Category Archives: Israel

Almonds growing in the Jezreel Valley

The photo below shows almonds growing in the Jezreel Valley in late April.

Almonds growing in the Jezreel Valley. Photo by Ferrell Jenkins.

Almonds growing in the Jezreel Valley. Photo by Ferrell Jenkins.

During the days of a severe famine in the land of Canaan, Israel (Jacob) agreed to allow his youngest son Benjamin to go to Egypt at the request of the man who was in charge of dispensing food. That man was Joseph, the son of Israel. Jacob agreed to allow Benjamin to go with his older brothers. He also told the boys to take some of “the best products of the land” including almonds.

Then their father Israel said to them, “If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry a present down to the man, a little balm and a little honey, gum, myrrh, pistachio nuts, and almonds. (Genesis 43:11 ESV)

The Sea of Galilee and Mount Arbel from the NW

This photograph of the Sea of Galilee and Mount Arbel was made from highway 807.

Sea of Galilee and Mount Arbel from the NW. Photo by Ferrell Jenkins.

The Sea of Galilee and Mount Arbel from the NW. Photo by Ferrell Jenkins.

From this point we can see the east side of the Sea of Galilee. Today we know it as the Golan Heights. In Old Testament times it was known as Bashan (Joshua 21:27). Golan was one of the cities of Refuge located in the area. In New Testament times this was the area of the Decapolis (Mark 7:31), and probably the country of the Gadarenes (Matthew 8:28).

Below Mount Arbel runs the Via Maris, the main road leading from the Turan Valley to Capernaum. This road allowed travel and commerce between Capernaum, Magdala, and Tiberias with the cities of Nazareth, Cana, Sepphoris, and Jotapata.

Painting the eyes

Cosmetics and the painting of one’s eyes is nothing new. The photo below shows a Palm-column flask and kohl stick displayed in Boston’s Museum of Fine Arts. The item is said to date between 1386 and 1212 B.C. Information with the item says,

The palm-column flask is one of the best represented types of glass vessels from the New Kingdom. It served as a container for the cosmetic kohl, or eyepaint, made of ground galena mixed with fat or resin and applied to the lids with the slender glass rod.

Palm-column flask and kohl stick. Museum of Fine Arts, Boston. Photo by Ferrell Jenkins.

Palm-column flask and kohl stick. Museum of Fine Arts, Boston. Photo” Ferrell Jenkins.

It was centuries later when Jehu came to see Jezebel at Jezreel. Jezebel, the widow of King Ahab, wanted to make a good appearances on Jehu.

When Jehu came to Jezreel, Jezebel heard of it. And she painted her eyes and adorned her head and looked out of the window. (2 Kings 9:30 ESV)

Perhaps Jezebel did not know that she was preparing herself for her death.

Royal Ontario Museum exhibit showing an Egyptian woman painting her eyes. Photo by Ferrell Jenkins.

Royal Ontario Museum exhibit showing an Egyptian woman painting her eyes. Photo by Ferrell Jenkins.

The prophets also spoke of this practice, but not in a complimentary way, in Jeremiah 4:30 and Ezekiel 23:40.

Has “King David’s Palace” been uncovered in the Judean Shephelah

Archaeological digs in Israel are winding down and the maximalists are having a great time. Today’s report comes from the excavation of Khirbet Qeiyafa which is conducted jointly by Professor Yossi Garfinkel of the Hebrew University and Saar Ganor of the Israel Antiquities Authority.

Aerial photo of Khirbet Qeiyafa. Photo: Sky View, courtesy of the Hebrew University and the Israel Antiquities Authority.

Aerial photo of Khirbet Qeiyafa. Photo: Sky View, courtesy of the Hebrew University and the Israel Antiquities Authority.

Here is today’s Press Release from the Israel Antiquities Authority.

King David’s Palace was Uncovered in the Judean Shephelah

Royal storerooms were also revealed in the joint archaeological excavation of the Hebrew University and the Israel Antiquities Authority at Khirbet Qeiyafa ***
These are the two largest buildings known to have existed in the
tenth century BCE in the Kingdom of Judah 

Two royal public buildings, the likes of which have not previously been found in the Kingdom of Judah of the tenth century BCE, were uncovered this past year by researchers of the Hebrew University and the Israel Antiquities Authority at Khirbet Qeiyafa – a fortified city in Judah dating to the time of King David and identified with the biblical city of Shaarayim.

One of the buildings is identified by the researchers, Professor Yossi Garfinkel of the Hebrew University and Saar Ganor of the Israel Antiquities Authority, as David’s palace, and the other structure served as an enormous royal storeroom.

Today (Thursday) the excavation, which was conducted over the past seven years, is drawing to a close. According to Professor Yossi Garfinkel and Sa’ar Ganor, “Khirbet Qeiyafa is the best example exposed to date of a fortified city from the time of King David. The southern part of a large palace that extended across an area of c. 1,000 sq m was revealed at the top of the city. The wall enclosing the palace is c. 30 m long and an impressive entrance is fixed it through which one descended to the southern gate of the city, opposite the Valley of Elah.  Around the palace’s perimeter were rooms in which various installations were found – evidence of a metal industry, special pottery vessels and fragments of alabaster vessels that were imported from Egypt. The palace is located in the center of the site and controls all of the houses lower than it in the city. From here one has an excellent vantage looking out into the distance, from as far as the Mediterranean Sea in the west to the Hebron Mountains and Jerusalem in the east. This is an ideal location from which to send messages by means of fire signals. Unfortunately, much of this palace was destroyed c. 1,400 years later when a fortified farmhouse was built there in the Byzantine period”.

A pillared building c. 15 m long by 6 m wide was exposed in the north of the city, which was used as an administrative storeroom. According to the researchers, “It was in this building the kingdom stored taxes it received in the form of agricultural produce collected from the residents of the different villages in the Judean Shephelah. Hundreds of large store jars were found at the site whose handles were stamped with an official seal as was customary in the Kingdom of Judah for centuries”.

An aerial picture of the "palace" and the Byzantine farmhouse. Photograph: Sky View, courtesy of the Hebrew University and the Israel Antiquities Authority.

An aerial picture of the “palace” and the Byzantine farmhouse. Photograph: Sky View, courtesy of the Hebrew University and the Israel Antiquities Authority.

The palace and storerooms are evidence of state sponsored construction and an administrative organization during King David’s reign. “This is unequivocal evidence of a kingdom’s existence, which knew to establish administrative centers at strategic points”, the archaeologists say. “To date no palaces have been found that can clearly be ascribed to the early tenth century BCE as we can do now. Khirbet Qeiyafa was probably destroyed in one of the battles that were fought against the Philistines circa 980 BCE. The palace that is now being revealed and the fortified city that was uncovered in recent years are another tier in understanding the beginning of the Kingdom of Judah”.

Finds from the site. Photographic Credit: Clara Amit, courtesy of the Israel Antiquities Authority.

Finds from the site. Photo: Clara Amit, courtesy of the Israel Antiquities Authority.

The exposure of the biblical city at Khirbet Qeiyafa and the importance of the finds discovered there have led the Israel Antiquities Authority to act together with the Nature and Parks Authority and the planning agencies to cancel the intended construction of a new neighborhood nearby and to promote declaring the area around the site a national park. This plan stems from the belief that the site will quickly become a place that will attract large numbers of visitors who will be greatly interested in it, and from it one will be able to learn about the culture of the country at the time of King David.

Comments: It is often true in the media that the headlines say more than the article. This seems to be the case here. I understand this Press Release to be saying that a large structure, called a palace (don’t think Buckingham!) has been found. There is evidence of “a metal industry, special pottery vessels and fragments of alabaster vessels that were imported from Egypt.” Whether these things are to be associated directly with the David (1010–970 B.C.) we read about in the Bible is a matter of interpretation.

I note that the aerial photo of the site is an older one; it does not show the structures we see in the recent closeup of the “palace” and Byzantine farmhouse. (Correction: See the correction by Luke Chandler in the comments below.)

Todd Bolen’s comment this morning is worth heeding.

To my conservative friends, I’d urge caution before making any bold claims based on Garfinkel’s work. Or any claims at all. Let’s wait and see how credible archaeologists evaluate his stratigraphy. If he’s correct, we’ve lost nothing by being patient.

I see that Todd has added several updates and links to the Israeli papers also. Take a look here.

Welcome back Todd. We have missed your posts and insightful comments.

Ninth century B.C. chalices uncovered at Gath

A few chalices dating to the time of the destruction of the Philistine city of Gath by Hazael, king of Aram (Syria), have been announced during the current excavation at Tel es-Safi/Gath. The most recent, larger than usual, chalice was announced by Prof. Aren Maeir on Monday and Tuesday. Follow the excavation reports here.

Jar and chalice in Area D at Tel es-Safi/Gath. Photo: Tell es-Safi/Gath Archeological Project.

Jar and chalice (upside down beside the balk) in Area D at Tel es-Safi/Gath. Photo: Tell es-Safi/Gath Archeological Project.

Prof. Maeir displays the large chalice after the stand was excavated. (I like the T-shirt. Maybe there is another step down — a human stooped over with a mobile phone.)

Prof. Aren Maeir displays the large chalice uncovered this week at Tel es-Safi/Gath. Jar and chalice in Area D at Tel es-Safi/Gath. Photo: Tell es-Safi/Gath Archeological Project.

Prof. Aren Maeir displays the large chalice uncovered this week at Tel es-Safi/Gath. Jar and chalice in Area D at Tel es-Safi/Gath. Photo: Tell es-Safi/Gath Archeological Project.

Vessels of this type were sometimes used for burning incense.

Gath was one of five cities of the Philistine Pentapolis (1 Samuel 6:17). The city was destroyed by the Aramean King Hazael shortly after the middle of the 9th century B.C.

At that time Hazael king of Syria went up and fought against Gath and took it. But when Hazael set his face to go up against Jerusalem, (2 Kings 12:17 ESV)

Joseph Lauer calls attention to a nice article about the find in The Jerusalem Post here. The author of the article is Joshua Lipson. Joshua volunteered at the Tel es-Safi/Gath excavation a few years ago.

And thanks to Prof. Maeir for posting the nice photos. No good reason to hide discoveries like this.

Friends traveling in Israel on the Sabbath

Luke Chandler recently returned from participating in the excavation at Khirbet Qeiyafa. Before leaving Israel he spent a few days with Trent and Rebekah who are excavating at Azekah. Luke reports on some of the fun the three Gentiles had on an Israeli Sabbath. See here.

Two observations

Safety. Constantly I am asked if it is safe to travel in Israel. Usually I respond by saying that I would rather be in Israel than downtown [name any town you wish]. Look at these young people. Do they look frightened? You have the answer.

There are some places one should not go, like a field in which the landmines have not been cleared. The sign below is on Highway 99 between Dan and Banias (Caesarea Philippi).

A sign along Hwy 99 between Dan and Banias. Photo by Ferrell Jenkins.

A sign along Hwy 99 between Dan and Banias. Photo by Ferrell Jenkins.

Israel on the Sabbath. From mid-afternoon on Friday until Saturday sundown many Israeli hotels are jam-packed with Israelis who are observing the sabbath and allowing others to do the work. Don’t get the wrong impression. Many secular Israelis are visiting the beaches and parks of the country. But, early on Saturday, until mid-afternoon, is a great time for those who are not observing the sabbath to travel on the highways and visit sites of interest.

The reforms of Hezekiah

After the death of Solomon, the nation of Israel divided into Israel (the northern kingdom) and Judah (the southern kingdom). With the introduction of calf worship by Jeroboam, the kingdom of Israel never recovered. Eventually the kingdom fell to the Assyrians between 732 and 721 B.C.

In the southern kingdom of Judah (the House of David) it was different. From the time of king David onward (1110–970 B.C.) all of the kings of Judah were his descendants. Some of them were faithful to the LORD and others were not. There were departures from the way of the LORD into idolatry.

A visit to the Israel Museum, or to a variety of sites, will provide numerous illustrations of this idolatry. One example comes from Beersheba (Beer Sheva). The archaeological excavation at the site is well marked for the benefit of the visitor. Before entering the tel one passes through a square in which stands “a reconstructed replica of a large, sacrificial four-horned altar whose stones were discovered incorporated into a storehouse wall.” (This statement comes from a beautiful brochure provided for visitors by the Israel Nature and Parks Authority.

Reconstructed four-horned altar from Beersheva. Photo by Ferrell Jenkins.

Reconstructed four-horned altar from Beersheva. Photo by Ferrell Jenkins.

The brochure continues,

The altar shows that the city had a cultic structure, built in the framework of the religious administration of the Judean monarchy. Its dismantling and burial attest to a change in the kingdom’s ritual customs. Based on the dating of Stratum 2 at the end of the eighth century BCE, the abolishment of the cultic site was connected to the religious reform initiated by King Hezekiah of Judah according to the Bible. (The temple discovered at Tel Arad was also done away with in this reform.)

The original four-horned altar is now displayed in the Israel Museum.

The four-horned altar from Beersheba. Israel Museum. Photo by Ferrell Jenkins.

The four-horned altar from Beersheba. Israel Museum. Photo by Ferrell Jenkins.

The reforms of King Hezekiah of Judah (716/15–687/86 B.C.; Thiele) are described in 2 Kings 18.

He removed the high places and broke the pillars and cut down the Asherah. And he broke in pieces the bronze serpent that Moses had made, for until those days the people of Israel had made offerings to it (it was called Nehushtan). He trusted in the LORD, the God of Israel, so that there was none like him among all the kings of Judah after him, nor among those who were before him.  (2 Kings 18:4-5 ESV)

The Hermon (Banias) River and Falls

Names changes are fairly common in modern Israel. Scholars in the recent past have referred to the river that flows from Banias as the Nahr (River) Banias (Nelson Glueck, The River Jordan, 1945, p. 17).

The Nahr (River) Banias is the easternmost source of the River Jordan. The source of the Banias is located at a site we know as Caesarea Philippi in the New Testament. It is well known to those who study the ministry of Jesus (Matthew 16:13-19). The earlier Greeks carved the name of Pan on the rock and called the place Paneas. Glueck says,

The latter is the name that has endured to this day. The Arabs call it Banias, because every p becomes a b in their pronunciation.

Here is one of the photos I made during a clearing on a rainy day in mid-April.

The site of Caesarea Philippi. Photo by Ferrell Jenkins.

The site of Caesarea Philippi. Photo by Ferrell Jenkins.

The Israel Nature and Parks Authority now call this area the Hermon Stream Nature Reserve (Banias). At the point where the springs now emerges from the ground, this sign can be seen.

Sign at Banias denoting it as the Hermon River Springs. Photo by Ferrell Jenkins.

Sign at the source of the springs denoting them as the Hermon River Springs.

We shortly lose sight of the stream. About 2¼ miles southwest of the source, the stream emerges as the beautiful Banias (or Hermon) Waterfall.

The Banias (Hermon) Waterfall. Photo by Ferrell Jenkins.

The Banias (Hermon) Waterfall. Photo by Ferrell Jenkins.

As the river continues south, it soon merges with the other streams and becomes the famous Jordan River. I am rather certain in my mind that a decade or so ago this waterfall was identified as the Jordan River Fall. Technically, of course, it would still be the Banias or Hermon.

One can see why Israel would name the river the Hermon rather than call it by the Arab name Banias. But, it sometimes gets confusing — just like Bible translations of similar names.

Tenth century B.C. inscription found in Jerusalem

Hebrew University announces another significant archaeological discovery today. The entire press release is below.

 —• —

Jerusalem, July 10, 2013 — Working near the Temple Mount in Jerusalem, Hebrew University of Jerusalem archaeologist Dr. Eilat Mazar has unearthed the earliest alphabetical written text ever uncovered in the city.

Dr. Eilat Mazar with Canaanite inscription.

Hebrew University of Jerusalem archaeologist Dr. Eilat Mazar displays a jar fragment unearthed near Jerusalem’s Temple Mount bearing an inscription in the Canaanite language. Dated to the tenth century BCE, it is the earliest alphabetical written text ever uncovered in the city. (Photo courtesy of Dr. Eilat Mazar; photographed by Oria Tadmor.)

The inscription is engraved on a large pithos, a neckless ceramic jar found with six others at the Ophel excavation site. According to Dr. Mazar, the inscription, in the Canaanite language, is the only one of its kind discovered in Jerusalem and an important addition to the city’s history.

Canaanite inscription excavated by Dr. Eilat Mazar.

This jar fragment bearing an inscription in the Canaanite language was unearthed near Jerusalem’s Temple Mount by Hebrew University archaeologist Dr. Eilat Mazar. Dated to the tenth century BCE, it is the earliest alphabetical written text ever uncovered in the city. (Photo courtesy of Dr. Eilat Mazar; photographed by Noga Cohen-Aloro.)

Dated to the tenth century BCE, the artifact predates by two hundred and fifty years the earliest known Hebrew inscription from Jerusalem, which is from the period of King Hezekiah at the end of the eighth century BCE.

A third-generation archaeologist working at the Hebrew University’s Institute of Archaeology, Dr. Mazar directs archaeological excavations on the summit of the City of David and at the southern wall of the Temple Mount.

The discovery will be announced in a paper by Dr. Mazar, Prof. Shmuel Ahituv of Ben-Gurion University of the Negev, and Dr. David Ben-Shlomo of the Hebrew University, following their extensive research on the artifact. Prof. Ahituv studied the inscription and Dr. Ben-Shlomo studied the composition of the ceramic materials. The paper, “An Inscribed Pithos From the Ophel,” appears in the Israel Exploration Journal 63/1 (2013).

The inscription was engraved near the edge of the jar before it was fired, and only a fragment of it has been found, along with fragments of six large jars of the same type. The fragments were used to stabilize the earth fill under the second floor of the building they were discovered in, which dates to the Early Iron IIA period (10th century BCE).  An analysis of the jars’ clay composition indicates that they are all of a similar make, and probably originate in the central hill country near Jerusalem.

According to Prof. Ahituv, the inscription is not complete and probably wound around the jar’s shoulder, while the remaining portion is just the end of the inscription and one letter from the beginning. The inscription is engraved in a proto-Canaanite / early Canaanite script of the eleventh-to-tenth centuries BCE, which pre-dates the Israelite rule and the prevalence of Hebrew script.

Reading from left to right, the text contains a combination of letters approximately 2.5 cm tall, which translate to m, q, p, h, n, (possibly) l, and n. Since this combination of letters has no meaning in known west-Semitic languages, the inscription’s meaning is unknown.

The archaeologists suspect the inscription specifies the jar’s contents or the name of its owner. Because the inscription is not in Hebrew, it is likely to have been written by one of the non-Israeli residents of Jerusalem, perhaps Jebusites, who were part of the city population in the time of Kings David and Solomon.

Excavations at the site are conducted in collaboration with the Israel Antiquities Authority, the Israel Nature and Parks Authority, and the East Jerusalem Development Company. The site is in the national park surrounding the walls of Jerusalem’s Old City, near the southern wall of the Temple Mount compound. The Israel Antiquities Authority maintains the excavation site as a national park open to the public.

The excavations are made possible through a generous donation by Daniel Mintz and Meredith Berkman of New York. Participants in the dig include Israeli students and workers, along with students or alumni of Herbert W. Armstrong College sent to Jerusalem from Edmond, Oklahoma to participate in the excavation.

HT: Joseph I. Lauer

Egyptian sphinx fragment found at Hazor

The Hebrew University of Jerusalem announced today the discovery at Hazor of a sphinx fragment of Pharaoh Mycerinus. Mycerinus is the builder of the smallest of the three great pyramids of Giza in Egypt. The photo below was made facing east toward the Nile Valley. The pyramid of Mycerinus is on the right. The pyramid, built about 2500 B.C., is 204 feet high.

The pyramids of Giza" Cheolps, Chephren, and Mycerinus (left to right). Photo by Ferrell Jenkins.

Pyramids of Giza: Cheops, Chephren, & Mycerinus (left to right). Photo: Ferrell Jenkins.

The press release from Jerusalem says,

At a site in Tel Hazor National Park, north of the Sea of Galilee, archeologists from the Hebrew University of Jerusalem have unearthed part of a unique Sphinx belonging to one of the ancient pyramid-building pharaohs.

The Hazor Excavations are headed by Prof. Amnon Ben-Tor, the Yigael Yadin Professor in the Archaeology of Eretz Israel at the Hebrew University’s Institute of Archaeology, and Dr. Sharon Zuckerman, a lecturer at the Hebrew University’s Institute of Archaeology.

Prof. Amnon Ben-Tor and Dr. Sharon Zuckerman of the Hebrew University’s Institute of Archaeology, who are leading the Hazor Excavations (Photo courtesy archaeologists Prof. Amnon Ben-Tor and Dr. Sharon Zuckerman)

Prof. Amnon Ben-Tor and Dr. Sharon Zuckerman of the Hebrew University’s Institute of Archaeology, who are leading the Hazor Excavations (Photo courtesy archaeologists Prof. Amnon Ben-Tor and Dr. Sharon Zuckerman)

Working with a team from the Institute of Archaeology, they discovered part of a Sphinx brought over from Egypt, with a hieroglyphic inscription between its front legs. The inscription bears the name of the Egyptian king Mycerinus, who ruled in the third millennium BCE, more than 4,000 years ago. The king was one of the builders of the famous Giza pyramids.

As the only known Sphinx of this king discovered anywhere in the world — including in Egypt — the find at Hazor is an unexpected and important discovery. Moreover, it is only piece of a royal Sphinx sculpture discovered in the entire Levant area (the eastern part of the Mediterranean).

Along with the king’s name, the hieroglyphic inscription includes the descriptor “Beloved by the divine manifestation… that gave him eternal life.” According to Prof. Ben-Tor and Dr. Zuckerman, this text indicates that the Sphinx probably originated in the ancient city of Heliopolis (the city of ‘On’ in the Bible), north of modern Cairo.

The Sphinx was discovered in the destruction layer of Hazor that was destroyed during the 13th century BCE, at the entrance to the city palace. According to the archaeologists, it is highly unlikely that the Sphinx was brought to Hazor during the time of Mycerinus, since there is no record of any relationship between Egypt and Israel in the third millennium BCE.

More likely, the statue was brought to Israel in the second millennium BCE during the dynasty of the kings known as the Hyksos, who originated in Canaan. It could also have arrived during the 15th to 13th centuries BCE, when Canaan was under Egyptian rule, as a gift from an Egyptian king to the king of Hazor, which was the most important city in the southern Levant at the time.

Hazor is the largest biblical-era site in Israel, covering some 200 acres, and has been recognized as a World Heritage Site by UNESCO. The population of Hazor in the second millennium BCE is estimated to have been about 20,000, making it the largest and most important city in the entire region. Its size and strategic location on the route connecting Egypt and Babylon made it “the head of all those kingdoms” according to the biblical book of Joshua (Joshua 11:10). Hazor’s conquest by the Israelites opened the way to the conquest and settlement of the Israelites in Canaan. The city was rebuilt and fortified by King Solomon and prospered in the days of Ahab and Jeroboam II, until its final destruction by the Assyrians in 732 BCE.

Documents discovered at Hazor and at sites in Egypt and Iraq attest that Hazor maintained cultural and trade relations with both Egypt and Babylon. Artistic artifacts, including those imported to Hazor from near and far, have been unearthed at the site. Hazor is currently one of Israel’s national parks.

The Hebrew University began the Hazor excavation in the mid-1950s and continued them in the late 1960s. Excavations at the site were resumed in 1990 by Prof. Amnon Ben-Tor, who was joined in 2006 by Dr. Sharon Zuckerman, as part of the Selz Foundation Hazor Excavations in Memory of Yigael Yadin. The present excavation area is managed by Shlomit Becher, a doctoral student of the Hebrew University’s Institute of Archaeology, and is sponsored by the Israel Exploration Society (IES) in cooperation with the Israel Antiquities Authority and the Israel Nature and Parks Authority.

Two views of a Sphinx statue fragment found by Hebrew University of Jerusalem archaeologists at the Tel Hazor excavations north of the Sea of Galilee in Israel. An inscription ties the Sphinx to Mycerinus, an Egyptian king and pyramid  builder, circa 2500 BCE. This is the only known statue bearing this pharaoh's name. (Photo courtesy archaeologists Prof. Amnon Ben-Tor and Dr. Sharon Zuckerman)

Two views (above and below) of a Sphinx statue fragment found by Hebrew University of Jerusalem archaeologists at the Tel Hazor excavations north of the Sea of Galilee in Israel. An inscription ties the Sphinx to Mycerinus, an Egyptian king and pyramid builder, circa 2500 BCE. This is the only known statue bearing this pharaoh’s name. (Photo courtesy archaeologists Prof. Amnon Ben-Tor and Dr. Sharon Zuckerman)

hu130709_hazor_sphinx2t

Thanks to Prof. Ben-Tor and Dr. Zuckerman for making available these nice photos. We understand better what we are able to see.

HT: Joseph I. Lauer