Category Archives: Culture

More camel humor

In The Humor of Christ (1964), the late Evangelical philosopher Elton Trueblood discusses “The Preposterous” in the teaching of Christ. He says we should,

recognize that Christ used deliberately preposterous statements to get His point across.

Trueblood comments on the rich man and the needle’s eye (see yesterday’s post).

Taken literally, of course, the necessary conclusion is that no one who is not in absolute poverty can enter the Kingdom, because most people have some riches, and it is impossible for a body as large as that of a camel, hump and all, to go through an aperture as small as the eye of a needle. For humorous purposes this is evidently the same camel swallowed by the Pharisee when he carefully rejected the gnat. That the listeners failed to see the epigram about the needle’s eye as a violent metaphor is shown by their question, “Then who can be saved?” (Mark 10:26). (47)

Camel at Qumran near the Dead Sea. Photo by Ferrell Jenkins.

Camel at Qumran near the Dead Sea. Photo by Ferrell Jenkins.

Had you thought about the humor of this statement?

You blind guides, straining out a gnat and swallowing a camel! (Matthew 23:24 ESV)

There are the self righteous leaders straining their wine through a cloth. They eliminate every gnat, but then swallow the whole camel — head first, then front legs, then hump (and even second hump). After that, I suppose the rest would be easy.

Scribes kept important records

The picture below shows a scribe from ancient Egypt. The statue from Saqqara dates to the 4th or 5th dynasty — about 2600 to 2350 B.C. The limestone statue is painted with encrusted eyes of rock crystal. The statue is on display in the Louvre.

Scribe from Saqqara displayed in the Louvre. Photo by Ferrell Jenkins.

Scribe from Saqqara displayed in the Louvre. Photo by Ferrell Jenkins.

We do not have a great number of examples of writing from ancient Israel, but the Bible is abundant with references to writing and record keeping. The entry on the Hebrew word katab in the Theological Wordbook of the Old Testament says,

katab is the only general word for “write” and it is widely used. Curiously, it is not used in Genesis. Moses wrote on a scroll God’s curse on the Amalekites (Exo 17:14 ). God himself wrote the Ten Commandments (Exo 31:18). Moses also is specifically said to have written the Book of the Covenant (Exo 24:4), the Sinai legislation (Exo 34:27), the names of the leaders of the tribes (Num 17:2-3), the wilderness itinerary (Num 33:2), the law “from beginning to end” (Deut 31:9, 24) and Moses’ final song (Deut 31:22, 24). It is quite possible that the general references of Deut 31:9  and Deut 24 refer to the whole of the Pentateuch (cf. Deut 28:58-61; Deut 29:20-21) although critical scholars refer it only to Deut and question even that.

I think the reference to Moses writing the wilderness itinerary of the Israelites is interesting.

Moses wrote down their starting places, stage by stage, by command of the LORD, and these are their stages according to their starting places. (Numbers 33:2 ESV)

Preliminary report on Khirbet Qeiyafa for 2010-2011

A preliminary report for the 2010-2011 archaeological seasons has been published by the Israel Antiquities Authority in Hadashot Arkheologiyot: Excavations and Surveys in Israel. The report is written by  Yossi Garfinkel, Sa‘ar  Ganor  and Michael Hasel.

My photo shows the Iron Age, four-chamber, gate with a view toward Tel Azekah.

Iron Age Gate view a view toward Azekah. Photo by Ferrell Jenkins. May, 2011.

Iron Age Gate with a view toward Azekah. Photo by Ferrell Jenkins. May, 2011.

The full report with 11 photographs (or plans) is available here. The report concludes,

The excavations at Khirbat Qeiyafa clearly reveal an urban society that existed in Judah already in the late eleventh century BCE. It can no longer be argued that the Kingdom of Judah developed only in the late eighth century BCE or at some other later date.

The current issue of Biblical Archaeology Review (May/June 2012) carries two article relating to the Qeiyafa ostracon. One is by Christopher A. Rollston who asks the question, “What’s the Oldest Hebrew Inscripton?” He responds that each of four inscriptions he considers (Qeiyafa, Gezer calendar, Tel Zayit, and Izbet Shartah) predate Old Hebrew.

The other article is by Gerard Leval. In “Ancient Inscription Refers to Birth of Israelite Monarchy” he summaries the French-language article by “Emile Puech, the senior epigrapher of the prestigious École Biblique et Archaéologique Française in Jerusalem.” Puech draws the following conclusion:

Moreover, the inscription seems to memorialize (or, in Puech’s words, is “a witness to”18) the transition not from one king to another (from Saul to David), but rather from the period of the judges to the monarchy—thus from Samuel and his sons to Saul.19

If Puech is correct, the Qeiyafa Ostracon is the only archaeological artifact referring to Israel’s first king. And it is the earliest non-Biblical confirmation of the establishment of the Israelite monarchy.

Leval’s article is available online at BAR here.

This information is sure to create a lot of discussion.

HT: Joseph I. Lauer; Bible Places Blog.

Millstones work better than concrete shoes

Jesus used the common millstone in one of his teaching illustrations.

And he said to his disciples, “Temptations to sin are sure to come, but woe to the one through whom they come!  It would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin. (Luke 17:1-2; cf. Matthew 18:6; Mark 9:42 ESV)

The photo below shows a collection of millstones at the Roman ruins of Bosra in southern Syria, a few miles north of the border with Jordan, in a region known as Hauran. The area has seen much volcanic action in the past. These dark millstones are made of basalt. The region is described by Ulrich Hübner this way.

Bozrah lies on one of the fruitful and water-rich plains of S Haurān at the important intersection of the N–S route, which leads from Damascus through the Transjordan to the Hejaz, with the E–W route, on which one could travel from the Mediterranean to Mesopotamia. (The Anchor Yale Bible Dictionary)

Mill stones at the Roman town of Bosra, Syria. Photo by Ferrell Jenkins.

Mill stones at the Roman town of Bosra, Syria. Photo by Ferrell Jenkins.

This Bosra is not to be confused with Bozrah in Edom (Genesis 36:33) or Bozrah in Moab (Jeremiah 48:21-24).

Millstones were significant in Bible times.

  • Used for grinding grain (even manna) (Numbers 11:8; Isaiah 47:2).
  • The work might be done by a slave girl (Exodus 11:5), or two women working together (Matthew 24:41).
  • Taking a person’s upper millstone as a pledge would deprive the person of his livelihood (Deuteronomy 24:6).
  • A woman at Shechem “threw an upper millstone on Abimelech’s head, crushing his skull” (Judges 9:53; 2 Samuel 11:21).
  • In the LORD’S challenge to Job, He describes Leviathan with a heart as hard as stone, “Even as hard as a lower millstone” (Job 41:24).
  • The sinking of a great millstone is used in the Apocalypse to describe the fall of Babylon (Revelation 18:21).

Akrotiri archaeological site reopens after seven years

The volcanic island of Santorini, also known as Thira, is a popular stop on Aegean cruises. Eruptions are known to have occurred about 1600 B.C., 1475 B.C., and in the twelfth century B.C. The cruise ships float around in the crater and the passengers are taken by tinder to a place where they have a choice of cable car or donkey to reach the rim.

A view from inside the crater at Santorini. Photo by Ferrell Jenkins.

A view from inside the crater at Santorini. The town of Fira sits perched upon the rim of the volcanic crater. Photo by Ferrell Jenkins.

I have been to Santorini several times on my Steps of Paul and John tours. It is a “necessary” stop on the cruise that allows visits to the biblical sites of Patmos, Rhodes, and Crete. Prior to 2005 a visit to the archaeological site of Akrotiri was worthwhile. A brief description of Akrotiri is given at Wikitravel here.

Akrotiri, in the south, a roughly 3,500 year old Minoan town preserved in volcanic ash like Pompeii, is one of Santorini’s “must-sees”. The excavation site is covered by a roofing system, which makes it something that you can comfortably visit no matter what time of year. The ruins, are extremely well preserved. Streets, buildings, stairs and even second floors of buildings are still visible. Visitors can stand in the ruins and look at Minoan pottery and frescoes, and with a little imagination, feel what it would have been like to live in ancient Greece. Due to an accident in September 2005, the excavation site is still closed to the public.

Word comes from the China Post that the archaeological site reopened last Friday. I look forward to visiting it again next month. I am sure I recall making slides there, but have been unable to locate any in my files.

The Athens National Museum has a wonderful exhibit of fresco’s and other artifacts from Akrotiri on the second floor of the museum. The photo here is of the Antelopes fresco.

The Antelopes fresco from Akrotiri. Athens National Museum. Photo by Ferrell Jenkins.

The Antelopes fresco from Akrotiri displayed in the Athens National Museum. Photo by Ferrell Jenkins.

Professor Hans Goedicke proposed that the Exodus and the drowning of the Egyptian army was an historical event in 1477 B.C. According to the theory, a tsunami produced by volcanic eruption in the Mediterranean was responsible for the flooding that drowned the Egyptian Army. See Shanks, “The Exodus and the Crossing of the Red Sea, According to Hans Goedicki.” BAR 07:05 (Sept/Oct 1981). The dating does not fit what I understand to be the date of the Exodus, but I am unable to comment further on the theory at this time.

HT: Jack Sasson

The pods that the pigs were eating

In the parable of the young prodigal and his older brother, Luke says that when the younger brother ran out of money he would gladly have eaten the pods the pigs were eating.

He was longing to eat the carob pods the pigs were eating, but no one gave him anything. (Luke 15:16 NET)

BDAG says that the word keration (translated pod) in used in the plural “of the fruits of the carob tree, carob pods.” Louw-Nida states that the word is “a diminutive derivative of keras which means horn. They add,

the pod of the carob tree (which closely resembles a small horn.…Carob pods were commonly used for fattening swine and were employed as an article of food by poor people.

The first photo shows dried pods from the Carob tree.

Carob pods near the Valley of Aijalon. Photo by Ferrell Jenkins.

Carob pods near the Valley of Aijalon. Photo by Ferrell Jenkins.

Some nutritionists suggest that carob is high in protein content and is a good substitute for chocolate.

The next photo shows dried pods underneath a Carob tree. Having been brought up on a farm, I can easily image the pigs rooting in these pods to get the best one.

Dried carob pods under a tree at Hazor. Photo by Ferrell Jenkins.

Dried carob pods under a tree at Hazor. Photo by Ferrell Jenkins.

The prodigal son came to himself and headed for home. There is a good lesson in this for each of us when we become too attached to the things of this world (1 John 2:15).

Acco, Achziv, and Rosh Hanikra in the Plain of Acco

The Plain of Acco runs along the Mediterranean coast from Haifa to Rosh Hanikra and the Ladder of Tyre. The northern portion of the plain is visible in our photo today.

On the right side of the photo you will see the Crusader wall at Acco (Akko, Acre, Ptolemais). Continue along the coast to the north for about 6 miles and you will see a populated area known as Nahariya. Immediately north of Nahariya is the location of Tel Achziv (Achzib, Joshua 19:29; Judges 1:31).

On the left of the photo you see a mountain ridge with a white tip protruding into the sea. That is the Ladder of Tyre and the site of Rosh Hanikra. The Israel/Lebanon border runs along the mountain ridge (West-East).

Click on the photo for a larger image that will allow you to see the features of the plain more clearly.

Aerial View of Plain of Acco (north): from Acco to Achziv to Rosh Hanikra. Photo by Ferrell Jenkins.

The Plain of Acco (north): from Acco to Achziv to Rosh Hanikra. Photo by F. Jenkins.

In ancient times a major international road ran along this coast.

See our previous post about Achziv (here) and the links there to earlier posts about the Plain of Acco.

The 2012 Exploratory Excavation at Tel Achziv “aims to lay the foundation for the understanding of the maritime activity in the site, concentrating on three foci of excavation:”

  1. Excavation of a Roman monumental structure on the coast, connected with an elaborate fish pond (piscina), possibly the remains of a Villa Maritima
  2. An exploration of the possible harbor area, in the vicinity of an artificial rock-cut channel, looking for additional harbor installations
  3. Excavation of the Middle Bronze Age rampart.

Details about the excavation directed by Dr. Gwyn Davies of Florida International University and Assaf Yasur-Landau of the University of Haifa is available here.

Reclining in the Upper Room

Each of the Gospels tell us something about the last supper Jesus ate with His disciples prior to the crucifixion. Matthew says,

Now on the first day of Unleavened Bread the disciples came to Jesus, saying, “Where will you have us prepare for you to eat the Passover?” said, “Go into the city to a certain man and say to him, ‘The Teacher says, My time is at hand. I will keep the Passover at your house with my disciples.'”  And the disciples did as Jesus had directed them, and they prepared the Passover.  When it was evening, he reclined at table with the twelve. (Matthew 26:17-20 ESV)

Both Mark and Luke inform us that the room was a “large upper room furnished” (Mark 14:15; Luke 22:12). Leon Morris comments on these arrangements.

The householder would show them a large upper room furnished. This last word is literally ‘spread’ and probably means that there would be couches ready with coverings spread over them (Moffatt translates ‘with couches spread’). They followed instructions and prepared the meal. (Morris, Luke: An Introduction and Commentary. Tyndale New Testament Commentaries, 323.)

There is in the portion of the Old City of Jerusalem called Mount Zion (which really isn’t) a room known as the Cenacle (Latin) or the Room of the Last Supper. The tradition goes back further, but the building as we see it today dates back to the time of the Franciscans in 1335 A.D. (Murphy-O’Connor, The Holy Land).

The traditional room of the Last Supper (the Cenacle) on Mount Zion, Jerusalem. Photo by Ferrell Jenkins.

The traditional room of the Last Supper on Mount Zion. Photo by Ferrell Jenkins.

Jim Fleming has specialized in recreating the world of the Bible for modern students. He says,

Rather than picturing small round or rectangular standing tables, these words would have called to mind a room with a large U-shaped triclinium dining table with cushions.

Persons lying down to eat would recline around the outside of the table with the upper body supported on their left elbow. At large tricliniums the food was served from the center of the U-shaped table. (The World of the Bible Replicas)

Here is a drawing of a typical Roman triclinium.

Triclinium (1000 Bible Images).

Triclinium. Credit: 1000 Bible Images.

And here is a photo of a reconstructed triclinium at the Explorations in Antiquity Center in LaGrange, Georgia [Take the kids with you.]. The photo is courtesy of David Padfield.

Triclinium at Explorations in Antiquity Center. Photo by David Padfield.

Triclinium at Explorations in Antiquity Center. Photo by David Padfield.

Some of our English versions correctly use the term recline, reclined, or reclining, in the passages relating to eating meals in New Testament times. The KJV and the NKJV use “sat down” or similar terminology. Knowing that the concept of reclining is not understood by modern readers, some translations use a dynamic equivalent such as “took his place at the table” (CEB; NET, with a note of explanation).

Remember what you have learned here the next time you come across one of these references in your reading of the New Testament.

For a summary of the last week of the ministry of Jesus prior to the crucifixion, see here.

Satet — the female god of Elephantine

We noted earlier that there were three major gods worshiped on Elephantine Island and the nearby region — Khnum, Satet, and Anqet. Khnum was the river or water god and was considered the god of the Nile. Satet was his female counterpart.

Her most important role was as the goddess of the inundation (yearly flooding of the Nile). According to myth, on the “Night of the Teardrop” would shed a single tear, which was caught by Satet and poured into the Nile, causing the inundation. (Ancient Egypt Online)

Budge says that at one period,

she must have been regarded as the goddess of the inundation, who poured out and spread over the land the life-giving waters of the Nile, and as the goddess of fertility. (The Gods of Egypt, II:55)

The ruins shown below belong to the Temple of Satet from Egyptian Dynasty XVIII. This was the time of Thutmose III (roughly around 1500 B.C.), during what is designated the New Kingdom Period.

Satet Temple on Elephantine Island. Photo by Ferrell Jenkins.

Satet Temple on Elephantine Island. Photo by Ferrell Jenkins.

A broken relief of the head of Hathor may be seen in the ruins. Hathor portrayed herself with the head of a cow, with two horns, and a solar disc between the horns. Sometimes she was portrayed in the form of a cow.

Hathor in the Ptolemaic Satet Temple on Elphantine Island. Photo by Ferrell Jenkins.

Hathor in the Satet Temple on Elephantine Island. Photo by Ferrell Jenkins.

Temples honoring Satet continued on the island into the Ptolemaic and Roman periods.

Israel had been warned at the time of the Exodus that they should not return to Egypt.

Only he must not acquire many horses for himself or cause the people to return to Egypt in order to acquire many horses, since the LORD has said to you, ‘You shall never return that way again.’ (Deuteronomy 17:16 ESV)

After the Exile of Judah to Babylon, some of the Judeans who remained in the land of Judah returned to Egypt taking the prophet Jeremiah with them. Jeremiah continued to warn of the dangers of serving the gods of Egypt. In fact, the women of Judah are accused of leading their husbands into worshiping the gods of Egypt (Jeremiah 44).

The gods of Elephantine Island

Khnum (also Khnoum and Khnemu) was the chief Egyptian god in a region stretching from Thebes (modern Luxor) to Philae. Philae is a short distance south of Aswan and Elephantine Island.

According to Budge,

… the principal sanctuaries of the god were at the two ends of the First Cataract, i.e., on Elephantine on the north and on Philae and the adjoining islands on the south. He [Khnum] was the god par excellence of the First Cataract, throughout which, with his female counterpart Satet and the local Nubian goddess Anqet, he was worshipped from the earliest dynasties … (The Gods of the Egyptians, II:50).

Recently I learned of Ancient Egypt Online. This well-constructed site describes Khnum:

Khnum was originally a water god who was thought to rule over all water, including the rivers and lakes of the underworld. He was associated with the source of the Nile, and ensured that the inundation deposited enough precious black silt onto the river banks to make them fertile. The silt also formed the clay, the raw material required to make pottery. As a result he was closely associated with the art of pottery. According to one creation myth, Khnum moulded everything on his potters wheel, including both the people and the other gods.

Budge sums up the essence of the god when he says that Khnum “was originally a water or river-god, and that in very early times he was regarded as the god of the Nile and of the annual Nile-flood…”

A courtyard and an impressive granite doorway mark the location of the Late Khnum Temple on Elephantine Island. This gate, belonging to Dynasty XXX,  was constructed in the reign of Nectanebo II (c. 350 B.C.). The Wikipedia entry says he was the last native ruler of ancient Egypt.

Ruins of the Khnoum Temple on Elephantine Island. Photo by Ferrell Jenkins.

Granite doorway of the Khnoum Temple on Elephantine Island. Photo by Ferrell Jenkins.

The Book of Exodus quotes the LORD saying that, in the plagues of Egypt, he would execute judgment on the gods of Egypt.

I will pass through the land of Egypt in the same night, and I will attack all the firstborn in the land of Egypt, both of humans and of animals, and on all the gods of Egypt I will execute judgment. I am the LORD. (Exodus 12:12 NET; cf. Numbers 33:4).

Khnum was the god of the Nile. Not much left today.