Category Archives: Bible Places

Excavations at Shechem

Dutch and Palestinian archaeologists are working at Tel Balata, the site of biblical Shechem, under the auspices of the Palestinian Department of Antiquities. The Associated Press report in Ha’aretz provides a brief summary of archaeological work at the site over the past century. Fox News reports on the excavation here.

We wrote about a visit to Shechem, with a summary of the biblical history of the site, here.

Other significant posts are listed for your convenience.

  • The Temple of Baal-Berith at Shechem here.
  • The Entrance to the Temple of Baal-Berith here.
  • The Sacred Standing Stone at Shechem here.

The photo below was made in December, 2009. The site of Shechem is in the foreground. Mount Gerizim is in the distance. Notice how the apartment buildings are crowded around the archaeological park. The site was in fairly good condition at the time, but there were no signs marking the ruins.

View of Mount Gerizim from Shechem. Photo by Ferrell Jenkins.

View of Mount Gerizim from Shechem. Photo by Ferrell Jenkins in 2009.

Below is a photo I made in 1973. Notice that there are more trees on Mount Gerizim, and fewer buildings around Tel Balata.

View of Mount Gerizim from Shechem. Photo by Ferrell Jenkins in 1973.

View of Mount Gerizim from Shechem. Photo by Ferrell Jenkins in 1973.

This next photo was made from atop Mount Gerizim in 1982. Ancient Shechem is located near the center of the photo below the line of trees. The location of Jacob’s Well is just out of the photo on the right.

A view of Shechem from Mount Gerizim in 1982. Photo by Ferrell Jenkins.

A view of Shechem from Mount Gerizim in 1982. Photo by Ferrell Jenkins.

Shechem has never been a very popular stop for tourists. Many will stop to see Jacob’s well without knowing that this important biblical site is just blocks away. We are delighted to know that archaeological work is going on in the West Bank Palestinian territory.

HT: Joseph Lauer, Brooks Cochran.

Unique golden bell found in Jerusalem drain

Arutz Sheva (Israel National News.com) reports that archaeologists have “discovered a rare gold bell with a small hook at its end.”

The directors of the excavation on behalf of the Antiquities Authority, archaeologists Eli Shukron and Professor Ronny Reich of Haifa University, said after the finding, “The bell looked as if it was sewn on the garment worn by a man of high authority in Jerusalem at the end of the Second Temple period.

“The bell was exposed in the city’s main drainage channel of that period, between the layers of dirt that had been piled on the floor of the channel,” they continued. “This drainage channel was built and hewn west to the Western Wall of the Temple Mount and drained the rainfall in the different parts of the city, through the City of David and the Shiloah Pool to the Kidron valley.”

The excavation area, above the drain, is located in the main street of Jerusalem which rose from the Shiloah Pool in the City of David. In this street an interchange was built through which people entered the Temple Mount. The remains of this interchange are what is known today as Robinson’s Arch. Archaeologists believe that the eminent man walked the streets of Jerusalem in the area of Robinson’s Arch and lost the golden bell which fell off his outfit into the drain beneath the street.

The full news report may be read here.

Golden bell found in Jerusalem drain. Photo: ynet.co.il.

Golden bell found in Jerusalem drain. Photo: IAA.

The best I can tell from the description of the location is that it is near the area of Robinson’s Arch. We saw workmen at the northern end of the drainage channel about which we have reported earlier (here) during our visit to the area in May. I understand that eventually the channel will be open all the way from the A.D. 70 street below Robinson’s Arch to the Pool of Siloam. I have lightened the area under the grill so you can see the workman’s arm.

Opening in A.D. 70 street below Robinson's Arch. Photo by Ferrell Jenkins.

Opening in A.D. 70 street below Robinson's Arch. Photo by Ferrell Jenkins.

I note in the news report that the archaeologists did not rule out the possibility that this bell might have belonged to one of the high priests. Actually, one can not rule out much of anything with so little information. My first thought almost simultaneously was the bells on the garments of the high priest and a woman’s jewelry. Note the earlier discovery of jewelry here.

The adornment of the priestly garment is described in Exodus.

“You shall make on its hem pomegranates of blue and purple and scarlet material, all around on its hem, and bells of gold between them all around:  a golden bell and a pomegranate, a golden bell and a pomegranate, all around on the hem of the robe. (Exodus 28:33-34 NAU)

Jim Davila, at Paleojudaica, comments wisely on the suggestion that this bell might have belonged to a priest or a man of high authority:

Well, maybe. On the one hand it is true that the only references to golden bells in the Hebrew Bible are to bells on the vestments of the high priest (Exodus 28:33-34; 39:25-26). On the other hand, first, the only other mention of bells (a different Hebrew word) refers to horses’ trappings (Zechariah 14:20). Presumably, bells were used in many other contexts, so our sample of cultural allusions is limited. But, you say, what about golden bells? Well, second, Isaiah 3:16-18 refers to bangles that the rich women of Jerusalem wore on their ankles and which “tinkled” or made some kind of bangle noise. These ladies clearly had lots of jewelery and finery (cf. also vv. 19-23), so it seems entirely likely that they sometimes wore bells as jewelry and that some of those bells might well have been made of gold. And we know that Second-Temple-era ladies in Jerusalem had very nice gold earrings. So this bell need not have come from “a man of high authority.”

The Christian Standard Bible translation of Isaiah 3:16 is vivid:

The LORD also says: Because the daughters of Zion are haughty, walking with heads held high and seductive eyes, going along with prancing steps, jingling their ankle bracelets, (Isaiah 3:16 CSB)

HT: Joseph Lauer

Peeking into the Great Rift Valley

The natural depression that runs from northern Syria, through Lebanon, Israel/Jordan, continuing into the Gulf of Eilat/Aqaba, into eastern Africa, is known as the Great Rift. This rift has an important effect on travel and the life of the people of the area — perhaps more in ancient times than now.

This aerial view was made south of Lake Huleh, looking south toward the Sea of Galilee. You can see the Jordan River descending from north to south. Glueck calls this the Jordan Rift.

Jordan Valley north of the Sea of Galilee. Photo by Ferrell Jenkins.

The Jordan Valley north of the Sea of Galilee. Photo by Ferrell Jenkins.

The elevation at Lake Huleh is 230 feet above sea level. By the time the Jordan River flows into the Sea of Galilee, ten miles south, the elevation of about 700 feet below sea level. This is the area of most rapid descent.

Nelson Glueck describes this portion of the Jordan River.

…it tears out on a run that, for some distance, brooks no restraint. It tumbles and cascades almost continuously through a forbidding, black basalt gorge. Foaming and muddy, it bursts out of the ravine. Then, collecting itself somewhat, it wriggles its way for about another mile through a small plain and a delta of its own making into the clear waters of the Lake of Galilee. (The Jordan River, 35)

Jordan River baptism site reported to be open

Several media outlets have reported the permanent opening of the Qasr el-Yahud Baptismal site. Our group made arrangements to visit the site May 3, but we had to wait for military personnel to open the gate. Some construction work was going on, and the road to the site needed repair. See here. See earlier reports here, and here.

Some reports have warned about the impurity of the water. I advised my group not to touch it. A group of Ethiopians were dipping themselves, dipping others, and pouring water on themselves while we were there. A hand full of water looked like mud as it left the hand.

Ethiopians in the Jordan River at Qasr el-Jahud. Photo by Ferrell Jenkins.

Ethiopians in the Jordan River at Qasr el-Yahud. Photo by Ferrell Jenkins.

Personally I understand baptism to be a one-time act “for the forgiveness of your sins” (Acts 2:28; 8:12; Matthew 28:19; Mark 16:16; Romans 6:3-4; et al.).

Bible students like to visit the Jordan River at this site for several reasons.

  • Ancient Israel crossed the Jordan to enter the promised land (Joshua 3).
  • Elijah and Elisha crossed the river (2 Kings 2).
  • John baptized in the Jordan (Matthew 3:6ff.; Mark 1:5-9; John 1:28; 10:40).
  • Jesus was baptized in the Jordan (Matthew 3:13).
  • Naaman dipped in the Jordan at a site further north (2 Kings 5).

The view was made from the West Bank site looking northeast. A group of western pilgrims are visible on the (Hashemite Kingdom of) Jordan side of the river.

Jordan River Baptismal Site. Photo by Ferrell Jenkins.

Jordan River Baptismal Site. View to the NE. Photo by Ferrell Jenkins.

HT: Bible Places Blog.

Wall of Jerusalem breached by the Romans

Prof. Aren Maeir, director of the Tel es-Safi/Gath archaeological excavation, explains why some of his team is not working today.

Today, part of the team was not working in the field, since it is the Jewish fast day of the 17th of Tammuz, which commemorates the breaching of the walls of Jerusalem by the Romans, prior to the destruction of Jerusalem in 70 CE (and according to some traditions, during the Babylonian siege of Jerusalem in 586 BCE as well). Others though were in the field and had a very good day.

Titus, Roman commander at the time of the destruction of Jerusalem, was later Emperor (A.D. 79-81). Bust in British Museum. Photo by Ferrell Jenkins.

Titus, Roman commander at the time of the destruction of Jerusalem, was later Emperor (A.D. 79-81). Bust in British Museum. Photo by Ferrell Jenkins.

Whatever the exact day of the event, the siege and destruction of Jerusalem by the Romans was a traumatic event. Christians, and perhaps others, understand it as a judgment upon the corrupt nation at that time (Matthew 24, Mark 13, Luke 21). I use judgment in the sense of repeated judgments upon cities and nations as we see it used in the Old Testament prophets. We believe that Jesus predicted the destruction of the city of Jerusalem about 40 years prior the the actual destruction by the Romans.

But when you see Jerusalem surrounded by armies, then know that its desolation has come near. (Luke 21:20 ESV)

There is much archaeological evidence in Jerusalem of the Roman occupation of the city and of the destruction in A.D. 70. In the excavations conducted in the Jewish Quarter of Jerusalem following 1967, archaeologists uncovered evidence of the destruction and burning of the city. The Herodian Mansion and the Burnt House are two places that are especially interesting to Bible students who visit the Old City. Here is a photo of the exhibit at the Burnt House. The Burnt House is known to be the priestly House of Kathros.

The Burnt House in the Jewish Quarter of Jerusalem. Photo by Ferrell Jenkins.

The Burnt House in the Jewish Quarter of Jerusalem. Photo by Ferrell Jenkins.

In this photo you see furniture, stone vessels, and clear evidence of the burning of the building in A.D. 70. A larger image, suitable for use in teaching, is available by clicking on the photo.

The distaff and the spindle

Most of the clothing in use during Bible times was made from flax or wool. The “worthy woman” or “capable wife” of Proverbs 31:13 “looks for wool and flax And works with her hands in delight.” The raw product must be spun in preparation for weaving.

She stretches out her hands to the distaff, And her hands grasp the spindle. (Proverbs 31:19 NAU)

King and Stager describe the process of spinning:

Spinning is done by means of the distaff and spindle. The distaff (a large stick) holds on its cleft end the unspun flax or wool from which the thread is drawn. The hand-held spindle, which is used to this day, is the rotating rod or shaft on which the fibers are twisted to form thread and are then wound. The spindle may be weighted by pierced, circular objects known as spindle whorls, which have been recovered in large quantity at practically every excavation of Palestine. (Life in Biblical Israel, 152)

The following photo shows a young woman spinning wool at Nazareth Village.

Spinning dyed wool in preparation for weaving on the loom. Photo by Ferrell Jenkins.

Spinning dyed wool in preparation for weaving on the loom. Photo by Ferrell Jenkins.

Have you ever heard someone speak of the distaff or the “distaff side” in reference to a woman or women? Maybe not, unless you were born in the first half of the last century. I checked the Webster’s Revised Unabridged Dictionary of 1913 for the use of the word distaff. At that time the first definition was “the staff for holding a bunch of flax, tow, or wool, from which the thread is drawn in spinning by hand.” The dictionary also points out that the term was “used as a symbol of the holder of a distaff; hence, a woman; women, collectively.”

Moving back to 1828, Webster states that the term distaff was also used “figuratively, a woman, or the female sex.”

Some more recent dictionaries give the figurative meaning but some of these say the use is archaic.

Women who were skilled in this work prepared materials for the tabernacle during the wilderness wandering.

All the skilled women spun with their hands, and brought what they had spun, in blue and purple and scarlet material and in fine linen. All the women whose heart stirred with a skill spun the goats’ hair. (Exodus 35:25-26 NAU)

Here is a basket of wool waiting to be spun.

Basket of wool ready to be spun. Nazareth Village. Photo by Ferrell Jenkins.

Basket of wool ready to be spun. Nazareth Village. Photo by Ferrell Jenkins.

Perhaps latter we will say a few things about weaving.

There is a time to dig

Most of the archaeological excavations in Israel take place during the summer months. There are several reasons why this is true: (1) college professors are in charge of the digs; (2) college students (slaves), who are out of school, pay to participate in the dig; (3) the dig will not be interrupted by rain. Of course, there are exceptions in certain parts of the country (around the Sea of Galilee, the Negev, etc.).

Numerous sites are excavated during June, July, or August. In previous times scholars waited until the annual professional meetings (November) to hear a report on the findings of the summer dig. Others waited a few more months for an article to appear in Biblical Archaeology Review. Now some information is reported daily by the director or others associated with the dig.

One of the most informative web sites is about the dig at Tel es-Safi/Gath. Prof. Aren Maeir does an excellent job of posting info and good photos of the dig as it progresses. You may follow these reports here.

Prof. Maeir was interviewed by telephone last evening on Fox News. Listen to the interview, which includes some photos, here. Aren describes the Philistines as a “sophisticated culture.”

This photo, which was made in May, shows Philistine soldiers holding the sign to the National Park of Tel es-Safi. Gath was the home of Goliath (1 Samuel 17:23).

Entrance to National Park at Tel es-Safi/Gath. Photo by Ferrell Jenkins.

Philistine soldiers welcome visitors to Tel es-Safi/Gath. Photo by Ferrell Jenkins.

The Tel Burna Excavation Project, under the direction of Itzhaq Shai and Joe Uziel, also does a good job of keeping us informed with photos and brief reports. The short season there is complete. Take a look here. The directors think “that the site is the best candidate for Biblical Libnah.” The Assyrians fought against Libnah after they left Lachish (2 Kings 19:8). Tel Burna is the site often pointed out by guides as Moresheth Gath, the home of the prophet Micah (Micah 1:14).

Sunrise on the Sea of Galilee – May 4, 1968

On my second tour to Israel in 1968 my group stayed at the Guberman Hotel in Tiberias. My room mate and I set our alarm for Saturday, May 4, in time to go down the hill to get an unobstructed view of the Sea and the sunrise to the East. This slide was made on Agfachrome.

Sunrise at the Sea of Galilee. May 4, 1968.

Sunrise at the Sea of Galilee - May 4, 1968.

Over the years I have made numerous similar photos. I always think about Jesus meeting His disciples after the resurrection on the shore of the Sea of Galilee and eating breakfast with them.

4 Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus.
5 Jesus said to them, “Children, do you have any fish?” They answered him, “No.”
6 He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish.
7 That disciple whom Jesus loved therefore said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea.
8 The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.
9 When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread.
10 Jesus said to them, “Bring some of the fish that you have just caught.”
11 So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn.
12 Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord.
13 Jesus came and took the bread and gave it to them, and so with the fish.
14 This was now the third time that Jesus was revealed to the disciples after he was raised from the dead. (John 21:4-14 ESV)

A pretty picture for today

During the spring in Israel the fields and roadsides are filled with little flowers. They often grow among the stones of an ancient site. Our photo below was made May 8 at Khirbet Qeiyafa (the Elah Fortress) overlooking the Valley of Elah.

Flowers of the field at Khirbet Qeiyafa overlooking Elah Valley. Photo by Ferrell Jenkins.

Flowers of the field at Khirbet Qeiyafa overlooking Elah Valley. Photo by Ferrell Jenkins.

Many readers will think of the statement of Jesus:

Consider the lilies, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. (Luke 12:27 ESV)

The NET Bible uses the term flowers instead of lilies. A Translator’s Note says,

Traditionally, “lilies.” According to L&N [Louw-Nida] 3.32, “Though traditionally kri,non has been regarded as a type of lily, scholars have suggested several other possible types of flowers, including an anemone, a poppy, a gladiolus, and a rather inconspicuous type of daisy.” In view of the uncertainty, the more generic “flowers” has been used in the translation.

I observe that Bauer (Arndt-Gingrich-Danker) comments:

in this connection the principal opinions include the autumn crocus, Turk’s cap lily, anemone, or gladiolus, but the data do not permit certainty. Perh. Jesus had no definite flower in mind, but was thinking of all the wonderful blooms that adorn the fields of Galilee.

Enjoy the beauty and think of God’s care for you. A larger image is available by clicking on the photo.

Luxor’s Avenue of Sphinxes set to open in October

Many changes are taking place in Luxor. The residents of certain areas are being moved from their older houses in town to new locations. All of this is happening in order to do additional archaeological work and turn the town into an even more popular tourist area. At least that is my idea of what is happening.

The Luxor Times report on the scheduled opening of the Avenue of Sphinxes here.

A grand opening is due to take place in October 2011 to celebrate the newly restored Avenue of Sphinxes.…

Lined with sphinxes, the 2.7 km [1.68 miles] route that connects the grand temples of Luxor and Karnak will be lit by the Sound and Light Company of Egypt.…

For the last 5 years, the restoration project has focused on excavation, conservation, treatment of the water table, and the establishment of protective walls and entrances for tourist. The 120 million LE [20+ million US$] project also involved relocating houses and removing roads, with full compensation paid to all those affected by the development.

The impressive avenue has long been a place of religious significance. In her red chapel in Karnak, Queen Hatshepsut (1502-1482 BC) recorded that she built six chapels dedicated to the god Amun-Re on the route. Successive construction and restoration work commenced during the reigns of Akhenaten (1353-1336 BC), Tutankhamun (1336-1327 BC) and Horemheb (1323-1295 BC).

King Nectanebo I (380-362 BC) of the 30th Dynasty constructed the Avenue of Sphinxes on the older path. It was used for religious ceremonies and processions, marking the annual journey of the sacred boat of Amun on the god’s visit to his wife, Mut, at Luxor temple. An inscription from this time reads “I have built a beautiful road for my father Amun-Re surrounded by walls and decorated with flowers for the journey to the temple of Luxor”. Another inscription bears a cartouche for Queen Cleopatra. It is most likely to be from her visit to the avenue during a Nile trip with Mark Anthony.

Here is a photo I made of a portion of the Avenue of Sphinxes with a view toward the Luxor Temple.

Avenue of Sphinxes with view toward Luxor Temple. Photo by Ferrell Jenkins.

Avenue of Sphinxes with view toward Luxor Temple. Photo by Ferrell Jenkins.

And here is a closer view.

Avenue of Sphinxes with a view view the Luxor Temple. Photo by Ferrell Jenkins.

Avenue of Sphinxes with a view toward the Luxor Temple. Photo by Ferrell Jenkins.

Luxor was known as Thebes in Old Testament times. Both Jeremiah and Ezekiel prophesied the Lord’s judgment of the city. Jeremiah says,

The LORD of hosts, the God of Israel, says, ‘Behold, I am going to punish Amon of Thebes, and Pharaoh, and Egypt along with her gods and her kings, even Pharaoh and those who trust in him’” (Jeremiah 46:25; see also Ezekiel 30:14-16).

HT: Bible Places Blog