Category Archives: Old Testament

Radar Imaging Detects Hyksos Town in Nile Delta

Rossella Lorenzi reports on the use of radar imaging to discover a Hyksos town buried under the modern Egyptian town at the site of Tell el-Daba.

Radar imaging in Egypt’s Nile Delta has unveiled the outlines of a buried city that was the stronghold of foreign occupiers some 3,500 years ago, Egypt’s Supreme Council of Antiquities announced Monday.

Discovered by a team of Austrian archaeologists in Tell el-Daba in the northeastern Nile Delta, the ruins belong to the southern suburban quarters of Avaris, the capital of the Hyksos kings who formed Egypt’s 15th dynasty.

Known as the “rulers of foreign countries” (probably of Asiatic roots),  the Hyksos infiltrated Egypt and came to dominate the Nile valley for over a century during the Second Intermediate Period (1664-1569 B.C.).

The article continues to mention the importance of the Hyksos to the trade in the Ancient Near East and the Mediterranean world.

The technique used in this discovery is explained.

Using a combination of geophysical survey and excavation techniques, the Austrian archaeologists led by Irene Forstner-Müller investigated approximately 2.6 square kilometers (1 square mile) of the ancient buried city.

The resulting computer-generated images showed a very detailed layout, complete with houses, streets, cemeteries and palaces.

The team has also identified temples where the Hyksos worshipped the god Seth, a possible harbor area and a series of pits of different sizes whose function has not yet been determined.

Avaris was then captured by King Ahmose I (ruled about 1570-1546 B.C.), who ended the Hyksos rule and founded the glorious 18th dynasty, which included pharaohs such as Hatshepsut, Amenhotep III, Akhenaten and Tutankhamun.

Color satellite image with radar imaging in monochrome showing the outlines of streets, houses and temples buried under the modern town of Tel al-Daba. Courtesy of Egypt’s Supreme Council of Antiquities (SCA).

The eastern portion of the Nile Delta is known as the Land of Goshen in the Bible. This was the home of the Israelites for many years.

Joseph went and told Pharaoh, “My father and brothers, with their flocks and herds and everything they own, have come from the land of Canaan and are now in Goshen.” (Genesis 47:1 NAS)

The article may be read in its entirety here in Discovery News.

We have mentioned other discoveries at Tell el-Daba, and the work of the Austrian archaeologists here and other places which you may locate by placing the word Goshen in the search box.

HT: Brooks Cochran

Tel Kassis discovery featured in videos

A few days ago we reported on the discovery of a cache of pottery dating back to about 1500 B.C. here and here. The Media Line has made available an interesting 3:33 minute video about the discovery and the artifacts here.

Another shorter video has been made available at Euronews here.

HT: Joseph I. Lauer

Excavation begins today at Tel Rehov

Tel Rehov is located in the Jordan Valley a few miles south of Beth-Shean. The excavation web site describes the tell as one of the largest in the Holy Land. Previous excavations since 1997 reveal that the site was occupied during the Late Bronze Age and Iron Age I. The site is not named in the Bible. The suggestion has been made that it may have remained one of the cities not conquered by the Israelites — like the ones mentioned here:

Yet the people of Manasseh could not take possession of those cities, but the Canaanites persisted in dwelling in that land. Now when the people of Israel grew strong, they put the Canaanites to forced labor, but did not utterly drive them out. (Joshua 17:12-13 ESV)

Rehov is mentioned in Egyptian writings from the time of Pharaoh Shishak, the ruler who invaded Israel during the reign of King Rehoboam about 925 B.C. (1 Kings 14:25).

Last month, while traveling in Israel, I saw that the tell had already been burned off. This is frequently done prior to a dig to help clear it of excess growth. There is always a lot of clean up work that goes on the first few days of a dig.

Tel Rehov. Photo by Ferrell Jenkins.

Tel Rehov with the Jordan Valley in the distance. Photo by Ferrell Jenkins.

The most exciting discovery that has come from the excavation of Tel Rehov is “the industrial apiary — the only ancient beehives ever discovered in archaeological excavations.”

Tel Rehov. Beehives excavated in 2007.

Beehives Discovered at Tel Rehov in 2007. Archaeologist Amichai Mazar. Photo: Copyright - The Beth-Valley Archaeological Project, Hebrew University of Jerusalem

Read more about the excavation, and hopefully keep up with the current dig, at the web site of the Beth-Shean Valley Archaeological Project here.

Tel Kassis (Qassis or Qashish) slideshow

Discovery News has posted a nice slide show with narration by Edwin van den Brink here. He comments on the items found in the recent emergency dig at Tel Kassis and speaks of the end of the Canaanite culture in a fierce conflagration.

Dr. Edwin van der Brink show an incense stand. Photo: Assaf Peretz, IAA.

Edwin van den Brink shows an incense stand. Photo: Assaf Peretz, IAA.

The commentary in Discovery News says,

Most likely, the priests buried the temple’s furniture in order to protect the items from destruction during an incursion of the ancient Egyptians.

That is not a bad idea. Several Canaanite cities were burned by fire when the Israelites came into the country under the leadership of Joshua (Joshua 6:24; 7:15; 7:25; 8:8; 8:19; 11:11). We are not able with the info available to say that Israel destroyed Tel Kassis (Helkath), but I am pointing out that this would cause a cultural break.

Many cities were not destroyed at the time. In fact, the LORD told Israel that he would give them “great and good cities” which they did not build (Deuteronomy 6:10).

HT: Joseph I. Lauer

3,500 year old discovery at Tell Kassis (Qassis)

The Israel Antiquities Authority reports here today on the discovery of more than 100 ancient cultic vessels in a natural hollow in the bedrock next to the Tishbi (Yokneam) junction

In an excavation the Israel Antiquities Authority is conducting along the route of the northern gas pipeline planned by the Israel Natural Gas Lines Company

A natural hollow in the bedrock that was exposed in archaeological excavations by the Israel Antiquities Authority prior to the installation of the northern gas pipeline by the Israel Natural Gas Lines Company, at the foot of Tel Qashish (Tell el Qassis [or Tell Kassis]), did not cease to provide ancient surprises. For two weeks archaeologists of the Israel Antiquities Authority excavated the contents of the rock-hollow and removed from it more than 100 intact cultic vessels and other extraordinary items that are c. 3,500 years old. Again and again, every time the excavators thought they reached the bottom of the cavity a new and fascinating layer of complete vessels was discovered beneath the one that was previously dismantled.

In the past the ancients would descend into the rock-hollow by way of two broad, hewn steps. Inside the cavity whole vessels were found piled one atop the other and other vessels were broken by those that had been placed upon them. Among the finds that were recovered: a cultic vessel that was used for burning incense, a sculpted face of a woman that was part of a cultic cup used in dedicating a libation to a god, goblets and bowls with high bases and tableware that was intended for eating and drinking. Other vessels that were found had been brought from Mycenae in Greece, including a storage vessel for precious oils – evidence of the ancient trade relations that existed with Greece.

According to archaeologists Uzi Ad and Dr. Edwin van den Brink, the excavation directors on behalf of the Israel Antiquities Authority, this is an extremely rare discovery. Until now no such pits as these have been found from 3,500 years ago. It is also extraordinary to find scores of vessels that are in such a good state of preservation. In most excavations fragments of pottery vessels are found, whereas here the vessels were removed from the rock-hollow intact. Each object was removed with the greatest of care, was drawn and documented and revealed beneath it a wealth of other finds. The vessels are numbered and their precise location in the heap is recorded for future research. According to the archaeologists, it is obvious that considerable time and thought were invested in the placement of the vessels in the rock-hollow, as evidence by the different kinds of vessels that were buried separately.

Archaeologists van den Brink and Ad have various theories regarding the purpose of the rock-hollow. “In this period, before the Bible, the children of Israel were still in Egypt or the desert, and it would appear that the vessels were used in a pagan cult that worshiped idols. During this period it was customary that each city had a temple of its own where special cultic vessels were used”.

At the end of the Late Bronze Age (the Canaanite period) the region was vanquished, including Tel Qashish, which was destroyed by a fierce conflagration, along with nearby Tel Yoqneʽam.  Therefore, one of the theories is that the vessels were buried in order to protect them from the impending destruction.

Another possibility is that the cultic vessels that were employed in the rituals practiced in the temple were buried after they were no longer used. Since these artifacts were part of the ritual ceremonies a special place was allocated for them and unlike other vessels they were not discarded in the garbage.

Cultic Verssels at Tell Kassis. Photo: Assaf Peretz, IAA.

Cultic Verssels at Tell Kassis. Photo: Assaf Peretz, IAA.

The next photo shows a cultic cup with the face of a woman.

Cultic Cup discovered at Tell Kishbi. Photo: Assaf Peretz, IAA.

Cultic Cup discovered at Tell Kassis. Photo: Assaf Peretz, IAA.

Those who have visited the site of Murakah on Mount Carmel have seen this tell and the Kishon River in the Jezreel Valley. The photo below shows the eastern end of the Jezreel Valley. The tell is in the center of the photo at the bottom. You can make out the line of the Kishon River below the tell. The dark areas in the photo are shadows of passing clouds. Click for a larger image.

Tell Kassis and the Kishon in the Jezreel Valley. Photo by Ferrell Jenkins.

Tell Kassis and the Kishon in the Jezreel Valley. Photo by Ferrell Jenkins.

This photo is a cropped portion of the previous photo. The tell is clearly visible.

Tell Kassis and the Kishon River from Mount Carmel. Photo by Ferrell Jenkins.

Tell Kassis and the Kishon River from Mount Carmel. Photo by Ferrell Jenkins.

Tell Kassis (or Tell el-Qasis) is thought by some scholars to be the Biblical Helkath. Helkath was a town belonging to the tribe of Asher (Joshua 19:25), and one of the Levitical cities (Joshua 21:31). This area is also associated with the battle of Deborah and Barak against the Canaanites (Judges 4-5). After the contest on Mount Carmel, Elijah had the prophets of Baal killed at the Brook Kishon.

And Elijah said to them, “Seize the prophets of Baal; let not one of them escape.” And they seized them. And Elijah brought them down to the brook Kishon and slaughtered them there. (1 Kings 18:40 ESV)

Rotem, the young lady who is webmaster for Bible Walks, lives only a few kilometers from the site. She has included many great photos of the mound and of the recent emergency excavations here.

HT: Joseph I. Lauer

The first cataract of the Nile

Aswan is the location of the first cataract of the Nile River. This made it an ideal location for the Aswan Dam which was built between 1898 and 1902. This created a small lake south of the dam, but it was nothing to compare with Lake Nasser which has been formed as a result of the building of the new high dam at Aswan between 1960 and 1971.

The new high dam was constructed at a time when the Soviet Union was providing technical, economic and military support to Egypt. I remember staying in a hotel in Egypt in 1973 filled with Soviet tourists. In the years following we saw none of them. Lake Nasser stretches south for more than 300 miles. Many of the Nubians who lived in this area were resettled by the Egyptian government.

Our photo was made below the new high dam from a Nubian settlement. Click on the photo for a larger image.

The first cataract of the Nile at Aswan. Photo by Ferrell Jenkins.

The first cataract of the Nile at Aswan. Photo by Ferrell Jenkins.

Some scholars identify the Arabic name Aswan with the Syene of Ezekiel 29:10 and 30:6. It may be identified with the Sinim of Isaiah 49:12.

I am against you and your waterways. I will turn the land of Egypt into an utter desolate ruin from Migdol to Syene, as far as the border with Ethiopia. (Ezekiel 29:10 NET)

The Hebrew word translated Ethiopia (or Cush) in some English versions is Kush (Cush).

Look, they come from far away! Look, some come from the north and west, and others from the land of Sinim! (Isaiah 49:12 NET)

The Text Critical note in the NET Bible explains,

The MT reads “Sinim” here; the Dead Sea Scrolls read “Syene,” a location in Egypt associated with modern Aswan. A number of recent translations adopt this reading: “Syene” (NAB, NRSV); “Aswan” (NIV); “Egypt” (NLT).

Goshen and the Great Bitter Lake

The land of Goshen is fascinating because it is much different from the Egypt that so many of us studied in elementary school. Instead of sand, river, and pyramids, Goshen is a flat agricultural region in the eastern Nile Delta.

Perhaps Goshen is most fascinating as the long-time home of the sons of Israel. Joseph told his brothers,

You shall dwell in the land of Goshen, and you shall be near me, you and your children and your children’s children, and your flocks, your herds, and all that you have. (Genesis 45:10 ESV)

The photo below  shows reeds (bulrushes) growing on the banks of the Great Bitter Lake. This is the largest of a chain of lakes through which the Suez Canal runs. I have used a Photoshop plug-in called Topaz Adjust to turn this photo into a sketch that more resembles a photo made at night. If you think it might be useful in a lesson, you may click on the photo for a larger image.

Reeds (bulrushes) growing in the Great Bitter Lake. Photo by F. Jenkins.

Sketch of Reeds (bulrushes) growing in the Great Bitter Lake. Photo by F. Jenkins.

There are several good suggestions for the place of the exodus recorded in Exodus 14. This vicinity may be the sea described in Exodus 14:9.

Then the Egyptians chased after them with all the horses and chariots of Pharaoh, his horsemen and his army, and they overtook them camping by the sea, beside Pi-hahiroth, in front of Baal-zephon.

Other scholars suggest a location associated with Lake Timsa which is a few miles to the north.

Dead Sea Scrolls: the French connection

Bloomberg reports on the exhibition of the Dead Sea Scrolls at the National Library (Bibliothèque nationale de France) in Paris with a discussion of the French connection and the problems posed by the scrolls. Jorg von Uthmann says,

The discovery of the Dead Sea Scrolls in 1947 was, along with the opening of Tutankhamun’s tomb in 1922, the greatest archaeological sensation of the 20th century. An exhibition at Paris’s National Library puts the scrolls in their historical and theological context and questions the mainstream hypothesis about their origin.

It’s the first show of this kind in France. That’s all the more amazing as French scholars were deeply involved in the deciphering of the scrolls and the tens of thousands of fragments on papyrus or parchment.

Most of the work was done at the Ecole Biblique et Archeologique in Jerusalem under the direction of the Dominican archaeologist Father Roland de Vaux.

To fund excavations at Khirbet Qumran on the western shore of the Dead Sea, De Vaux sold, in 1953, 377 fragments to the French government. Presented in airtight cases, they occupy the center of the theatrically staged show.

The complete article may be read here. The link to the National Library in Paris is here. The Bloomberg article includes three nice photos, including this one of a facsimile of the Isaiah scroll.

Facsimile of the Dead Sea Isaiah. National Libary via Bloomberg.com.

Facsimile of the Dead Sea Isaiah. National Library via Bloomberg.com.

About two weeks ago I was at Qumran and tried my eye and hand at making a panorama of the area immediately to the west of Qumran. In this photo, made of three images, you can see the Dead Sea on the left. The Qumran settlement is on the plateau to the right of the sea. As you enter, or leave, the Qumran parking lot you will see a sign pointing to Kalya.  These photo were made from that road. Click the image for a slightly larger photo.

Qumran Panorama by Ferrell Jenkins.

Qumran Panorama. Photo by Ferrell Jenkins.

About two months ago Todd Bolen identified the caves associated with the Scrolls. For high resolution photos of this same area see here.

HT: Joseph I. Lauer

Israel Museum set to open in two months

The Bible Places Blog reports here that the Israel Museum, after a lengthy and expensive renovation, is scheduled to reopen July 26. Twice, during the recent trip to Israel, I visited the grounds of the Israel Museum. The last visit to the Second Temple Model was ten days ago. At that time I made a few photos of the work going on outside the museum.

Construction at the Israel Museum - May 17, 2010. Photo by Ferrell Jenkins.

Construction at the Israel Museum - May 17, 2010. Photo by Ferrell Jenkins.

From the outside the Museum looks much the same as before, especially the long, uphill walk to get to the entrance.

Reading the Blueprint at the Israel Museum - May 17, 2010. Photo by Ferrell Jenkins.

Reading the Blueprint at the Israel Museum - May 17, 2010. Photo by Ferrell Jenkins.

The already impressive location of the Museum campus with the Shrine of the Book, the Second Temple Model and the nearby Israeli Knesset building is sure to be even more impressive.

I look forward to my next visit to Jerusalem when I may again see the wonderful exhibits inside the Museum. The great museums of the world with biblical collections, the British Museum, the Louvre, the Metropolitan in New York, the Istanbul Archaeological Museum, the Oriental Institute of the University of Chicago, the University of Pennsylvania, the National Museum in Athens, and the Pergamum Museum in Berlin, allow photographs of their exhibits. It would be great to see the Israel Museum follow the practice of these outstanding museums. Then, only the museums in Amman, Cairo, and Damascus would be out of step.

HT: Bible Places Blog

Pictures of Ancient Egypt

A slide show of nearly photos of Ancient Egypt in Pictures is maintained at Fox News here. I have called attention to this before, but continue to receive the link from readers. In about two months the number of photos has increased from 47 to 58. I assume it may continue to grow as new discoveries are made.

This gives me an opportunity to share a photo I made at Luxor in 2009.

Rameses at floodlight. Luxor Temple. Photo by Ferrell Jenkins.

Rameses by floodlight. Luxor Temple. Photo by Ferrell Jenkins.

Luxor was known as Thebes in Old Testament times. Both Jeremiah and Ezekiel prophesied the Lord’s judgment of the city. Jeremiah says,

The LORD of hosts, the God of Israel, says, ‘Behold, I am going to punish Amon of Thebes, and Pharaoh, and Egypt along with her gods and her kings, even Pharaoh and those who trust in him’” (Jeremiah 46:25; see also Ezekiel 30:14-16).

A visit to the ruined and unoccupied temples of Karnak and Luxor, where Amon (or Amun) was worshipped as a great god, certainly convinces us of the fulfillment of this prophecy. Shortly after the time of Jeremiah (about 586 B.C.), Egypt and Thebes began to decline as a world power.

HT: David Padfield (has 3 collections of Egypt photographs online); Brooks Cochran