Category Archives: Culture

The potter’s right over the clay

In arguing that God has the right to do whatever He chooses, Paul uses the illustration of the potter and the clay.

But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? (Romans 9:20-21 ESV)

Potter molding a vessel at Avanos in Anatolia. Photo by Ferrell Jenkins.

Potter molding a vessel at Avanos in Anatolia. Photo by Ferrell Jenkins.

Our photo shows a potter molding a vessel, according to his own choosing, at Avanos in Turkey. Avanos, a town north of the region of Cappadocia, is famous for its potters. I am told that many homes have a potter’s wheel and the residents make some of the family income through pottery making.

The words of the LORD through the prophet Jeremiah are fitting:

Then the word of the LORD came to me: “O house of Israel, can I not do with you as this potter has done? declares the LORD. Behold, like the clay in the potter’s hand, so are you in my hand, O house of Israel. (Jeremiah 18:5-6 ESV)

We have included an image suitable for presentations for those who wish to use it in teaching.

The olive shoots

The Bible is filled with illustrations from the agricultural practices and daily life activities of ancient Israel. We frequently pass over these images because we no longer understand the practices.

Here is an interesting one. In describing the happy home, one of the Psalms of Ascent says this,

Your wife will be like a fruitful vine within your house; your children will be like olive shoots around your table. (Psalms 128:3 ESV)

I must have photographed a dozen different examples of what the writer is alluding to. Perhaps this one will help you to enjoy it a little better.

Olive shoots coming from an olive tree. Photo by Ferrell Jenkins.

Olive shoots coming from an olive tree. Photo by Ferrell Jenkins.

What happens after the olives are harvested?

Oded Borowski says the grape vines and the olive trees were the main fruit trees cultivated by Israelite farmers.

The main product of the vine was wine; olives were grown for oil. Both of these products were produced in special installations (winepress and olive press, respectively) as part of the harvesting season. The end products were stored in jars for local use, for barter, and for tax payments. The latter is well attested by the Samaria ostraca, which record the quantities of oil and wine received at the collection center in Samaria. Biblical and extrabiblical references indicate that there were different types and grades of wine and oil. (Daily Life in Biblical Times, 29)

The fresh olives are placed on one stone and crushed by rolling another stone over them. The olive is really between a rock and a hard place. The large top stone (the crushing stone) is turned by a person or an animal causing the stone to roll over the olives that have been placed on a hewn stone installation. The photo below was made at the Nazareth Village.

Olive crusher at Nazareth Village. Photo by Ferrell Jenkins.

Olive crusher at Nazareth Village. Photo by Ferrell Jenkins.

The olive crusher is most often seen outside near the olives. Here is a stone at Gezer. The view is toward the coastal plain.

Olive crusher at Gezer with view toward Coastal Plain. Photo by Ferrell Jenkins.

Olive crusher at Gezer with view toward Coastal Plain. Photo by Ferrell Jenkins.

Once the olives are crushed the pulp is put into bags or baskets with holes in the side. Heavy weights are placed on the bags to squeeze out the oil. This photo shows a simple oil press set up at Hazor.

Simple Olive Press at Hazor. Photo by Ferrell Jenkins.

Simple Olive Press at Hazor. Photo by Ferrell Jenkins.

The archaeological excavations at Tel Mikne/Ekron revealed that the city was a large industrial oil production center. Only a few of these vats are visible at the site today. The tell is partially cultivated and the rest is overgrown. The small museum at the nearby kibbutz is closed and all of the artifacts have been moved to Ashdod. I was told that they are not on display at this time.

Crushing basin with a pressing vat on either side. Photo by Ferrell Jenkins.

Crushing basin with a pressing vat on either side. Photo by Ferrell Jenkins.

Based on the excavations, artist Balage has drawn the olive oil production center at Tel Mikne/Ekron.

Olive oil production at Ekron. Art by Balage, Archaeology Illustrated.

Olive oil production at Ekron. Art by Balage, Archaeology Illustrated.

Once the oil is retrieved it is stored in large ceramic jars. When Gedaliah became governor of Judah after the Babylonian destruction of Jerusalem he told the residents to “gather wine and summer fruits and oil, and store them in your vessels” (Jeremiah 40:9-10).

Iron Age Hadad temple found in Jordan

Major news sources are reporting the discovery of a 3,000-year-old Iron Age temple from Khirbet ‘Ataroz near the town of Madaba (close to Mount Nebo and about 20 miles SW of Amman). The head of the Jordanian Antiquities Department said the find dates to the 8th century B.C. (a little shy of the 3,000 years mentioned by the news sources). Here are a few comments from the AP article.

He said the complex boasts a main room that measures 388 square feet (36 square meters), as well as two antechambers and an open courtyard.

The sanctuary and its artifacts — hewn from limestone and basalt or molded from clay and bronze — show the complex religious rituals of Jordan’s ancient biblical Moabite kingdom, according to al-Saad.”

Today we have the material evidence, the archaeological proof of the level of advancement of technology and civilization at that period of time,” he said.

The Moabites, whose kingdom ran along present-day Jordan’s mountainous eastern shore of the Dead Sea, were closely related to the Israelites, although the two were in frequent conflict. The Babylonians eventually conquered the Moabites in 582 B.C.

Archaeologists also unearthed some 300 pots, figurines of deities and sacred vessels used for worship at the site. Al-Saad said it was rare to discover so many Iron Age items in one place.

The article continues,

Among the items on display Wednesday, there was a four-legged animal god Hadad, as well as delicate circular clay vessels used in holy rites. Al-Saad said the objects indicate the Moabites worshipped many deities and had a highly organized ritual use of temples.

The AP report, with small photos of some of the artifacts, may be read here. The typical news reports fail to give adequate information about the discovery. In these cases, we wait for scholarly information.

Below I have a quotation from the revised ISBE giving a brief explanation about Hadad.

An alternative name for Baal, the head of the Canaanite pantheon, whose worship was expressed in fertility rites. The storm-god Hadad is mentioned in Assyrian inscriptions, and called on the monolith of Shalmaneser “the god of Aleppo.” In the Assyrian inscriptions he is identified with the air-god Rimmon. The union of the two names in Zec. 12:11 suggests this identity. (Hovey and Harrison, The International Standard Bible Encyclopedia, Revised (Eerdmans, 1988; 2002). 2:590-591.)

Several thing should be noted by the Bible student.

  • Hadad is the Baal of the Old Testament.
  • Hadad is called the “god of Aleppo.”
  • Hadad is identified with Baal from discoveries at Ras Shamra (Ugarit).
  • The Israelites were warned not to “inquire about” the gods of the nations of Canaan, saying “How did these nations serve their gods?–that I also may do the same” (Deuteronomy 12:30). If you are reading this post you probably know what happened.

A few years ago I visited the archaeological museum in Aleppo. The entrance is decorated with replicas of the god Hadad (think Baal) standing on a bull

Hadad on a Bull. Aleppo Syria Museum. Photo by Ferrell Jenkins.

Hadad on a Bull. Aleppo Syria Museum. Photo by Ferrell Jenkins.

HT: Joseph Lauer

Olive harvesting

The Mosaic law gave instructions about certain daily agricultural activities such as the gathering of grapes and the harvesting of olives.

When you beat your olive trees, you shall not go over them again. It shall be for the sojourner, the fatherless, and the widow. (Deuteronomy 24:20 ESV)

Notice the reference to beating the olive trees here and in Isaiah 17:6. I have seen this in Italy, but have not been in Israel at the time of harvesting. Thanks to the generous use policy of Todd Bolen’s Pictorial Library of Bible Lands I am able to use this photo he made in the Shephelah. I encourage you to buy the entire set for use in your church or school classes.

Olive harvesting in the Shephelah. Photo courtesy: BiblePlaces.com.

Olive harvesting in the Shephelah. Photo courtesy BiblePlaces.com.

King and Stager describe the olive tree, the necessary climate, and the length of time necessary for trees to produce olives.

The hardy, long-lived olive tree is an evergreen growing five to eight meters high and with a trunk up to one meter wide. Found mainly in the highlands and in the foothills between the coastal plain and the central mountain range, the olive tree thrives in the rocky, shallow soil of the hillsides during the Mediterranean’s hot, dry summers and cool, rainy winters. It requires an average annual temperature of fifteen degrees centigrade (fifty-nine degrees fahrenheit). Because olives can be grown on mountain slopes with very little soil, the tree does not compete with cereals for fertile, arable soil. The olive tree grows in the Levant but not in Egypt or Mesopotamia, because a certain chill, needed to cause the olives to mature, cannot be achieved in the warmer climes. It takes years for olive trees to mature to full, producing trees, and then they bear fruit only every other year. It is commonly said that one plants an olive yard not for one’s self but for one’s grandchildren. Trees begin to flower only after five or six years. (Life in Biblical Israel, 95-96)

William Albright translated the first line of the Gezer Calendar (925 B.C.) this way,

His two months are (olive) harvest

The time of harvest may vary depending on the type of olive and the particular place. In Israel and the Palestinian West Bank we think of October and November as the two months of harvest.

The Olive – first among the trees

The promised land, which the Israelites were about to enter, is described as a land of trees and crops.

a land of wheat and barley, of vines and fig trees and pomegranates, a land of olive trees and honey, a land in which you will eat bread without scarcity, in which you will lack nothing, a land whose stones are iron, and out of whose hills you can dig copper. (Deuteronomy 8:8-9 ESV)

Note that the land is a “land of olive oil.” In addition to using the olive for food, and in cooking, several other uses are mentioned in the Bible.

  • Oil for anointing the body – Deuteronomy 28:40.
  • Oil for anointing sheep – Psalm 23:5.
  • Medication – Isaiah 1:6; Mark 6:13.
  • Anointing priests, et al. – Exodus 29:7; Psalm 133.
  • Oiling the shields of war – Isaiah 21:5.

When an unworthy man by the name of Abimelech promoted himself to be the king of his people, Jotham went up on Mount Gerizim and spoke to the leaders of Shechem. The full story is in Judges 9. In Jotham’s parable (or fable) the trees of the forest called on various trees to rule over them. The trees first called on the olive tree to reign over them (v. 8). Look at the words of the olive tree as he excused himself.

But the olive tree said to them, ‘Shall I leave my abundance, by which gods and men are honored, and go hold sway over the trees?’ (Judges 9:9 ESV)

After that, the fig and the vine likewise excused themselves. Finally, the worthless bramble accepted their offer boasting of what he could do for them.

The photo below is a rather typical scene in the central mountain range of Palestine/Israel. Rather than the vast acres of olives trees in a row, like I have seen in Spain, these are scattered. A few other trees are mixed among the olives.

Scattered olive grove on a hill below Mar Elias Monastery. Photo by Ferrell Jenkins.

Scattered olive grove on a hill below Mar Elias Monastery. Photo by Ferrell Jenkins.

Mar Elias Monastery is located on the east side of the main road between Jerusalem and Bethlehem. One religious tradition from the Byzantine period has it that Mary rested at this place on her way to Bethlehem. Another has it that Mary stopped here for water on the flight to Egypt and water flowed from a rock. See The Holy Land by Murphy-O’Connor for more info.

The next photo is of terraced olive groves in the central mountain range south of Shiloh.

Terraced olive groves south of Shiloah. Photo by Ferrell Jenkins.

Terraced olive groves south of Shiloh. Photo by Ferrell Jenkins.

Presentation quality photos are available by clicking on the images above.

Paul’s illustration of the olive tree in Romans 11

The illustration used by Paul in Romans 11 to describe the relation between the Jews and the Gentiles is both memorable and instructive.

17 But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree,
18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you.
19 Then you will say, “Branches were broken off so that I might be grafted in.”
20 That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear.
21 For if God did not spare the natural branches, neither will he spare you.
22 Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness. Otherwise you too will be cut off.
23 And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again.
24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree. (Romans 11:17-24 ESV)

His point is simple. The Jews were cut off because of their unbelief. Gentiles were grafted in through their faith in Christ. The Jews may again be a part of the tree by accepting Christ. In the photo below we see that new branches have been grafted in the older, well-rooted stump.

Olive tree with grafts at Nazareth Village. Photo by Ferrell Jenkins.

Olive tree with grafts at Nazareth Village. Photo by Ferrell Jenkins.

In this close view one can see distinctly the grafting of the “wild olive shoot” into the old stump to be able to “now share the nourishing root of the olive tree.”

Grafts on an old olive stump. Photo by Ferrell Jenkins.

Grafts on an old olive stump. Photo by Ferrell Jenkins.

Paul addresses the problem of arrogance on the part of Gentile Christians. He reminds them that, as branches, they are dependent on the root.

do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. (Romans 11:18 ESV)

Remember that Jesus is the root of David (Revelation 5:5; 22:16). He informed the woman of Samaria that “salvation is from the Jews” (John 4:22 ESV).

In directing tours I have encountered a few guides who think that a Christian group is interested only in “Christian sites.” This is far from true. In most of our churches the majority of the classes at any given time will be from the Old Testament.

For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. (Romans 15:4 ESV)

Click on the photos for images large enough for use in your teaching.

More to come about the uses of the olive and oil production.

The Queen of the coin

Last week we posted a note about the discovery of a rare Ptolemaic gold coin at Tel Kedesh in northern Israel. See here.

Gold coin of Arsinoë Philadelphus (II) discovered at Tel Kedesh. Photo by Sue Webb, courtesy IAA.

Gold coin of Arsinoë Philadelphus (II) discovered at Tel Kedesh. Photo by Sue Webb, courtesy IAA.

If you would like to read about a truly mixed up family, I suggest you read Judith Weingarten’s post on “The Uppity Queen Arsinoë II” at Zenobia: Empress of the East blog here. I think this story tops almost anything I have read. It is too complicated for me to try to retell it in a few words. It will be especially helpful in speaking with those who think today’s culture is the worse the world has ever known.

HT: Paleojudaica

The Watchtower

Recently we wrote about the Valley of Beracah here. The biblical account says Judah came out to the watchtower or observation post to see the overnight progress of the armies of Ammon, Moab, and Edom.

When Judah came to the watchtower [lookout, NAU; observation post, NET] of the wilderness, they looked toward the horde, and behold, there were dead bodies lying on the ground; none had escaped. (2 Chronicles 20:24 ESV)

Watchtower at Nazareth Village. Photo by Ferrell Jenkins.

Watchtower at Nazareth Village. Photo by Ferrell Jenkins.

The prophet Isaiah speaks of a watchtower built in the midst of a vineyard.

Let me sing for my beloved my love song concerning his vineyard: My beloved had a vineyard on a very fertile hill. He dug it and cleared it of stones, and planted it with choice vines; he built a watchtower in the midst of it, and hewed out a wine vat in it; and he looked for it to yield grapes, but it yielded wild grapes. And now, O inhabitants of Jerusalem and men of Judah, judge between me and my vineyard. (Isaiah 5:1-3 ESV)

Our photo was made at Nazareth Village, a must stop on your next visit to Israel. (I note that the web site is temporarily offline.) Click on the photo for an image large enough to use in presentations.

3,500 or 35? Galilee bracelet in question

We included the announcement of the discovery of a 3,500 year old bronze bracelet discovered in northern Galilee in a post August 5 (here). We quoted the news release from the Israel Antiquities Authority and included a photo of the bracelet.

Yesterday afternoon a reader posted this comment:

Antiquities dealer Robert Deutsch has called this artifact a fake, suggesting it can be purchased anywhere in the Old City for $10 – $20. The excavator has resisted this accusation, but Deutsch is standing his ground.

Further communication brought to light a photo of a similar looking bracelet, said to be a “Bedouine brass bracelet, ca. 50-80 years old” on sale from an antiquities dealer for $10. See here, if interested. I also received a page from Treasures From An Ancient Land: The Art of Jordan, edited by Piotr Bienkowski, showing photos of similar bracelets dating to the late 19th and early 20th century (p. 164).

The link I posted to the IAA news release was broken last evening. This morning it leads to a different report.

As I browsed the news and various blogs I noted that Robert Deutsch had posted an article at The Bible and Interpretation here. His bottom line is:

The fact is the excavators found a modern 20thcentury Bedouin bracelet and not a Canaanite bracelet.

I will leave it there unless we learn something significant.

Be warned that the conclusions held at the end of one day, archaeological season, year, decade, or century, often are changed the next.

Thanks to our vigilant reader.