Tag Archives: Apostle Paul

Reaching 200,000 hits

Overnight we registered our 200,000th hit on this blog. Our first post was May 2, 2007. Since that time we have covered two trips to Israel, two trips to Turkey, a trip to Greece and the Greek islands, a trip to Egypt, and a trip to Scotland. In addition we have reported on numerous archaeological developments and posted info on many biblical places and customs.

Actually we passed the 200,000 mark more than a week ago. Back in May we reported here on losing 3380 hits on our counter overnight.

Thanks should be extended to several people.

  • Thanks to WordPress for making this wonderful opportunity available at no cost. I would like to encourage everyone who thinks they have something worthwhile to say to get a blog and begin writing.
  • Thanks to our readers. The number has grown consistently in the past two years. We are delighted that you continue to check our blog. It has been fun to watch the increase of the traffic ranking at Alexa.
  • Thanks to everyone who has sent tips about items of interest that you think we should cover. Most of these come from acquaintances by email rather than as comments to the blog.
  • Thanks to Todd Bolen at blog.bibleplaces.com and BiblePlaces.com for his link to our page. Todd has called attention to this page several times and it has helped to increase the number of our readers.
  • Thanks to my wife for proofing many of the posts. I always appreciate her help.
  • Technological thanks to Nikon, Canon, and Adobe PhotoShop.

I would like to share a photo that is large enough to be of use to those who use visuals in teaching. This is a picture of St. Paul’s Bay on the island of Rhodes. Click on the photo for a larger image. For information about the place check our post for May 17, 2008.

St. Paul's Bay at Lindos, Rhodes. Photo by Ferrell Jenkins.

St. Paul's Bay at Lindos, Rhodes. Photo by Ferrell Jenkins.

USA sends ambassador back to Syria

For whatever reason(s) the media seems to have overlooked the decision of the Obama administration to send an ambassador back to Syria. Read a little about the decision at CNN.

Syria is an important country historically and politically. The capital city of Damascus is mentioned as early as the time of Abraham (Genesis 14:15), and there is indication that Abraham had considerable contact with the city. He suggests that Eliezer of Damascus might become his heir in the absence of a natural son (Genesis 15:2).

Damascus is situated immediately east of the Anti-Lebanon mountain range on what Rainey calls “the Damascus tableland” (The Sacred Bridge, 32). The River Barada (probably the Abanah of 2 Kings 5:12) runs east from the Anti-Lebanon range through the city of Damascus. The Syrian Desert stretches east of Damascus to the Euphrates River valley. The photo below was made looking west from my hotel balcony to the mountain range. The main part of the city is to the right (north). Go south a few miles and you have a clear view of Mount Hermon.

View of Damascus looking west. Photo by Ferrell Jenkins 2002.

View of Damascus looking west. Photo by Ferrell Jenkins 2002.

The only references to Damascus in the New Testament are those associated with the conversion of Saul of Tarsus (the Apostle Paul). All but two of these are in Acts 9, 22, and 26. The others are in 2 Corinthians 11:32 and Galatians 1:17.

The Syria of today is not the same political entity we read about in the Bible; only the name is the same.

Did Paul visit Samos?

Samos is a mountainous island in the SE part of the Aegean Sea off the coast of Asia Minor. It is 27 miles long (E-W) and about 14 miles wide. The island is separated from the mainland by a strait of one mile.

The port of Samos on the island of Samos. Photo by Ferrell Jenkins.
The port of Samos on the island of Samos. Photo by Ferrell Jenkins.

Paul and his companions stopped at, or passed near, Samos on the return from his third journey.

Sailing from there [Mitylene], we arrived the following day opposite Chios; and the next day we crossed over to Samos; and the day following we came to Miletus. (Act 20:15 NAU)

English versions do not make it clear whether Paul stopped at Samos or came within sight of the island. These comments by Floyd Filson might be helpful.

Paul’s ship…either ‘touched at’ and anchored overnight at Samos (so RSV, though this is an unusual meaning for parebalomen) or ‘came near’ to Samos and passed by it on the E or the W to anchor for the night at Trogyllium. (Interpreter’s Dictionary of the Bible. IV:197)

Here is a view of the eastern end of Samos as a ship passes through the most narrow part of the strait between the island and the Turkish mainland.

View of Samos from a ship in the strait between island and mainland. Photo by F. Jenkins.
Samos from a ship in the strait between island & mainland. Photo: F. Jenkins.

Paul may not have visited Samos, but it is clear that he came very close.

Sunset on the Aegean

This photo was made from one of the resort hotels overlooking the Aegean Sea at Kusadasi, Turkey, near the ancient city of Ephesus.

Sunset on the Aegean near Ephesus. Photo by Ferrell Jenkins.

Sunset on the Aegean near Ephesus. Photo by Ferrell Jenkins.

The Aegean is not mentioned by name in the New Testament, but it plays a prominent role in the journeys of the Apostle Paul. Perhaps in a few days I will pull together some of this information and share it with you.

Apollos, the eloquent man of Alexandria, learned the way of the way of God more accurately at Ephesus. When he heard of the work in Achaia (Corinth) he wanted to go there. He likely sailed west from Ephesus to Cenchrea, a port of Corinth.

But when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. And when he wanted to go across to Achaia, the brethren encouraged him and wrote to the disciples to welcome him; and when he had arrived, he greatly helped those who had believed through grace, for he powerfully refuted the Jews in public, demonstrating by the Scriptures that Jesus was the Christ. (Act 18:26-28 NAU)

Herod built a hippodrome at Caesarea Maritima

Herod the Great built a hippodrome along the coast at Caesarea Maritima in 10 B.C. to celebrate the opening of the city. In the second century A.D. the south side of the hippodrome was reconstructed as an amphitheater to be used for gladiatorial contests. New sections with beautiful frescoes have been uncovered.

This metal sculpture has been erected on the north end of the hippodrome along the beautiful Mediterranean.

View in the hippodrome at Caesarea Maritima. Photo by Ferrell Jenkins.

View from the hippodrome at Caesarea Maritima. Photo by Ferrell Jenkins.

The theater we showed in the previous post is on the south end of the hippodrome. The harbor built by Herod the Great is a little to the north of the hippodrome. The apostle Paul was in prison at Caesarea for two years between A.D. 58 and 60 (Acts 23:23 – 26:32).

We discussed Paul’s possible use of the charioteer in Philippians 3:12-14 here.

New paintings of the hippodrome mosaics. Photo by Ferrell Jenkins.

New paintings of the hippodrome frescoes. Photo by Ferrell Jenkins.

Caesarea Maritima

Caesarea Maritima was a first century Roman capital and seaport. The gospel was first preached to the Gentiles here when Peter came from Joppa to Caesarea to tell Cornelius words by which he could be saved (Acts 10, 11).

Herod the Great built a city on the site of Strato’s Tower and named it Caesarea in honor of Caesar Augustus. It became a center of Roman provincial government in Judea. The city had a harbor and was located on the main caravan route between Tyre and Egypt. This city is called Caesarea Maritima (on the sea) to distinguish it from Caesarea Philippi.

The theater, now restored, was built originally by Herod the Great. Others added to and modified the theater in later centuries. The seating capacity is about 4000. Between the theater and the Mediterranean Sea is an open area in which numerous building fragments are displayed in a park-like environment. In the foreground we see the base of a column.

The restored theater at Caesarea Maritima. Photo by Ferrell Jenkins.

The restored theater at Caesarea Maritima. Photo by Ferrell Jenkins.

An inscription with the name of Pontius Pilate, the Roman procurator, was found during the reconstruction of the theater June 15, 1961.

The Apostle Paul used the harbor at Caesarea several times. He was imprisoned here for two years before departing for Rome (Acts 24:27; 27:1).

Paul, Silas, and Timothy pass through Amphipolis

Amphipolis was situated about 30 miles west of Philippi on the Via Egnatia. Luke remained at Philippi while Paul, Silas and Timothy continued to Thessalonica. There is no indication of any preaching done in Amphipolis and Appollonia. In fact, the reference to the city barely attracts notice.

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. (Act 17:1 ESV)

The River Strymon runs past Amphipolis and continues for about 3 1/2 miles south where it flows into the Aegean Sea. The photo of the River Strymon below was made in the late afternoon against the sun, but I like the effect.

The River Strymon at Amphipolis. Photo by Ferrell Jenkins.

The River Strymon at Amphipolis. Photo by Ferrell Jenkins.

K. L. McKay, in an article in The New Bible Dictionary, describes the city briefly:

Prized by the Athenians and Macedonians as the key both to the gold, silver and timber of Mt Pangaeus and also to the control of the Dardanelles, it became under the Romans a free town and the capital of the first district of Macedonia. Amphipolis is about 50 km WSW of Philippi on the Via Egnatia, a great Roman highway, and Paul passed through it on his way to Thessalonica (Acts 17:1).

The city is somewhat difficult to reach and there is little is to be seen.

Amphipolis Archaeological Site. Photo by Ferrell Jenkins.

Amphipolis Archaeological Site. Photo by Ferrell Jenkins.

Neapolis was the port of Philippi

During his second journey, while at Troas, Paul saw a vision of a man of Macedonia. Luke gives the following record of the vision and of the subsequent action of the apostle.

A vision appeared to Paul in the night: a man of Macedonia was standing and appealing to him, and saying, “Come over to Macedonia and help us.” When he had seen the vision, immediately we sought to go into Macedonia, concluding that God had called us to preach the gospel to them. (Acts 16:9-10)

Paul and his companions, including Luke, landed at Neapolis (modern Kavalla). The text indicates that the real goal of their mission was to reach the Roman colony of Philippi. Philippi was about 10 miles away, and could be reached by traveling the famous Via Egnatia across Mount Symbolum. Neapolis had been founded in the 7th century B.C. and served as the port of Philippi. Here is a photo of the modern port at Kavalla in northern Greece.

The harbor of Kavalla, Greece, known as Neapolis at the time of Paul. Photo by Ferrell Jenkins.

The harbor of Kavalla (biblical Neapolis), Greece. Photo by Ferrell Jenkins.

Luke uses his words sparingly.

So putting out to sea from Troas, we ran a straight course to Samothrace, and on the day following to Neapolis. (Act 16:11)

Paul and his companions sailed from Philippi (the port of Neapolis) to Troas on the return from the third journey (Acts 20:3-6.

The Apostle Paul came to Philippi

The Apostle Paul came to Philippi on his second preaching journey. Luke accurately describes the city with these words:

So putting out to sea from Troas, we ran a straight course to Samothrace, and on the day following to Neapolis; and from there to Philippi, which is a leading city of the district of Macedonia, a Roman colony; and we were staying in this city for some days. (Act 16:11-12 NAU)

The photo below shows ruins of the theater which was cut into the mountain side. It was built in the days of Philip II in the 4th century B.C. During renovations in the second and third century A.D. arrangements were made for gladiatorial contests.

The theater at Philippi. Built in 4th century B.C. Photo by Ferrell Jenkins.

The theater at Philippi. Built in 4th century B.C. Photo by Ferrell Jenkins.

According to Fant and Reddish,

the theater was modified for gladiatorial contests. The first three or four rows of seats were removed, protective walls were added to keep the animals from the audience, new rows of seats were added on the upper part of the theater, and, in the 3rd century, an underground tunnel was constructed underneath the orchestra for the purpose of bringing in the wild animals. (A Guide to Biblical Sites in Greece and Turkey, 109-110)

Sir William M. Ramsay – New Testament Scholar

As a student Ramsay had been influenced by Baur and the Tubingen School and doubted the historical trustworthiness of the New Testament. His studies in Asia Minor caused him to study the book of Acts, which he accepted as a document of the second half of the second century. He tells in The Bearing of Recent Discovery on the Trustworthiness of the New Testament how he came to change his mind about this. In a study of Acts 14, Ramsay saw that Luke listed Lystra and Derbe as cities of Lycaonia, but did not include Iconium (Acts 14:6). He thought this had been deliberately invented by Luke because he was under a false impression. Check maps you have in your Bible and various Bible Atlases. You will probably see that some of them still have this incorrect. The SN (Study Note) in the NET Bible contains this note:

Iconium was a city in Lycaonia about 90 mi (145 km) east southeast of Pisidian Antioch. It was the easternmost city of Phrygia.

This comment relies on the older classical location of Iconium, but it was not this way during the Roman Imperial period.

In The Bearing of Recent Discovery…, Ramsay says that the purpose of his book, St. Paul the Traveler and the Roman Citizen, is to show:

“that Luke is a historian of the first rank; not merely are his statements of fact trustworthy; he is possessed of the true historical sense; he fixes his mind on the idea and plan that rules in the evolution of history, and proportions the scale of his treatment to the importance of each incident. He seizes the important and critical events and shows their true nature at greater length, while he touches lightly or omits entirely as much that was valueless for his purpose. In short, this author should be placed along with the very greatest of historians” (222).

The people of Lystra spoke the Lycaonian language (14:11). They called Barnabas, Zeus, and Paul, Hermes (14:12). Inscriptions have been found that identify these particular gods with Lycaonia.

F. F. Bruce mentions his debt to the writings of Sir William Ramsay, and frequently calls attention to Ramsay’s works. Colin Hemer’s works on Acts and Revelation build on the work of Ramsay.

Dr. Mark W. Wilson, of Seven Churches Network has edited and updated at least four of Ramsay’s works: The Letters to the Seven Churches (Hendrickson), St. Paul the Traveler and Roman Citizen (Kregel), and Historical Commentary on First Corinthians (Kregel). This makes these older works much more valuable.

Our photo below shows a portion of a Roman road a few miles north of Tarsus, home of Saul of Tarsus. I think this is the route that would have been taken by Paul and Silas to connect them to the Cilician Gates and the Anatolian plateau. See Acts 15:41 – Acts 16:2.

Roman Road north of Tarsus. Note the fallen milestone. Photo by Ferrell Jenkins.

Roman Road north of Tarsus. Note the fallen milestone. Photo by Ferrell Jenkins.