Category Archives: Bible Places

Major revision of the Pictorial Library of the Bible Lands

Todd Bolen announces the release of a total revision of the Pictorial Library of Bible Lands. This revised and expanded edition is the culmination of 9 years of work. The previous version contained 6000 photographs in 10 volumes. According to the announcement,

This new edition consists of 18 volumes with nearly 18,000 photographs, adding hundreds of new sites and re-visiting the old favorites.

Here are just a few features of the new edition of the Pictorial Library of Bible Lands.

  • Eight new volumes: (Lebanon, Eastern and Central Turkey, The Greek Islands, and more. New subjects include Cultural Images, Signs, and Trees, Plants, and Flowers.
  • New Photos: For example, more than 1000 new photos have been added to the Jerusalem volume.
  • New Photographers. In addition to the photos by Todd Bolen, the work of more than 40 photographers are included in this new set.
  • New Maps. New, original maps have been created to identify the sites.
  • New Indexes. Every photograph is indexed in a list of more than 400 pages.
  • You get the hi-res photos and the photos already in PowerPoint. You can use the presentation as it is or include individual slides in your own lesson.
  • And more…
Pictorial Library Complete Collection. BiblePlaces.Com.

Front cover of the new Pictorial Library Complete Collection.

For those who already own the previous collection, Bible Places is offering the new 18-volume set for the upgrade price of $179. The entire set for new purchasers is $389.

Would you prefer to make your own photos? Try buying a good digital SLR camera starting at about $1500, flying to Israel (not to mention Lebanon, Egypt, Turkey, Greece, the Greek Islands, Italy, et al.), renting a car for a few weeks, buying the gas. Oh, and don’t forget to hire a private plane for a few hours so you can get some good aerial photos. That might cost at least $389. 🙂 And what if the lighting conditions were not right for a good photos the day you were at a site? What if you don’t have time to get your photos organized and write a description of each one? Need I go on to make a point? Did I mention that living and teaching in Israel for a decade helps?

Every church should have a set of this material for the teachers to use in their teaching. Over the years I have found that some short-sighted groups (churches) will not make such an expenditure. The other choice is to buy the set for yourself.

I hear several lessons a week, and every one of them could be improved by the use of photos from this wonderful collection.

Learn more about the new Pictorial Library of Bible Lands in the following places:

Charles Savelle has a good interview with Todd Bolen at the BibleX blog here.

I have profited much from the work of Todd Bolen and am delighted to count him as a friend and to recommend this collection of photographs to every teacher of the Bible.

Follow the BiblePlaces.com Blog here.

The looting of Sardis

Finally, Greece and Turkey can agree on something. They wish they had back the archaeological treasures that have been taken to other countries in the past. Greece wants back the Elgin marbles taken from Athens to the British Museum. Turkey wants back the treasures taken from Sardis in September 1922, the days of unrest during the fall of the Ottoman Empire. According to the article by John Leonard in Athens News, the port city of Smyrna (modern Izmir) was burning when John Horton sent crates of antiquities to the United States.

Numerous Turkish artifacts, including some real big ones (in size and importance), are displayed in the British Museum, and in the Pergamum Museum in Berlin.

It is a fascinating story with two sides. Read Leonard’s article here.

The photo below is one I made at Sardis earlier this month. The view is West over the ruins of the Temple of Artemis. One of the Ionic capitals is in the Metropolitan Museum in New York. The temple dates back to at least the 6th century B.C., but was destroyed in 499 B.C., and then underwent three rebuilding phases. The columns seen here date to the third rebuilding phase (ca. A.D. 150). Ruins of a restored Byzantine church from the fourth century A.D. may be seen in the left corner of the photo.

Sardis. Temple of Artemis. View West. Photo by Ferrell Jenkins.

Sardis. View west over the Temple of Artemis. Photo by Ferrell Jenkins.

Sardis is mentioned in the Bible only in Revelation (Apocalypse) 1:11 and 3:1-6.

saying, “Write what you see in a book and send it to the seven churches, to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea.”  (Revelation 1:11 ESV)

Another post about efforts to retrieve artifacts from foreign museums may be read here.

HT: Jack Sasson

Additional Gezer boundary stone discovered

Eric Mitchell and Jason Zan report the discovery of a “previously undiscovered bilingual inscription” at Gezer, and the rediscovery of  an inscription lost for more than a century.

An archaeological survey led by Southwestern Baptist Theological Seminary of Fort Worth, Texas, discovered a previously undiscovered bilingual inscription this week at the ancient site of Tel Gezer, Israel. Gezer, a biblical city, was situated on the border between the Philistine and Israelite territories guarding the route to Jerusalem. The city was given as a dowry to the daughter of Pharaoh, who married king Solomon. Gezer is well known in the later Maccabean period for its boundary stones with inscriptions in both Hebrew and Greek. In addition to the new inscription, the Southwestern Seminary survey team rediscovered a previously known inscription that had been lost to the archaeological community for more than a century.

The boundary inscriptions demonstrate the period of conflict between the Seleucids and Maccabees. They show that the city had agricultural land around it and that the Jewish occupants were concerned over keeping their fields according to Jewish law. These discoveries are significant since the boundary stones have been frequently sought, but with long time frames between new discoveries. According to the scholarship of Ronnie Reich, of the University of Haifa, there are 12 known and published Gezer boundary stones dating to the Maccabean period. These bilingual inscriptions in outcrops of limestone bedrock ring the ancient city of Gezer on the South, East and Northeast. Many of these are two line inscriptions reading “Region of Gezer” on one line in Hebrew and “Belonging to Alkios” on the second line in Greek.

The article may be read in its entirety here.

According to the article, there are now 13 known boundary inscriptions from Gezer.

On my recent tour in the Steps of Paul and John, we visited the Istanbul Archaeological Museum where one of these boundary stones is displayed. It is turned so that the Greek letters “Alkio” are visible on the bottom. We would expect the missing letter to be the “s” or “u“. The line at the top, but upside down, is the Aramaic word for boundary or region, and the first letter of Gezer (GZR). Todd Bolen includes a photo here of one of the inscriptions still in place at Gezer.

Gezer Boundary Stone. Istanbul Archaeology Museum. Photo by Ferrell Jenkins.

Gezer Boundary Stone. Istanbul Archaeology Museum. Photo by Ferrell Jenkins.

Biblical references to Gezer include the following:

  • The king of Gezer fought against Joshua and the Israelites during the conquest (Joshua 10:33; 12:12).
  • Gezer was allotted to Ephraim (Joshua 16:3).
  • Gezer became a city of the Levites (Joshua 21:21). It was designated as a city of refuge (1 Chronicles 6:67).
  • Israel failed to drive out the Canaanites who lived in Gezer (Joshua 16:10; Judges 1:29).
  • By the time of David the Philistine seem to be living at Gezer (2 Samuel 5:25; 1 Chronicles 14:16; 20:4).
  • Pharaoh, king of Egypt, captured Gezer, burned it, and gave it as a dowry to his daughter, Solomon’s wife (1 Kings 9:16).
  • Solomon (re)built the cities of Hazor, Megiddo, and Gezer (1 Kings 9:15-17).

The following aerial photograph of Gezer was made in December, 2009.

Gezer Aerial View. Photo by Ferrell Jenkins.

HT: Bible Places Blog.

Black Sea coastal town of Sinop

We drove the 100 miles from Samsun to Sinop today. The distance on the road map is deceptive. about one half of the distance is in serious mountain territory. The drive took three hours each way. We had a 6:15 p.m. flight from Samsun to Istanbul, so our time was limited. The drive was educational and helped us to understand some things we had only read about before.

I don’t have the time to explain the reasons for going to this town, except to say that it is in the region of the ancient Roman province of Pontus (1 Peter 1:1).

Later I hope to show you some photos and explain the importance of the town to the study of Peter’s epistles.

Homeward bound tomorrow after a great (nearly) four weeks in Turkey, Greece, and Cyprus.

Pontus and Peter’s Epistles

Pontus is mentioned only three times in the New Testament.

  • Devout Jews were present in Jerusalem from Pontus on the day of Pentecost (Acts 2:9). Some of these individuals who accepted the message of Peter on Pentecost might later have been the recipients of his letters.
  • Aquila was a native of Pontus. He had moved to Rome, but being ordered to leave by the Emperor Claudius he came to Corinth where he, along with his wife Priscilla, met Paul (Acts 18:2).
  • Peter addressed his epistles to Christians residing in five different Roman provinces, including Pontus.

Peter, an apostle of Jesus Christ, To those who reside as aliens, scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, who are chosen (1 Peter 1:1 NAU)

Scholars suggest that the order of the Roman provinces is indicative of the order in which Peter’s epistle was delivered by the messenger. Colin Hemer argues for Amasus (Amisos) as the starting point on the Black Sea coast for the messenger. Amisos is now identified with the Turkish city of Samsun, a prosperous town of over half a million inhabitants (“The Address of 1 Peter.” Expository Times, 89:239-243). Mark Wilson agrees (Bibical Turkey, 338).

The photo below was made from the harbor of Samsun. The hill in the distance marks the ancient acropolis of Amisos.

Harbor at Samsun with acropolis of ancient Amisos. Photo by Ferrell Jenkins.

Harbor at Samsun with acropolis of ancient Amiisos, Photo by Ferrell Jenkins.

Even the Romans brought their armies to this region of Asia Minor through the ancient port city of Amisos. This was much easier than traveling overland.

Amisos is mentioned under the same Sampsames in the Apocrypha book of 1 Maccabees 15:23 (RSV).

Tomorrow we hope to visit the Pontic city of Sinop (Sinope), about 100 miles west of Amisos.

On the Black Sea coast of Turkey

We did a lot of traveling today. Drove from Patara to Antalya to make our flight. Arrived at Samsun on the Black Sea coast of Turkey (Roman Pontus).

The flight from Istanbul was delayed quite a bit. Then when we arrived in Samsun one of the bags was missing. It was my snack bag. Doesn’t sound too serious, but for a person with hypoglycemia it is a serious imposition. Bag has been located and we hope to have it tomorrow morning.

That’s it for tonight. Thanks for checking by.

P.S. several people are writing me, and apparently expecting that I am home and should answer immediately. Wish they read the blog.

Myra in Lycia, and other places

Myra was a town of Lycia about 85 miles from Antalya, Turkey (biblical Attalia, Acts 14:25). The town is located a few miles away from the Mediterranean, but has a port at nearby Andriake. When Paul was being escorted by a Roman centurion from Caesarea Maritima to Rome, the ship sailed along the coast of Cilicia and Pamphylia, and landed at Myra in Lycia (Acts 27:5). There they found an Alexandrian ship sailing for Italy.

Whether Paul was close enough to see any of Myra we do not know. There are several interesting things that could have been seen. My only previous visit to Myra was in 1987. I mention this to say that it was before the days of digital photos. One of the reasons to come back was to make digital photos.

Here is a photo of the house-type tombs in the rock cliffs at Myra dating from the 4th century B.C.

Fourth century rock cut tombs at Myra, Turkey. Photo by Ferrell Jenkins.

Fourth century rock cut tombs at Myra, Turkey. Photo by Ferrell Jenkins.

In the past two days we have also visited Patara, Bodrum (the Mausoleum of King Mausolus of Caria), and Xanatos. In addition, we have learned much more about the travel conditions on sea and land during our travels.

Last evening we were unable to access the Internet, but tonight we have a nice signal at our hotel near Patara. Tomorrow will be a traveling day as we move from the Mediterranean coast to the Black Sea coast of Turkey.

From Cyprus to Pamphylia

Today we took a flight from Ercan Airport in the Turkish Republic of Cyprus to Turkey. Flying from Greece to Cyprus it was necessary to fly to Larnaca on the southern coast. Flights from Larnaca do not go to Turkey, and flights from Ercan do not go to Greece. Let’s put that aside for now.

The flight from Cyprus to Antalya (biblical Attalia) took about 45 minutes. I thought some about how Paul, Barnabas, and John Mark made their way from Paphos on Cyprus to Perga in Pamphylia (a few miles from the Antalya airport). The distance in a straight line is 185 miles. Here is Luke’s account of the journey.

Now Paul and his companions set sail from Paphos and came to Perga in Pamphylia. And John left them and returned to Jerusalem,  but they went on from Perga and came to Antioch in Pisidia.  (Act 13:13-14a ESV)

There are impressive Hellenistic and Roman ruins at Perga. Most of the Roman structures date to the second century A.D. This is where John Mark turned back from the work (Acts 13:13-14; 15:37-39). The text indicates that Perga was only a beginning point for work further north. On his return from the first journey, Paul spent some time preaching here (Acts 14:25).

Our plans do not include revisiting sites that we have recently visited, but here is a photo of the North-South street in the Agora of Perga. The view is toward the fountain at the head of the street. A local vendor spreads out her jewelry on the ancient street.

Perga in Pamphylia. N-S street in the Agora with a view toward the fountain. Photo by Ferrell Jenkins.

N-S street in the Perga agora with view toward the fountain. Photo by Ferrell Jenkins.

When we arrived at the Antalya International Airport I soon realized that we had come to the right place. The snack stand was named Cafe Pampilya. How appropriate.

Cafe Pamfilya in the Antalya International Airport. Photo by Ferrell Jenkins.

Cafe Pamfilya in the Antalya International Airport. Photo by Ferrell Jenkins.

Tonight we are staying on the Mediterranean Sea on the west side of Antalya (Acts 14:25). Antalya is the modern name for Attalia which served as the port of entry from Egypt and Syria to the interior of Asia. From here Paul sailed back to Antioch (Acts 14:25).

We have a nice view of the Lycian Mountains from our hotel balcony. Tomorrow we plan to drive along the coast to Myra (Acts 27:5) and other points west.

Lycian Mountains west of Antalya, Turkey. Photo by Ferrell Jenkins.

Lycian Mountains west of Antalya, Turkey. Photo by Ferrell Jenkins.

Two week ago when I was in Turkey with the group, it was about 5-7 degrees warmer than usual. Today it has rained and the wind is cool.

A post I wrote about Perga and Attalia in 2007, in the early days of this blog, may be read here.

Salamis was the first stop for Barnabas and Saul

Barnabas and Saul were sent out by the Holy Spirit from Antioch. Their first stop after leaving the port of Seleucia was Salamis on the eastern coast of Cyprus. Here is Luke’s account.

When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. And they had John to assist them. (Act 13:5 ESV)

It is interesting to note that there are no accounts of conversions at Salamis. The city had a large Jewish population during the Roman period.

Why go to Cyprus? These facts might provide some suggestions.

  • Well, it was east of Antioch, and a first step toward going to the Gentiles.
  • It was also the home of Barnabas (Acts 4:36).
  • After the stoning of Stephen some had traveled to Cyprus preaching to the Jews (Acts 11:19).
  • Some men of Cyprus had come to Antioch preaching to the Hellenists (Greeks) (Acts 11:20).

Salamis is now located in the the Turkish Republic of Northern Cyprus, or as the folks in the south say, “the occupied territory.” This photo shows some of the foundation stones of the harbor where Barnabas, Saul, and John Mark landed. Breakwaters extend for some distance into the sea.

Ferrell Jenkins at the ancient port of Salamis.

Ferrell Jenkins at the ancient port of Salamis. Photo by Leon Mauldin.

We visited the gymnasium. Not to workout. Our workout came from walking over the large site. This gym was build in the time of the Roman Emperor Augustus.

Salamis Roman gymnasium built in the time of Roman Emperor Augustus. Photo by Ferrell Jenkins.

Salamis Roman gymnasium built in the time of Roman Emperor Augustus. Photo by Ferrell Jenkins.

When I see one of these gymnasiums or palestras (exercise areas) I am reminded of what Paul wrote to Timothy:

for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. (1 Timothy 4:8 ESV)

A short distance from Salamis is the Church of St. Barnabas. The church is now a museum of icons. Many traditions have grown up in Cyprus about Barnabas.

In the afternoon we returned to Nicosia and made a stop at the Cyprus (Archaeology) Museum. They have a nice collection of artifacts, including some of the statues from Salamis, but photos are not allowed. Museum’s often do not allow photographs in hope of selling more books in the gift shop. Allowing photos provides an opportunity for teachers and others to talk about their visit with others. It actually encourages others to visit the museum. Too bad they don’t agree with me.

This photo is a collection of statues from Cyprus in the Louvre.

Cyprus collection from the fifth century B.C. in the Louvre. Photo by Ferrell Jenkins.

Cyprus collection from the fifth century B.C. displayed in the Louvre, Paris. Photo by Ferrell Jenkins.

It was a good day.

Saul came to be known as Paul at Paphos, Cyprus

On the first missionary journey, Barnabas, Saul, and John Mark, traveled through Cyprus from Salamis to Paphos on the southwestern coast of Cyprus. The following events involving these men took place there (Acts 13:6-13)

  • They found a Jewish magician, a false prophet, named Bar-Jesus, meaning Elymas. He tried to turn Sergius Paulus away from listening to Saul and Barnabas.
  • Paul resisted the efforts of Elymas to turn aside Sergius Paulus from the faith. Elymas was blinded.
  • Sergius Paulus, an intelligent man who served as proconsul, believed the Word.
  • Saul also came to be known as Paul. This is the name he would use throughout his ministry to the Gentiles.
  • From this time on, Paul became the lead man in the work that was being done.
  • Paul and his companions set sail for Perga in Pamphylia.

Tuesday afternoon and evening, and Wednesday morning, I visited Paphos. The harbor used by Paul and Barnabas is today a harbor used for pleasure boats and fishing boats. Tuesday afternoon the town was filled with tourists. I though a lot about the events we have listed above.

The harbor at Paphos. Photo by Ferrell Jenkins.

The harbor at Paphos. Photo by Ferrell Jenkins.

The archaeological park is large, but only a small portion of it has been excavated by archaeologists.

The most impressive items at the site are the numerous houses with elaborate mosaics. These houses began to be built in the 2nd century A.D. and continued in use until the 7th century.

Paphos was an important city during the Hellenistic period., and into the Roman period. The few structures dating to the time of Paul (or earlier) include the Asklepion, the odeion, and the Roman agora which still needs to be excavated.

The photo below shows the odeion. The lighthouse of Paphos in the background is of recent origin, but is built upon Roman foundations.

The Odeion at Paphos. Photo by Ferrell Jenkins.

The Odeion at Paphos. Photo by Ferrell Jenkins.

My friend, Leon, was able to join me by this afternoon. Tonight we are in Nicosia, Cyprus.