Category Archives: Israel

Ferrell’s Favorite Fotos # 11

We have had the opportunity to see numerous fishermen demonstrate casting a net in the Sea of Galilee, but this was the best. Looking at this photo it is easy to recall Jesus’ selection of Peter and Andrew to become “fishers of men.”

Fisherman casting net on the Sea of Galilee. FerrellJenkins.blog.

This fisherman on one of the tourist boats is demonstrating casting a net near the warm waters near the Church of the Primacy on Galilee’s northern shore. Photo by Ferrell Jenkins.

 Passing alongside the Sea of Galilee, [Jesus] saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. And Jesus said to them, “Follow me, and I will make you become fishers of men.” And immediately they left their nets and followed him. (Mark 1:16-18 ESV)

For more information about fishing and fishermen on the Sea of Galilee see these links: the ports; the fish; Tabgha (Heptapegon); and fishing the Sea of Galilee.

Ferrell’s Favorite Fotos # 10

There are two photos blended into one this time. This is an aerial photo of the Jezreel Valley.

Photographing the Jezreel Valley in Israel. FerrellJenkins.blog.

Larry Haverstock took the photo of me making photos of the Jezreel Valley, but the beautiful valley was unavoidably washed out. I took one of my photos of the valley and replaced that part of the image. Photo by Larry Haverstock and Ferrell Jenkins.

Now all the Midianites and the Amalekites and the people of the East came together, and they crossed the Jordan and encamped in the Valley of Jezreel. (Judges 6:33 ESV)

Ferrell’s Favorite Fotos # 9

In December 2009 I took my first photographic flight over Jerusalem. With the photos I made I can find almost any of the significant historical buildings. I really liked the view I am showing today. In it you can see the Temple Mount, the site believed to be the Mount Moriah of the Bible, the location of the Temple of Solomon and the location of the Temple built by Herod the Great. The area underwent a number of changes after the destruction of the temple by the Romans in A.D. 70

Since the late 7th century A.D. the site has been occupied by Moslem shrines, the Dome of the Rock and the Al Aksa Mosque.

But this photo has more. Just above the middle of the photo is the Ophel which was originally built by King Jotham (2 Chronicles 27:3).  In the bottom half of the picture is the City of David. It is bounded on the right (East) by the Kidron Valley, and on the left (West) by a road. It is shaped somewhat like a vase or bottle.

Aerial view of the Temple Mount, the Ophel, and the City of David. Photo: FerrellJenkins.blog.

Aerial view of the Temple Mount, the Ophel, and the City of David. Photo by Ferrell Jenkins.

To make this clear I am including the same photo with the areas I mentioned identified. The Mount of Olives is in the upper right hand corner of the photo.

Aerial photo of the Temple Mount, the Ophel, and the City of David with identification. Photo: FerrellJenkins.blog.

Aerial photo of the Temple Mount, the Ophel, and the City of David with identification. Photo by Ferrell Jenkins.

It was an exciting day when I captured all of that in the same photo. You may be able to use it in your study and teaching. For more info see here.

Ferrell’s Favorite Fotos # 8

Traveling in the Wadi Farah (or Faria) in 1982 with the late Jimmy Cravens of Tampa, Florida, we came upon a shepherd moving his sheep from one side of the road to the other. This scene calls to mind Psalm 23.

The LORD is my shepherd; I shall not want. He makes me lie down in green pastures. He leads me beside still waters. (23:1-2 ESV)

Sheep beside still water in Wadi Farah. FerrellJenkins.blog.

Sheep in green pastures, beside still water, in Wadi Farah. Scanned from slide made by Ferrell Jenkins in March, 1982.

This scene is located in a region often called the West Bank, part of the Palestinian Authority. The Wadi Farah leads from near Tirzah to the Jordan Valley.

Biblical characters such as Abraham and Jacob likely used this route to travel from the Jordan Valley to Shechem.

Ring or no ring, Jesus stood before Pontius Pilate

By this time many people have heard the report on the news or read one of the numerous   articles stating that a ring possibly belonging to Pontius Pilate, the Roman prefect or procurator who condemned Jesus to be crucified, has been found.

The scholarly article on which the reports have been based has been published in Israel Exploration Journal 68:2 (2018). The popular article in The Times of Israel (here) includes a black and white photo of the area in the Herodium where the ring was found. I searched my photos and discovered a color picture I made of the same area in 2011. Even then some reconstructive work was underway.

Photo of the Herodium made from the garden where the ring was discovered. Photo by Ferrell Jenkins.

Photo of the Herodium made from the garden where the ring was discovered. Photo by Ferrell Jenkins in 2011.

Our aerial photo below shows the Herodium in December, 2009. Additional excavations continue to be made on the north side of the artificial mound. The ancient fortress was hidden in the “cone” of the mound.

This aerial photo of the Herodium was made in 2009. The ring was found in the garden inside the fortress built by Herod the Great. Photo by Ferrell Jenkins.

This aerial photo of the Herodium was made in 2009. The ring was found in the garden inside the fortress built by Herod the Great. Photo by Ferrell Jenkins.

This ring was found by Hebrew University professor Gideon Foerster during an excavation at the Herodium in 1968-9. Only now have scholars at Hebrew University been able to use modern photographic technology to read the inscription on the ring. The thin ring made of copper-alloy shows a krater with a Greek inscription around it. It reminds one of an ancient coin set in a ring. The krater was often used for mixing wine.

Views and cross section of the ring discovered at Herodium. Drawing: J. Rodman; photo: C. Amit, IAA Photographic Department.

Views and cross section of the ring discovered at Herodium. Drawing: J. Rodman; photo: C. Amit, IAA Photographic Department.

I am not trained in things of this sort, but I immediately wondered about the spelling of the name Pilate. On the ring the Greek inscription is written as PILATO. I wondered why.

Now comes the Bible History Daily written by Robert Cargill, editor of Biblical Archaeology Review.

The ring discovered at Herodium is inscribed in Greek. And while Pilate minted several coins in Greek, he never placed his name on his coins, opting yet again to honor his benefactor, Tiberius, with the Greek inscription ΤΙΒΕΡΙΟΥ ΚΑΙϹΑΡΟϹ (Tiberiou Kaisaros; “of Tiberius Caesar”). Here, Pilate inscribes Tiberius’s name using the Greek genitive, or possessive case, to indicate that the coin was minted during the rule and under the authority of the emperor Tiberius.

Cargill wonders “why” Pilate would inscribe a ring with the name ΠΙΛΑΤΟ (PILATO) in Greek letters. He cites some reasonable info. He suggests one solution offered by Cate Bonesho, Assistant Professor of Hebrew Bible at UCLA. She says,

…ΠΙΛΑΤΟ may be a Greek transliteration of the Latin dative form of the name Pilatus.

You should be able to access Cargill’s article here. Prior to seeing his article I had already prepared a photo of the Pilate inscription discovered at Caesarea Maritima in 1961.

Pilate inscription discovered at Caesarea in 1961. Photo of the original in the Israel Museum. FerrellJenkins.blog.

Pilate inscription discovered at Caesarea in 1961. Photo of the original in the Israel Museum. FerrellJenkins.blog.

More than seven years ago I wrote about the discovery of this stone and the meaning of the inscription here and here.

I like the suggestion made by editor Cargill, and his mention of sources of information we already have.

…the Pilate Stone, hundreds of coins, Josephus, and the Bible itself—there really was a Roman governor in Judea at the time of Jesus named Pilate.

To his list we should add Tacitus and other ancient sources. The most lengthy biblical account is in John 18:29–19:38, but Matthew, Mark, Luke, and Paul also make reference to the event.

Be careful about jumping to conclusions after hearing or reading a brief report about discoveries like this. We have waited this long and we can wait a little longer while those trained in various fields evaluate the evidence.

Trephination was not that uncommon

Archaeologists working at Tel Megiddo excavated skeletons of two brothers from the Canaanite (Late Bronze) period dating to about 3,500 years ago,  who had a “complex medical procedure” known as trephination (or trephanation). An article in Haaretz includes several nice photos in the Premium Magazine here.

A few years ago Leon Mauldin and I traveled to some of the cities along the Turkish Black Sea Coast that may have been associated with the delivery of Peter’s epistles. See the  index of my articles here. In Samsun we visited the small archaeological museum and noted some skulls from Ikiztepe that had undergone the medical practice of trephination.

Ancient brain surgery that cut a hole in the skull to relieve pressure is referred to as trepination. A few of the skulls found at Ikiztepe are displayed in the museum. They are said to belong to Bronze Age III. I think that would be in the neighborhood of 1600 B.C. Here are two of the photos I made that show the hole drilled in the skull.

Example of Tripanation, Bronze Age III, Ikiztepe. Samsun Archaeological Museum. Photo by Ferrell Jenkins.

Example of Trepination, Bronze Age III, Ikiztepe. Samsun Archaeological Museum. Photo by Ferrell Jenkins.

The surgery in the case below required a much larger hole.

Example of Trephenation, Bronze Age III, Ikiztepe. Samsun Archaeological Museum. Photo by Ferrell Jenkins.

Example of Trephenation, Bronze Age III, Ikiztepe. Samsun Archaeological Museum. Photo by Ferrell Jenkins.

There is no indication whether the surgery was successful, or what happened to the surgeon if it failed.

Joe Zias, in an article in Mikhmanim (Spring 1999), says there have been 29 skulls showing trepanation (trephination) discovered in Israel. He says the survival rate based on “inflammatory or bone remodeling” indicate a 77 percent survival rate in these cases. The earlier link I had to this article is broken. I am currently unable to locate a link to this article which also deals with other medical issues in ancient Israel. One of the better known examples comes from Jericho.

Before any surgery involving the skull you should ask your surgeon about his or her grade in trepanation.

Dibon and the Moabite (or Mesha) Stone

Dibon is mentioned in the account of the defeat of King Sihon (Numbers 21:30), and was later built by the sons of Gad (Numbers 32:34). It is located in the “plain of Medeba [Madaba]” (Joshua 13:9), and is associated with Heshbon (Joshua 13:17). Upon the return from Babylon some of the sons of Judah lived in Dibon (Nehemiah 11:25). Both Isaiah (15:2) and Jeremiah (48:18,22) speak of the judgment that is coming, or has come, upon Dibon.

The green hill in the foreground is the ancient site of Dibon. The view is to the east. The modern town of Dhiban, Jordan, is in the distance. Photo by Ferrell Jenkins.

The green hill just above the center of the photo is the ancient site of Dibon. The view to the east shows the modern town of Dhiban, Jordan, in the distance. Photo by Ferrell Jenkins.

Dibon is known today at Dhiban in Jordan. The Moabites were the descendants of Lot, the nephew of Abraham (Gen. 19:37). They settled east of the southern portion of the Jordan River and the northern half of the Dead Sea. There were battles between Israel and Moab during the reigns of Saul and David, but David defeated Moab “and the Moabites became servants to David, bringing tribute” (2 Samuel 8:2). This payment of tribute evidently continued until after the death of Ahab; the Bible records at that time “the king of Moab rebelled against the king of Israel” (2 Kings 3:4ff.).

This photo shows some of the ruins on the summit of ancient Dibon. Photo by Ferrell Jenkins.

This photo shows some of the ruins on the summit of ancient Dibon. Photo by Ferrell Jenkins.

In about 835 BC Mesha, king of Moab, set up a stone to the Moabite god Chemosh (Kemosh) to commemorate his deliverance from the Israelite bondage. This stone, the only Moabite inscription of any significance, was found about 13 miles east of the Dead Sea at Dibon.  It was first discovered by Anglican missionary F. A. Klein in 1868. Klein copied a few words and sought to buy the stone for the Berlin museum for about $400. When the French scholar Clermont-Ganneau learned of the stone he sent an Arab to take a squeeze (a facsimile impression) and offered the natives more than $1,800 for it. The Arabs became suspicious and heated the stone and then poured cold water over it causing it to break into pieces. The natives then distributed the fragments among themselves as amulets and charms. At a later time Clermont-Ganneau was able to recover most of the broken pieces. The original stone of bluish black basalt, two feet wide and nearly four feet high, is now in the Louvre in Paris. Here are a few of the many resources reporting this information: Price, Sellers and Carlson, The Monuments and the Old Testament, 241; The Context of Scripture, Vol. II: 137-138; Jack P. Lewis, Early Explorers of Bible Lands, ch. 7 on Charles Clermont-Ganneau.

The inscription itself mentions David*, Omri, and his son (Ahab, or his grandson Jehoram). Finegan lists 14 places mentioned in the Moabite Stone which are also named in the Bible (Finegan, LAE, 189). The portion of the inscription which tells about the rebellion mentioned in 2 Kings 3:4ff. reads as follows:

Omri was the king of Israel, and he oppressed Moab for many days, for Kemosh was angry with his land. And his son7 succeeded him, and he said — he too — “I will oppress Moab!” In my days did he say [so], but I looked down on him and on his house, and Israel has gone to ruin, yes, it has gone to ruin for ever! (K. A. D. Smelik in Context of Scripture, Vol. II: 137-138)

*André Lemaire argues, based on the recently cleaned squeeze of the Mesha Stela, that line 5 mentions the “house of Israel” and line 31 mentions the “house of David.” Both of these kingdoms are also mentioned in the stela discovered by Avraham Biran at Tel Dan. (“House of David” Restored in the Moabite Inscription, BAR 20:03 (May/June 1994). Lemaire’s translation of the inscription is included with the article.

The Mesha or Moabite Stone displayed in the Louvre, Paris. Photo by Ferrell Jenkins.

The Mesha or Moabite Stone displayed in the Louvre, Paris. Photo by Ferrell Jenkins.