Category Archives: Bible Lands

Copper production in the time of Solomon

The “promised land” was described to the Israelites as “a land whose stones are iron, and out of whose hills you can dig copper” (Deuteronomy 8:9). Copper was mined in the Arabah of Israel as far back as the 13th-12th century B.C. Copper is still mined at Timna about 25 miles north of Eilat (close to Ezion-geber). Belgian engineers made a survey proving the presence of 100,000 tons of metallic copper. Iron ore has been found in the Negev and in eastern Upper Galilee (Vilnay, The Israel Guide, 17).

The Bible does not say that Solomon had copper mines at Ezion-geber, but the presence of mining facilities dating to the 10th century B.C. indicates that this may have been one of the reasons why the King built a port and had a navy stationed there (1 Kings 9:26-28). Ezion-geber was more than 220 miles from Jerusalem. The copper provided a good medium of exchange for gold, spices, and other items that Israel needed.

These massive pillars at Timna have been associated with Solomon for a long time. Photo by Ferrell Jenkins.

The Pillars of Solomon. These massive pillars at Timna have been associated with Solomon for a long time. Photo by Ferrell Jenkins.

In 1938, Nelson Glueck, reported that he had found a copper-refining plant at Tell el-Kheleifeh, which he identified as Ezion-geber, on the north shore of the Gulf of Aqabah (the Israelis call it the Gulf of Eilat). This site is now within Jordanian territory. Glueck identified the copper-refining plant as King Solomon’s copper mines, and explained that the apertures in the buildings served as flueholes. Through them, he thought, “the strong winds from the north-northwest entered into the furnace rooms of this structure,” which he called a “smelter, to furnish a natural draft to fan the flames.”

It is true that copper smelting was done in the Arabah in the time of Solomon, but Glueck later changed his mind about the building he had formerly identified as the refining plant. In 1962 Beno Rothenberg demonstrated that the installation at Tell el-Kheleifeh could not have been for copper smelting.

Glueck was convinced by the findings of Rothenberg that the apertures in the building “resulted from the decay and or burning of wooden beams laid across the width of the walls for bonding or anchoring purposes.” This does not affect any statement of the Bible, but it does mean that the old argument about the copper refining plant found in the Arabah is no longer valid. Glueck’s identification of Tell el-Kheleifeh with Ezion-geber is no longer accepted. We plan to follow this post with one on Solomon’s seaport.

A recent excavation and study, including archaeometric dating (of Site 30 of the southern Arabah) conducted by Erez Ben-Yosef, et al. has provided a new chronological framework for Iron Age copper production at Timna (Israel). Ben-Yosef says the study,

resulted in a new chronological framework for Iron Age copper production in this region. The main period of copper smelting in the southern Arabah was during the 10th century B.C.E., and the extent of New Kingdom Egyptian control over copper production in Timna was more limited than previously believed. (“A New Chronological Framework for Iron Age Copper Production at Timna (Israel).” BASOR 367 (2012), p. 65.

Egyptians welcome visitors to Timna Park. It is true that Egyptians worked in the area during the 13th-12th centuries B.C., but Ben-Yosef says their control over the copper production “was more limited than previously believed.”

Entrance to the Timna Park. Photo by Ferrell Jenkins.

Egyptians welcome visitors to the Timna Park. Perhaps some Israelites should be added. Photo by Ferrell Jenkins.

Other post having to do with copper may be read here, here, and here.

This paragraph provides documentation for some of the material mentioned above. For more information one may check the following books or articles by Nelson Glueck: “The First Campaign at Tell el-Kheleifeh,” Bulletin of the American Schools of Oriental Research, Oct., 1938; The Other Side of the Jordan, 1940; Rivers in the Desert, 1949; the change was announced in “Ezion-geber,” The Biblical Archaeologist, Sept., 1965.

Catching up on the news

For the past few weeks I have been marking items to mention on this blog, but I have gotten behind due to a speaking engagement all last week and some other things. Take a look at those that interest you.

Excavation Reports

James Tabor reports on the 2013 Mt. Zion dig season. The team thinks they may have uncovered a Second Temple period priestly mansion. They found a bathroom with a tub adjecent to a “large below-ground ritual cleansing pool (mikveh) — only the fourth bathroom to be found in Israel from the Second Temple period, with two of the others found in palaces of Herod the Great at Jericho and Masada.” To read more click here.

DK sent me a link to an article in The Huffington Post here. The headline is typical media: “Bathtub Unearthed In Jerusalem May Have Belonged To One Of Jesus’ Enemies.” (Or not!) The first line of the story asks, “Have researchers uncovered the bathtub of one of Jesus’ persecutors?” At least wait until they build a structure over the excavation and begin charging admission. There are several nice photos at the bottom of the article.

Abel Beth Maacah (Abel-Beth-Maacah) is in the north of Israel nearly to the border with Lebanon. Excavations under the direction of Robert Mullins and Nava Panitz-Cohen. The team is looking for Abel’s Aramean (Syrian) connection, and to Phoenician connections. The report reminiscences,

A modern illustration of the proximity of Tel Abel Beth Maacah to the Phoenician coast can be found in an exhibit in the local museum at nearby Metulla. An advertisement from the 1930’s invites one to spend their summer vacation in lovely, cool Metulla. According to the ad, the easiest way to get there from Tel Aviv is to take a boat to Tyre and then a carriage from there to Metulla, 35 kilometers away! We dream of the day when we too can take such a ride.

For our previous posts on Abel Beth Maacah, along with Biblical references, see here, here, and here. The brief excavation report, with numerous photos, is in the The Ancient Near East Today here.

North end of Tell Abel-Beth-Maacah with Mount Hermon to the east. Photo by Ferrell Jenkins.

North end of Tell Abel-Beth-Maacah with Mount Hermon in the background to the east across the Beqa Valley. Photo by Ferrell Jenkins.

The first excavations ever have begun at the ancient city of Derbe. Derbe was visited by Paul and Barnabas on the first preaching journey (Acts 14:20-21). Paul returned with Silas on the second journey (Acts 16:1). We look forward to future reports from Derbe.

See the announcement in Hurriyet Daily News here. HT: HolyLandPhotos Blog.

And More…

The American School of Oriental Research (ASOR Blog) publishes a monthly publication called The Ancient Near East Today. You may sign up for this (currently) free newsletter. In addition to the report on Abel Beth Maacah, I found the illustrated article about “Digging through Data at the Oriental Institute” extremely fascinating. Take a look at the photo of Dr. James H. Breasted breaking ground for the Oriental Institue, and the iconic photo from about 1975 of the famous card catalog and research area. My late friend Dr. James Hodges worked here for several years while completing his doctorate. The article goes on to show the changes wrought by the digital age.

Oriental Institute Research Area about 1975.

Oriental Institute Research Area about 1975.

Leon Mauldin has a good article on “Physical Features of the Land of Israel” here. A helpful map is included with the article. After discussing the geographical features of the land, Leon reminds us,

These factors helped determine where people lived, what crops could be grown where, and what land was good for cattle, etc. No place on earth has as much variety as the Bible land.

Trying to drive a bargain

In Israel many of the national parks have metal sculptures that I find fascinating. The one below at Avedat, a Nabatean city located on the ancient spice route, is of a peddler trying to sell his wares to a couple of buyers.

The buyer tries to talk down the peddler. Photo by Ferrell Jenkins.

The buyer tries to talk down the peddler. Photo by Ferrell Jenkins.

I was reminded of one of the wise sayings of Solomon.

 “Bad, bad,” says the buyer, but when he goes away, then he boasts. (Proverbs 20:14 ESV)

Bargaining is one of the most difficult things for many Americans who travel to the Bible lands to do. Americans are accustomed to prices being fixed. Some, however, really like a good bargain.

Egypt was a broken staff of reed

Last week, in preparation for a lesson I was presenting, I studied Ezekiel’s proclamation against Egypt. He says that Egypt has been a “staff of reed” to the house of Israel. Notice these verses from chapter 29.

Then all the inhabitants of Egypt shall know that I am the LORD. “Because you have been a staff of reed to the house of Israel,  when they grasped you with the hand, you broke and tore all their shoulders; and when they leaned on you, you broke and made all their loins to shake.  (Ezekiel 29:6-7 ESV)

The prophet Isaiah spoke directly to Israel with the same lesson.

Behold, you are trusting in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him. (Isaiah 36:6 ESV)

Reeds are common along the banks of the Nile and the canals that take water to the fields needing it. The photo below shows a broken reed.

A broken reed does not make a good walking stick. Photo by Ferrell Jenkins.

A broken reed does not make a good walking stick. Photo by Ferrell Jenkins.

There is a great lesson in this for each of us to avoid leaning on promises and systems of thought that will not hold us up in time of need.

Trust in the LORD with all your heart, and do not lean on your own understanding.  In all your ways acknowledge him, and he will make straight your paths.  (Proverbs 3:5-6 ESV)

The Persian horned viper (serpent)

In the previous post we wrote about the serpents in the wilderness. Our photo today shows a Persian horned viper that we saw at the Hai Bar Reserve north of Eilat.

The Persian horned viper at Hai Bar Reserve. Photo by Ferrell Jenkins.

The Persian horned viper at the Hai Bar Reserve. Photo by Ferrell Jenkins.

Persian Horned Viper (Pseudocerastes persicus)

This venomous snake of the viper family has a thick and clumsy body that can reach a maximum length of 90 cm. A ground-dweller, it prefers sandy areas, especially in desert wadies in a rocky landscape. The Persian horned viper is mainly nocturnal. Above each eye is a small protrusion in the form of a horn, made of scales.

This snake feeds on rodents, birds, and even animal carcasses. The young feed on lizards. It emits a warning sound by blowing through its mouth.

Distribution in Israel: in the Negev, between Dimona, Sede Boker and Yotvata. it is common in Makhtesh Ramon and its nearby wadies.

Global distribution: from the deserts of Pakisan to Sinai. It is interesting that the snake has a pit at the opening of its nostril. it is not known whether the pit is part of a valve system to protect the nostril from dust or whether it conceals a special sensory organ.

In Jacob’s last words describing his sons, he speaks of Dan:

Dan shall be a serpent in the way, a viper by the path, that bites the horse’s heels so that his rider falls backward. (Genesis 49:17 ESV)

The Hebrew lexicon by Holladay says the word viper in this verse means a “horned snake.” BDB and TWOT likewise. The NAU version is the only popular one that I check regularly that includes the word horned.

For information about the Palestinian Viper (Vipera palestinae) see here.

Serpents in the wilderness

Tel Arad is located in the Negev about 20 miles east of Beersheba, and five miles west of the town of Arad.

The biblical account informs us that the king of Arad fought against Israel and took some as captives.

When the Canaanite, the king of Arad, who lived in the Negeb, heard that Israel was coming by the way of Atharim, he fought against Israel, and took some of them captive. (Numbers 21:1).

There is a little park on the west side of modern Arad decorated with wooden sculptures. I assume that the creatures depicted may be typical of the desert region.

Sculptures in the park at Arad, Israel. Photo by Ferrell Jenkins.

Sculptures in the park at Arad, Israel. Photo by Ferrell Jenkins.

When I see the sculpture of the serpent on the pole I think of the incident in the wilderness when the Israelites spoke against God and against Moses,

Then the LORD sent fiery serpents among the people, and they bit the people, so that many people of Israel died. (Numbers 21:6 ESV)

The LORD provided a remedy for those who repented of their sin.

7 And the people came to Moses and said, “We have sinned, for we have spoken against the LORD and against you. Pray to the LORD, that he take away the serpents from us.” So Moses prayed for the people. 8 And the LORD said to Moses, “Make a fiery serpent and set it on a pole, and everyone who is bitten, when he sees it, shall live.” 9 So Moses made a bronze serpent and set it on a pole. And if a serpent bit anyone, he would look at the bronze serpent and live. (Numbers 21:7-9 ESV)

On taking yourself too seriously

On the way from Luxor to the Valley of the Kings on the West Bank of the Nile one passes two huge statues known as the Colossi of Memnon. The statues are nearly 60 feet tall, and once stood at the entrance to the funerary temple of Amenhotep III (also known as Amenophis III). With their crowns, each statue would have been about 66 feet tall. Amenhotep III ruled Egypt during the 18th Dynasty (14th century B.C.).

During the time of the Roman Empire the statues were mistakenly associated with “Memnon, son of Eos and Tithonus, who was killed by Achilles during the Trojan War” (Baedeker’s Egypt).

The last time I was in the Valley of the Kings I noticed the head and chest of the statue had become a resting place for birds. Just an interesting picture, I thought.

Statue of Amenhotet III (or Amenophis III) on West Bank of Nile at Thebes (Luxor). Photo by Ferrell Jenkins.

Statue of Amenhotep III (or Amenophis III) on West Bank of Nile at Thebes (Luxor). Photo by Ferrell Jenkins.

Whether covered by sand or birds, this illustrates how the “mighty” are esteemed by many who follow. Don’t take yourself too seriously!

Paul: For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. (Romans 12:3 ESV)

Roman period wine presses at Eretz Israel Museum

The Eretz Israel Museum, located on the campus of Tel Aviv University in Tel Aviv, is a wonderful, educational museum to visit. Many of the exhibits are outside, including an archaeological tel (Tel Qasile), and others are in several different small buildings.

In the photo below we see two Roman period wine presses. (Common English versions use the spelling winepress.) The treading floors are on the left and the collecting vats are on the right.

Roman winepresses at Eretz Israel Museum, Tel Aviv. Photo by Ferrell Jenkins.

Roman wine presses at Eretz Israel Museum, Tel Aviv. Photo by Ferrell Jenkins.

The sign below provides needed explanation for those who have not seen a wine press from the Roman period.

Explanation of Roman winepresses at Eretz Israel Museum, Tel Aviv. Photo by Ferrell Jenkins.

Explanation of the Roman wine presses at Eretz Israel Museum. Photo: Ferrell Jenkins.

One of the parables of Jesus illustrates how common such wine presses were in Biblical times.

“Hear another parable. There was a master of a house who planted a vineyard and put a fence around it and dug a winepress in it and built a tower and leased it to tenants, and went into another country. (Matthew 21:33 ESV)

See a photo of the Byzantine wine press at Avdat here. The Museum website may be visited here.

Beit Jamal may be En-Gannim

Beit Jamal (or Beit Jemâl) is sometimes identified with the En-Gannim of Joshua 15:34. Note the association with other towns belonging to the tribe of Judah in the general vicinity:

33 And in the lowland, Eshtaol, Zorah, Ashnah,
34 Zanoah, En-gannim, Tappuah, Enam,
35 Jarmuth, Adullam, Socoh, Azekah,
36 Shaaraim, Adithaim, Gederah, Gederothaim: fourteen cities with their villages. (Joshus 15:33-36 ESV)

The International Standard Bible Encyclopedia (Rev.) describes En-Gannim as,

A town in the “valley” or Shephelah territory of Judah, named with Zanoah and Eshtaol (Josh. 15:34). Two places have been suggested as locations: one is Khirbet Umm Jina, very close to Beth-shemesh; the other is at Beit Jemâl about 3 km (2 mi) to the south.

Beit Jamal is today the site of a small monastery nestled in an area of Olive groves. I came across it while looking for the road to Jarmuth (Hebrew, Yarmuth) (Joshua 10:3, 5, 23; 12:11; 15:35; Nehemiah 11:29).

A large olive tree with two old olive presses at Beit Jamal. Photo by Ferrell Jenkins.

A large olive tree with two old olive presses at Beit Jamal. Photo by Ferrell Jenkins.

This little monastery caught my attention a few days ago when Haaretz reported a “price tag” attack on the community. The article explains that “price tag” is “Israeli shorthand for anti-Arab hate crimes.” The article says,

Jewish extremists originally used the term “price tag” to describe vandalism and violence that targeted Israelis as well as Palestinians and was aimed at preventing or avenging evacuations of West Bank settlers.

Here are some appropriate parting words for all of us.

The LORD lift up His countenance on you, And give you peace. (Numbers 6:26 NAU)

May mercy and peace and love be multiplied to you. (Jude 1:2 NAU)

Evidence of Cinnamon in use 3000 years ago

Live Science reports (here) on the investigation of 27 flasks from five archaeological sites in Israel showing that cinnamon was stored in them. The flasks date back to about 1000 years B.C. Ten of the 27 flasks contain “cinnamaldehyde, the compound that gives cinnamon its flavor, indicating that the spice was stored in these flasks.” Tel Dor is the only site named in the report.

At this time cinnamon was found in the Far East with the closest places to Israel being southern India and Sri Lanka located at least 3,000 miles (nearly 5,000 kilometers) away. A form of it was also found in the interior of Africa, but does not match the material found in these flasks.

This discovery “raises the intriguing possibility that long-range spice trade from the Far East westward may have taken place some 3,000 years ago,” researchers write in a paper to be published in the journal Mediterranean Archaeology and Archaeometry. Although cinnamon can be purchased today at any grocery or bulk food store, 3,000 years ago, people in the Levant would have needed to take part in trade that extended beyond the edge of the known world in order to acquire it, something this discovery suggests they were willing to do.

This trade may go back ever further into antiquity and involve other goods and parts of the Middle East. The researchers note, for example, that black pepper from India has been found in the mummy of Ramesses II, a pharaoh of Egypt who lived more than 3,200 years ago.

Cinnamon displayed on the Spice Route at Avedat. Photo by Ferrell Jenkins.

Cinnamon and pepper displayed on the ancient Spice Route at Avedat.

Cinnamon is mentioned only four times in the Bible.

  • Cinnamon was used in the anointing oil for the tabernacle (Exodus 30:23).
  • The adulterous woman tells the young man that she has perfumed her bed with cinnamon and other spices (Proverbs 7:17).
  • Cinnamon is used in the sexual/sensuous context of Song of Solomon 4:14.
  • Cinnamon is one of the spices imported by Babylon (the ancient Roman Empire) in Revelation 18:13.

Much archaeological work goes on in the library and in the lab.

HT: Joseph I. Lauer