Category Archives: Bible Places

Damascus is important in biblical history

Damascus is one of the oldest continuously inhabited cities mentioned in the Bible. It is mentioned no less than 60 times. Syria is mentioned a few times more.

Abraham went north of Damascus to rescue lot from the Mesopotamian kings (Genesis 14). He named (or considered?) Eliezer of Damascus as his heir (Genesis 15:2). I think it is most likely that Abraham, and the other patriarchs, traveled through Damascus on their way to the promised land.

The city continued to be important in biblical history during the time of the United and Divided Kingdoms of Israel and even to New Testament times (think conversion of Saul, Acts 9).

This photo was made from my hotel window in Damascus. The view is to the west (left side of photo) and north (right side of photo).  Damascus is built against the Anti-Lebanon mountains on the west. The desert on the east of the city stretches to the Euphrates River. Note two of the ever present photos of the young president Asad and his father on the building at the bottom of the photo.

Damascus. View west and north. Photo by Ferrell Jenkins.

Damascus. View west and north. Photo by Ferrell Jenkins 2002.

Mount Hermon is in the Anti-Lebanon range a few miles south of Damascus.

Hama, Syria = Hamath of the Bible

The city of Hama has been in the news quite a bit lately as the unrest of the citizens has been put down by the Syrian government. This is not something new to that city.

In 1982 Hama was the scene of the bloodiest episode of Syria’s modern history. (Footprint Syria & Lebanon Handbook 215).

At that time the protest was against the father of current president Bashar al-Asad. Estimates of the number killed range from 10,000 to 25,000.

Perhaps many Bible students read or see/hear the news about Syria today and fail to realize that this city is the site of an important city in the history of Israel. Hama is at the site of Biblical Hamath  (2 Kings 14:25; 2 Chronicles 8:4).

He [Jeroboam] restored the border of Israel from Lebo-hamath as far as the Sea of the Arabah, according to the word of the LORD, the God of Israel, which he spoke by his servant Jonah the son of Amittai, the prophet, who was from Gath-hepher. (2 Kings 14:25 ESV)

Our photo shows the tell or mound of Hamath situated on the left bank of the Orontes River as we approach from the north.

Citadel Mound of Hamath on the left bank of the Orontes River. Photo by Ferrell Jenkins.

Citadel Mound of Hamath on the left bank of the Orontes River. Photo by Ferrell Jenkins.

The work of Danish archaeologists at Hamath between 1931 and 1938 revealed occupation from the 6th millennium B.C. to the Middle Ages (Marie-Louise Buhl, Anchor Bible Dictionary). German archaeologists have been working in Hama recently, but I do not know whether it involves the tell.

The next photo shows a small portion of the tell with the Orontes River below. It was raining when we visited Hama in 2002.

Hamath on the Orontes. Photo by Ferrell Jenkins.

Hamath on the Orontes. Photo by Ferrell Jenkins.

King Toi of Hamath is mentioned twice in the Bible (2 Samuel 8:9-10; 1 Chronicles 18:9-10). One scholar recently equated biblical King Toi with a King Tatais whose name is known from inscriptions. See here.

Current news becomes much more interesting and meaningful once we know the history of a place.

Roman sword & menorah engraving discovered

The Israel Antiquities Authority announced Monday the discovery of a Roman sword still in a scabbard and a stone with the engraving of the temple menorah.

Roman sword in scabbard. IAA photo by Clara Amit.

Roman sword in scabbard. IAA photo by Clara Amit.

During the course of work the Israel Antiquities Authority carried out in Jerusalem’s ancient drainage channel, which begins in the Siloam Pool and runs from the City of David to the archaeological garden (near the Western Wall), impressive finds were recently discovered that breathe new life into the story of the destruction of the Second Temple. The excavations are being conducted on behalf of the Israel Antiquities Authority, in cooperation with the Nature and Parks Authority and are underwritten by the City of David Foundation.

A 2,000 year old iron sword, still in its leather scabbard, was discovered in work the Israel Antiquities Authority is doing in the channel, which served as a hiding refuge for the residents of Jerusalem from the Romans at the time of the Second Temple’s destruction. In addition, parts of the belt that carried the sword were found. According to the excavation directors Eli Shukron of the Israel Antiquities Authority and Professor Ronny Reich of the University of Haifa, “It seems that the sword belonged to an infantryman of the Roman garrison stationed in Israel at the outbreak of the Great Revolt against the Romans in 66 CE. The sword’s fine state of preservation is surprising: not only its length (c. 60 cm), but also the preservation of the leather scabbard (a material that generally disintegrates quickly over time) and some of its decoration”.

A stone object adorned with a rare engraving of a menorah was found in the soil beneath the street, on the side of the drainage channel. According to Shukron and Professor Reich, “Interestingly, even though we are dealing with a depiction of the seven-branched candelabrum, only five branches appear here. The portrayal of the menorah’s base is extremely important because it clarifies what the base of the original menorah looked like, which was apparently tripod shaped”. The fact that the stone object was found at the closest proximity to the Temple Mount to date is also important. The researchers suppose a passerby who saw the menorah with his own eyes and was amazed by its beauty incised his impressions on a stone and afterwards tossed his scrawling to the side of the road, without imagining that his creation would be found 2,000 years later.

Menorah found beneath 1st century street. IAA photo by Vladimir Naykhin.

Menorah found beneath 1st century street. IAA photo by Vladimir Naykhin.

An AP report with several enlargeable photos is available here.

I think this blog was the first one to report walking through the sewer more than 15 months ago. See here.

Two words are used for sword in the Greek New Testament. The more common word is machaira which describes a short, tongue-shaped sword or dagger. The term rhomphaia, which describes a long sword, is used only in Luke 2:35 outside the book of Revelation. It is used 6 times in Revelation. Probably all but one of these finds Christ as the bearer of the sword (1:16; 2:12; 2:16; 6:8; 19:15; 19:21). The book of Revelation has a setting in the Roman Empire outside of Palestine. The use of rhomphaia seems to be the appropriate term.

In one of the news reports about the recently found sword, archaeologist Elie Shukron is quoted as saying that the sword was the type used by Roman centurions, but that it was probably taken from the Roman garrison by one of the Jewish rebels (see here). This seems much more plausible to me.

G. K. Beale comments on the sword coming out of the mouth of Jesus:

The Christians in Asia are to understand that Jesus will do battle in this manner not only against the evil nations (19:15) but also against all those among the churches who compromise their faith (2:16). The consensus is that this sword alludes to that of the Roman soldier, used in battle, further enhancing this idea. (The Book of Revelation in NIGTC, 212)

This photo was made at the RACE show (Roman Army and Chariot Experience) in the hippodrome at Jerash, Jordan. It shows the centurion wearing both swords.

Roman Centurion at Jerash with two swords. Photo by Ferrell Jenkins.

Roman Centurion at Jerash with two different swords. Photo by Ferrell Jenkins.

HT: Bible Places Blog; Joseph Lauer.

The wilderness — a dry and weary land

Wilderness of Judea. Photo by Ferrell Jenkins.

A scene in the Wilderness of Judah. Photo by Ferrell Jenkins.

A Psalm of David, when he was in the wilderness of Judah. O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water. (Psalm 63:1 ESV)

The plain of Acco from Haifa north

Please refer to yesterday’s post about the plain of Acco. In the photo below we begin over Mount Carmel and look north toward Acco, and east toward the mountains of upper Galilee. The city of Haifa, Israel’s third largest city after Jerusalem and Tel Aviv, is below. This photo had to be made without the window of the plane being opened and lacks a little of the sharpness I like. I think it does illustrate the narrow “plain” as it stretches along the Mediterranean coast.

View of Plain of Acco from above Mount Carmel and Haifa. Photo by Ferrell Jenkins.

View of the Plain of Acco from above Mount Carmel and Haifa. Photo by Ferrell Jenkins.

Our next photo looks southwest over the southern portion of the plain. Notice the narrow strip of city buildings and the beautiful farm land. The land extending out into the Sea is that little hump that teachers learn to draw when they sketch the coastal outline of Israel. Don’t overlook that there is more to Mount Carmel. It extends from the northwest to the southeast for about 14 ½ miles.

Southwest view of the Plain of Acco. Mount Carmel is in distance. Photo by Ferrell Jenkins.

Southwest view of the Plain of Acco. Mount Carmel is in distance. Photo by Ferrell Jenkins

The next photo is much the same except that it was made a few miles inland. A tell (archaeological mound) is seen on the plain of Acco. This site is known as Afek (Aphek) of the tribe of Asher (Joshua 12:18; 19:30). Don’t confuse this with Afek (Aphek) in the account of Israel losing the ark of the covenant to the Philistines (1 Samuel 4). More about that another time.

Afek of Galilee with southwest view of Plain of Acco toward Haifa. Photo: F. Jenkins.

Afek of Galilee with southwest view of Plain of Acco toward Haifa. Photo: F. Jenkins.

Now that we have discussed the plain of Acco, we suggest you refer to our posts mentioning the plain of Sharon (here), and the plain of Philistia (here).

The plain of Acco: Acco, Aczib, Ladder of Tyre

The coastal cities of Acco and Aczib (Achzib) were allotted to the tribe of Asher in the days of Joshua (Joshua 19:24-31). According to this text the territory reached from (Mount) Carmel on the south to Great Sidon on the north. Israel was not able to control all of the territory

Geographers describe the coastal portion of Asher as the plain of Acco.

Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon, or of Ahlab, or of Achzib, or of Helbah, or of Aphik, or of Rehob. (Judges 1:31 NAU)

The map below, intended to show the location of Aczib, shows the coastal area from Mount Carmel (where Haifa is located) to the Ladder of Tyre. The Ladder of Tyre is a natural formation that has served as a border between Israel and Lebanon during many historical periods. Within this territory you see Acco and Aczib.

Aczib, plain of Acco in Asher. BibleMapper.org.

Map showing Plain of Acco in tribe of Asher. BibleMapper.org.

In the aerial photo below you will see the view north from Acco, including the Crusader city, to the ladder of Tyre. The total distance is about 20 miles.

Aerial view north from Acco to the Ladder of Tyre. Photo by Ferrell Jenkins.

Aerial view north from Acco to the Ladder of Tyre. Photo by Ferrell Jenkins.

In New Testament times the city of Acco was know as Ptolemais. The only biblical reference to the city is in the account of Paul’s return from his third journey. From Tyre to Ptolemais is a distance of about 45 miles. Paul and his companions stayed stayed seven days at Tyre, but only one day at Ptolemais.

When we had finished the voyage from Tyre, we arrived at Ptolemais, and after greeting the brethren, we stayed with them for a day. On the next day we left and came to Caesarea, and entering the house of Philip the evangelist, who was one of the seven, we stayed with him. (Acts 21:7-8 NAU)

In a subsequent post we plan to show you the Plain of Acco between Mount Carmel (Haifa) and Acco.

Monday meandering — August 1

My upgrade to BibleWorks 9 arrived about a week ago. I am enjoying getting acquainted with some of the new features and resources. For information see here.

Bible Works 9

Mark Hoffman has given a sort of pre-review at his Biblical Studies and Technology Tools website here. Hoffman was a beta tester for the new version.

Hoffman also talks about Logos for Android here. As a user of Logos (Libronix) I was delighted to see this beta app for the Android. I am enjoying access to many of the Logos books and have downloaded a couple of significant volumes.

Carl Rasmussen, author of Zondervan’s Atlas of the Bible, recently visited a well preserved portion of the Caesarea aqueduct. But it is not the portion of the aqueduct that most tourists see immediately north of Caesarea. This portion is about 3 miles north-northwest of Caesarea. Nice photos included on his HolyLandsPhoto blog here.

Carl also reports that a new paved road now goes directly to Yodfat (Jotapata). This is an improvement over the hour long walk to the site. See here. He visited Qumran, caves 1 and 11. See here.

Since I wrote the two paragraphs above there is a new post about the Middle Bronze I Age tombs (2200-2000 B.C.) located about 16 miles northeast of Jerusalem at Dhahr Mirzbaneh (east of Ein Samiya). Click here.

These three posts by Prof. Rasmussen include photos with a link to additional photos at his Holy Land Photos site.

The Center for the Study of New Testament Manuscripts (CSNTM) announces that they have added Free Audio and Video at iTunes U.

The Center for the Study of New Testament Manuscripts (CSNTM) has always been committed to helping others understand the reliability of our New Testaments, the history of translations, the study of the text, and significant figures who have made this possible.

Beginning today, CSNTM is making a series of videos concerning New Testament manuscripts, textual criticism, history of the New Testament, and expert commentary on key verses available as a free download on iTunes U.

Featured in the videos are interviews and footage shot around the world of important people involved in the work of the Center. Dr. Daniel B. Wallace will also be featured as he explains important aspects in the study of the text of the New Testament.

CSNTM homepage is here. The direct link to the series on Biblical Criticism at iTunes U is here. Inexpensive way to get a great education. Daniel Wallace does a superb job with these presentations. Take some time to listen and study.

Dr. Wallace will debate Bart D. Ehrman at SMU in Dallas Saturday October 1 on the subject Can We Trust the Text of the New Testament? There is a charge for admission, but perhaps this material will be available later on audio/video. Info here.

Tomb of Philip found at Hierapolis?

Italian professor Francesco D’Andria announced the discovery of the tomb of the Apostle Philip at Hierapolis. See more, with a photo, here.

The structure at Hierapolis known as the Martyrium of Philip dates to the 5th century A.D. It is located in the distance above the theater.

Hierapolis. The Martyrium of Philip is in the distance beyond the theater. Photo by Ferrell Jenkins.

The Martyrium of Philip is in the distance beyond the theater. Photo by F. Jenkins.

Early tradition associates Philip with the city, but scholars differ over whether it was Philip the apostle (Matthew 10:3) or Philip the evangelist (Acts 21:8). The brief reports of the discovery by Prof. D’Andria does not provide enough information for us to be able to draw a conclusion. The question of which Philip is addressed by Mark Wilson in Biblical Turkey and Fant and Reddish in A Guide to Biblical Sites in Greece and Turkey. I will leave it for the moment.

This new discovery will more likely reflect the 5th century Byzantine tradition about Philip.

Hierapolis is mentioned only once in the New Testament, as one of the cities of the Lycus River Valley.

For I bear him witness that he has worked hard for you and for those in Laodicea and in Hierapolis. (Colossians 4:13 ESV)

Hierapolis is also known as the home of Papias (about A.D. 60 to 130) who was a disciple of the apostle John and a companion of Polycarp. Fragments of his writings about the apostles survive in Irenaeus and Eusebius.

We have commented on Hierapolis several times over the years. See here. Use the Search box to locate the other posts if you have additional interest in the city.

HT: Doy Moyer

Two-horned altar found at Tel es-Safi/Gath

Prof. Aren Maeir says, “The news is out! A large stone altar in Area D” at Tel es-Safi/Gath. The unusual altar measures 50 x 50 x 100 cm. For ametric [new word] Americans that is 19.69 x 19.69 x 39.37 inches.

Read more at the Tell es-Safi/Gath blog here.

Prof. Aren Maeir with the two-horned altar at Gath. Photo courtesty of A. Maeir.

Prof. Aren Maeir with the two-horned altar at Gath. Photo courtesty of A. Maeir.

The info below is a brief summary of the brief summary from Maeir’s post. There are several high-resolution photos, including the one we have used here, with his post.

Maeir says this is the earliest altar found from Philistia. Remember that Gath is one of the cities of ancient Philistia (1 Samuel 6:17). The altar, made of one block of stone, is one of the largest found in Israel after the one at Beersheba (made of many pieces), and another found out of context at Ekron.

Perhaps the most interesting thing about this altar is that it has two horns instead of four. Maeir says,

This is VERY interesting, since this may very well confirm a theory put forward by our team member Louise Hitchcock that there is a connection between the Minoan/Cypriote “Horns of Consecration” and the horned altars – perhaps brought by the Philistines.

The dimensions of the altar are identical in proportion to the altar in the biblical tabernacle (1 x 1 x 2 cubit) (Exodus 30:2).

The back part of the altar may have been built into a structure behind it.

There is no evidence of burning on the altar.

Read more at the Tell es-Safi/Gath blog here. Other photos at the Foundation Stone web site here. Maeir will be on the LandMinds radio show Wednesday.

HT: Joseph I. Lauer

Monday meandering

The Macmillan Dictionary defines meander this way:

  • a river or road that meanders follows a path with a lot of turns and curves
  • to move slowly without a particular direction or purpose in mind
  • to talk or write for a long time, changing subjects or ideas, so that people become bored or confused

We all use the word meander, but do we know its origin? The Webster’s Revised Unabridged Dictionary of 1913 explains the origin:

a river in Phrygia, proverbial for its many windings

The Meander River, now in Turkey, begins northeast of the Lycus River Valley and flows southwesterly past Miletus into the Aegean Sea. The Lycus River begins southeast of the valley that bears its name and flows northwesterly past Colossae, Laodicea, and Hierapolis (Col. 4:13) until it flows into the Meander.

It would take a good aerial photo to show how the river meanders, but you can get an idea here that there are only short stretches visible at any one time before the rivers makes a turn.

Meander River near Aphrodisias, Turkey. Photo by Ferrell Jenkins.

Meander River near Aphrodisias, Turkey. Photo by Ferrell Jenkins.

Mark Wilson, in his outstanding Biblical Turkey: A Guide to Jewish and Christian Sites of Asia Minor, comments on Phrygia.

In Acts 2:10 Jews from Phrygia are mentioned Mark Wilson, Biblical Turkey, coveramong those gathered in Jerusalem for the day of Pentecost. …

During the Roman period western Phrygia was in the province of Asia, eastern Phrygia was in the province of Galatia. Paul passed through both Galatic and Asian Phyrgia on his way to Troas on his second journey (Acts 16:6) and to Ephesus on his third journey (Acts 18:23). During Paul’s time in Ephesus churches were established in the Phrygian cities of Laodicea, Hierapolis, and Colossae (Colossians 1:2; 4:13,16). (page 188)

Thanks for meandering through Bible lands with me. We will use the river as our new header for a while.