Does “Abba” mean “Daddy”?

You have heard it many times. Many of the things a preacher reads or hears sound good. So, he repeats it the next time he is speaking on a related topic. Then the members of the congregation begin to repeat it to their friends.

Child holding hand of adult.

But, is it true that Abba means something like daddy or papa?

In a series of posts beginning with the word FactChecker, Glenn T. Stanton  tracks down the origin of this idea to the German Lutheran New Testament scholar Joachim Jeremias in 1971. He also shows that several other reputable scholar responded in a scholarly way to the claim.

One of the sources he cites is a 1988 article by James Barr:

But in any case it was not a childish expression comparable with ‘Daddy’: it was a more solemn, responsible, adult address to a Father.

Ministers should read Stanton’s blog (here) before completing Sunday’s sermon.

And he said, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.” (Mark 14:36 ESV)

For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” (Romans 8:15 ESV)

And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” (Galatians 4:6 ESV)

HT: BibleX

The priest’s servant used a three-pronged fork

When the tabernacle (the temple of the LORD, 1 Samuel 1:9; the house of the LORD, 1 Samuel 1:24) was at Shiloh, the priests became corrupt. First Samuel 2 recounts the practices of the wicked sons of Eli.

The custom of the priests with the people was that when any man offered sacrifice, the priest’s servant would come, while the meat was boiling, with a three-pronged fork in his hand, 14 and he would thrust it into the pan or kettle or cauldron or pot. All that the fork brought up the priest would take for himself. This is what they did at Shiloh to all the Israelites who came there.  (1 Samuel 2:13-14 ESV)

Three-pronged forks, like the one mentioned in this text have been found at a number of archaeological sites where sacrifices were offered by the Canaanites to their gods. The trident pictured here is from Akko (Acco), and is said to date to the 14th-13th century B.C. It appears to have had a wooden handle that would fit into it.

Trident and tongs from Akko (14th-13th Century B.C. Israel Museum. Photo by Ferrell Jenkins.

Bronze trident and tongs from Akko (14th-13th Century B.C. Israel Museum. Photo by Ferrell Jenkins.

For more information about Shiloh and the biblical events that took place there, see here.

The “wild goats” of the Old Testament

Wild goats (Hebrew ya’el) are mentioned in a few Old Testament passages (1 Samuel 24:2; Job 39:1; Psalm 104:18; Prov. 5:19). This animal is often identified with the Ibex.

The ibex, a type of wild goat, is still found in Southern Palestine, Sinai, Egypt and Arabia; it was known also in ancient times, as is evident from rock carvings. (Fauna and Flora of the Bible, 46).

The wild goats are associated with En Gedi on the shore of the Dead Sea.

Now when Saul returned from pursuing the Philistines, he was told, saying, “Behold, David is in the wilderness of Engedi.” Then Saul took three thousand chosen men from all Israel and went to seek David and his men in front of the Rocks of the Wild Goats. (1 Samuel 24:1-2 NAU)

The Ibex may also be seen at En (Ein) Avdat (Avedat) and Mitzpe Ramon in Israel. The photo below shows one of the young Ibex on the run at En Avdat

Young Ibex on the run at En Avdat. Photo by Ferrell Jenkins.

Young Ibex on the run at En Avdat. Photo by Ferrell Jenkins.

The next photo illustrates how well the Ibex blend in with the terrain in which they live.

Ibex at Avdat in the Wilderness of Zin. Photo by Ferrell Jenkins.

Ibex at En Avdat in the Wilderness of Zin. Photo by Ferrell Jenkins.

The last photo shows the sure-footed Ibex seeking out the high places.

Ibex in the wilderness of Zin near En Avdat. Photo by Ferrell Jenkins.

Ibex in the wilderness of Zin near En Avdat. Photo by Ferrell Jenkins.

The reference to the hind or deer (Hebrew ayyalah) in Psalm 18:33 (Hebrew 18:34) indicates a different species, but the analogy is the same. Both Hebrew terms are used in Job 39;1.

He makes my feet like hinds’ feet, And sets me upon my high places. (Psalm 18:33 NAU)

He gives me the agility of a deer; he enables me to negotiate the rugged terrain. (Psalm 18:33 NET)

If you would like to see another photo of the Ibex at En Gedi, click here.

Personal Note: A few friends who have missed the blog have contacted me to see if I had returned home and was doing o.k. The answer is yes, and yes. After being away for three weeks I needed some time to recoup, tend to personal matters, and get my photos organized. The subscription price remains the same. Thanks for your concern.

Rivers in the Desert – Wadi Zin

Rivers in the Desert is the title of Nelson Glueck’s 1959 history of the Negev. These rivers also may be seen in the Judean wilderness and in the Sinai. Thomas Levy followed up on some of Glueck’s research in a Biblical Archaeology Review article in 1990.

If one travels in the desert during the summer months he will see a dry, desolate bad land with only an isolated tamarisk tree or shrub where the last water of the winter rain flowed. In the winter it can be different. Israel has two dominant seasons: winter and summer. The summer is dry and the winter is wet. The early rains begin about mid-October and continue till the late rains of early April. See Deuteronomy 11:14 and Joel 2:23.

Levy reminds us that “Nahal, incidentally, is Hebrew for a dry river bed or valley that flows at most a few times a year. In Arabic, the word is wadi. The two words are used interchangeably in Israel today.” The wadi is similar to the arroyo of the American southwest.

While traveling south of Beersheba, yesterday and today, we crossed the Wadi Zin (Joshua 13:21ff.) at least three times in each direction we traveled.

Here is what the Wadi looks like when it is dry.

Wadi Zin near Avedat in the Negev of Israel. Photo by Ferrell Jenkins.

Wadi Zin near Avedat in the Negev of Israel. Photo by Ferrell Jenkins.

And this marker on the highway shows travelers the depth of the water when the wadi is flooded. The person in the photo is six feet tall. The marker goes to 1.5 meters (about 5 feet), and the pole is higher.

Marker to let travelers know the depth of the water in the Wadi Zin.

Marker to let travelers know the depth of the water in the Wadi Zin. Photo by Dan Kingsley.

For more pictures, including rivers in the desert during the rain season, see here.

Meet the Camel Family at Abel-meholah

This morning we drove south from Tiberias through the Jordan Valley. At Abel-meholah, possibly the home of Elisha the prophet (1 Kings 19:16), we saw about a dozen or more camels on the hillside. I was impressed with this group of seven that stayed together apart from the others.

Camels at Meholah in the Jordan Valley. Photo by Ferrell Jenkins.

Camels at Abel-meholah in the Jordan Valley. Photo by Ferrell Jenkins.

Camels are first mentioned in the Bible in the time of Abraham (Genesis 12:16).

Tonight we are at Mitzpe Ramon, a little town that overlooks the Maktesh Ramon. This Maktesh, the largest on the face of the earth, is located about 50 miles south of Beersheba in the Negev wilderness of Israel.

Here and there in Lower Galilee

This morning we set out from Tiberias to reach Khirbet Kana, the likely site of the Cana of Galilee mentioned in John 2. The site along the highway from Nazareth to Tiberias that many tourists visit is the traditional site known as Kafr Kana. Jesus attended a marriage at Cana of Galilee (John 2:1-11), and met the royal official (John 4:46-54).

Traveling as we are, and being extremely tired at night, I have neither the materials or the inclination to go into detail about the matter. Here is a view of the rocky hill located on the north side of the Bet Netofa Valley. The ancient road ran in the valley below the city.

View of Khirbet Kana from the SE. Photo by Ferrell Jenkins.

View of Khirbet Kana from the SE. Photo by Ferrell Jenkins.

This is not the sort of visit one may take lightly. It probably took us 45 minutes in from the main road, and 45 minutes out. (We should have had a Jeep-type vehicle. We spent about an hour walking up one side of the hill and down another. (I hope no one will ask directions!).

Later we made a short stop at Hannathon (Joshua 19:41), and then through Nazareth and Megiddo Junction to see again the Rolling Stone tomb on the south side of the Jezreel Valley. This tomb can no longer be photographed easily by tourists in a bus. There is no room for the bus to stop. Our little car could pull off the road, and we could get close enough to avoid the new railing that has been installed. This is what it looks like and how close the cars, buses, and trucks, come to it.

Rolling Stone tomb near Jezreel Valley. Photo by Ferrell Jenkins.

Rolling Stone tomb near Jezreel Valley. Photo by Ferrell Jenkins.

We were able to get photos similar to the one you see here.

Another brief stop allowed us to take a photo of Tell Jokneam (Joshua 12:22; 19:11; 21:34). On the way back to our home at the Ron Beach Hotel in Tiberias we visited the possible site of En Dor (En-Dor; 1 Samuel 28:7), where Saul visited the medium of En Dor. Our last stop was at the modern town of En Dor where we visited the En Dor Archaeology Museum. It is a great little museum. More about it later.

North of the Sea of Galilee

Most of our visits today were north of the Sea of Galilee. Here are some of the stop we made.

The fishing port of Tiberias, where we saw fishermen bringing in some large fish. One of the owners of the Ron Beach Hotel told us these large fish were used for fish oil.

Hazor.

Senir (Hasbani) River. One of the sources of the Jordan.

Dan. To photograph the Middle Bronze city gate (19th-18th century B.C.).

Beit Ussishkin Museum at Dan. The museum is mostly about the flora and fauna of the region, but there are a few pieces from the Dan excavations.

Hermon Stream Nature Reserve (or Banias River). To see the waterfall.

Omrit. Site of possible Herodian temple to Augustus. The road is horrible, and there is still a long walk to visit the site. It is really not prepared or intended for the casual visitor. Someday it should be.

Abel-beth-maacah (or Abel of Beth-maacah). A city called “a mother in Israel” (2 Samuel 20:19). We had a view of Mount Hermon with a small amount of snow still on the top.

Abel-beth-maacah and Mount Hermon. View toward east. Photo by Ferrell Jenkins.

Abel-beth-maacah and Mount Hermon. View toward east. Photo by Ferrell Jenkins.

Metula. This Israeli town is on the border with Lebanon. We looked over into Lebanon.

Hula Lake/Agamon Lake. This is the restoration of a portion of Hula Lake that had been drained in the mid-20th century. Birds from Asia and Europe travel through the Great Rift and their way to Africa and back. This lake is a favorite stopping place for many of them.

It was a hot day, but an enjoyable one.

Morning has broken in Galilee

Sunrise on the Sea of Galilee. Photo by Ferrell Jenkins.

Sunrise on the Sea of Galilee. Photo by Ferrell Jenkins.

A miscellany of sites on Monday

There are numerous small museum scattered across Israel. I had read about the Beit Sturman Museum at En Harod and had wanted to visit it. The Israel Museum Guide describes the museum in these terms:

Beit Sturman Museum is one of the biggest archaeological museums of the country. Rich collection of flora and fauna of the region. History of Jewish settlements in Israel valley. The museum is named in honour of one of the founders of kibbutz – Haim Sturman.

What really caught my attention was when I read that the Museum had a large collection of Roman milestones that were found in the Jezreel Valley.

Only seven milestones are visible in the photo below but there are dozens of others in the courtyard of the Museum. Many of them are broken, and very few of them have any visible inscription. I thought I recognized TR on one of them. I think this would indicate a milestone erected during the reign of the Emperor Trajan in the early 2nd century A.D.

Roman Milestones at Beit Sturman Museum, En Harod, Israel. Photo by Ferrell Jenkins.

A few of the Roman Milestones displayed at the Beit Sturman Museum, En Harod, Israel. Photo by Ferrell Jenkins.

The museum has a display of flora and fauna of the Jezreel Valley, several cases of pottery from sites in the area, and a display of agricultural practices including the first bale of cotton grown in Israel. That brought back a lot of childhood memories of when I picked cotton and went to the gin with my father or grandfather in North Alabama.

Earlier we tried to visit the Spring of Harod, the place where Gideon gathered the 300 men to fight the Midianites (Judges 7:1-8). This site was closed when my group were scheduled to visit a few days ago. We thought, at the time, that there might be some flooding in the area. However, it was still closed today. Dan and I tried to enter through a hotel or guest house, but they refused us entry. When we asked why the park was closed they just said “bureaucracy.” I suggested it might be a form of “sequestration.”

We also visited Tell Shalim, thought to be the site of Salim in the duo Aenon near to Salim, where John the Baptist baptized after Bethany Beyond the Jordan (John 3:23; 1:28). This is a place that would be impossible for a tour bus to go. It is about 8 miles south of Beth-shan, near the Jordan River.

There were a few other stops. We were disappointed when we were unable to get to the Roman Road at Golani Junction. A new road has been built east from the McDonald’s with a metal rail and a ditch that I didn’t think I would want to try to cross. Some individual travelers will be disappointed in this change.

Saturday and Sunday around Jerusalem

We have had two busy days. Yesterday we made arrangements to visit the so-called Solomon’s Pools south of Jerusalem, and a few other places in the Bethlehem area. The last time I was at the site was probably in the 70s. This is the sort of place that it would not be advisable to take a large tour group in a bus. Later I plan to show you some of the photos that I made and explain about the sites.

In the late afternoon we went down into the Shephelah to visit Khirbet Qeiyafa, the fortress overlooking the Elah Valley. I did not see many changes since my last visit in 2012.

This morning we visited the Israel Museum. I was just there last week, but enjoyed the time making some additional photos that I had overlooked before. Dan also visited the Herod the Great exhibit.

In the afternoon we drove north to Shiloh, the place where the tabernacle rested after the children of Israel entered the promised land (Joshua 18). A new viewing tower has been built, but is not yet ready for visitors. A young lady at the ticket booth/shop said they hope to have it open this month.

The old and new viewing towers at Shiloh. Photo by Ferrell Jenkins.

The old and new viewing towers at Shiloh. Photo by Ferrell Jenkins.

I thought the 27 NIS (about $8) was high for the condition of the site. A few of the older signs are visible, but no new ones. A small brochure was the only help the visitor has. Maybe this will improve with time.

We also visited Taybeh, a possible candidate for the site of Ephraim. This is the place to which Jesus retired prior to his crucifixion (John 11:54).

Jesus therefore no longer walked openly among the Jews, but went from there to the region near the wilderness, to a town called Ephraim, and there he stayed with the disciples. (John 11:54 ESV)

From Taybeh on the edge of the wilderness we continued to the Jordan Valley, then back up to Jerusalem.

The weather. Those who were with me last Sunday in Jerusalem, when it was chilly and rainy, will find it difficult to believe that it was 99 degrees here today with bright sunshine. Last week I had the heat on in the room. Tonight I have on the air.