Tag Archives: Babylonian Empire

Babylon – index of articles

The Babylonian Empire was relatively short lived (626–539 B.C.), but it played a large role in biblical history. We have written about all of the Babylonian kings mentioned in the Bible. In this post I am pulling together an index collection of these articles to make it easy for one studying about the Babylonian captivity to locate all of them in one convenient place.

Dragon made of chrome brick on the Ishtar Gate. (Museum of the Ancient Near East, Berlin). The dragon is a composite creature with the head of a fire-spewing dragon, body and tail of a serpent, front feet of a feline, and back feet of a bird. This provides a good illustration of the apocalyptic language found in the Old Testament prophets. Photo by Ferrell Jenkins.

The dragon made of chrome brick on the Ishtar Gate from ancient Babylon was an emblem of Marduk (Museum of the Ancient Near East, Berlin). The dragon is a composite creature with the head of a fire-spewing dragon, body and tail of a serpent, front feet of a feline, and back feet of a bird. This provides a good illustration of the apocalyptic imagery found in the Old Testament prophets and the book of Revelation. Photo by Ferrell Jenkins.

The articles below, especially those with an * after the title, are considered minor references. They still might provide some helpful material and photos for the Bible student and teacher.

I trust this list will be helpful to students and teachers alike.

In the future, when I write something about Babylon I will try to remember to include a link in this index. I would appreciate learning if you find this index helpful.

Visualizing Isaiah 14: cedars of Lebanon rejoice over the fall of Babylon

Isaiah 14 continues to deal with the downfall of Babylon. In great poetic language we learn that the cedars of Lebanon will rejoice that there is no longer a woodcutter to come up against them.

The whole earth is at rest and quiet; they break forth into singing. The cypresses rejoice at you, the cedars of Lebanon, saying, ‘Since you were laid low, no woodcutter comes up against us.’ (Isaiah 14:7-8 ESV)

The Assyrians came before the Babylonians to take advantage of the wonderful cedars of Lebanon. Sargon II left a frieze on the wall of his palace at Khorsabad showing timber being transported for use in the construction of Assyrian palaces.

Assyrians transporting Cedars from Lebanon. Louvre. Photo by Ferrell Jenkins.

Assyrians transporting Cedars from Lebanon. Louvre. Photo by Ferrell Jenkins.

The above frieze was produced at Khorsabad during the Neo-Assyrian period, about 713-706 B.C. The Louvre website has this explanation about procuring timber.

Timber was needed to build monumental palaces, but Assyria lacked quality building timber. Lebanon was famous for its cedar forests and from the end of the 2nd millennium, the Assyrian kings imported wood
from this region as the cuneiform inscriptions explain. The trees felled in the Lebanese mountains were carted from Sidon to a port south of  Tyre. The timber was loaded on ships that sailed north along the Phoenician coast, skirting Tyre then Ruad; it was no doubt unloaded at the mouth of the Orontes River. From there the timber could be transported to Assyria by river or road.

More information about the frieze is available at the Louvre website here.

Esarhaddon, the king of Assyria and Babylon between 681-669 B.C., says he made numerous kings,

transport under terrible difficulties, to Nineveh, the town (where I exercise) my rulership, as building material for my palace: big logs, long beams (and) thin boards from cedar and pine trees, products of the Sirara and Lebanon (Lab-na-na) mountains, which had grown for a long time into tall and strong timber… (ANET)

The Cedars of Lebanon grow at an altitude of more than 5000 feet above sea level in the northern Lebanon mountains. Only about 300 of the great trees remain near Besharre. In the photo below I show a cedar that has fallen during a storm and is now being cut for use in souvenirs. The trees are protected against indiscriminate cutting.

Cedars of Lebanon are now protected from cutting. Photo by Ferrell Jenkins.

Cedars of Lebanon are now protected from cutting. Photo by Ferrell Jenkins.

The little village at the Cedars is built around one of the larger remaining trees. You can see the cedar wood plaques displayed at the shops along the main road.

Cedar of Lebanon in a little village at the location of the largest remaining grove. Photo by Ferrell Jenkins.

A large Cedar of Lebanon in a little village at the location of the largest remaining grove of trees. Only small bands of snow could still be seen on the mountains in early May. Photo by Ferrell Jenkins.

Nabonidus, the last king of Babylon — 556–539 B.C.

Evil-Merodach (562-560 B.C.) was assassinated by Nergal-Sharezer, who ruled as king of Babylon for four years. Nothing about his reign is recorded in the Bible, but he is mentioned in Jeremiah 39:3 and 13 from the time of the destruction of Jerusalem (587 B.C.). At that time he served as one of the officials of Nebuchadnezzar.

After four years on the throne, Nergal-Sharezer was followed by his son, Labaši-Marduk, who ruled only 9 months.

Nabonidus, who is not named in the Bible, came to the throne in 556 B.C. According to Wiseman the king,

… campaigned in Syria and N Arabia, where he lived at Tema for 10 years while his son BELSHAZZAR acted as co-regent in Babylon. About 544 his people and the kings of Arabia, Egypt and the Medes being favourably disposed, Nabonidus returned to his capital…, but by this time the country was weak and divided. (New Bible Dictionary (3rd ed.), 115).

The mother of Nabonidus was made a high priestess in the temple of Sin at Harran. Our first photo shows the top of a stela from Harran. Nabonidus is portrayed standing before symbols of the principle gods he served. Incidentally, the museum at Sanliurfa, Turkey, has a nice collection of archaeological artifacts tastefully displayed.

Nabonidus Stela in Sanliurfa Museum, Turkey. Photo by Ferrell Jenkins.

Nabonidus Stela in Sanliurfa Museum, Turkey, near Harran. Photo by Ferrell Jenkins.

The next photo shows a terracotta foundation cylinder of Nabonidus. The sign accompanying the cylinder in the British Museum tells us that “this document records the reconstruction of temples to the Moon-god at Harran and to the Sun-god and the goddess Amunitum at Sippar.”

Nabonidus Cylinder in British Museum. Photo by Ferrell Jenkins.

Nabonidus Cylinder in British Museum. Photo by Ferrell Jenkins.

In a future post we plan to comment on the relationship of Nabonidus and Belshazzar.

Evil-merodach (562-560) graciously freed Jehoiachin

Evil-merodach came to power in Babylon upon the death of his father Nebuchadnezzar in 562 B.C. There are only two references to him in the Bible, and these are parallel accounts. Evidence suggests that Jehoiachin (Jeconiah, Coniah), the king of Judah who was taken to Babylon in 597 B.C., was treated like a king in exile during most, or all, of his time in Babylon. The kindness of Evil-merodach receives special attention.

27 And in the thirty-seventh year of the exile of Jehoiachin king of Judah, in the twelfth month, on the twenty-seventh day of the month, Evil-merodach king of Babylon, in the year that he began to reign, graciously freed Jehoiachin king of Judah from prison. 28 And he spoke kindly to him and gave him a seat above the seats of the kings who were with him in Babylon. 29 So Jehoiachin put off his prison garments. And every day of his life he dined regularly at the king’s table, 30 and for his allowance, a regular allowance was given him by the king, according to his daily needs, as long as he lived.  (2 Kings 25:27-30 ESV; cf. Jeremiah 52:31-34)

It is interesting that we have a biblical record mentioning Evil-merodach’s treatment of Jehoiachin (about 560 B.C.), and we have archaeological evidence of similar treatment at an earlier period. Four tablets mentioning Jehoiachin and his sons date to the period 595–570 B.C.

These tablets record rations that were given to the exiled king, his sons, and eight men of Judah. The one shown here is usually displayed in the Museum of the Ancient Near East (Vorderasiatische Museum), also called the Pergamon Museum, in Berlin (VAT 16378).

Babylonian ration tablet naming Jeconiah. Berlin. Photo by Ferrell Jenkins.

Babylonian ration tablet naming Jeconiah. Pergamum Museum. Photo by Ferrell Jenkins.

A trip to Berlin is worthwhile for many reasons, but one of the best is to visit the Museum of the Ancient East. Even though it could stand some revisions, you should find my Biblically Related Artifacts in the Museums of Berlin helpful. It is available in PDF here.

Here  is what I wrote about this tablet:

“Jehoiachin (Jeconiah, Coniah) was the young king of Judah who was taken captive to Babylon by Nebuchadnezzar in 597 BC. (2 Kings 24:15). The date of the capture of Jerusalem (March 16, 597 BC) was learned in 1955 when Donald J. Wiseman, then of the British Museum,  read a cuneiform tablet from Babylon. About 300 cuneiform tablets, dating between 595 and 570 BC, were found near the Ishtar Gate in Babylon. They contain lists of rations such as barley and oil paid to the captives and craftsmen. Persons from various countries are mentioned: Egypt, Philistia, Phoenicia, Asia Minor, Judah, etc. Some Biblical names are included: Gaddiel, Semachiah, and Shelemiah (a name mentioned prominently in Jeremiah 36-37). The most interesting name is Yaukin, king of the land of Yahud (Judah), along with five royal princes. The name, pronounced Yow-keen, is known to be an abbreviation for Jehoiachin. One document in which his name occurs is dated to 592 BC. These tablets show that the Babylonians continued to regard Jehoiachin as the legitimate king of Judah and gave him special treatment while he was in captivity (2 Kings 25:27-30; Jeremiah 52:31-34). The tablets were read by E. F. Weidner in the basement of the Kaiser Friedrich Museum, Berlin, after 1933.

[For those with access to this type of material:] Some Sources: Albright, BA 5 (1942), 49-55; ANET, 308 for translation; DOTT, 84-86; JFLAP, 225-227; IDB, II:811-13; Werner Keller, The Bible as History, 285-287;  Wiseman, Illustrations from Biblical Archaeology, 73 for photo [showing both the reverse and the obverse of the photo above].”

More Recent Source: Fant, Clyde E. and Mitchell G. Reddish, Lost Treasures of the Bible, 217-220.

Nebuchadnezzar, king of Babylon — 605-562 B.C.

Nebuchadnezzar, king of the Neo-Babylon empire for more than 40 years, is one of the best known royal personages of the Bible. His name occurs more than 90 times. He was responsible for huge building projects throughout his empire.

The arrogance of Nebuchadnezzar is seen in the comment attributed to him in the Book of Daniel.

The king uttered these words: “Is this not the great Babylon that I have built for a royal residence by my own mighty strength and for my majestic honor?” (Daniel 4:30 NET)

The Babylonians left many inscriptions bearing testimony to the building programs of the various kings.

Our first photo shows one of the cylinder annals of Nebuchadnezzar that mentions building projects of temples in Babylon, Borsippa, Larsa and Sippar for the gods Marduk, Nabu, Shamash and Ishtar. It also recounts rebuilding city walls. This annal is displayed in the Istanbul Archaeology Museum.

Nebuchadnezzar Cylinder Annal. Istanbul Archaeology Museum. Photo by Ferrell Jenkins.

Nebuchadnezzar Cylinder Annal. Istanbul Archaeology Museum. Photo by Ferrell Jenkins.

Building bricks bearing the name of the king, along with his titles, have been discovered in the various cities of Babylon. The one below comes from Sippar. It is displayed in the British Museum (BM90081).

Brick of Nebuchadnezzar (605-562 B.C.). British Museum. Photo by Ferrell Jenkins.

Brick of Nebuchadnezzar (605-562 B.C.). British Museum. Photo by Ferrell Jenkins.

The museum sign associated with this artifact describes the nature of these building bricks.

 “Nebuchadnezzar made extensive use of baked bricks in his many buildings. They are usually square, and often bear inscriptions, generally stamped but occasionally written by hand, which give the king’s name, titles, and patronym.”

A list of the major biblical events during the reign of Nebuchadnezzar should prove helpful for Bible students.

  • 605 BC — Nebuchadnezzar defeats Egypt, and Pharaoh Neco, at Carchemish.
  • 605 BC — Daniel and his friends taken from Judah to Babylon (Daniel 1).
    • Daniel was in Babylon during the entire reign of Nebuchadezzar (Daniel 1-4).
  • 597 BC — Jerusalem captured by Nebuchadnezzar.
    • March 16, 597 BC, according to a Babylonian Chronicle.
    • The young Judean king, Jechoichin (Jeconiah, Coniah), taken captive to Babylon (2 Kings 24:6-15; 2 Chronicles 36:8-10).
    • Mattaniah-Zedekiah becomes puppet king in Judah (2 Kings 24:17).
    • Many Judeans, including the prophet Ezekiel, taken captive to Babylon.
  • 587 BC — The fall of Jerusalem (2 Kings 25; Jeremiah 52).
    • Zedekiah rebelled; city destroyed; Zedekiah taken to Riblah (Ribleh in modern Syria) where his sons were slaughtered. Zedekiah’s eyes put out, and he was taken captive to Babylon.
The Correct MLA Way to Cite This Article

“Nebuchadnezzar, King of Babylon – 605-562 B.C.” Ferrell’s Travel Blog, 6 Feb. 2012, ferrelljenkins.blog/2012/02/06/nebuchadnezzar-king-of-babylon-605-562-b-c/.

Nabopolassar, father of Nebuchadnezzar, destroyed Nineveh

Babylonian king Nabopolassar ruled over the rising empire from about 626 to 605 B.C. The Babylonian Chronicle for the years 615-609 B.C. tells of the fall of Nineveh in 612 B.C. The wounded Assyrian Empire would collapse seven years later at the battle of Carchemish. The British Museum item number is BM 21901.

Babylonian Chronicles for years 615-609 B.C. British Museum. Photo by Ferrell Jenkins.

Babylonian Chronicles for years 615-609 B.C. British Museum. Photo by Ferrell Jenkins

The name of Nabopolassar is not recorded in the Bible, but the events of this period of time are highly significant.

The Chronicle of Nabopolassar describes the activity of the king for the years 608-605 B.C. The struggle of the Babylonians with the Egyptians (Pharaoh Necho) for control of the western portion of the Assyrian Empire is also described. This included the kingdom of Judah and Jerusalem. The crown-prince Nebuchadnezzar, the most celebrated Babylonian king mentioned in the Bible, became the leader of the Neo-Babylonian Empire at the battle of Carchemish (605 B.C.). The British Museum item number is BM 22047.

Chronicles of Nabopolassar. British Museum. Photo by Ferrell Jenkins.

Chronicle of Nabopolassar. British Museum. Photo by Ferrell Jenkins.

The prophet Nahum describes the fall of Nineveh in vivid language.

Woe to the city guilty of bloodshed! She is full of lies; she is filled with plunder; she has hoarded her spoil!
2 The chariot drivers will crack their whips; the chariot wheels will shake the ground; the chariot horses will gallop; the war chariots will bolt forward!
3 The charioteers will charge ahead; their swords will flash and their spears will glimmer! There will be many people slain; there will be piles of the dead, and countless casualties– so many that people will stumble over the corpses.
4 “Because you have acted like a wanton prostitute– a seductive mistress who practices sorcery, who enslaves nations by her harlotry, and entices peoples by her sorcery–
5 I am against you,” declares the LORD who commands armies. “I will strip off your clothes! I will show your nakedness to the nations and your shame to the kingdoms;
6 I will pelt you with filth; I will treat you with contempt; I will make you a public spectacle.
7 Everyone who sees you will turn away from you in disgust; they will say, ‘Nineveh has been devastated! Who will lament for her?’ There will be no one to comfort you!”  (Nahum 3:1-7 NET)