Category Archives: Book of Acts

Jerome Murphy-O’Connor – 1935-2013

The École Biblique et Archéologique in Jerusalem announced Monday the death of Jerome Murphy-O’Connor (1935-2013).

Fr. Jerome Murphy-O’Connor, O.P., passed away peacefully on Monday, November 11, 2013. He was 78 years old.

Fr. Murphy-O’Connor taught for more than four decades at the École Biblique et Archéologique. He was a world-renowned biblical scholar and author of numerous books on St. Paul and the Holy Land. Many throughout the world counted him their friend.

The writings of Murphy-O’Connor have been helpful to me. I have especially enjoyed The Holy Land An Oxford Archaeological Guide which is now in its 5th edition. In my recommendations of books for those traveling to Israel I have annotated this book with the words “Excellent. The Best.” I am pleased to say that I have seen several tour members using their copy of the book. I see the book is now available for the Kindle.

Holy Land

St. Paul’s Corinth: Texts and Archaeology (Good News Studies, Vol. 6) has been helpful in studying about Corinth. His article about traveling conditions in the first century in the second issue of (the now defunct) Bible Review has been extremely helpful in studying Paul’s journeys. (Murphy-O’Connor. “On the Road and on the Sea with St. Paul.” Bible Review 1:2 (1985).

HT: Jack Sasson; Bible Places Blog.

Caesarea Maritima – Palace and Hippodrome

Caesarea Maritima was a first century Roman capital and seaport. The gospel was first preached to the Gentiles here when Peter came from Joppa to Caesarea to tell Cornelius words by which he could be saved (Acts 10, 11).

Herod the Great built a city on the site of Strato’s Tower and named it Caesarea in honor of Caesar Augustus. It became a center of Roman provincial government in Judea. The city had a harbor and was located on the main caravan route between Tyre and Egypt. This city is called Caesarea Maritima (on the sea) to distinguish it from Caesarea Philippi.

The setting of the city on the Mediterranean is beautiful. The photo below shows the south end of the excavated hippodrome and the palace of the procurators.

Palace of the Procurators and the south end of the Hippodrome. Photo by Ferrell Jenkins.

Palace of the Procurators and the south end of the Hippodrome. Photo by Ferrell Jenkins.

An inscription with the name of Pontius Pilate, the Roman procurator, was found during the reconstruction of the theater June 15, 1961.

The Apostle Paul used the harbor at Caesarea several times. He was imprisoned here for two years before departing for Rome (Acts 24:27; 27:1), perhaps in the palace of the procurators.

The Erastus inscription at Corinth

Even though the relationship between the Apostle Paul and the Corinthians was always a strained one, we know the names of numerous saints at Corinth who were helpful to Paul in his ministry.

Paul calls attention to a person named Erastus who was a “city treasurer.” He would be one of the few (“not many”) Christians who were among the socially elite at Corinth (1 Corinthians 1:26). A person named Erastus is mentioned three times in the New Testament. Whether these are two or three different persons, or all the same person, I do not know. Here are the biblical references:

  1. “And having sent into Macedonia two of his helpers, Timothy and Erastus, he himself stayed in Asia for a while.” (Acts 19:22 ESV)
  2. “Gaius, who is host to me and to the whole church, greets you. Erastus, the city treasurer, and our brother Quartus, greet you.” (Romans 16:23 ESV) [We understand that Romans was written from Corinth. The Greek term for “city treasurer” is oikonomos.]
  3. “Erastus remained at Corinth, and I left Trophimus, who was ill, at Miletus.” (2 Timothy 4:20 ESV)

It is of interest that during the 1929 archaeological excavation of the area near the theater (see here), a plaza was located that contained a stone inscription bearing the name of Erastus and indicating that he was a public official.

Ferrell Jenkins points to the Erastus Inscription at Corinth.

Ferrell Jenkins points to the Erastus Inscription at Corinth.

John McRay says the pavement in which this inscription was found dates to before A.D. 50. The letters are 7 inches high. The complete inscription reads:

ERASTVS-PRO-AEDILIT[at]E S-P-Stravit
In full: Erastus pro aedilitate sua pecunia stravit.

The English translation of the inscription is, “Erastus in return for his aedileship laid (the pavement) at his own expense.” (Archaeology and the New Testament, 331).

Originally the letters were filled with bronze, but most of that was removed long ago. The name ERASTVS is seen in the closeup below.

The name Erastus in the inscription near the theater. Photo by Ferrell Jenkins.

The name Erastus in the inscription near the Corinth theater. Photo by Ferrell Jenkins.

For those who have interest in a more technical discussion of this inscription may find it in David W.J. Gill, “Erastus The Aedile.” Tyndale Bulletin 40.2 (1989): 298. Gill asks,

Are we to identify the Erastus inscription with the Erastus of Romans? It needs to be pointed out that the evidence will not allow a certain identification or a certain rejection.

We are not able to answer the question with certainty, but the possibility that this man was among the disciples at Corinth, and a friend of Paul, is intriguing.

Paul stood before Galilo at Corinth

Luke records, in the book of Acts, an important historical event involving Paul during the 18 months he worked at Corinth

12 But when Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him before the tribunal,
13 saying, “This man is persuading people to worship God contrary to the law.”
14 But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint.
15 But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.”
16 And he drove them from the tribunal.
17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this. (Acts 18:12-17 ESV)

The photo below shows the actual platform or bema mentioned in Acts 18. Popular English versions use the terms tribunal, judgment seat, place of judgment, or judge’s bench.

The bema in the agora of Corinth. The Acrocorinth is in the distance. Photo by Ferrell Jenkins.

The bema in the agora of Corinth. Photo by Ferrell Jenkins.

The bema dates to A.D. 44, but could be as early as the time of Augustus (Murphy-O’Connor, St. Paul’s Corinth, 28).

An inscription found at Delphi names Gallio the proconsul of Achaia. Gallio was the brother of the famous Roman Stoic philosopher Seneca. Gallio’s terms as proconsul of Achaia is usually dated to either A.D. 51/52 or 52/53. This is an important chronological help in our study of Paul’s journeys. In the largest fragment of the inscription, the name of ΓΑΛΛΙΩ (GALLIO)  may be seen in the center of the third line from the top.

The Delphi (Gallio) inscription. Photo by David Padfield.

The Delphi (Gallio) inscription. Photo by David Padfield.

I have been to Delphi at least two times, but the broken pieces of the Gallio Inscription were in a storage room. I did have written permission to see the fragment, but the slides I made were of poor quality. Thanks to David Padfield for permission to use the nice photo above which is now displayed in the museum at Delphi.

The theater at Corinth

The theater at Corinth is a short distance from the agora and the Temple of Apollo. Reddish and Fant describe the theater:

The theater dates from the 5th century B.C.E. and later was rebuilt by the Romans, who added a multistory stage building . In Paul’s time it seated approximately 14,000 spectators. (A Guide to Biblical Sites in Greece and Turkey, p. 59)

According to the same source, both the theater and the odeion, “were later used for gladiatorial spectacles; the theater was even fitted for mock sea battles.”

Ruins of the theater at Corinth. Photo by Ferrell Jenkins.

Ruins of the theater at Corinth. Photo by Ferrell Jenkins.

The theater is not on the typical tourist route at Corinth, but it can be reached along a rugged path north of the major excavated area.

The Apostle Paul spent 18 months among the Corinthians.

And he stayed a year and six months, teaching the word of God among them. (Acts 18:11 ESV)

Report by Gordon Franz on the “International Noah and Judi Mountain Symposium” – Sirnak, Turkey

Gordon Franz sent me the report on his recent visit to southeastern Turkey and the “International Noah and Judi Mountain Symposium.” He said, “If you want to post it on your site, you are more than welcome.” This is an issue of much importance, and I am delighted to share it with our readers and help give it wide distribution.

Twice I have visited Eastern Turkey. In 2007 I was aware of the argument for Cudi Dagh (or Mount Judi), but was advised by my Turkish tour operator not to go to the mountain. Still hopeful of seeing the mountain someday.

Here is the first part of Gordon’s report:

Report on the “International Noah and Judi Mountain Symposium” – Sirnak, Turkey

By Gordon Franz

Introduction
The “International Noah and Judi Mountain” symposium was held in Sirnak, Turkey, under the auspices of Sirnak University. One of the purposes of this conference was to set forth the case for Cudi Dagh, the mountain just to the south of Sirnak, as the landing-place of Noah’s Ark in South East Turkey. This mountain is not to be confused with the (late) traditional Mount Ararat, called Agri Dagh, in northeastern Turkey.

Ararat (Agri Dagh) in north eastern Turkey. Photo by Ferrell Jenkins.

Traditional Mount Ararat (Agri Dagh) in north eastern Turkey. Photo by Ferrell Jenkins.

Interestingly, at this conference I learned of another mountain that allegedly Noah’s Ark landed on. It is located at Mount Gemikaya in Azerbaijan. By my count, that is the sixth mountain vying for the honors of this historical event: two in Turkey, three in Iran, and one in Azerbaijan. The Iranian and Azerbaijani sites are far outside the Land of Ararat / Urartu, and in the case of the Iranian sites, deep inside the Land of Media. We can safely dismiss these mountains as the place where Noah’s Ark landed according to the Bible. To be truthful, Agri Dagh must be dismissed as well because it is a post-Flood volcanic peak in a plain, and not within the “mountains (plural) of Ararat” (Gen. 8:4).

The Setting of the Symposium
The symposium was held at the Sehr-I Nuh Otel (translation: Noah’s City Hotel) in Sirnak, just north of Cudi Dagh (Cudi or Judi Mountain). This mountain is within the “mountains of Ararat” (Gen. 8:4) where Noah’s Ark landed. The facilities at the hotel were first class, the food was absolutely delicious, and we had a spectacular view of Cudi Dagh from the panorama view windows as we ate our meals.

Cudi Dagh (Mount Judi). Photo courtesy of Dr. Mark Wilson.

Cudi Dagh (Mount Judi). Photo courtesy of Dr. Mark Wilson.

Special thanks goes to Dr. Mehmet Ata Az, a philosophy professor at Sirnak University, for coordinating the speakers and making sure our needs were met. He truly has a servant’s heart and our best interest in mind. Thank you my friend!

— ♦ —

At this point Gordon gives a synopsis of select papers, including his own on the topic, “Did Sennacherib, King of Assyria, Worship Wood from Noah’s Ark?

Read the report in its entirety at Gordon’s Life and Land Seminars site. I think you will be profited, and perhaps enlightened, by doing so.

The Fountain of Glauke at Corinth

In addition to the Spring (or Fountain) of Peirene, Corinth had another significant water supply — the Fountain of Glauke. Reddish and Fant describe the fountain:

To the west of the temple [of Apollo] and on a lower level lies the Fountain of Glauke, supplied with water by a conduit from the Acrocorinth, virtually nothing of which remains except four reservoirs cut in the rock. It was named for the legendary daughter of a king of Corinth who threw herself into its waters to escape the flames of the magical robe sent her by Medea. Originally the fountain was covered by a building approximately 45 feet long and 40 feet wide. (A Guide to Biblical Sites in Greece and Turkey, 59).

The Fountain of Glauke at Corinth. Photo by Ferrell Jenkins.

The Fountain of Glauke at Corinth. Photo by Ferrell Jenkins.

Among the Christians at Corinth during the time of the Apostle Paul, we can certainly imagine that some of them visited these sites we have learned about as a result of the archaeological excavations over the past century. See Acts 18; 1 Corinthians; 2 Corinthians.

Visiting Ashdod-Yam — New Testament Azotus

Back in May, my friend Dan and I visited the site of Ashdod-Yam. The site is located a little over 3 miles NW of Tel Ashdod. Tel Ashdod, the city mentioned in the Old Testament, is difficult to visit. My young friends, Trent and Rebekah, mentioned visiting Ashdod a few weeks ago. The site, “now a cow pasture,”  is enclosed by a highway and railroad track on one side and an industrial park on the other. Finding the right hole in the fence is not easy.

You can see a small photo of the excavated area at Tel Ashdod in Journal 118 of Hadashot Arkheologiyot here. Biblical Archaeological Review has a full page photo of the Assyrian palace excavated at Tel Ashdod. (See “Assyrian Palace Discovered in Ashdod.” BAR, Jan/Feb 2007.)

Sargon II took the city of Ashdod in 712/711 B.C., an event mentioned in Isaiah 20:1. By Roman times Ashdod consisted of two cities, the coastal town of Azotus Paralios and the inland town of Azotus Mesogeius. (There is too much history for inclusion here.)

The citadel at Ashdod-Yam with a view north toward the modern city of Ashdod. Photo by Ferrell Jenkins.

The citadel, an early Islamic and Crusader fortress, at Ashdod-Yam with a view north. Photo by Ferrell Jenkins.

Azotus is mentioned only once in the Bible. After the baptism of the man of Ethiopia, the evangelist Philip “found himself at Azotus.”

But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea. (Acts 8:40 ESV)

Except for the fortress, the large site of Ashdod-Yam resembles sand dunes. A joint excavation conducted by the Institute of Archaeology of Tel Aviv University and the Institut für Alttestamentliche Wissenschaft of the Leipzig University has just completed the current season. The excavation web site may may be accessed here.

Ashdod Yam. A view south toward Ashkelon. The large tel can be seen sloping down on the left of the photo. Photo by Ferrell Jenkins.

Ashdod-Yam. A view south toward Ashkelon. The large tel can be seen sloping down on the left of the photo. Photo by Ferrell Jenkins.

Below is a photo of the name of Azotos Paralios in the 6th century Madaba mosaic map.

Azotus Paralios is portrayed on the 6th century A.D. Madaba mosaic map. Photo by Ferrell Jenkins.

Azotos Paralios is portrayed on the Madaba mosaic map. Photo by Ferrell Jenkins.

In search of Barnabas

A recent article (here) in the York [Pennsylvania] Daily Record features the research of Messiah College professor Dr. Michael Cosby. Cosby received a Fulbright Grant to do this research in Cyprus, a place associated with the life of Barnabas.

Barnabas is best known to most of us because of his association with the Apostle Paul on the first missionary journey. He is mentioned more than 20 times in the Book of Acts. Other than that, he is mentioned 3 times in Galatians 2, and once each in 1 Corinthians and Colossians.

We understand from Luke’s account that Barnabas, also known as Joseph, was a Levite of Cyprus (Acts 4:36). The first stop on the First Journey was at Salamis on the eastern end of the Mediterranean island of Cyprus (Acts 13:1-5). There the preachers spoke in the synagogue of the Jews, and later on the western end of the island at Paphos.

When Paul and Barnabas had a dispute prior to the Second Journey, Barnabas took his cousin Mark and went to Cyprus (Acts 15:36-41).

Nothing else is mentioned in the Bible about Barnabas and the island of Cyprus. But a great amount of tradition has grown up on the island. It is this tradition that Prof. Cosby studied, and he researched the association of the tradition to the modern Greek Orthodox Church of Cyprus, and the privileges granted to the Cypriot archbishops.

Having just visited Cyprus last year I find this a fascinating article. Perhaps you will enjoy it.

According to a tradition dating back to 488 A.D., the sepulcher of Barnabas was discovered by Anthemios, the Archbishop of Constantia and placed in a church he built near the tomb. The photo below shows the now-empty church near the ruins of Roman Salamis.

The Church of Barnabas at Salamis. Photo by Ferrell Jenkins.

The Church of Barnabas at Salamis. Photo by Ferrell Jenkins.

Salamis is now located in the the Turkish Republic of Northern Cyprus, or as the folks in the south of Cyprus say, “the occupied territory.”

Speaking at Florida College Annual Lectures

Tuesday morning at 10 a.m. I am scheduled to present an illustrated lecture on Biblical Coastal Towns of Turkey in Puckett Auditorium at the Florida College Annual Lectures. Normally in these sessions, in which I have participated in for many years, I present material on lesser-visited places that are important to Bible study.

There are several important coastal towns in Turkey that are mentioned in the Bible, mostly in connection with the journeys of Paul. These include Troas, Assos, Ephesus, Miletus, Patara, Myra, Attalia, Perga, and Seleucia. I have chosen to discuss two Black Sea cities (Sinope and Samsun) that are related to the discussion of the route of delivery of the Epistles of Peter, and to two cities on the Mediterranean Sea (Patara and Myra). I was able to visit all of these cities during the past year.

The photo below was made a few miles east of Sinope along the Black Sea (ancient Euxine). The territory is mountainous and the road is often far enough inland that the sea is not visible. Here the road runs along the sea, but still considerably above it. To the south, the mountains are much higher.

Sheep on the road east of Sinope, above the Black Sea. Photo by Ferrell Jenkins.

Sheep on the road east of Sinope, above the Black Sea. Photo by Ferrell Jenkins.