Category Archives: Bible Lands

Goats in the Bible world

Travel in the Middle East provides many illustration similar to life in Bible times. We are more likely to see these illustrations where we have less modernization. The photos I wish to share today come from the Sinai peninsula. Last January we stopped at a Bedouin settlement on the way from the Suez Canal to Mount Sinai. Our timing was good. A goat had just given birth to a kid. While the nanny was keeping the kid moving around, two of the Bedouin boys were standing by keeping watch. Remembering my own childhood on a farm, I am sure the boys could hardly contain themselves from helping the kid. They had probably been told many times that it would be a big mistake to do so.

Bedouin boys keeping watch over a goat and newborn kid. Photo by Ferrell Jenkins.

Bedouin boys keeping watch over a goat and newborn kid. Photo by Ferrell Jenkins.

The earliest biblical reference to the goat is in Genesis 15:9, the account of Abraham’s sacrifice after the giving of the land covenant. A three year old female goat was among the animals offered. The LORD later commanded Israel to offer goats in their sacrifices.

This photo shows the nanny’s care for the still-wet newborn.

Mother goat cares for newborn kid in the Sinai Peninsula. Photo by Ferrell Jenkins.

Mother goat cares for newborn kid in the Sinai Peninsula. Photo by Ferrell Jenkins.

Goats were used for food. In Rachel’s attempt to have Isaac bless Jacob she prepared “delicious food” for Isaac.

Now therefore, my son, obey my voice as I command you. Go to the flock and bring me two good young goats, so that I may prepare from them delicious food for your father, such as he loves. And you shall bring it to your father to eat, so that he may bless you before he dies. (Genesis 27:8-10 ESV)

Goats’ hair and goatskins were used In the construction of the Tabernacle (Exodus 25:4-5 et al.).

The goat was among the clean animals that could be eaten (Deuteronomy 14:4).

One of the wise sayings of Solomon mentions goats’ milk for food.

There will be enough goats’ milk for your food, for the food of your household and maintenance for your girls. (Proverbs 27:27 ESV).

Photos that are worth 1000 words each

Photos can be used effectively to illustrate Bible lands and customs. Otherwise dull presentations can come to life with the use and explanation of appropriate photos.

Pictorial Library of Bible Lands. We have suggested frequently that every Bible teacher needs access to Todd Bolen’s Pictorial Library of Bible Lands. Todd publishes a Newsletter every few months in which he gives away a few excellent photos already in PowerPoint format. If you don’t receive the Newsletter I suggest you download the November issue here. It contains several panoramic photos that give you the opportunity to see and understand a lot at once. And while you are there you should sign up to receive the Newsletter when it is published. Also take a look at the BiblePlaces Blog and the BiblePlaces.com web site. See also LifeintheHolyLand.com. BiblePaces is now availabe in French at BibleLieux.com and Spanish at LugaresBiblicos.com.

Holy Land Photos. Carl G. Rasmussen, author of the revised Zondervan Atlas of the Bible, is now posting the photos used in the Atlas at his Holy Land Photos site. Begin here. You will find thousands of useful photos at this site. These photos will be especially helpful to those seeking to teach Bible geography or to incorporate geographical information into lessons. These photos are in PowerPoint format. You also need the have and study the Atlas. Also check the HolyLandPhotosBlog for more recent photos and updates.

Order the Zondervan Atlas of the Bible from Amazon (currently $26.12).

David Padfield has a large number of photos of Bible lands available for free download here. Thanks to these men who have devoted much time and money to acquiring the photos and preparing them for others to use. I have used the work of all three in my presentations in recent years.

New religious finds from Khirbet Qeiyafa

Luke Chandler shares some photos sent to him by Prof. Yossi Garfinkel. Luke says,

Yossi Garfinkel recently presented finds from a cultic room unearthed at Khirbet Qeiyafa in 2010. He sent me some photos for this blog just before his presentation in Jerusalem. They are shown here with his permission.

Luke gives his own summary of what is currently known of Khirbet Qeiyafa.

It was a planned fortress city constructed around the beginning of the 10th century B.C. – the time of David’s monarchy in the Bible. It sits at the border of ancient Judah and Philistia along the Elah Valley, where David fought Goliath in 1 Samuel 17.

Chandler then enumerates a summary of six reasons why the site should be considered part of Judah.

Read Luke Chandler’s Blog and see Prof. Garfinkel’s photos here.

View SE over Valley of Elah toward Socoh from Kh. Qeiyafa. Photo by Ferrell Jenkins.

View SE over Valley of Elah toward Socoh from Kh. Qeiyafa. Photo by Ferrell Jenkins.

I prepared the above material Saturday evening with the intention of posting it on Sunday morning. It was a bit surprising this morning to note that Joseph Lauer calls attention to Luke’s blog. He does so as a foreword to an article in the Huffington Post here by Douglas Knight and Amy-Jill Levine. If you have wondered how liberal scholars deal with biblical history, this is your opportunity to see.

The Tischendorf letter at Saint Catherine’s Monastery

Reader Ted Weis wrote,

Do you happen to have a photo of the letter that von Tischendorf wrote, saying that he would return codex Sinaiticus?

Well…, yes and no. A picture. But not a good one. There is now a museum or display area of a few small rooms in the Monastery near Moses’ Well. Signs are posted to restrict photography. A photo that I have from this year is too blurry to make sense of. A copy of the letter is posted on one wall and a sign about Codex Sinaiticus (in Greek, English, and Arabic), reads this way:

Codex Sinaiticus

The Codex Sinaiticus dates to the middle of the fourth century, and is possibly one of the fifty copies of the Holy Scriptures sent to Constantine the Great by Eusebius of Caesarea. This same manuscript was likely donated to the Monastery of Sinai at its foundation, where it was preserved until the middle of the nineteenth century. It was seen in the library of the Monastery by the German scholar Constantine Tischendorf on his visits in 1844 and 1859. The first folios that he took, he presented to the University of Leipzig. The rest he gave to the Emperor of Russia, folios he had received as a loan so that they might be published, secured with lying promises to the monks. In Russia they remained until 1933, when they were sold by the Soviet Union to the British Library in London, where they are to this day. In 1975, certain folios of the Codex came to light among the New Finds in the tower of Saint George. The monks of Sinai have never ceased in their justified request for the return of their Codex.

The photo below shows the sign on the right and a copy of the Tischendorf letter on the left.

Sinaticus Sign and Tischendorf Letter at Saint Catherine's Monastery. Photo by Ferrell Jenkins.

Tischendorf letter & sign at Saint Catherine's Monastery. Photo by Ferrell Jenkins.

I remember visiting the Monastery library on two previous occasions. At that time we were taken into the library during the visit. I saw a copy of the Tischendorf letter and an English translation. Here is a scan of a slide I made in 1986. Click on image for a larger photo.

Tischendorf Letter at Saint Catherine's in 1986. Photo by Ferrell Jenkins.

Tischendorf Letter at Saint Catherine's in 1986. Photo by Ferrell Jenkins.

The letter on the left is written in Greek. James Bentley says it was “bad Greek” and that the translation is “not very competent.” Here, he says, is what Tischendorf wrote:

I the undersigned, Constantin von Tischendorf, sent at present to the East by orders of Alexander, Tsar of All Russias, testify by the present letter that the Holy Confraternity of Mount Sinai, in accordance with the letter of His Excellency Ambassador Lobanov, has handed over to me, as a loan, an ancient manuscript of both Testaments, being the property of the aforementioned monastery and consisting of 346 folia and a small fragment. These I wish to take with me to St Petersburg in order that I may compare the original with the copy made by me when that is printed.

This manuscript is entrusted to me under the conditions laid down in the aforementioned letter of Mr Lobanov, dated 10 September 1859, numbered 510. I promise to return it, undamaged and in a good state of preservation, to the Holy Confraternity of Mount Sinai at its first request.

Several years ago I read James Bentley’s Secrets of Mount Sinai: The Story of the World’s Oldest Bible — Codex Sinaiticus (Doubleday, 1986). It is an interesting book and may still be available. The foreword is by James H. Charlesworth.

Sorry I can’t do better, but I hope this will be helpful to those who are interested in the history of Codex Sinaiticus, the oldest complete manuscript of the New Testament.

The largest part of Codex Sinaiticus is now in the British Library, but there are portions in three other places including Saint Catherine’s. The available pages of the manuscript are available online at the Codex Sinaiticus website.

The “Well of Moses” at Saint Catherine’s Monastery

In addition to the unique setting deep in the granite mountains of the Sinai peninsula, Saint Catherine’s Monastery is significant because it marks some important traditions relating to biblical characters and events. Geographers and other scholars make numerous suggestions for the location of Mount Sinai where the law was given to Moses and Israel. I am not entering that discussion at the moment, but am writing about the traditions associated with Saint Catherine’s Monastery.

The well pictured below is shown as the Well of Moses and related to the biblical event described in Exodus.

When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. And he sat down by a well. Now the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father’s flock. The shepherds came and drove them away, but Moses stood up and saved them, and watered their flock. (Exodus 2:15-17 ESV)

Moses Well at Saint Catherine's Monastery. Photo by Ferrell Jenkins.

Moses Well at Saint Catherine's Monastery. Photo by Ferrell Jenkins.

R. Alan Cole says the location of the land of Midian is uncertain, but that it could be somewhere in the Sinai peninsula.

The location is quite uncertain, but clearly it was somewhere beyond the Egyptian frontierposts, and to the east. Somewhere in the Sinai peninsula, or the Arabah (the area south of the Dead Sea), or that part of Arabia east of the gulf of Aqaba, would suit. (Cole, R. A. (1973). Vol. 2: Exodus: An introduction and commentary. Tyndale Old Testament Commentaries (66). Downers Grove, IL: InterVarsity Press.)

We have no way to know with certainty that Moses was at this specific place. The best we can say is that he may have been here.

Sunset on Lake Van in Eastern Turkey

Lake Van in eastern Turkey is a large inland body of water of about 1400 square miles at an elevation of 5737 feet. The lake is fed by a number of rivers and is highly alkaline. It is said that folks sometimes wash their clothes in the lake. Along the south side of the lake the elevation reaches 7324 feet at one point.

Sunset on Lake Van. Photo made June 5, 2007 by Ferrell Jenkins.

Sunset on Lake Van. Photo made June 5, 2007 by Ferrell Jenkins.

In Assyrian records this area was called Urartu. In the Bible it is called Ararat. The English term Ararat is a transliteration of the Hebrew term. The four references where the term appears are Genesis 8:4, 2 Kings 19:37 = Isaiah 37:38, and Jeremiah 51:27. The King James version uses the term Armenia in 2 Kings 19:37 and Isaiah 37:38 because that is what the territory was later called. The Septuagint uses Armenia only in Isaiah 37:38.

The ark of Noah is said to have “rested upon the mountains of Ararat” (Gen. 8:4). Note that it does not say “Mount Ararat” but the “mountains of Ararat.” The assassins of Sennacherib, after killing the king of Assyria at Nineveh in 681 B.C., escaped into “the land of Ararat” (2 Kings 19:37; Isaiah 37:38). Jeremiah called upon the kingdom of Ararat to fight against Babylon (Jeremiah 51:27).

Quake survivors plead for tents

With the death toll approaching 300 in Eastern Turkey, a headline from MSNBC says, “Turkish quake survivors plead for tents.” It is easy to locate photos of tent cities set up in the area of the earthquakes. Such is often true even for those whose houses were not destroyed. The fear of after shocks cause people to leave their houses.

One of the first questions we should ask in Bible study is “What did this text mean to the original readers?” Until we know the answer to that question we should not try making applications of our own. Sometimes we fail to understand a text because we do not understand the customs and conditions of the time in which the text was written.

The letters to the Seven Churches of Revelation are especially filled with local allusions to things common in that time and place. The saints at Philadelphia were told that the one who overcomes (conquers) would be made a pillar in the temple of God. Notice the next phrase: “Never shall he go out of it.”

The one who conquers, I will make him a pillar in the temple of my God. Never shall he go out of it, and I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down from my God out of heaven, and my own new name. (Revelation 3:12 ESV)

Philadelphia was especially noted for volcanoes and earthquakes. We discussed this earlier here. Pillars crumble during earthquakes and people leave their houses to live in tents. The promise in this text is that the one who overcomes will become a pillar in the temple of God and “never shall he go out of it.” This was a wonderful promise to those saints who had suffered from earthquakes on several occasions.

The photo below illustrates the effect of an earthquake on the pillars of temples and other buildings. It was made at Bethshan (Beth-shean) where an earthquake hit the city in 749 A.D.

Columns broken by earthquake at Bethshan. Photo by Ferrell Jenkins.

Columns broken by earthquake at Bethshan. Photo by Ferrell Jenkins.

Earthquake shakes Eastern Turkey — the Land of Ararat

Early Sunday morning we learned that a 7.2 magnitude earthquake hit eastern Turkey around Lake Van. Today this region is occupied mostly by Kurds, but in biblical times it was known as the land of Urartia or Ararat. The region was the area where Noah’s ark is said to have rested after the flood.

and in the seventh month, on the seventeenth day of the month, the ark came to rest on the mountains of Ararat. (Genesis 8:4 ESV)

After the sons of Assyrian king Sennacherib killed him at Nineveh, they escaped to the land of Ararat (2 Kings 19:37; Isaiah 37:38).

The kingdom of Ararat was called to participate in the overthrow of Babylon (Jeremiah 51:27).

Several times we have written about earthquakes in the Bible, and specifically earthquakes in the eastern portion of Turkey. See here and here. We wrote about the planning done by local people for earthquakes here.

Below is another photo made in June, 2007, on the road from Van to Batman. The wooden beams you see in the wall are placed there to help absorb the shock from earthquakes.

Preparing for earthquakes in Eastern Turkey between Van and Batman. Photo by Ferrell Jenkins 2007.

Preparing for earthquakes in Eastern Turkey. Photo by Ferrell Jenkins 2007.

The only photos of yesterday’s earthquake damage that I have seen has been from the cities where the buildings are made of concrete. I wonder how well these country folk have fared in this earthquake.

Ritual bath discovered at biblical Zorah

A report today from the Israel Antiquities Authority announces the discovery of a Second Temple Period ritual bath. This means the Herodian Temple that was standing at the time of the ministry of Jesus. Many Bible students think of the Herodian Temple as the Third Temple.

  1. Solomon’s Temple (built about 966 B.C.). Destroyed in 586 B.C. by the Babylonians.
  2. The post-Babylonian Exile temple built 520-516 B.C. This temple fell into decay and was rebuilt and vastly enlarged by Herod.
  3. Herod’s Temple (begun about 19/20 B.C. Destroyed in A.D. 70 by the Romans.

Archaeologist Pablo Betzer, excavation director on behalf of the Israel Antiquities Authority, said,

“This is the first time that any remains dating to the Second Temple period have been exposed in this region. We knew from the Talmud and from non-Jewish sources that on this ridge, as in most of the Judean Shephelah, there was an extensive Jewish community 2,000 years ago that existed until the destruction of the Temple in 70 CE. Yet despite the many surveys and excavations that have been carried out to date no remains from this period have been discovered so far”. According to Betzer the name of the Jewish settlement that the ritual bath belonged to is still unknown.

Second Temple Mikveh from Zorah. Photo by Assaf Peretz, courtesy IAA.

Second Temple Mikveh from Zorah. Photo by Assaf Peretz, courtesy IAA.

Zorah is know to Bible students as the area of Samson’s birth and activity (Judges 13-16). Manoah, Samson’s father, was a Danite from Zorah (Judges 13:2).

Questions about purification were common during the ministry of John and Jesus. This is the “Second Temple” period.

Now a discussion arose between some of John’s disciples and a Jew over purification.  (John 3:25 ESV)

The NET Bible uses the phrase “ceremonial washing” instead of “purification.”

The full press release may be read here.

HT: Bible Places Blog.

Bible Land Food display to teach children

During a recent series of lessons on Daily Life in Bible Times I presented some material on the foods of Bible times. I emphasized that the foods ancient Israel had were those suitable to the terrain in which they lived — predominantly the mountains. One of the major biblical references about the foods is Deuteronomy 8:7-9.

 For the LORD your God is bringing you into a good land, a land of brooks of water, of fountains and springs, flowing forth in valleys and hills; a land of wheat and barley, of vines and fig trees and pomegranates, a land of olive oil and honey; a land where you will eat food without scarcity, in which you will not lack anything; a land whose stones are iron, and out of whose hills you can dig copper.  (Deuteronomy 8:7-9 NAU)

Later I learned that one of the ladies had prepared a Bible Land Food display to show the children during their Bible classes. I requested that Angel Sizemore allow me to use this material here. Here is her brief account.

— • —

After the September weekend lectures you presented at Centreville (Virginia) church of Christ, I had an idea for my class.  (I am teaching the 3rd & 4th graders this quarter). I thought that many of them may not have known what some of the food items you mentioned looked or tasted like. My family already eats most all of the items you mentioned, so I already had them in my kitchen. I had samples of several things cut up so they could taste them.

I showed the food to my own class first; then went over to the 5th & 6th grade class to show them; and finally to the little ones in the 1st & 2nd grade class. It was a HUGE hit with the children of all ages! I have heard from several of their parents that their kids really enjoyed it, and a couple of them had to scour the produce sections looking for their kid’s new favorite foods (like dates and pomegranates!).

Anyway, thank you for helping me to learn so much, and for inspiring me to teach more about it to our own little ones.

Bible Land Foods display by A. Sizemore. Ferrell's Travel Blog.

Bible Land Foods display by A. Sizemore.

Angel provided a list of the foods on the tray. (Click on the photo for a larger image.)

Foods included:
  • Dates — some whole and some cut up so they could taste it
  • Almonds — slivered
  • Black olives
  • Olive oil
  • Lentils — some dry brown and red lentils, and cooked brown lentils to taste
  • Coriander seed — threw that in because of the description of manna
  • Honey
  • Barley
  • Red grapes — some cut up so they could eat them
  • Raisins
  • Figs — some whole and some cut up so they could taste it
  • Cracked wheat [we also spoke of barley]
  • Whole wheat flour
  • Pomegranate — half of a fruit intact, some seeds so they could taste it
  • Cheese — not pictured but added to display — made with mix of goat/sheep milks
The kids enjoyed tasting everything, even stuff I didn’t intend for them to eat (like the raw lentils and olive oil)!
— • —
Note: Most of these foods have been discussed on the Travel Blog. Just use the search box to locate the posts. I have found that the search works best if you use only a single word. Try fig instead of figs. Try wheat instead of cracked. You will find coriander though I did not mention it in the lesson in Virginia.
Thanks to Angel for allowing us to share this wonderful teaching aid with our readers.