Tag Archives: faith

The Week of the Death and Resurrection

If we consider the Gospel of John a sort of “Day Planner” for Jesus, we have nearly complete activity recorded for two weeks of the earthly ministry of Jesus. The first is in John 1:19—2:11 where activity for six of the seven days is recorded. I think the omitted day is the sabbath.

The next nearly complete week is the last week, leading up to the resurrection. John gives more attention to the last week than any other Gospel. Even here we have activities for only six of eight days. This section begins in John 12:1 and continues into John 20. Here is the way I have reconstructed it. Where John does not record the activity I have omitted the scripture reference.

  • Sunday — The King enters Jerusalem — 12:12-19
  • Monday — Cleansing the Temple —
  • Tuesday — Visit of the Greeks — 12:20-36
  • Tuesday — Jewish rejection — 12:37-50
  • Wednesday — No events recorded in the Gospels
  • Thursday Evening — Passover Meal, including Washing Disciples Feet (only in John) — 13:1-38
  • Thur. Eve — Farewell discourses — 14—16
  • Thur. Eve — Prayer — 17
  • Thur. Eve — Annas (only in John) — 18:12-14
  • Thur. Eve — Caiaphas — 18:24-28
  • Friday — Pilate — 18:28—19:16
  • Friday — Crucifixion — 19:16-42
  • Sabbath —
  • First Day — Resurrection — 20

It should be noted that the appearance before Annas and Caiaphas were the Jewish (Religious) trials. The appearance before Pilate [and Herod Antipas] were the Roman (Civil) trials.

John does not record the pronouncement of woes on the religious leaders, the institution of the Lord’s Supper, and the account of the agony in the Garden of Gethsemane.

With this sparse attention given to two weeks, no wonder John says,

Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written. (John 21:25 ESV)

There is a medieval wood carving of the last week of Jesus in Notre Dame (Paris). In this photo you see the representation of the last supper, the washing of the disciples’ feet, and the agony in Gethsemane. (Sorry, this was made more than a decade ago and I don’t have a hi-res photo.) I do not know if this was destroyed in the fire.

Wood carving of Last Week of Jesus in Notre Dame. Photo by Ferrell Jenkins.
Wood carving of Last Week of Jesus in Notre Dame. I do not know if this was destroyed in the fire. Photo by Ferrell Jenkins.

Taxes the easy way

24 When they came to Capernaum, the collectors of the two-drachma tax went up to Peter and said, “Does your teacher not pay the tax?” 25 He said, “Yes.” And when he came into the house, Jesus spoke to him first, saying, “What do you think, Simon? From whom do kings of the earth take toll or tax? From their sons or from others?” 26 And when he said, “From others,” Jesus said to him, “Then the sons are free. 27 However, not to give offense to them, go to the sea and cast a hook and take the first fish that comes up, and when you open its mouth you will find a shekel. Take that and give it to them for me and for yourself.” (Matthew 17:24-27 ESV).

Fishing is still important on the Sea of Galilee. Tour groups to Israel usually have at at least one meal of the famous St. Peter’s Fish when we are in the Galilee.

A fish from the Sea of Galilee with a coin in its mouth. Photo by F.Jenkins.

Mendel Nun spent more than 50 years fishing the Sea of Galilee. He became an expert in the history of fishing on the Sea.  His article, “Cast Your Net Upon the Waters: Fish and fishermen in Jesus’ Time” (Biblical Archaeology Review, 19:06), includes information on this episode. Because this is a lengthy quotation I will leave it full width for easier reading.

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The musht is the only large fish in the lake that moves in shoals, which of course is a key to the identification of the fish in the story in Luke, although not the only one.

The flat shape of the musht makes it especially suitable for frying. The skeleton consists of an easily detachable backbone and relatively few small bones, and thus it is easy to eat. It has long been known as St. Peter’s fish. Recently, it has even been exported under this name. But, alas, the name is a misnomer.

Presumably the fish got its name because of an incident recorded in the Gospel of Matthew (Matthew 17:24–27). In this episode, the tax collectors come to Capernaum to collect the half-shekel Temple tax that each Jew was required to pay annually. Jesus tells Peter, “Go to the sea and cast a hook, and take the first fish that comes up, and when you open its mouth you will find a shekel; take that and give it to them for me and yourself.”

The musht was probably given the name St. Peter’s fish because of this miracle. However, this cannot have been the fish Peter caught with a hook and line. The reason is simple: Musht feeds on plankton and is not attracted by other food. It is therefore caught with nets, and not with hook and line. The fishermen on the lake have, since time immemorial, used a hook baited with sardine to fish for barbels, which are predators and bottom feeders. Peter almost surely caught a barbel. There can be only one explanation for the confusing change of name. It was good for tourism! The Sea of Galilee has always attracted pilgrims; musht (today raised mostly in ponds) is part of the unique local cuisine. It is delicious, especially when freshly fried. In ancient times, just as today, the fishing boats delivered their catch to the eating places on shore. Indeed, the proverbial metaphor for speed in the Talmud is “as from the sea into the frying pan.” This expression was part of daily speech in Tiberias and clearly refers to musht and not barbels; the latter are best when boiled.

The first Christians were local people and were therefore familiar with the various fish. They of course knew that the fish Peter caught could only have been a barbel and not a musht. However, as pilgrims began to come from distant regions, it no doubt seemed good for business to give the name “St. Peter’s fish” to the musht being served by the early lakeside eating houses. The most popular and easily prepared fish acquired the most marketable name! But even if Peter did not catch a musht, he deserves to have his name associated with the best fish in the lake.

Returning to the miracle of the fish caught in Luke (5:1–7), additional clues that the fish were musht are the kind of net referred to and the place and the time of the event. Several kinds of nets were used in the Sea of Galilee. The most important were the seine, the cast net and the trammel net.

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For some time the most searched for article on this blog has been Fish of the Sea of Galilee. If you have not read the article and enjoy the photos I urge you to do so now.

Here is one of the photos from that post.

A fisherman unloading his catch early in the morning at a dock at Tiberias, Israel.

Use this shortlink to go to the article with more information about the fish of the Sea of Galilee: https://wp.me/p1zOp-42k

If you use our SEARCH box and insert the word fish you will locate many articles about fish and fishing on the Sea. If you search for Mendel Nun you will find several more helpful articles about fishing and the harbors of the Sea of Galilee.

Bringing in the Sheaves

The two main grain crops in Bible times were wheat and barley. Barley tended to be used mostly by the poor and for the feeding of the animals. It was planted and ripened about a month earlier than wheat.

Here is a list of the Biblical references to cutting the grain, binding it into sheaves so they could be brought into the barns.

The Psalmist said ” He who goes out weeping, bearing the seed for sowing, shall come home with shouts of joy, bringing his sheaves with him.” (Psalm126:6 ESV). And again, the Psalmist says, with which the reaper does not fill his hand nor the binder of sheaves his arms (Psalm 129:7 ESV)

Sheeves of grain bound to be gathered into the barn near ancient Samaria. The tell can be seen on top of the hill to the left of the photo. Photo by Ferrell Jenkins.
Grain that has been cut and bound so that it can be brought into the barn. The ancient hill of Samaria can be seen in the distance.

Israel’s Wilderness Wandering in the Gospels

In the gospels one may find several references or allusions to events of the wilderness wandering. This indicates the significance of the event and suggests that it should be studied carefully by Christians as well as Jews.

  • “The Word became flesh and dwelt [tented, tabernacled] among us…” (Jn. 1:14). The Lord made
    His presence known to the Israelites in the “tent of meeting” (the tabernacle; Ex. 29:45-46).
  • The Law was given through Moses [in the wilderness] (Jn. 1:17).
  • The serpent in the wilderness (Jn. 3:14ff.; cf. 8:28; 12:32).
  • The manna (Jn. 6:31ff.; notice the “grumbling” over the bread, vs. 41).
  • The water (Jn. 7:37-38).
  • Jesus was tempted in the wilderness by the devil. (Mt. 4:1-11).
  • Jesus fasted for 40 days and 40 nights (cf. Israel’s 40 years).
  • Jesus was tempted but did not succumb.
  • In response to the temptations of the devil Jesus quoted from the book of Deuteronomy (Mt. 4:4;
  • Dt. 8:3; Mt. 4:7; Dt. 6:16; Mt. 4:10; Dt. 6:13).
  • Stephen made several references to the events of the wilderness in his sermon (Acts
  • 7:30-44).
  • Paul calls attention to the exodus and events of the wilderness wandering (Acts 13:18; Gal.
    4:21-31).
    Notice his use of the phrase, “Remove the wicked man from among yourselves” (1 Cor. 5:13; cf.
    Dt. 13:5, the false prophet; 17:7, the one who served other gods; 17:12, one who acts presumptuously; 21:21, the rebellious son; 22:21, a girl not found a virgin).
  • Israel was baptized, ate spiritual food and drank spiritual drink, but practiced idolatry and immorality and fell (1 Cor. 10:1-13). Compare the situation at Corinth: Christians who had been baptized, ate and drank the Lord’s supper, were tempted by the idolatry (meat sacrificed to idols) and immorality of their city.


    The Writer of Hebrews speaks of events of the wilderness wandering.
  • The events at Mount Sinai (Heb. 12:18-29). The word spoken through angels (2:2; cf. Gal. 3:19).
  • The unfaithfulness of Israel in the wilderness (Heb. 3–4).

    In the book of Revelation.
  • “See…that you make all things according to the pattern which was shown you on the mountain”
    (Heb. 8:5; Ex. 25:40, the building of the tabernacle).
  • The woman who gave birth to the man child fled into the wilderness where she was nourished (Rev.
    12:6). This symbol makes the wilderness a place of protection and nourishing. The figure seems to
    be based on the experience of the nation of Israel and of Elijah (1 Kings 19:1-18) as they were cared
    for by the Lord.
  • Some of the trumpets of chapters 8-10 are drawn from the plagues of Egypt. The one like a son of
    man came on a white cloud (cf. Isa. 19:1, judgment of Egypt) and judged the enemy (Rev.
    14:14-20). The saints sing the song of Moses and the Lamb beside the sea (Rev. 15; cf. Ex. 14:31;
    15:1-19).