Monthly Archives: March 2010

The entrance to the temple of Baal-Berith

Edward F. Campbell, in a report on the 1960 excavation at Shechem, tells about Sellin’s discovery more than three decades earlier.

“While this work was underway, he found time to study some stones in the court before the temple. On each side of the door there was a large stone block, one of them nearly 4M ft. long, the other nearly 6 ft. long. Both had long depressions cut into their tops, and Sellin had first thought that they were watering troughs—though how such small depressions could have served any such purpose in front of the temple is difficult to imagine. Directly in front of the door in the courtyard to the southeast was a much larger stone with a similar though much deeper and wider trough, which also had been interpreted as a receptacle for water. Now, however, Sellin took note of a large, flat stone with rounded sides lying nearby. Though broken and much of it gone the reminder is still over 5 ft. high, some 4M ft. wide and 1 m ft. thick. Experiment showed that the smooth flat stone had been made to stand up in the trough, so Sellin put the two together. Two more flat stones were found to fit together in the left (southwestern) stone base beside the temple door. Sellin concluded that these three could only be installations of sacred standing stones that once framed the temple entrance—stones that in Old Testament Hebrew are called massebot” (Biblical Archaeologist: Vol. 20 1-4, electronic ed. (American Schools of Oriental Research).

The stone bases on either side of the entrance to the temple are visible today, and marked here by the red arrows. The base on the left has the broken sacred standing stone in place.

Courtyard and entrance to temple of Baal-Berith. Photo by F. Jenkins.

Notice the courtyard in front of the temple entrance. In a future post we will report how the largest standing stone was almost destroyed.

The temple of Baal-Berith at Shechem

The book of Judges describes the situation at Shechem after the death of Gideon.

After Gideon died, the Israelites again prostituted themselves to the Baals. They made Baal-Berith their god. (Judges 8:33 NET)

Abimelech, the son of Gideon was such a desperate politician that he took money from the Shechemites from the temple of Baal-Berith (Judges 9:4). Dr. Bryant Wood describes the temple of Baal-Berith.

References to the “house of Baal-berith” (v. 4), “Beth-millo” (v. 6,20), “house of their god” (v. 27), “tower of Shechem” (vv. 46,47,49), and “temple of El-berith” (v. 46), all appear to be the same structure at Shechem. Berit is the Hebrew word for covenant, so the temple was for “Baal of the covenant.”

A large fortress (or Migdal) temple discovered on the acropolis of Shechem has been identified as the temple of Judges 9. It was  constructed in the seventeenth century B.C. and lasted until the destruction of the city by Abimelech in the twelfth century B.C. The largest temple yet found in Canaan, it measures 21.2 x 26.3 m, and has foundations 5.1 m thick that supported a multistoried superstructure of mud bricks and timber. On the east, two towers containing stairwells to the upper stories flanked the entrance. Inside, two rows of columns, three in each row, divided the space into a nave and two side aisles (cf. vv. 46-49)” (Bryant Wood. “From Ramesses to Shiloh.” Giving the Sense. Kregel, 2003).

The photo shows the foundation of the Temple of Baal-Berith at Shechem. This structure was brought to light in the

Temple of Baal-Berith in center of photo. Ebal in distance. Photo by F. Jenkins.

Temple of Baal-Berith in center of photo. Gerizim (L) & Ebal (R). Photo by F. Jenkins.

G. Ernest Wright says, “Before 1903 biblical geographers all thought that Shechem was once located where the modern city of Nablus is.” They associated the Roman city of Neapolis with Nablus. The German scholar Herman Thiersch found the walls of “old Shechem” June 26, 1903. He said, “The place is somewhat under cultivation with vegetables and seed-crops.” (G. Ernest Wright, Biblical Archaeologist: Vol. 20 1-4, electronic ed. (Philadelphia: American Schools of Oriental Research, 2001, c1957). This site is identified with the mound of Tell Balata.

The first excavations at Shechem were conducted by Prof. Ernst Sellin in 1913 and 1914. More extensive excavations took place between 1926-1928.

Earthquake hits Eastern Turkey

The earth seems to be shaking a lot in recent months. This morning we have reports of an earthquake which measured 6.0 on the Richter scale hit the mainly Kurdish region of eastern Turkey.

A powerful earthquake in eastern Turkey on Monday buried villagers as they slept in mud-brick houses, killing at least 57 and injuring dozens more, officials said.

The quake, which measured 6.0 on the Richter scale, struck at 4:32 am (0232 GMT) at a depth of five kilometres, with an epicentre near the Karakocan town in Elazig province, the Istanbul-based Kandilli observatory said.

Rescuers struggled to dig survivors from the rubble after the quake tore down mud-brick houses in several mountainous villages in the mainly Kurdish area, killing whole families in their sleep.

The report may be read in its entirety here.

In January I wrote about some preparations for earthquakes that I saw in eastern Turkey here.

Preparations for earthquake in Eastern Turkey

Preparing for an earthquake in Eastern Turkey. Photo by Ferrell Jenkins.

Several other blogs about earthquakes and the Bible World are here, and here, and here.

  • Earthquakes common in the Bible World here.
  • Earthquakes still a problem in the Middle East here.
  • Philadelphia (Revelation 3) – Church with an open door here.
  • Earthquake felt in Israel, Syria, and Lebanon here.

Earthquakes were so common in the Bible World that they are often used to provide imagery for the direct action of God. John uses this symbolism to describe what happened when the Lamb (Christ) broke the sixth seal (Revelation 6:12-17). A few words from the Dictionary of Biblical Imagery will give us something to think about today.

Some references to earthquakes appear to be bald statements of historic fact and seem to have little, if any, symbolic value (Amos 1:1, cf. Zech 14:5; Acts 16:26). Most references, however, particularly in the poetic parts of the Bible, accord a high degree of symbolism to earthquakes. Earthquakes in Scripture are often seen as manifestations of the direct action of God’s power. The example that is probably alluded to most is the earthquake at the giving of the law at Sinai (Ex 19:18). In their poetic reviews of the Exodus, later writers seem to have emphasized this element (Ps 68:8; 77:18; 114:4–7) and broadened its scope to cover the whole exodus event. Matthew’s linkage of the earthquake at Jesus’ crucifixion with the rending of the temple veil (Mt 27:54) is thus far more than a statement of physical cause and effect: it is profoundly symbolic. (225)

Witherington and Crossan on the Message of Jesus

Last week I attended The Greer-Heard Point-Counterpoint Forum in New Orleans. The forum is briefly described by Paul F. South, NOBTS Communications:

Two of the world’s best-known religious scholars will dialog at New Orleans Baptist Theological Seminary on a question that has sparked debate for some 2,000 years: What did Jesus really teach?

John Dominic Crossan and Ben Witherington III will be the featured speakers at the  2010 Greer-Heard  Point-Counterpoint  Forum, Feb. 26 and 27 at Leavell Chapel.

The event marks the seminary’s sixth Greer-Heard Point-Counterpoint Forum. The Forum is designed to provide a venue in which a respected evangelical scholar and a respected non-evangelical scholar discuss critical issues in religion, science, philosophy, or culture.

Audio CDs, MP3, or DVDs are available for all of the previous forums at a reasonable rate. Go here and click on STORE. The most recent forum (The Message of Jesus) is not on the list, but it is available. I think you can find a contact link somewhere on the page.

In addition to Witherington and Crossan, the other speakers were Darrell Bock, Craig Evans, Amy Jill Levine, and Stephen J. Patterson. Perhaps you recognize these names as representing both liberal and conservative perspectives on Jesus.

Crossan speaks while Witherington (R) waits his turn. Photo by Ferrell Jenkins.

Crossan (L) speaks while Witherington (R) waits his turn. Photo by Ferrell Jenkins.

He does not say so, but I think Ben Witherington III has posted his paper on his Bible and Culture blog here. It is a little difficult to read. Copy the document and save it in your word processor and it will be easier to read.

All of the speakers are distinguished scholars who have spent a great deal of their academic life writing on the general theme of Jesus Studies.

From the Temple Mount to the Pool of Siloam

Chris Mitchell, CBN News, reports on the steps leading from the Temple Mount to the Pool of Siloam.

Ancient steps and a storm sewer dating back to King Herod are two of the recent finds in Jerusalem.

The discoveries help tell the story of the Jewish pilgrimage to the Temple in the time of Jesus.

“I was glad when they said to me let us go to the house of the Lord,” King David wrote in the Psalms.

Some 2,000 years ago, Jewish pilgrims might have recited this psalm of ascents as they climbed stairs on their way to worship at the Temple.

Three times a year, the Bible commanded the Jewish people to go up to Jerusalem to celebrate the Feasts of the Lord.

“They probably camped outside the city in the valleys in the Kidron Valley… came in the city through the southern gate into the pool to take a ritual bath and then went up to the Temple Mount to pay their respects to the God of Israel,” said Haifa University archaeologist Roni Reich.

The excavation is located just outside the City of David. Many believe the area was Jerusalem at the time of King David.

Recently archaeologists uncovered the other side of the broad stairway leading to the Temple Mount. Paved with large limestone blocks, it is thought to be about 140 feet wide and climbs less than a half mile uphill to the Temple Mount.

Reich said Jesus, too, most likely walked the steps.

Just outside is the pool of Siloam, where Jesus healed the blind man as mentioned in the Gospel of John.

Read the full report, or watch a nice video featuring Archaeologists Ronnie Reich, here.

HT: Dr. Claude Mariottini

Alexander coins found in northern Syria

The Global Arab Network, in an article by H. Sabbagh, reports here on the discovery of a collection of Hellenistic coins in northern Syria. The photo shows the coins dating back to the time of Alexander the Great. They were found in the Aleppo district.

Hellenistic coins from discovered in northern Syria.

The coins were found by a local man as he was preparing his land for construction, uncovering a bronze box that contained around 250 coins. He promptly delivered the coins to the authorities who in turn delivered them to Aleppo Department of Archaeology and Museum.

Director of archaeological excavations at Aleppo Department of Archaeology and Museum Yousef Kanjo said the box contained two groups of silver Hellenistic coins: 137 tetra drachma (four drachmas) coins and 115 drachma coins.

One side of the tetra drachma coins depicts Alexander the Great, while the other side depicts the Greek god Zeus sitting on a throne with an eagle on his outstretched right arm. 34 of these coins bear the inscription “King Alexander” in Greek, while 81 coins bear the inscription “Alexander” and 22 coins bear “King Phillip.”

The drachma coins bear the same images as the tetra drachma, with “Alexander” inscribed on 100 of them and “Philip” on 15 of them.

HT: Dr. Claude Mariottini

Shechem in biblical history

Tell Balata (Shechem) was excavated by Germans working periodically between 1907 and 1934. In 1956, G. Ernest Wright led the Drew-McCormick Expedition. Work continued in 1969 under the direction of Edward F. Campbell.
I had the privilege of visiting the ruins of Shechem last December. At the time I thought how sad to see such an important site neglected. Shechem is important in biblical history. Some of the significant events associated with the city are listed below.
  • Shechem is the first city of Canaan mentioned in the Bible. The land promise to Abraham was restated here (Genesis 12:6-7).
  • Jacob and his family settled at Shechem (Genesis 33:18). Jacob purchased a parcel of ground and erected an altar here.
  • Joseph’s brothers had gone from Bethlehem to near Shechem to graze their flocks (Genesis 37:12-13).
  • After entering Canaan, the Israelites gathered at Shechem on Mount Gerizim and Mount Ebal to hear Joshua read the blessings and cures of the Law (Joshua 8:30-34; cf. Deuteronomy 28-30).
  • Shechem was within the territory of Ephraim and served as a city of refuge (Joshua 20:7; 21:21).
  • Joseph was buried in a parcel of ground bought by Jacob (Joshua 24:32).
  • The Shechemites supported Abimelech in his bid to be ruler and gave him money from their temple of Baal-berith (Judges 8:33; 9). Jotham’s addressed the people of Shechem from Mount Gerizim with a fable (Judges 9:7ff.).
  • After the Exile, Shechem became a major religious center of the Samaritans. Their temple was built on Mount Gerizim (John 4:20-21).
  • Jesus visited Jacob’s Well near Shechem (John 4).

The photo below shows the excavated ruins of Tell Balata (Shechem). Mount Gerizim is on the left (to the south). Mount Ebal is on the right (to the North). The view is toward the west. The modern Arab town of Nablus is in the valley between these two mountains.

Shechem in the valley between Mount Gerizim & Mount Ebal.

Shechem — in the valley between Mount Gerizim and Mount Ebal.

Biblioblog rankings for February

The Biblioblog rankings for February are posted at Free Old Testament Audio Website Blog here. Our rankings, based on the Alexa numbers, is 12 in the list of 362 blogs. Thanks to each of you for coming our way.

Palestinian archaeology gets a boost at Shechem

Ha’aretz reports that the Dutch government has donated 300,000 euros (about $408,000) to the Palestinian Authority to finance the excavation and conservation of Tell Balata in Nablus. This is the biblical city of Shechem. The full account is here.

The site, according to the Ma’an report, is listed by UNESCO in the Inventory of Cultural and Natural Heritage Sites of Potential Outstanding Universal Value in Palestine, with experts estimating some of its towers and buildings from the Chalcolithic and Bronze Age dating back 5,000 years.
The Netherlands’ representative to the PA, Jack Twiss Quarles van Ufford, said the initiate was meant to bolster PA Prime Minster Salam Fayyad’s plan to work toward a unilateral declaration of Palestinian by 2011.
“The creation of institutions can only be sustainable if it goes hand in hand with the strengthening of the cultural identity of the Palestinian people,” Twiss told Ma’an, adding that “sites like Tell Balata are simply too important to be neglected.”
The photo shows the previously excavated ruins of Tell Balata (Shechem) in the valley below Mount Gerizim.
Ruins of Tell Balata (Shechem) below Mount Gerizim. Photo by Ferrell Jenkins.

Ruins of Tell Balata (Shechem) below Mount Gerizim. Photo by Ferrell Jenkins.

In the next post we will note the importance of Shechem in biblical history.

HT: Joseph I. Lauer