256-page book in Hebrew and English about Tel Rehov and the exhibition. I don’t see it listed at Amazon, but if you visit the exhibition you will probably wish to purchase a copy at the Museum shop.

Mazar and Panitz-Cohen published a brief article, with several photos of Tel Rehov artifacts, under the title “To What God? Altars and a House Shrine from Tel Rehov Puzzle Archaeologists” in the July/August 2008 Biblical Archaeology Review.

Sinuhe takes a trip through Canaan

The earliest description of Canaan comes from an Egyptian literary text. In The Story of Sinuhe (see-NUU-hay) written in the 20th century B.C., a traveler tells of his pleasant stay in northern Canaan (possibly the Beka Valley of Lebanon). He describes the land as follows:

Figs were in it, and grapes. It had more wine than water. Plentiful was its honey, abundant its olives. Every (kind of) fruit was on its trees. Barley was there, and emmer. There was no limit to any (kind of) cattle. (qtd. in Pritchard, Ancient Near Eastern Texts, 19)

This description reminds one of the promise God made to the Israelites to bring them into a land flowing with milk and honey (Exodus 3:8). A copy of The Story of Sinuhe written on stone is on display in the Ashmolean Museum, Oxford, England. The stone below, now in the British Museum, contains the final stanza of the Story or Tale.

A portion of the Tale of Sinuhe. British Museum. Photo by Ferrell Jenkins.

A portion of the Tale of Sinuhe. British Museum. Photo by Ferrell Jenkins.

The photo of grapes from Lachish reminds us of the abundance of the land through which Sinuhe traveled.

Ripe grapes near Lachish in the Shephelah. Photo by Ferrell Jenkins.

Grapes on the vine near Lachish in the Shephelah. Photo by Ferrell Jenkins.

Cache of coins from Hasmonean Period discovered at Modi‘in

An excavation at Modi‘in under the direction of the Israel Antiquities Authority has uncovered a hoard of silver coins dating to the Hasmonean period (126 B.C.). The coins were found within an agricultural estate already uncovered at the site of a new neighborhood. Here are some excerpts and photos from the  IAA news release.

According to Avraham Tendler, director of the excavation on behalf of the Israel Antiquities Authority, “This is a rare cache of silver coins from the Hasmonean period comprised of shekels and half-shekels (tetradrachms and didrachms) that were minted in the city of Tyre and bear the images of the king, Antiochus VII and his brother Demetrius II. The cache that we found is compelling evidence that one of the members of the estate who had saved his income for months needed to leave the house for some unknown reason. He buried his money in the hope of coming back and collecting it, but was apparently unfortunate and never returned. It is exciting to think that the coin hoard was waiting here 2,140 years until we exposed it”.

A coin of Antiochus VII against the background of the rest of the coins that were exposed – studio photograph: Clara Amit.

A coin of Antiochus VII against the background of the rest of the coins that were exposed – studio photograph: Clara Amit.

Dr. Donald Tzvi Ariel, head of the Coin Department at the IAA,

“The cache, which consists of 16 coins, contains one or two coins from every year between 135–126 BCE, and a total of nine consecutive years are represented. It seems that some thought went into collecting the coins, and it is possible that the person who buried the cache was a coin collector. He acted in just the same way as stamp and coin collectors manage collections today”.

Tendler added,

“The findings from our excavation show that a Jewish family established an agricultural estate on this hill during the Hasmonean period. The family members planted olive trees and vineyards on the neighboring hills and grew grain in valleys. An industrial area that includes an olive press and storehouses where the olive oil was kept is currently being uncovered next to the estate. Dozens of rock-hewn winepresses that reflect the importance of viticulture and the wine industry in the area were exposed in the cultivation plots next to the estate. The estate house was built of massive walls in order to provide security from the attacks of marauding bandits.

Aerial photograph of the Hasmonean estate house. Photographic credit: Griffin Aerial Photography, courtesy of the Israel Antiquities Authority.

Aerial photograph of the Hasmonean estate house. Photographic credit: Griffin Aerial Photography, courtesy of the Israel Antiquities Authority.

Numerous bronze coins minted by the Hasmonean kings were also discovered in the excavation. They bear the names of the kings such as Yehohanan, Judah, Jonathan or Mattathias and his title: High Priest and Head of the Council of the Jews. The finds indicate that the estate continued to operate throughout the Early Roman period. The Jewish inhabitants of the estate meticulously adhered to the laws of ritual purity and impurity: they installed ritual baths (miqwe’ot) in their settlement and used vessels made of chalk, which according to Jewish law cannot become ritually unclean.

. IAA archaeologist Jenny Marcus holding a chalk cup from the time of the Second Temple period which was discovered in the estate house. Photographic credit: Avraham Tendler.

. IAA archaeologist Jenny Marcus holding a chalk cup from the time of the Second Temple period which was discovered in the estate house. Photographic credit: Avraham Tendler.

Evidence was discovered at the site suggesting that the residents of the estate also participated in the first revolt against the Romans that broke out in 66 CE: the coins that were exposed from this period are stamped with the date “Year Two” of the revolt and the slogan “Freedom of Zion”. The estate continued to operate even after the destruction of the Temple in 70 CE. “It seems that local residents did not give up hope of gaining their independence from Rome, and they were well-prepared to fight the enemy during the Bar Kokhba uprising”, said Tendler. “During the excavation we saw how prior to the uprising the inhabitants of the estate filled the living rooms next to the outer wall of the building with large stones, thus creating a fortified barrier. In addition, we discovered hiding refuges that were hewn in the bedrock beneath the floors of the estate house. These refuge complexes were connected by means of tunnels between water cisterns, storage pits and hidden rooms. In one of the adjacent excavation areas a miqwe [mikveh] of impressive beauty was exposed; when we excavated deeper in the bath we discovered an opening inside it that led to an extensive hiding refuge in which numerous artifacts were found that date to the time of the Bar Kokhba uprising”.

Abraham Tendler, the excavation director, inside a hiding refuge that was connected to a ritual bath (miqwe) during the Bar Kokhba uprising. Photographic credit: Assaf Peretz, courtesy of the Israel Antiquities Authority.

Abraham Tendler, the excavation director, inside a hiding refuge that was connected to a ritual bath (miqwe) during the Bar Kokhba uprising. Photographic credit: Assaf Peretz, courtesy of the Israel Antiquities Authority.

And here is a short film clip in English made by EYECON, courtesy of the Israel Antiquities Authority.

Discoveries such as these provide insight into the period between the Old Testament and the New Testament, as well as background for the Jewish struggle against the Roman occupation we know from the New Testament and the writings of Josephus.

HT: Joseph Lauer

Learn by looking and listening

The Internet has provided information from all types of sources to satisfy the needs of almost every type of interest. Some of us might dismiss most of it as useless and time-wasting. On the other hand, we find it helpful in many ways.

A person with a basic education can become informed in many areas through the use of the Internet. The problem is that most have no guidance when it comes to vetting the material that is online. In college, through lectures, text books, and selected readings the student become familiar with reliable tools and learns how to avoid the unreliable ones.

Recently I have been looking at some materials that can be extremely helpful to those who wish to come to a better understanding of the Bible through an understanding of the Land of the Bible. At our Biblical Studies Info Page (under Scholarly, then Blogs) we keep links to some very helpful blogs. We have a few great links on this page also.

Today I wish to share a few links that should be helpful.

The Lanier Theological Library in Houston presents several top-notch lecturers each year, and the videos remain online for those not able to attend. The lecture I wish to point you to today is Dr John Monson – Physical Theology: The Bible in its Land, Time and Culture. Monson lived in Israel as a child and learned the importance of the land in understanding the Biblical text. Plan to spend a few hours in listening, pausing to take notes, or to listen again to one of his points. I had the pleasure of hearing this lecture a few years ago at a professional meeting. Monson current teaches at Trinity International University.

Now, here is a brief view. David Pettegrew, at Corinthian Matters, calls attention to Ancient Corinth via Drone. Those who have visited Corinth will find this video extremely interesting. It also includes some identifying captions.

I was getting ready to post this blog and noticed that Charles Savelle (Bible X) was posting some pictures on FB of his current trip in Greece. He has granted permission for me to share this beautiful photo of the Bema in the Agora at Corinth, with the Acrocorinth in the background. This is where the Apostle Paul stood before Gallio (Acts 18). If you do not frequent Bible X, do so now. Lot’s of helpful information, especially for students, teachers, and ministers.

The Bema (judgment seat) in the Corinth agora, with the Acrocorinth in the distance. Photo by Charles Savelle.

The Bema (judgment seat) in the Corinth agora, with the Acrocorinth in the distance. Photo by Charles Savelle.

Bill Schlegel, author of Satellite Bible Atlas (available here), has been making short drone videos of various portions of Israel to be used with his atlas. So far he has posted 13 videos on YouTube here. Bill is Associate Professor of Bible at The Master’s College, Israel Bible Extension (IBEX) and he uses some of his students to add explanatory notes to the videos. When you purchase the Satellite Bible Atlas you receive access to all of the maps in .jpg format, and 70 photos made from the drone. These include several places rarely included in photo collections. This atlas can be very helpful for anyone visiting Israel, or studying the Bible at home.

Two sparrows for a small copper coin

To illustrate His lessons, Jesus used illustrations about the grass and flowers of the field, and sparrows to teach God’s care for us.

Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father.  But even the hairs of your head are all numbered.  Fear not, therefore; you are of more value than many sparrows. (Matthew 10:29-31 ESV)

The penny, cent, or copper coin mentioned here is used for the Greek term assarion. The King James farthing represents a coin of the United Kingdom common in the 17th century, but withdrawn from circulation in 1961.

Two sparrows at En Avedat in Israel's Negev. Photo by Ferrell Jenkins.

Two sparrows at En Avedat in Israel’s Negev. Photo by Ferrell Jenkins.

This Roman copper assarion was worth 1/16 denarius. Some numismatists say this was a quadran, but others say it was larger than the quadran and usually bore the picture of the emperor. This is the term translated farthing in the KJV. The denarius was a Roman silver coin equivalent to the day’s wage for a common laborer (Matthew 20:1-16). Because our currency values vary by the day it is difficult to translate the terms describing coins of Jesus’ time.

One could buy two sparrows for a cent (assarion) (Matthew 10:29) or five sparrows for two cents (Luke 12:6). Citing a document from the time of Diocletian (ruled A.D. 284-305), Deissmann says if we analyze this account as an economic document of the Roman Imperial period we learn three things:

  1. Sparrows were a very cheap article sold in the market as food for the poor.
  2. They were sold by the pair or in fives.
  3. The market price was two sparrows for an assarion.

Deissmann comments about Jesus,

“Even in small things Jesus is great. The unerring eye for actualities that asserts itself so repeatedly in the gospel parables comes out also in the saying about the sparrows… Jesus was in his true element in the market-place, watching a poor woman counting her coppers to see if she could still take five or ten sparrows home with her. Poor, miserable little creatures, fluttering there, such numbers of them, in the vendors’ cages! A great many can be had for a very small sum, so trifling is their value. And yet each one of them was loved by the Heavenly Father. How much more will God care for man, whose soul is worth more than the world!” (Light From the Ancient East 272-5).

If the Lord cares for the sparrow, he certainly cares for youand me.

Over the years I have eaten my share of fried chicken while visiting with my brethren (and I love it), but I would need to be real hungry to eat the pulley bone (it’s a southern thing) of a little sparrow.

If you have never seen a farthing, just search the Internet for farthing images and you will locate many. Instead of a sparrow, they carry the image of a wren on the reverse side. The one here is from the web page of wybrit.com, a source from which one may buy farthings.

Reverse of a UK farthing minted in 1952. The obverse carries the image of King George VI. Photo: wybrit.com

Reverse of a United Kingdom farthing minted in 1952. The obverse carries the image of King George VI. Photo from wybrit.com.

After almost 70 years, still searching for scrolls in the Judean Desert Caves

The Dead Sea Scrolls were discovered in caves along the western shore of the Dead Sea in 1947. In the years that followed, documents from the time of Bar Kochba’s revolt (A.D. 135) were discovered. At least some of the biblical texts and those from the second century A.D. can be seen at the Shrine of the Book in Jerusalem.

Time has not caused robbers to stop searching for materials in the Judean caves – not just at Qumran, but all along the eastern edge of the Judean Desert. Israel has been cracking down on the dealers in antiquities that fill the Old City of Jerusalem and other places. Recently the document below was seized in a joint operation by the Unit for the Prevention of Antiquities Robbery and the Israel Police. It dates to Year Four of the Destruction of the House of Israel (A.D. 139). We think of the Bar Kochba Revolt as reaching it’s culmination in A.D. 135. The Anchor Yale Bible Dictionary entry by Isaac and Oppenheimer says,

The rebels were united under the leadership of one man: Simeon Bar Kokhba. The revolt resulted in the emergence of a short-lived independent state marked by the organization of local authorities, the issue of coinage, and the leasing of state land.

The ancient text that dates to the Year Four of the Destruction of the House of Israel (139 CE), which was seized in a joint operation by the Unit for the Prevention of Antiquities Robbery and the Israel Police. Photographic credit: Shai Halevi, courtesy of the Leon Levy Digital Library, Israel Antiquities Authority.

The ancient text that dates to the Year Four of the Destruction of the House of Israel (139 CE), which was seized in a joint operation by the Unit for the Prevention of Antiquities Robbery and the Israel Police. Photographic credit: Shai Halevi, courtesy of the Leon Levy Digital Library, Israel Antiquities Authority.

Israel Hasson, director-general of the Israel Antiquities Authority, says,

“We plan on saving our most important heritage and cultural assets which have been plundered for years.”

The effort currently underway involves archaeologists and volunteer workers searching for pottery, scrolls, fragments, etc. in caves at Nahal Tse’elim, a site about 1½ miles north of Masada.

I prepared some of the photos provided by the Israel Antiquities Authority last evening, but did not have time to work on the post. This morning I see that Todd Bolen, Bible Places, has posted info. I decided to go ahead with this post for the 5 people who don’t read the Bible Places Blog and include different photos that others might enjoy and find useful.

A general photograph of Nahal Tse’elim. Photographic credit: Yoli Shwartz, courtesy of the Israel Antiquities Authority.

A general photograph of Nahal Tse’elim. Photographic credit: Yoli Shwartz, courtesy of the Israel Antiquities Authority.

The climb up (or down) to the cave is difficult.

Access to the cave is complicated and for safety’s sake requires the use of rappelling equipment. Photographic credit: Yoli Shwartz, courtesy of the Israel Antiquities Authority.

Access to the cave is complicated and for safety’s sake requires the use of rappelling equipment. Photographic credit: Yoli Shwartz, courtesy of the Israel Antiquities Authority.

Volunteers sift the dusty soil in hopes of finding some little scrap of a document or some other valuable item.

Volunteers at work in the archaeological excavation. Photographic credit: Yoli Shwartz, courtesy of the Israel Antiquities Authority.

Volunteers at work in the archaeological excavation. Photographic credit: Yoli Shwartz, courtesy of the Israel Antiquities Authority.

The IAA release included a video with the narration in Hebrew. Bolen calls attention to a brief video with English explanation at Arutz Sheva here.

Some archaeological projects keep their best stuff hidden away for decades. A word of thanks to the IAA for making material like this available to a wider audience.

HT: Joseph I. Lauer

Historical treasure neglected in Palestinian territory

“Solomon’s Pools” are a significant historical treasure worthy of full protection by those entrusted with their upkeep. According to a report in Ynet, visitors to Solomon’s Pools report collapse of one of the walls here. You need to visit this site to see photos of the reported damage.

Solomon (ruled about 970–931 B.C.) gets credit for several things he had nothing to do with. The pools, located south of Bethlehem, date to the Hasmonean period (about 100 B.C.) and supplied water to Jerusalem, including the Temple area through a series of aqueducts.

We suggest you read our article about Solomon’s Pool, including photos of all three pools or reservoirs here.

I wanted to add a photo I made in April, 2013, illustrating the need for repair in the eastern pool that I observed at the time.

Obvious neglect I observed in one of the pools in April, 2013. Photo by Ferrell Jenkins.Who is responsible for the care of these famous pools? The answer lies in a complicated system of zones laid out in the Oslo 2 Accord. The West Bank was divided into three zones, A, B, and C. Zone A is to be fully controlled by the Palestinian Authority. Zone B is under Palestinian civil control and joint security control by Israel and the Palestinians. Zone C is under full Israeli control.

Solomon’s Pools are in Zone A and should be cared for by the Palestinian Authority.

I don’t want anyone to get uptight about some perceived political bias here. I have pointed out before that ancient Samaria (Sebaste) is part of the Israeli National Parks system and is in need of serious attention.

HT: Joseph I. Lauer