Monthly Archives: December 2009

Locating the Philistine city of Ekron

It was a rainy day and we barely stayed ahead of the showers. The overcast sky had some affect on the photos.

We visited Ekron today. I had attempted two other times to visit the site. On both occasions I ran out of time in my search. Today I stopped by Kibbutz Revadim to visit the museum, but soon learned that the museum had been closed. One person told me it had been moved to Ashdod. Another said she did not know if it would open again. A lady at the Kibbutz office gave us a map and some instruction about how to reach the tel. It involves driving about 4 to 5 miles on dirt roads through fields. It is certainly among the places most difficult to locate.

The photo below is made on the tel. The field is in the middle of the tel. The mound you see is the acropolis of the city. I understood the lady at the Kibbuz to say that the inscription identifying the site as Ekron was found in this area.

The Acropolis of Ekron. Photo by Ferrell Jenkins 2009.

The Acropolis of Ekron. Photo by Ferrell Jenkins 2009.

My time is limited while traveling, so I am copying a few words from Dothan and Gittin, excavators of Ekron, to describe the site.

Ekron is identified with Tel Miqne (Khirbet el-Muqanna … 35 km SW of Jerusalem and 4.5 km E of Kibbutz Revadim. The tel is situated on the W edge of the inner Coastal Plain, the natural and historical frontier zone that separated Philistia and Judah, overlooking the ancient network of highways leading NE from ASHDOD to GEZER and inland via the Nahal Soreq to BETH-SHEMESH. One of the largest Iron Age sites in Israel, Tel Miqne is composed of a 40-acre lower tel and a 10-acre upper tel…. The lower tel is flat, almost square, and at its N end has a 2.5-acre mound-shaped acropolis. A 10-acre settlement exists off its NW slope. The tel’s low profile rises 108.25 m above sea level, only 7 m above the surrounding plain. The true height of the tel is masked by a heavy buildup at its base of post-Byzantine alluvium from the downflow of the Nahal Soreq. (Anchor Bible Dictionary)

Ekron was noted for the olive press installations in the area. The photo below shows two of the vats and one of the stone pans for collecting the oil as it is being pressed. Except for the portion of the tel that has been cultivated, the site is overgrown with weeds.

Olive press installation at Ekron. Photo by Ferrell Jenkins 2009.

Olive press installation at Ekron. Photo by Ferrell Jenkins 2009.

Ekron was one of the five important cities of the Philistines in Bible times (1 Samuel 6:17). The ark of the covenant resided at the city for a short time.

So they sent the ark of God to Ekron. And as the ark of God came to Ekron the Ekronites cried out, saying, “They have brought the ark of the God of Israel around to us, to kill us and our people.” (1 Samuel 5:10).

A model of a day

After worship this morning we went to Ein Kerem, the traditional home of Zechariah and Elizabeth, the parents of John the Baptist. The surrounding area in the hill country of Judea is beautiful.

In those days Mary arose and went with haste into the hill country, to a town in Judah (Luke 1:39 ESV)

Next we went to the Israel Museum. The Museum is closed for renovation, but the Shrine of the Book and the Second Temple Model are open for visits. I am including a photo of the Herodian Temple and the Antonia. This photo is large enough for presentation. Just click on it.

The Second Temple Model. Photo by Ferrell Jenkins 2009.

The Temple Model from the time of Jesus. Photo by Ferrell Jenkins 2009.

We drove from the Bethlehem area along the route most likely used by David when he went to visit his brethren in the Valley of Elah.

Now the Philistines gathered their armies for battle. And they were gathered at Socoh, which belongs to Judah, and encamped between Socoh and Azekah, in Ephes-dammim. (1 Samuel 17:1 ESV)

We made some photos of Socoh, and then went to the new excavation of Khirbet Qeiyafa (the Elah Fortress) which overlooks the Valley of Elah. The site has a view of Azekah and Socoh. It was a clear day and the light was such a way that we were able to get this photo from the Khirbet Qeiyafa across the Valley of Elah toward Socoh.

A view from Khirbet Qeifaya across the Valley of Elah to Socoh. Photo by Ferrell Jenkins.

A view from Khirbet Qeiyafa across the Valley of Elah to Socoh. Photo by Ferrell Jenkins.

Thanks for sharing this journey with us. A trip like this is not a vacation, but a study and research oppotunity to learn more about the land of the Bible. And the purpose of that is to be able to better teach the Word.

A visit to Nablus and Samaria

If you have traveled to Israel in the past decade you likely were not able to visit the region of biblical region of Samaria. Since the beginning of the Second Intifada that area, known as the West Bank, has been tightly controlled by Israel. Several of the folks we have talked with here spoke about how condition have eased in the past few months.

We have a rental car, but it is not to be taken into the West Bank. We had arranged through a reliable travel operator here for a driver and car to take us to several places in the West Bank. We left our hotel in Jerusalem about 8:30 a.m. this morning and got back a little after 4:30 p.m. as the sun was dropping beyond the horizon.

Our first stop was at Jacob’s well in Nablus. There is a piece of land here once owned by Jacob (Genesis 33:19). The territory was apportioned to the descendants of Joseph, and Joseph was buried there at Shechem (Joshua 24:32). It was a place of great historic importance. Jesus came to Sychar, a city of Samaria, near the piece of land Jacob had owned (John 4:5).

The traditional Jacob’s Well is located at Shechem in the valley between Mount Gerizim and Mount Ebal. The modern town of Nablus now fills this valley.

André Parrot says,

“Of all the ‘holy places’ of Palestine, none has more reason to be considered authentic than Jacob’s well. Indeed, there is no reason why its authenticity should be questioned” (Land of Christ 65).

Parrot describes the water as “cool and pleasant-tasting…drawn from a depth of 128 feet.” I have drunk the water several times, but in the few decades my guides have advised against it due to pollution in the area.

A church was erected over the well about A.D. 380. The Crusaders built another church on the site in the 12th century. The property came under the control of the Greek Orthodox church in 1860. By the end of the 19th century the Greeks began a new church, but construction was halted during World War I. The last time I was at Jacob’s well (2000) construction had resumed and the building was completed in 2007. Here is a photo of the interior. The building is unlike most of the Greek Orthodox churches in this part of the world. Instead of being dark and dismal, this one is bright and cheery.

The interior of the Greek Orthodox church covering Jacob's Well. Photo by Ferrell Jenkins 2009.

The interior of the Greek Orthodox church covering Jacob's Well. Photo by Ferrell Jenkins 2009.

Those of you who have visited Jacob’s well in the past will recognize the entry to the steps going down to the well.

After Jacob’s Well we visited the nearby site of Shechem and made photos of the ruins and of Mount Ebal and Mount Gerizim. These mountains are where the blessings and curses of the Law were read by the Israelites after they entered the land (Deuteronomy 11:29). It was here in this valley that the land promise was made to Abraham (Genesis 12:6-7).

We continued to the modern village of Sebastiye and the site of biblical Samaria. The hill Samaria was bought by Omri, king of Israel, to serve as the capital of the Northern Kingdom of Israel (1 Kings 16:23-24). We visited the ruins and then had a good lunch at the Samaria Restaurant. I had eaten at this restaurant several times in the past. The food and service were good. Sari and his uncle were gracious to us and told us how they wished for more tourists to come to the site. We told them that we would certainly like to see that, too. Several good things are going on at Sebastiye which we may be able to comment on later.

Samaria was destroyed by the Assyrians in 721 B.C. By New Testament times Samaria had been rebuilt by Herod the Great, and was visited by Peter and John (Acts 8).

I wanted to share a photo of the hill of Samaria. The tell is on the top of the hill. The village of Sebastiye can be seen to the right. There are ancient ruins under the village.

The Hill of Samaria. Photo by Ferrell Jenkins.

The Hill of Samaria. Photo by Ferrell Jenkins.

I am rather sure that Bible teachers and preachers among our readers would like a copy of this photo to use in presentations. All you need to do is click on the photo for a larger image suitable for use in PowerPoint. I rented an expensive wide-angle lens, to go along with my not-quite-as-expensive camera, to be able to get high quality photos like the one above.

On the return to Jerusalem we drove up to the Samaritan village on Mount Gerizim. We had intended to visit the museum, but just about everything was closed because the Sabbath was being observed.

The weather was great today and we had plenty of sunshine for all of the photography. Thanks for reading. Leave us a comment if you find this material helpful.

Friday in Jerusalem (and environs)

Today we spent a full day in and around the city of Jerusalem. There was plenty of sunlight for good photos almost all day. The days are short at this time of the year. Photography dependent on good sunlight is over by about 4 p.m.

We went to an overview on Mount Scopus for some photos of Jerusalem. Then we continued to the Mount of Olives for another view of the city.

In years past it was easy to drive over the southern end of the Mount of Olives to Bethany. Now, due to the fence (wall) built by Israel it is more difficult. Bethany was the home of Mary, Martha, and Lazarus (John 11). It is known that there has been a church at Bethany associated with Lazarus since Byzantine times. Ths photo show a portion of the exterior of a fairly new church built in the early 1950s.

Church dedicated to Lazarus at Bethany. Photo by Ferrell Jenkins.

Church dedicated to Lazarus at Bethany. Photo by Ferrell Jenkins.

We visited a site called St. Peter in Gallicantu, considered by the owners as the house of the Jewish High Priest in the time of Jesus. Then we made some photos of the Valley of Hinnom and stopped by the Ketef Hinnom excavation. This site revealed tombs dated to the period before the destruction of Jerusalem by the Babylonians (586 BC). This is where the silver amulet inscribed with a portion of the Priestly Blessing (Number 6) was discovered.

Ferrell Jenkins at the Jewish Burial Tombs from the Iron Age. Photo by Leon Mauldin.

Jenkins at the Jewish Burial Tombs from the Iron Age. Photo by Leon Mauldin.

We went to the Herodium for some photos. On the return to Jerusalem we stopped for a photo of the Tower of David. It is actually part of the Turkish wall, but the lower portion of the wall was built by Herod the Great. This view, showing the golden glow of the late afternoon sun, reminded me of the beautiful song, Jerusalem of Gold, that became so popular after the June was of 1967.

The Tower of David in the afternoon golden glow. Photo by Ferrell Jenkins.

The Tower of David in the afternoon golden glow. Photo by Ferrell Jenkins.

Each of these places deserve more attention, but it is time to get some rest for another exciting day Saturday.

Safe Arrival in Israel

We left Atlanta Wednesday evening about 11 p.m. and arrived in Tel Aviv Thursday about 5 p.m. It is a long flight, but departing late in the evening allows one to get a good amount of sleep during the flight.

It was dusk by the time we landed. In the airport we went through passport control, got our luggage, and walked through the green customs line. Then we took care of some business to get a SIM card for a cell phone and pick up our rental car. We traveled from the coastal plain through the Judean Hills to Jerusalem.

We are hopeful that tomorrow we will have some sunshine suitable for good photos. Check back with us then.

Leon Mauldin is traveling with me on this study and photographic journey.

Christmas article gets attention in London

Clay Harris, formerly (perhaps, still) with the Financial Times, calls attention to “The Truth About Christmas” which is posted on our Biblical Studies Info Page here, and at Bible World. Harris argues for an appropriate secular observance of Christmas in his post in The London Echo here.

Two years ago I wrote about the origin of the legend about Santa Claus in a post on “Christmas, St. Nicholas, and Myra” here.

Take a look at all of this material.

Preparing for a Trip to Israel

Occasionally I get a request from someone planning their first trip to Israel asking for suggestions on books to help them prepare for the trip.

There are some excellent books we suggest for your study before and during the tour. Below is a list of books which we recommend for your use. Begin with The Holy Land by Murphy- O’Connor. It will take you a while to read and mark the book. You will enjoy the book much more once you return home and begin to use it as a resource. Of course, this is true of many of the books listed here.

  • Baly, Denis. Basic Biblical Geography (Fortress) paperback. Brief introduction. Any books by Baly can be helpful.
  • Beitzel, Barry J. The Moody Atlas of Bible Lands (Moody). A complete atlas of Bible lands.
    Dyer, Charles H. and Gregory A. Hatteberg. The Christian Traveler’s Guide to the Holy Land. Broadman and Holman, 1998.
  • Eyewitness Travel Guides. Jerusalem & the Holy Land. DK Publishing. This book has beautiful plans of the buildings.
  • Frank, Harry Thomas (ed.). Atlas of the Bible Lands (Broadman). Concise atlas; good maps.
  • Hoppe, Leslie J. A Guide to the Lands of the Bible. Liturgical Press., 1999. Cover Israel, Jordan, and other areas.
  • Miller, Max. Introducing the Holy Land. This book is out of print, but you might be able to locate a used copy.
  • Murphy-O’Connor, Jerome. The Holy Land (Oxford), paperback. Excellent.
  • Page, Charles R. and Carl A. Volz, The Land and the Book (Abingdon).
  • Ullian, Robert, ed. Israel: Past and Present. A beautiful guide to the 16 top archaeological sites in Israel. Overlays illustrate how the sites might have looked in ancient times.
  • Vos, Howard F. The Wycliffe Historical Geography of Bible Lands (Hendrickson). This is the completely revised 2003 edition. The book was originally published in 1967, edited by Pfeiffer and Vos. Excellent.

The books we have listed above are not typical travel books, but accurate, scholarly books. Some are in a popular style. Travel books can be helpful, however. Many sites you visit will offer small booklets about those places.

If you can only buy three books, I suggest Murphy-O’Connor, Eyewitness Travel Guides and Hoppe.

Some of the popular travel guides that provide good info include: Let’s Go Israel, Fodor’s, Lonely Planet, and Rough Guides. The last two guides are intended primarily for individual travelers, but I find them helpful.

You may order any of these books from Amazon by going to our Biblical Studies Info Book Store here.

Internet Sites. What web pages would be helpful for the first time (or repeat) traveler? Obviously I suggest Ferrell’s Travel Blog and the BiblePlaces Blog by Todd Bolen. You will need to use the search box to search for posts dealing with places you plan to visit.

Go to the Biblical Studies Info Page here. Click on Bible Places. There you will find many links to specific places in Israel and other countries. I suggest you also go to the Scholarly Page and check the Archaeology section and the Blogs. Todd Bolen’s BiblePlaces is an excellent source. You will likely find good information and photos from the places you plan to visit.

The books may be ordered at a discount from Amazon at the Biblical Studies Info Bookstore. Perhaps some of our readers with experience in traveling to the Bible lands will add some additional suggestions in comments.

Ibex at En Gedi near the Dead Sea. Photo by Ferrell Jenkins.

Ibex at En Gedi near the Dead Sea. Photo by Ferrell Jenkins.

BU archaeologist discovers evidence of ancient Egyptian shipping

BU Today has an update here on the work of Professor Kathryn Bard in Egypt. This new article reports on a discovery first made by Bard five years ago. A video of some of the artifacts soon to go on display in the Egyptian Museum is included.

The team discovered seven caves at Wadi Gawasis containing relics dating back 4,000 years. The first pieces ever recovered from Egyptian seagoing vessels, they offer a tantalizing glimpse into an elaborate network of Red Sea trade.

Best known for its exports of gold, incense, ebony, elephant ivory, and exotic animals, the exact location of the port city Punt remains a mystery; Bard believes it was in present-day eastern Sudan. Inscriptions discovered more than a century ago indicate that Egyptian pharaohs mounted naval expeditions to Punt as far back as the Old Kingdom (2686 –2125 B.C.), and Bard’s findings give credibility to the legend in the form of stelae, limestone slabs installed in niches outside of the second cave.

King Solomon of Israel sought to make use of the Red Sea for shipping, but his plan does not appear to have been successful.

King Solomon also built a fleet of ships in Ezion-geber, which is near Eloth on the shore of the Red Sea, in the land of Edom. And Hiram sent his servants with the fleet, sailors who knew the sea, along with the servants of Solomon. They went to Ophir and took four hundred and twenty talents of gold from there, and brought it to King Solomon. (1 Kings 9:26-28 NAU)

Here is a photo I made at Eilat in the Red Sea (Gulf of Eilat/Aqaba).

Fish and coral in the Red Sea at Eilat. Photo by Ferrell Jenkins.

Fish and coral in the Red Sea at Eilat. Photo by Ferrell Jenkins.

HT: Joseph Lauer