Category Archives: Archaeology

The synagogue at Chorazin

The ancient synagogue at Chorazin has been partially reconstructed. The structure is made of the local basalt (volcanic) stone that is found in the area.

Restored Synagogue at Chorazin. Photo by Ferrell Jenkins.

Restored Synagogue at Chorazin. Photo by Ferrell Jenkins.

Scholars date the synagogue from the second century to the fourth century A.D. Ze’ev Yeivin, the director of archaeological excavations at Chorazin, is cautious in dating the synagogue.

Thus far, I have said very little about dating—always a difficult and sensitive subject.

The synagogue at Chorazin was first built at the end of the third century or the beginning of the fourth century A.D. Probably in the second half of the fourth century, the synagogue, as well as the rest of the town, was partially destroyed by an earthquake.

The town apparently lay in ruins for some time thereafter. The Church father Eusebius, writing at the end of the fourth century, tells us that Chorazin was a destroyed village, apparently in fulfillment of the prediction in the Gospels of Matthew and Luke. (BAR 13:05 (Sep/Oct 1987).

Yeivin comments on one of the most significant discoveries within the synagogue:

In 1926 a unique stone seat was found near the southern wall of the Chorazin synagogue. Since then it has been called the “Chair of Moses.” The Chair of Moses is a special seat that is used in some synagogues, even today, on certain occasions, usually located near the most important wall, that which faces Jerusalem. (BAR 13:05 (Sep/Oct 1987).

The photo below is of a replica of the Chair (or Seat) of Moses. The original is displayed in the Israel Museum, Jerusalem.

Chorazin Synagogue Chair. Photo by Ferrell Jenkins.

Replica of Chorazin Synagogue Chair. Photo by Ferrell Jenkins.

It may be that Jesus had this type of seat in mind in Matthew 23:2.

“The scribes and the Pharisees sit on Moses’ seat,  so do and observe whatever they tell you, but not the works they do. For they preach, but do not practice.  (Matthew 23:2-3 ESV)

A parallel might be that we should listen to those who teach the Bible from the pulpit, but not follow their example when they do not live according to the Bible.

The seating running around the inside walls of the building is typical of what we know from several synagogues.

Chorazin Synagogue Seating - Photo by Ferrell Jenkins.

Chorazin Synagogue Seating. Photo by Ferrell Jenkins.

James uses the Greek word sunagogue to describe the meeting place of early Christians. It is most commonly translated assembly.

My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory.  For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in,  and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” while you say to the poor man, “You stand over there,” or, “Sit down at my feet,”  have you not then made distinctions among yourselves and become judges with evil thoughts?  (James 2:1-4 ESV)

Whether our meeting place is elaborate or humble, we should not show partiality.

“Woe to you, Chorazin!”

Chorazin (also spelled Chorozain and Korazim) is one of three cities that rejected the message of Jesus, and upon which he pronounced a woe.

 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. (Matthew 11:21 ESV; cf. Luke 10:13)

BDAG describes the Greek word used here as an “interjection denoting pain or displeasure, woe, alas.”

Murphy-O’Connor describes the location of Chorazin in contrast to Capernaum.

Capernaum with a view is perhaps the most succinct characterization of Chorozain. Both contain synagogues in the midst of an excavated urban area, but sited 3.5 km [2.17 miles] up the slope and 270 m [885 feet] above the Sea of Galilee Chorozain offers a wide perspective over the northern end of the lake. (The Holy Land)

Both Eusebius and Jerome are said to have referred to a desolate place near Capernaum as Chorazin. Dalman describes the area as “a desolate basalt wilderness” (Sacred Sites and Ways 154).

In the photo below you can see the location of Chorazin with a view to the southwest. Mount Arbel is visible in the distance. The Sea of Galilee is below on the left.

Chorazin (Korazim) in the basalt hills north of the Sea of Galilee. Photo by Ferrell Jenkins.

Chorazin is situated in the basalt hills north of the Sea of Galilee. This view is to the SW. Mount Arbel can be seen in the distance. Photo by Ferrell Jenkins.

Move a little west of Chorazin and you have a wonderful view of the Sea of Galilee to the southeast. The eastern side of the Sea is clearly visible. A few reconstructed buildings at the site are visible on the hill to the left.

Chorazin and the Sea of Galilee. Photo by Ferrell Jenkins.

Chorazin and the Sea of Galilee. Photo by Ferrell Jenkins.

In a future post we will include a photo of the synagogue at Chorazin.

Our last post about Capernaum, including an aerial photo, may be seen here. Use the search box to locate other references to the site.

The Cyrus Cylinder may not be as tolerant as some suggest

Dr. Jacob L. Wright, Candler School of Theology, offers a warning about using the Cyrus Cylinder as a model of toleration. He says,

As most historians who specialize in early Persian history would readily point out, the chief objective of Cyrus and his successors was no different than that of other imperial powers: to maintain control of their vast empire and to exploit the wealth of its subjects. Palace reliefs at Persepolis and Susa express this “vision of peace” in dramatic visual form: Delegations from various peoples are shown solemnly bearing precious gifts up to the enthroned king.

This perspective is in response to the lecture by Neil MacGregor, director of the British Museum, that we called attention to here.

The photo below shows a brick from Ur, in Southern Mesopotamia. According to the display sign in the British Museum the inscription in Babylonian cuneiform reads:

Cyrus, king of the world, king of Anshan, son of Cambyses, king of Ansham. The great gods delivered all the lands into my hand, and I made this land to dwell in peace.

The Biblical account of Cyrus allowing the Jews to return to their land and rebuild their temple is recorded in 2 Chronicle 36: 22-23 and Ezra 1:1-4.

Brick bearing name of Cyrus. British Museum. Photo by Ferrell Jenkins.

Brick with Babylonian inscription bearing name of Cyrus. British Museum. Photo by Ferrell Jenkins.

Wright concludes his article with these words,

The values of tolerance that the Cyrus Cylinder has come to represent today must be held high. Yet in doing so, we must also heed the voices of those who opposed Persia’s imperial reach. Otherwise, we lose sight of the danger posed by any power that would organize the world primarily for the purpose of greater control, exploitation and expansion.

The complete article is available in The Huffington Post Religion section here.

HT: Jack Sasson

James Ossuary verdict due March 14

Bible History Daily, a news/advertising newsletter of the Biblical Archaeology Society, announces that the Israel court verdict on the James Ossuary and other artifacts will be released March 14.

James Ossuary at Royal Ontario Museum - Nov. 22, 2002

James, the brother of Jesus, ossuary. Photo by Ferrell Jenkins.

The Israeli court system is different from the one we are accustomed to in the United States. This case was brought against Oded Golan, Robert Deutsch, and others 5 years ago. The judge listens to all of the evidence and then makes the decision.

You might be interested in getting a free eBook about the James Ossuary and the other suspected artifacts. It will be made available along with an English translation of the court verdict shortly after the decision is announced. Click here for the link to the eBook and more info on the case. Be assured that by signing up for this booklet you will received regular Emails from the BAS.

In late December 2004, four Israelis and one Palestinian Arab were indicted in Jerusalem on charges of running a massive forgery ring over several decades. The Israel Antiquities Authority (IAA) and the Israeli police claimed the ring had created a host of Biblically-related ancient artifacts with forged inscriptions involving millions of dollars, some of which are exhibited in the prestigious Israel Museum. The trial opened in September 2005 and continued for five years through 116 sessions, 133 witnesses, 200 exhibits, and close to 12,000 pages of testimony from witnesses.

In October 2010, closing arguments finally wrapped up in “the forgery trial of the century,” to determine whether or not the James Ossuary, the Yehoash tablet and other ancient artifacts were forged by two defendants. Trial judge Aharon Farkash pored through the evidence over the past 15 months, and is ready to deliver his verdict in the upcoming days.

The judge will be deciding whether the case’s two remaining defendants, Tel Aviv collector Oded Golan and antiquities dealer and scholar Robert Deutsch, are guilty of creating and selling forged antiquities, most notably the now-famous first-century C.E. bone box (or ossuary) inscribed “James, son of Joseph, brother of Jesus,” a small inscribed ivory pomegranate allegedly used in Solomon’s Temple, and the Yehoash tablet, which, if authentic, would be the first royal inscription of an Israelite king ever found.

After the verdict is devoured by readers around the world there will still be differences of opinion.

New discoveries at the Colossi of Memnon

On the way from Luxor to the Valley of the Kings on the West Bank of the Nile one passes two huge statues known as the Colossi of Memnon. The statues are nearly 60 feet tall, and once stood at the entrance to the funerary temple of Amenhotep III (also known as Amenophis III). With their crowns, each statue would have been about 66 feet tall. Amenhotep III ruled Egypt during the 18th Dynasty (14th century B.C.).

During the time of the Roman Empire the statues were mistakenly associated with “Memnon, son of Eos and Tithonus, who was killed by Achilles during the Trojan War” (Baedeker’s Egypt).

Travelers since the time of the Emperor Nero have carved their name in these sandstone statues.

The photo below was made January 17, 2011. A fence may be seen in the background where archaeologists were working to restore new statues that have been found over the past few years.

The Colossi of Memnon in the West Bank of the Nile. Photo by Ferrell Jenkins.

The Colossi of Memnon in the West Bank of the Nile. Photo by Ferrell Jenkins.

I was able to get a few photos of the area where the workers were restoring some of the statues recently uncovered. Notice some items covered with white, and others lined up on the right side of our photo.

Temple of Amenophis III - West Bank of the Nile. Photo by Ferrell Jenkins.

Temple of Amenophis III - West Bank of the Nile. Photo by Ferrell Jenkins.

In the next photo you will see several pieces covered. One shows the distinct appearance of a giant arm in my original photo.

Temple of Amenophis III - West Bank of the Nile. Photo by Ferrell Jenkins.

Temple of Amenophis III - West Bank of the Nile. Photo by Ferrell Jenkins.

In addition to what I was able to see, the Luxor Times reported the unveiling of yet another new statute that has been restored. Here is one of the photo from that report. The brief news report with several photos may be read here.

Colossian statue of Amenhotep III - Luxor Times.

Colossian statue of Amenhotep III - Luxor Times.

Yodfat (= Jotapata) — where Josephus commanded Galilean forces against Rome

Yodfat (or Yodefat) may be better known to English readers as Jotapata. It was here that Josephus, later known as a significant historian of first century Judaism, commanded the Galilean forces against Rome in A.D. 66.

Josephus wrote about the significant battle at Yodfat in his Wars of the Jews (Bk. III:141-339). Yodfat is located about 20 miles inland from Ptolemais (modern Akko) along the main route from Ptolemais to Magdala on the shore of the Sea of Galilee.

View of Yodfat from the west. Photo by Ferrell Jenkins.

View of Yodfat from the west. Photo by Ferrell Jenkins.

The map below from BibleAtlas shows Nazareth, Sepphoris, [Khirbet] Cana, and Jotapata. Notice that Jotapata and Cana are situated on the north side of the Beit Netofa Valley. A main road ran from Ptolemais to Magdala through the Beit Netofa Valley.

Map showing Nazareth, Sepphoris, Cana, and Jotapata. BibleAtlas.org.

Map showing Nazareth, Sepphoris, Cana, and Jotapata. BibleAtlas.org.

Josephus commanded the rebel Jewish forces who were trying to stop the Roman soldiers from reaching Jerusalem. He took refuge at Yodfat. When it was clear that Rome, under the leadership of Vespasian and his son Titus, had the upper hand, some of the troops committed suicide rather than submit to the Romans. Many of the Jewish rebels were slain, but the life of Josephus was spared when he predicted that Vespasian would eventually become Emperor of the Roman Empire.

Bonnie Rochman reports that bones discovered in 1997 may be those of men who died in the battle with Rome.

Bones from at least 30 people were discovered this past summer in a cistern in the Galilee, giving strong support to Josephus’s account of a bloody battle there between Jews and Romans in 67 A.D. The bones are thought to be the remains of residents of the nearby city of Yodfat, which was besieged by Roman troops en route to Jerusalem to suppress the First Jewish Revolt. The Roman forces captured Yodfat (also written Yodefat and Jotapata and even Iotape) after battling the city’s Jews for 47 days. (Biblical Archaeology Review. 23:06 (Nov/Dec 1997).

Josephus records that 40,000 died in the conflict, and and that 1200 were enslaved. Some scholars believe this number is an exaggeration. Whatever the exact number, it was a significant battle in the Jewish War.

Yodfat differs from the typical tel (archaeological mound). It is mostly a rock, with few remains on the surface. The site is filled with numerous caves in which the Jewish soldiers hid, and cisterns that provided water for them. The photo below shows the entrance to one of the caves on the south side of the site.

One of many caves at Yodfat. Photo by Ferrell Jenkins.

One of many caves at Yodfat. Photo by Ferrell Jenkins.

The Encyclopedia Judaica provides a short summary here about the excavations at Jotapata

Excavations were conducted at the site in 1992 by D. Edwards, M. Aviam, and D. Adan-Bayewitz, revealing remains dating from the Hellenistic period through to medieval times. A fortification wall from the Ptolemaic period was uncovered with three phases of construction evident. To the northwest were the remains of a ramp dating from the time of the Roman siege in 67 C.E. The finds included remains from the battle including ballista balls and iron bow and catapult arrowheads. Rubble walls built at this location seem to have been part of the Jewish preparations prior to the arrival of the Romans. An oil press, pottery kilns, and several ritual baths (mikva’ot) were uncovered. The lower part of the site was reoccupied in the late first or early second centuries C.E., and there were also signs of occupation of medieval date.

Some scholars have identified Jotapata with the Jotbah of 2 Kings 21:19. Jotbah was the birthplace of the mother of the Judean King Amon. The town may be mentioned in the annals of Tiglath-pileser III (New Bible Dictionary; Anchor Yale Bible Dictionary).

Has the tomb of a pre-70 A.D. Christian been found?

It happens either before Christmas or Easter. A tremendous discovery has been made that will support or undermine Christianity. Everything we have always thought about Jesus, the early Christians, and the Bible will undergo a radical change as soon as the book by the discoverers and the TV program is released. (I have some friends who think so literally that I am fearful they will not understand my attempt to be satirical.)

James Tabor at SBL, Atlanta, 2010.

Prof. James Tabor at SBL, 2010.

If I say nothing about this, some readers will send me links to it and ask my opinion. Rather than dig into all of this material about the discovery by Prof. James Tabor and filmmaker Simcha Jacobovici, I am going to direct my readers to Todd Bolen’s Bible Places Blog. Todd will do a much better job with this than I could. You might prefer to begin with the bottom link and move up. Then check for updates for the next few days.

Bolen has already posted three significant blogs ahead of the onslaught of media attention. Read, and examine carefully.

  • More Reports on the Jerusalem Fish Ossuary here.
  • Jesus Discovery: Early Christian Burial in Jerusalem here.
  • Tomorrow: The Jesus Discovery here.

The words of an early Christian apostle would be appropriate here.

But examine all things; hold fast to what is good. (1 Thessalonians 5:21 NET)

UPDATE: Todd Bolen has now commented on Dr. Tabor’s preliminary report here. The complete 46-page report is available in PDF here.

Let the media begin. Fox News just ran a report about this discovery. See link here. Trace Gallagher informed us that “the gospels date to 200 or 300 years after Jesus.” Poor guy. I think he means well, but has left his area of expertise.

UPDATE  Feb. 29: Bible Places Blog includes a report here by Gordon Franz who was present at the press conference. Franz says,

My initial impression is that the “fish” looks like an ornamental glass vessel, perhaps a pitcher or flask of some sort.

An illustration is included.

Another Update: See “Talpiot Tomb Updates” here.

Discovery of 20 mummies & wooden sarcophagus at Aswan, Egypt

Euro Weekly announces,

ARCHAEOLOGISTS from [the Spanish] Jaen University found some 20 mummies and a wooden sarcophagus at a site in Aswan, Egypt.

The report says,

The main find is a tomb built for a provincial governor from the XII dynasty (1830BC) and a wooden sarcophagus in which a high-ranking person was buried.

The brief article may be read here.

Aswan is famous for its granite quarries. An unfinished obelisk, which would have been 137 feet long and weighing 1152 tons, remains in the quarry lying on its side. Holes were drilled into the stone at intervals of about 2 ½ feet and wooden pegs were placed in them. As water was poured over the pegs they expanded to separate the obelisk from the surrounding stone.

Aswan Quarry with the unfinished obelisk. Photo by Ferrell Jenkins.

Aswan Quarry with the unfinished obelisk. Photo by Ferrell Jenkins.

Aswan is known as Syene in Ezekiel 29:10 and 30:6. The expression, “from Migdol to Syene and even to the border of Ethiopia” is similar to the familiar “from Dan to Beersheba.” Migdol was in the far northeast of the country, and Syene was near the southern border. The writer means the entire country.

HT: Jack Sasson

Photo of Abel Beth Maacah

If you would like to see a hi-res photo that I made of Abel Beth Maacah, take a look at the announcement (here) of the new excavation scheduled for this summer.

My recent posts about the important site in northern Israel may be seen here and here.

I suppose my name is just too hard to spell.

Abel Beth Maacah. Photo by Ferrell Jenkins.

Abel Beth Maacah. View to the east. Photo by Ferrell Jenkins.

Israel government plans to preserve Tel Shiloh

Haaretz announces that the “Israeli government allocates NIS 5 million to preserve Tel Shiloh in West Bank.” According to the article, a large tourist center is planned at the site.

This is a precedent-setting decision, since Israeli governments up to now have not allocated funds for renovation and preservation of the site, located within the area of the Binyamin Regional Council. The committee’s decision to embark on the project states that “Tel Shiloh is a unique heritage asset” for the Jewish people, and mention was made of the fact that work at the site will be backed by supplementary funds totaling some NIS 10 million, to be provided by private sources.

The full article may be read here. For our US readers, 5 million NIS [New Israeli Shekels] equals approximately $1,338,000.

Some archaeological work was already underway last September when Leon Mauldin and I visited Tel Shiloh. The new excavation at the base of the mound dates to the Byzantine and Islamic period.

Tel Shiloh. New excavations at the base of the mound. Photo by Ferrell Jenkins.

Tel Shiloh. New excavations at the base of the mound. Photo by Ferrell Jenkins.

Shiloh is highly significant in Biblical history.

  • The tabernacle was set up at Shiloh, and it was here that the final division of the land among the tribes took place (Joshua 18).
  • Shiloh is located in specific terms.

However, there is an annual festival to the LORD in Shiloh, which is north of Bethel (east of the main road that goes up from Bethel to Shechem) and south of Lebonah.” (Judges 21:19 NET)

  • The Israelites took the ark of the covenant to the battle field near the coastal plain (1 Samuel 4). The ark never returned to Shiloh.
  • Shiloh was the home of Samuel (1 Samuel 1-3).

More info about Shiloh, with earlier photos, may be seen here.

HT: Joseph Lauer