Category Archives: Bible Places

The harbor at Joppa (Jaffa, Yafo)

The harbor at Joppa/Jaffa/Yafo was once a much more significant harbor, but never an adequate one. Only a small leisure harbor remains today. Our late afternoon photo shows the lighthouse rising above some of the buildings of the city.

The leisure harbor at Joppa/Jaffa. Photo by Ferrell Jenkins.

The leisure harbor at Joppa/Jaffa. Photo by Ferrell Jenkins.

Joppa is located in the Plain of Sharon and served as the seaport for Jerusalem which is about 35 miles away. The city is now called Jaffa, or Yafo. Joppa was a walled town as early as the reign of Pharaoh Thutmose III (1490-1435 B.C.) who mentions Joppa in his town lists.

Here are a few of the biblical highlights for Joppa.

  • Joppa was assigned to the tribe of Dan, but was not controlled by the Israelites till the time of David (Joshua 19:46).
  • Hiram of Tyre floated cedar from Lebanon to Joppa for Solomon’s Temple (2 Chronicles 2:16).
  • Jonah sought a ship for Tarshish at Joppa to avoid going to Nineveh (Jonah 1:3).
  • Cedars from Lebanon again were floated to Joppa for the rebuilding of the temple (520-516 B.C.; Ezra 3:7). The port of the city is behind St. Peter’s Church.
  • Tabitha (Dorcas) lived in Joppa. When she died the disciples sent for Peter who was a Lydda. He came to Joppa and raised Dorcas (Acts 9:36-42). (Acts 10:6).
  • Peter stayed many days in Joppa with Simon the tanner (Acts 9:43). His house was by the sea (Acts 10:6). A house near the port is shown as the house of Simon, but there is no way to know this with certainty.
  • Peter received the housetop vision and learned that he was to go to Caesarea to preach the gospel to the Gentiles at the house of the Roman centurion Cornelius (Acts 10:23).
The traditional house of Simon the Tanner at Joppa. Photo by Ferrell Jenkins.

The traditional house of Simon the Tanner at Joppa. Photo by Ferrell Jenkins.

Galilee from Mount Arbel at dusk

The photo below is one I made from Mount Arbel shortly after sundown on a December day a few years ago. Haze often covers the Sea of Galilee, but my experience is that it tends to clear in the late afternoon.

View from Mount Arbel showing the northern end of the Sea of Galilee shortly after sunset. Photo by Ferrell Jenkins.

View from Mount Arbel showing the northern end of the Sea of Galilee shortly after sunset. Photo by Ferrell Jenkins.

From Mount Arbel we see the Plain of Genessaret below to the north (left). On the north end of the Sea of Galilee we have the sites of Tabgha and Capernaum, with the Mount of Beatitudes on the hill above the lake. Chorazin is a few miles up the hill. Magdala is below Mount Arbel about where the large shrub is showing on the right. Tiberias is further to the south (right). Across the lake we have the Plain of Bethsaida and the Golan Heights.

Much of the earthly ministry of Jesus took place in this vicinity, and He often worked at this time of day when it was cooler.

When it was evening, many demon-possessed people were brought to him. He drove out the spirits with a word, and healed all who were sick. In this way what was spoken by Isaiah the prophet was fulfilled: “He took our weaknesses and carried our diseases.” (Matthew 8:16-17 NET)

“A land flowing with milk and honey”

The promise made to the descendants of Abraham that they would receive “A land flowing with milk and honey” was made to them while they were in bondage in Egypt (Exodus 3:8; 13:5) and during the forty years of wilderness wandering (Leviticus 20:24; Deuteronomy 11:9).

Joshua and the prophets Jeremiah and Ezekiel affirmed that the LORD gave Israel a land flowing with milk and honey (Joshua 5:6; Jeremiah 32:22; Ezekiel 20:15).

You kept the promise that you swore on oath to their ancestors. You gave them a land flowing with milk and honey. (Jeremiah 32:22 NET)

The term honey (debash) is used in the Old Testament Scriptures 53 times. According to the Theological Wordbook of the Old Testament 17 of these are in the “land flowing with milk and honey.” The BDB lexicon says the term is used of “honey both of fruits and of bees.”

“Honey was among the products Jacob sent to Egypt for grain (Gen 43:11). It was even more prized then than today because, since they had no sugar, it was their chief sweetener” (TWOT).

The manna in the wilderness tasted like “wafers made with honey” (Exodus 16:31).

In a battle with the Philistines, Jonathan found honey dripping from the trees of the forest, ate some of it, and “had renewed energy” (1 Samuel 14:26-27 CSB).

The records we have in the Old Testament indicate that the bees of the land made their honey in the trees and rocks (Psalm 81:16).

Today, we see beehives throughout Israel. On one of our tours Rebekah Reeder Dutton asked if we could stop for a photo of some beehives. Her father maintains an apiary and she wanted some photos to show him. Since this was off the main highway we had plenty of space to stop for the photo. Rebekah kindly granted me permission to use one of her photos.

Bee hives in the Jordan River Park near Tel Bethsaida. Photo by Rebekah Dutton.

Beehives in the Jordan River Park near Tel Bethsaida. Photo by Rebekah Dutton.

The Ron Beach Hotel on the north side of Tiberias, at certain times of the year, has a honeycomb each morning for breakfast. Delicious.

Honey comb at the Ron Beach Hotel breakfast bar. Photo by Ferrell Jenkins.

Honeycomb at the Ron Beach Hotel breakfast bar. Photo by Ferrell Jenkins.

This honeycomb brings to mind several Biblical references. David describes the judgments of the LORD:

They are of greater value than gold, than even a great amount of pure gold; they bring greater delight than honey, than even the sweetest honey from a honeycomb.  (Psalm 19:10 NET)

The wise man urged the young man to eat honey, making the application that wisdom is sweet.

Eat honey, my child, for it is good, and honey from the honeycomb is sweet to your taste.  Likewise, know that wisdom is sweet to your soul; if you find it, you will have a future, and your hope will not be cut off. (Pro 24:13-14 NET)

xxxxx

Sinuhe takes a trip through Canaan

The earliest description of Canaan comes from an Egyptian literary text. In The Story of Sinuhe (see-NUU-hay) written in the 20th century B.C., a traveler tells of his pleasant stay in northern Canaan (possibly the Beka Valley of Lebanon). He describes the land as follows:

Figs were in it, and grapes. It had more wine than water. Plentiful was its honey, abundant its olives. Every (kind of) fruit was on its trees. Barley was there, and emmer. There was no limit to any (kind of) cattle. (qtd. in Pritchard, Ancient Near Eastern Texts, 19)

This description reminds one of the promise God made to the Israelites to bring them into a land flowing with milk and honey (Exodus 3:8). A copy of The Story of Sinuhe written on stone is on display in the Ashmolean Museum, Oxford, England. The stone below, now in the British Museum, contains the final stanza of the Story or Tale.

A portion of the Tale of Sinuhe. British Museum. Photo by Ferrell Jenkins.

A portion of the Tale of Sinuhe. British Museum. Photo by Ferrell Jenkins.

The photo of grapes from Lachish reminds us of the abundance of the land through which Sinuhe traveled.

Ripe grapes near Lachish in the Shephelah. Photo by Ferrell Jenkins.

Grapes on the vine near Lachish in the Shephelah. Photo by Ferrell Jenkins.

Learn by looking and listening

The Internet has provided information from all types of sources to satisfy the needs of almost every type of interest. Some of us might dismiss most of it as useless and time-wasting. On the other hand, we find it helpful in many ways.

A person with a basic education can become informed in many areas through the use of the Internet. The problem is that most have no guidance when it comes to vetting the material that is online. In college, through lectures, text books, and selected readings the student become familiar with reliable tools and learns how to avoid the unreliable ones.

Recently I have been looking at some materials that can be extremely helpful to those who wish to come to a better understanding of the Bible through an understanding of the Land of the Bible. At our Biblical Studies Info Page (under Scholarly, then Blogs) we keep links to some very helpful blogs. We have a few great links on this page also.

Today I wish to share a few links that should be helpful.

The Lanier Theological Library in Houston presents several top-notch lecturers each year, and the videos remain online for those not able to attend. The lecture I wish to point you to today is Dr John Monson – Physical Theology: The Bible in its Land, Time and Culture. Monson lived in Israel as a child and learned the importance of the land in understanding the Biblical text. Plan to spend a few hours in listening, pausing to take notes, or to listen again to one of his points. I had the pleasure of hearing this lecture a few years ago at a professional meeting. Monson current teaches at Trinity International University.

Now, here is a brief view. David Pettegrew, at Corinthian Matters, calls attention to Ancient Corinth via Drone. Those who have visited Corinth will find this video extremely interesting. It also includes some identifying captions.

I was getting ready to post this blog and noticed that Charles Savelle (Bible X) was posting some pictures on FB of his current trip in Greece. He has granted permission for me to share this beautiful photo of the Bema in the Agora at Corinth, with the Acrocorinth in the background. This is where the Apostle Paul stood before Gallio (Acts 18). If you do not frequent Bible X, do so now. Lot’s of helpful information, especially for students, teachers, and ministers.

The Bema (judgment seat) in the Corinth agora, with the Acrocorinth in the distance. Photo by Charles Savelle.

The Bema (judgment seat) in the Corinth agora, with the Acrocorinth in the distance. Photo by Charles Savelle.

Bill Schlegel, author of Satellite Bible Atlas (available here), has been making short drone videos of various portions of Israel to be used with his atlas. So far he has posted 13 videos on YouTube here. Bill is Associate Professor of Bible at The Master’s College, Israel Bible Extension (IBEX) and he uses some of his students to add explanatory notes to the videos. When you purchase the Satellite Bible Atlas you receive access to all of the maps in .jpg format, and 70 photos made from the drone. These include several places rarely included in photo collections. This atlas can be very helpful for anyone visiting Israel, or studying the Bible at home.

Two sparrows for a small copper coin

To illustrate His lessons, Jesus used illustrations about the grass and flowers of the field, and sparrows to teach God’s care for us.

Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father.  But even the hairs of your head are all numbered.  Fear not, therefore; you are of more value than many sparrows. (Matthew 10:29-31 ESV)

The penny, cent, or copper coin mentioned here is used for the Greek term assarion. The King James farthing represents a coin of the United Kingdom common in the 17th century, but withdrawn from circulation in 1961.

Two sparrows at En Avedat in Israel's Negev. Photo by Ferrell Jenkins.

Two sparrows at En Avedat in Israel’s Negev. Photo by Ferrell Jenkins.

This Roman copper assarion was worth 1/16 denarius. Some numismatists say this was a quadran, but others say it was larger than the quadran and usually bore the picture of the emperor. This is the term translated farthing in the KJV. The denarius was a Roman silver coin equivalent to the day’s wage for a common laborer (Matthew 20:1-16). Because our currency values vary by the day it is difficult to translate the terms describing coins of Jesus’ time.

One could buy two sparrows for a cent (assarion) (Matthew 10:29) or five sparrows for two cents (Luke 12:6). Citing a document from the time of Diocletian (ruled A.D. 284-305), Deissmann says if we analyze this account as an economic document of the Roman Imperial period we learn three things:

  1. Sparrows were a very cheap article sold in the market as food for the poor.
  2. They were sold by the pair or in fives.
  3. The market price was two sparrows for an assarion.

Deissmann comments about Jesus,

“Even in small things Jesus is great. The unerring eye for actualities that asserts itself so repeatedly in the gospel parables comes out also in the saying about the sparrows… Jesus was in his true element in the market-place, watching a poor woman counting her coppers to see if she could still take five or ten sparrows home with her. Poor, miserable little creatures, fluttering there, such numbers of them, in the vendors’ cages! A great many can be had for a very small sum, so trifling is their value. And yet each one of them was loved by the Heavenly Father. How much more will God care for man, whose soul is worth more than the world!” (Light From the Ancient East 272-5).

If the Lord cares for the sparrow, he certainly cares for youand me.

Over the years I have eaten my share of fried chicken while visiting with my brethren (and I love it), but I would need to be real hungry to eat the pulley bone (it’s a southern thing) of a little sparrow.

If you have never seen a farthing, just search the Internet for farthing images and you will locate many. Instead of a sparrow, they carry the image of a wren on the reverse side. The one here is from the web page of wybrit.com, a source from which one may buy farthings.

Reverse of a UK farthing minted in 1952. The obverse carries the image of King George VI. Photo: wybrit.com

Reverse of a United Kingdom farthing minted in 1952. The obverse carries the image of King George VI. Photo from wybrit.com.

After almost 70 years, still searching for scrolls in the Judean Desert Caves

The Dead Sea Scrolls were discovered in caves along the western shore of the Dead Sea in 1947. In the years that followed, documents from the time of Bar Kochba’s revolt (A.D. 135) were discovered. At least some of the biblical texts and those from the second century A.D. can be seen at the Shrine of the Book in Jerusalem.

Time has not caused robbers to stop searching for materials in the Judean caves – not just at Qumran, but all along the eastern edge of the Judean Desert. Israel has been cracking down on the dealers in antiquities that fill the Old City of Jerusalem and other places. Recently the document below was seized in a joint operation by the Unit for the Prevention of Antiquities Robbery and the Israel Police. It dates to Year Four of the Destruction of the House of Israel (A.D. 139). We think of the Bar Kochba Revolt as reaching it’s culmination in A.D. 135. The Anchor Yale Bible Dictionary entry by Isaac and Oppenheimer says,

The rebels were united under the leadership of one man: Simeon Bar Kokhba. The revolt resulted in the emergence of a short-lived independent state marked by the organization of local authorities, the issue of coinage, and the leasing of state land.

The ancient text that dates to the Year Four of the Destruction of the House of Israel (139 CE), which was seized in a joint operation by the Unit for the Prevention of Antiquities Robbery and the Israel Police. Photographic credit: Shai Halevi, courtesy of the Leon Levy Digital Library, Israel Antiquities Authority.

The ancient text that dates to the Year Four of the Destruction of the House of Israel (139 CE), which was seized in a joint operation by the Unit for the Prevention of Antiquities Robbery and the Israel Police. Photographic credit: Shai Halevi, courtesy of the Leon Levy Digital Library, Israel Antiquities Authority.

Israel Hasson, director-general of the Israel Antiquities Authority, says,

“We plan on saving our most important heritage and cultural assets which have been plundered for years.”

The effort currently underway involves archaeologists and volunteer workers searching for pottery, scrolls, fragments, etc. in caves at Nahal Tse’elim, a site about 1½ miles north of Masada.

I prepared some of the photos provided by the Israel Antiquities Authority last evening, but did not have time to work on the post. This morning I see that Todd Bolen, Bible Places, has posted info. I decided to go ahead with this post for the 5 people who don’t read the Bible Places Blog and include different photos that others might enjoy and find useful.

A general photograph of Nahal Tse’elim. Photographic credit: Yoli Shwartz, courtesy of the Israel Antiquities Authority.

A general photograph of Nahal Tse’elim. Photographic credit: Yoli Shwartz, courtesy of the Israel Antiquities Authority.

The climb up (or down) to the cave is difficult.

Access to the cave is complicated and for safety’s sake requires the use of rappelling equipment. Photographic credit: Yoli Shwartz, courtesy of the Israel Antiquities Authority.

Access to the cave is complicated and for safety’s sake requires the use of rappelling equipment. Photographic credit: Yoli Shwartz, courtesy of the Israel Antiquities Authority.

Volunteers sift the dusty soil in hopes of finding some little scrap of a document or some other valuable item.

Volunteers at work in the archaeological excavation. Photographic credit: Yoli Shwartz, courtesy of the Israel Antiquities Authority.

Volunteers at work in the archaeological excavation. Photographic credit: Yoli Shwartz, courtesy of the Israel Antiquities Authority.

The IAA release included a video with the narration in Hebrew. Bolen calls attention to a brief video with English explanation at Arutz Sheva here.

Some archaeological projects keep their best stuff hidden away for decades. A word of thanks to the IAA for making material like this available to a wider audience.

HT: Joseph I. Lauer

Location, location, location – Shechem valley

“Location, location, location” is a phrase commonly used by realtors to describe the ideal plot or house for the prospective buyer. For some it means being near shopping. For others it means being near work. And for others it may mean being near recreational facilities, good schools, etc.
Last Sunday I was teaching John 4 regarding Jesus’ travel through Samaria and his stop at Jacob’s well. I mentioned that it is difficult now to get a good photo of the valley flanked by Mount Gerizim and Mount Ebal. I used this photo that I made in 2011 that provides a reasonably good view. I suggest you click on the photo for a larger image.
View west of the valley between Mount Gerizim (left-south) and Mount Ebal (right-north). Photo by Ferrell Jenkins.

View west of the valley between Mount Gerizim (left-south) and Mount Ebal (right-north). Photo by Ferrell Jenkins.

 This valley was an ideal location for many biblical events. Some of the significant events associated with the area are listed below.
  • Shechem is the first city of Canaan mentioned in the Bible. The land promise to Abraham was restated here (Genesis 12:6-7).
  • Jacob and his family settled at Shechem (Genesis 33:18). Jacob purchased a parcel of ground and erected an altar here.
  • Joseph’s brothers had gone from Bethlehem to near Shechem to graze their flocks (Genesis 37:12-13).
  • After entering Canaan, the Israelites gathered at Shechem on Mount Gerizim and Mount Ebal to hear Joshua read the blessings and curses of the Law (Joshua 8:30-34; cf. Deuteronomy 28-30).
  • Shechem was within the territory of Ephraim and served as a city of refuge (Joshua 20:7; 21:21).
  • Joseph was buried in a parcel of ground bought by Jacob (Joshua 24:32).
  • The Shechemites supported Abimelech in his bid to be ruler and gave him money from their temple of Baal-berith (Judges 8:33; 9). Jotham’s addressed the people of Shechem from Mount Gerizim with a fable (Judges 9:7ff.).
  • After the Exile, Shechem became a major religious center of the Samaritans. Their temple was built on Mount Gerizim (John 4:20-21).
  • Jesus visited Jacob’s Well near Shechem (John 4).

The general vicinity around Shechem was associated with the northern kingdom of Israel after the death of Solomon.

  • Shechem served as the temporary headquarters for the northern kingdom (1 Kings 12:25) beginning about 931 B.C.
  • The capital of Israel was moved to Tirzah during the reign of Baasha (908-886 B.C.; 1 Kings 15:21; 16:16).
  • After six years at Tirzah, king Omri (885-874 B.C.) purchased the hill of Samaria for his capital (1 Kings 16:24). The capital remained there until the city was captured by the Assyrians in 722 B.C.
  • (Dates are those from Mckinny, The Regnal Chronology of the Kings of Judah and Israel: An Illustrated Guide.)

Tirzah is located about 7 miles northeast of Shechem, and Samaria is about 7 miles northwest of Shechem.

Judges 9:37 recounts people “coming down from the center of the land” as they came down from Mount Gerizim. Bernhard W. Anderson uses the term navel says,

In the ancient period it was claimed that Shechem was the center of Canaan. (BA 20:1, 1957)

In introducing the series of articles on Shechem in the same issue of Biblical Archaeologist, G. Ernest Wright used the title “Navel of the Land.” That makes it fairly easy for us to remember it’s location on the map.

Talk about location!

For additional posts on Shechem, Gerizim, Jacob’s Well, or the Samaritans, type one of the terms in the search box.

Divers make spectacular discovery in Caesarea harbor

Divers Ran Feinstein (R) and Ofer Ra'anan after discovery. Credit: The Old Caesarea Diving Center.

Divers Ran Feinstein (R) and Ofer Ra’anan after discovery. Credit: The Old Caesarea Diving Center.

The Israeli papers are ablaze today with photos of a discovery made by two divers in the ancient port of Caesarea in the Caesarea National Park. The official news release of the Israel Antiquities Authority reads in part:

As soon as they emerged from the water divers Ran Feinstein and Ofer Ra‘anan of Ra‘anana contacted the Israel Antiquities Authority and reported the discovery and removal of several ancient items from the sea.

A joint dive at the site together with IAA archaeologists revealed that an extensive portion of the seabed had been cleared of sand and the remains of a ship were left uncovered on the sea bottom: iron anchors, remains of wooden anchors and items that were used in the construction and running of the sailing vessel. An underwater salvage survey conducted in recent weeks with the assistance of many divers from the Israel Antiquities Authority and volunteers using advanced equipment discovered numerous items that were part of the ship’s cargo.

Many of the artifacts are bronze and in an extraordinary state of preservation: a bronze lamp depicting the image of the sun god Sol, a figurine of the moon goddess Luna, a lamp in the image of the head of an African slave, fragments of three life-size bronze cast statues, objects fashioned in the shape of animals such as a whale, a bronze faucet in the form of a wild boar with a swan on its head, etc. In addition, fragments of large jars were found that were used for carrying drinking water for the crew in the ship and for transportation at sea. One of the biggest surprises in particular was the discovery of two metallic lumps composed of thousands of coins weighing c. 20 kilograms which was in the form of the pottery vessel in which they were transported.

Jacob Sharvit, director of the Marine Archaeology Unit of the IAA, and Dror Planer, deputy director of the Unit, comment:

“These are extremely exciting finds, which apart from their extraordinary beauty, are of historical significance. The location and distribution of the ancient finds on the seabed indicate that a large merchant ship was carrying a cargo of metal slated recycling, which apparently encountered a storm at the entrance to the harbor and drifted until it smashed into the seawall and the rocks”. A preliminary study of the iron anchors suggests there was an attempt to stop the drifting vessel before it reached shore by casting anchors into the sea; however, these broke – evidence of the power of the waves and the wind which the ship was caught up in”.

Sharvit and Planer stress, “A marine assemblage such as this has not been found in Israel in the past thirty years. Metal statues are rare archaeological finds because they were always melted down and recycled in antiquity. When we find bronze artifacts it usually occurs at sea. Because these statues were wrecked together with the ship, they sank in the water and were thus ‘saved’ from the recycling process”. Sharvit and Planer added, “In the many marine excavations that have been carried out in Caesarea only very small number of bronze statues have been found, whereas in the current cargo a wealth of spectacular statues were found that were in the city and were removed from it by way of sea. The sand protected the statues; consequently they are in an amazing state of preservation – as though they were cast yesterday rather than 1,600 years ago”. The coins that were discovered bear the image of the emperor Constantine who ruled the Western Roman Empire (312–324 CE) and was later known as Constantine the Great, ruler of the Roman Empire (324–337 CE), and of Licinius, an emperor who ruled the eastern part of the Roman Empire and was a rival of Constantine, until his downfall in a battle that was waged between the two rulers.

The harbor at Caesarea. The Apostle Paul used this harbor many times during his preaching tour, and from here was taken to Rome to stand trial before Caesar. Photo by Ferrell Jenkins.

The harbor at Caesarea. The Apostle Paul used this harbor many times during his preaching tours, and from here was taken to Rome to stand trial before Caesar. Photo by Ferrell Jenkins.

Eusebius of Caesarea (c. A.D. 265–c.339), often designated “The Father of Church History,” was active at Caesarea at the time this ship sank.

Here are photos of some of the items discovered.

A figurine of Dionysus, the god of wine. Photo: courtesy of the Israel Antiquities Authority.

A figurine of Dionysus, the god of wine. Photo: courtesy of the Israel Antiquities Authority.

And, a new way to preserve your money.

Lumps of coins that were discovered at sea, weighing a total of c. 20 kilograms. Photographic credit: Clara Amit, courtesy of the Israel Antiquities Authority.

Lumps of coins that were discovered at sea, weighing a total of c. 20 kilograms. Photographic credit: Clara Amit, courtesy of the Israel Antiquities Authority.

Decorated lamps with twice the light.

A bronze lamp decorated with the image of the sun god Sol. Photographic credit: Clara Amit, courtesy of the Israel Antiquities Authority.

A bronze lamp decorated with the image of the sun god Sol. Photographic credit: Clara Amit, courtesy of the Israel Antiquities Authority.

The view under water.

Fragment of a bronze lamp decorated with the image of the sun god Sol, as discovered on the seabed. Photo: Ran Feinstein.

Fragment of a bronze lamp decorated with the image of the sun god Sol, as discovered on the seabed. Photo: Ran Feinstein.

And the nicest thing about all of this…  According to the release, the two divers will be invited to tour the storerooms of the National Treasures. I may take up diving.

HT: Joseph I. Lauer

Historical treasure neglected in Palestinian territory

“Solomon’s Pools” are a significant historical treasure worthy of full protection by those entrusted with their upkeep. According to a report in Ynet, visitors to Solomon’s Pools report collapse of one of the walls here. You need to visit this site to see photos of the reported damage.

Solomon (ruled about 970–931 B.C.) gets credit for several things he had nothing to do with. The pools, located south of Bethlehem, date to the Hasmonean period (about 100 B.C.) and supplied water to Jerusalem, including the Temple area through a series of aqueducts.

We suggest you read our article about Solomon’s Pool, including photos of all three pools or reservoirs here.

I wanted to add a photo I made in April, 2013, illustrating the need for repair in the eastern pool that I observed at the time.

Obvious neglect I observed in one of the pools in April, 2013. Photo by Ferrell Jenkins.Who is responsible for the care of these famous pools? The answer lies in a complicated system of zones laid out in the Oslo 2 Accord. The West Bank was divided into three zones, A, B, and C. Zone A is to be fully controlled by the Palestinian Authority. Zone B is under Palestinian civil control and joint security control by Israel and the Palestinians. Zone C is under full Israeli control.

Solomon’s Pools are in Zone A and should be cared for by the Palestinian Authority.

I don’t want anyone to get uptight about some perceived political bias here. I have pointed out before that ancient Samaria (Sebaste) is part of the Israeli National Parks system and is in need of serious attention.

HT: Joseph I. Lauer